pastorjohnb

Thoughts and musings on faith and our mighty God!

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God’s Unfolding Love

Readings: Psalms 54-56

‭Psalm 56:3-4 – “Whenever I’m afraid, I put my trust in you… I trust in God; I won’t be afraid. What can mere flesh do to me?”

Our three Psalms today focus on rescue from enemies. In Psalm 54 it is the proud who have come up against the psalmist. In Psalm 55 it is first in the words of the wicked and then of a friend that has brought “fear and trembling” upon the psalmist. And Psalm 56 there are “so many enemies” that bring misery upon the life of the psalmist. In all three Psalms we find requests to “bring disaster,” to “let death devastate my enemies,” and to bring them down “in wrath.”

At times we feel attacked. It can be with words and/or actions. We can feel our hearts pounding. We can wish to “fly away and rest.” We’ve experienced a friend turning on us. It hurts – bad. We can connect to the emotions running through these passages. As the attack or abuse continues and continues, we too can near the prayers that are rained down on the psalmist’s “enemies.” We can want God to wipe them out so that our hurt goes away. Or… we can punch back, hitting them harder, seeking to end the situation by our own hand or words.

In these Psalms we see again and again a trust in God. It wavers at times, as evidenced in the key verse above. Fear is the antidote to trust and vice versa. Fear can play all kinds of games – buckling our trust, leading us to wish ill on our enemies, tempting us towards revenge. Today, though, my thoughts are drawn to the gospels. My heart is drawn to words that speak of loving our enemies, of blessing those who curse us. As the story of God’s love continues to unfold and as it is more deeply revealed in Jesus Christ, may our faith and trust grow as we really live into the psalmist’s reality check: “What can mere flesh do to me?”

Prayer: Lord God, as we read and work our way through your word, help us to keep in mind the overarching story of your love for all of humankind. May this big story and its revelation in Jesus counter our human tendencies towards hate, revenge, and other forms of evil. Help us not to fear but to instead trust in your bigger, better plan for our lives and for your world. Amen.


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One Problem

Readings: Job 1, Job 2, Job 3, Job 4, Job 5

Job 1:21 – “The LORD has given; the LORD has taken; bless the LORD’s name.”

Photo credit: Marek Pospisil

We begin Job today. Whereas in Esther there was a threat of suffering that prompted action, in Job the suffering comes – in one huge jolt. Both Esther and Job “argue” against the universally held belief of the time: obey God and be blessed, disobey God and be punished.

As Job begins the narrator makes a very important statement for us to hold to as we read this book: Job is honest and full of integrity; he fears God and avoids evil. Job is so righteous, in fact, he makes sacrifices just in case his children have sinned. Because Job is righteous, in ancient thoughts, he should not suffer. But suffer he does! At the hands of the Adversary, Job loses all his livestock, his servants, and all 10 children. This would lead a lesser man to curse God. Not Job. He says, “The LORD has given; the LORD has taken; bless the LORD’s name.” Job too operates, at least for now, under the blessing and punishment paradigm.

To further test Job’s faith the Adversary receives permission to afflict Job’s health. Severe sores cover his whole body. Job’s wife – who has also experienced this rush of loss and who knows herself to be innocent of sin – encourages Job to just curse God and die. Why fight it? But Job responds much the same way: how can one accept good from God but not bad from God as well? Again the paradigm.

Job’s three friends arrive. Eliphaz, Bildad, and Zophar sit with Job for seven days. They too look at Job in his present state and assume that he is a great sinner. Why else would this happen to him? Job speaks first, rueing the day he was born. In the religious thinking of the day, there was no concept yet of an afterlife. The greatest gift of God was life itself. Job wishes that he had never received this gift. This is an indication of Job’s struggle to understand what is happening to him.

Eliphaz responds. He sees Job as a sinner who needs to repent. This drives all that he says. If one “plows sin” then one “sows trouble.” He encourages Job to put his case to God. He reminds Job that God wants to forgive and will bind up and heal. One problem: Job is sinless. What case can he possibly bring before God?

Prayer: Lord God, what wrestling we begin today! Suffering and loss continue to be a part of our lives and our world. Questions continue to abound! As we walk with Job, his friends, with you, help us to gain understanding and insight into who you really are: not the cause but the one who walks with us. Amen.


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Dangers and Trappings

Readings: 1st Kings 9, 1st Kings 10, 1st Kings 11

1st Kings 9:6-7 – “However, if you or your sons turn away from following me… then I will remove Israel from the land… and I will reject the temple.”

Photo credit: Josh Calabrese

Our readings begin with God’s second visit to Solomon. God has heard his prayers and will “put my name” in the temple. God reminds Solomon again of the charge to walk faithfully with the Lord. God also warns, “However, if you or your sons turn away from following me… then I will remove Israel from the land… and I will reject the temple.”

We next gain some insights into Solomon’s building projects. Towns are given to Hiram and he questions their worth. Solomon forces all non-Israelites into work gangs. Yet outside of Israel, Solomon’s fame grows. The Queen of Sheba comes and questions him. She sees his wisdom and wealth. These are so great “it took her breath away.” She leaves many gifts and she offers a blessing. This foreign queen sees God as the driving force behind Solomon’s success. Others come to see Solomon, leaving tribute as they go.

In chapter 11 we begin to see Solomon’s struggles. He marries many, many foreign women. God had warned him: “They will definitely turn your heart towards their gods.” They do. Solomon worships their gods and builds shrines and altars so that his wives (and others) can worship these foreign gods. An angry God visits Solomon. God begins, “Because you have done all this…” Almost all of the kingdom will be torn away. But it will happen during his son’s reign and one tribe will remain with Solomon’s family. Both of these “gifts” are because of God’s love for David.

Next we learn of some of Solomon’s enemies. Hadad and Rezon are nuisances, picking away at the edges. There is no longer peace in Israel. Jeroboam will be the greater challenge. In his youth he had impressed Solomon. The prophet Ahijah meets Jeroboam and tears his new garment into 12 pieces. Handing Jeroboam ten he tells him that God will give him ten tribes to rule over. Ahijah tells him that if he will walk faithfully with the Lord… Well, we know that story.

Prayer: Lord God, today we are reminded of the dangers and trappings of the things of this world – wealth, possessions, fame. In and of themselves these are not evil. They are not a guarantee of sin. But they so easily entangle, so easily give us a false sense of security and identity. Lord, no matter our place in life, remind us again and again, draw us back over and over. Moment by moment, whisper into our hearts and keep us walking in your ways. Amen.


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A Temple and a Palace

Readings: 1st Kings 5, 1st Kings 6, 1st Kings 7, 1st Kings 8

1st Kings 8:58 – “May God draw our hearts to him to walk in all his ways and observe his commands, his laws, and his judgments.”

In today’s chapters the temple and Solomon’s palace are constructed. The King of Tyre, Hiram, reiterates the promise he made to David. Solomon and Hiram make an agreement. Solomon will receive wood and Hiram will receive wheat and oil. A huge work force is called up. The temple is 90′ by 30′ and is 45′ tall. It is beautiful and ornate and much is covered in gold. After 7 years, the temple is built. Hiram comes and makes items for the outer area: pillars, a huge tank, stands, washbasins… – all of bronze. For the inside items are made of gold: altar, table, lampstands…

Solomon is also building his palace. It will be 150′ by 75′ and is 45′ tall. It is much larger than the temple but is also much less ornate… It takes 13 years to finish the palace. As this is ongoing, the temple is dedicated. The ark of the covenant is brought into the Holy of Holies. God’s glory fills the temple. Solomon offers a long and beautiful prayer. He begins by acknowledging that there is no god like the one God. He acknowledges the covenant and God’s loyalty. He calls for the temple to be the center of worship and the focus of their faith. Whether famine or plague or sin or enemy invasion or exile, he calls on the people to look to the temple, to repent, to pray to God, and to turn their hearts fully to God. Solomon asks God to listen to their prayers and to do what is right. He closes and then offers an invitation: “May God draw our hearts to him to walk in all his ways and observe his commands, his laws, and his judgments.”

Extravagant sacrifices are made to dedicate the temple and courtyard. This is followed by a great celebration that lasts 14 days. The people are dismissed. They bless the king and head to their tents happy and pleased. It is a good day.

Prayer: Lord God, thank you for the picture painted today – a king and a people focused on doing something for your glory. Thank you for the example of a people with hearts turned fully towards you. Lead us to walk in these ways. Amen.


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The One Who Does Right

Readings: 1st Samuel 25, 1st Samuel 26, 1st Samuel 27, 1st Samuel 28

1st Samuel 25:28 – “The LORD will definitely make an enduring dynasty for my master because my master fights the LORD’s battles.”

Chapter 25 brings us the story of Abigail – another female heroine who does what is right in the eyes of the Lord. She is married to Nabal, who harshly and arrogantly refuses to help David and his soldiers. This angers David and leads his to say, “Strap on your swords!” Abigail hears of all this and quickly prepares a gift, heading out to intercept David. She moves his heart away from bloodshed and vengeance with her wise words. She also tells him, “The LORD will definitely make an enduring dynasty for my master because my master fights the LORD’s battles.” He accepts her wisdom and her gifts and sends her home in peace. When Nabal hears the story, his heart fails and he soon dies. Abigail then becomes David’s wife.

Saul then comes again in pursuit of David. God causes a deep sleep to come over Saul’s camp. David and Abishai sneak into camp and steal Saul’s spear and water jug. In the morning, David confronts Abner about what has happened. Saul realizes that David has spared his life a second time: mercy.2.0. Saul blesses David and he returns back home. David settles in the land of the Philistines.

Then the Philistines again come out for war. Saul gathers the troops. He tries to consult God, but God is silent. Through a medium at Endor, Samuel is called up from the grave. Samuel reiterates what he had said before – the kingdom will be torn away. He adds something Saul likely knew – it will be given “to your friend David.” And he adds ominous news – tomorrow Saul and his sons will die at the hands of the Philistines. Saul is “utterly terrified.” We are drawing close to a transition in leadership. The one who does right in the eyes of the Lord is being guided and blessed by God. May it be so with you and with me.

Prayer: Lord God, in the midst of the foolishness, poor decisions, and overly emotional responses you continue to steadfastly guide, using this person here and that person there to accomplish your plans. Continue to lead and guide us, your servants, through the chaos and uncertainty of this world. Amen.


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He Is the Lord

Readings: 1st Samuel 1, 1st Samuel 2, 1st Samuel 3

1st Samuel 3:18 – “He is the LORD. He will do as he pleases.”

Photo credit: Nathan Lemon

As we turn to 1st Samuel we see that much of the feeling of Judges carries over. Israel is still a place of suffering, pain, and sin. God feels silent. Our reading opens with the birth story of Samuel. Elkanah has two wives. Hannah is barren and Peninnah, the secondary wife, has many children. There is great tension. On one of the yearly pilgrimages, Hannah pours out her heart to God. She is so distraught, Eli the priest assumes she is drunk. But after hearing her heart, Eli blesses her. God does too. After he is weaned, Hannah brings an offering and gives Samuel to the Lord. They worship and Hannah lifts a song to God.

We then learn that Eli’s son’s are “despicable.” They steal from the Lord’s sacrifices (by force if necessary) and they have sex with the women serving at the meeting tent’s entrance. Eli confronts them but they don’t change. God has a change already in the works. Samuel continues to grow up, becoming “more and more liked by God and by the people.” Then a “man of God” visits Eli, telling him of the utter downfall of his house. His sons will die and God will establish a “trustworthy priest.” Eli seems to simply accept this.

In chapter 3 we read about Samuel’s call. God’s word and visions were rare at that time. God was mostly silent. While lying down in the temple, God calls out to Samuel. He thinks it is Eli calling. After the third time, Eli realizes that it is God calling Samuel. He responds as instructed: “Speak Lord. Your servant is listening.” God reveals the downfall of Eli’s house. Samuel does not want to share this news, but does, showing his metal as a prophet. Eli knows what is happening. His response to this news: “He is the LORD. He will do as he pleases.” Eli knows his own failures. He knows the depravity of his sons. And he knows the truth that the chapter closes with: “All Israel… knew that Samuel was trustworthy.”

Prayer: Lord God, we continue today with the good and the bad: Hannah and Peninnah, Samuel and Eli’s sons. Your presence is revealed in the good. There we find faithfulness and obedience to you. Guide us to walk in your ways too. There we will experience your presence and your goodness. Amen.


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Simple, Challenging, Difficult

Readings: Deuteronomy 9, Deuteronomy 10, Deuteronomy 11, Deuteronomy 12

Deuteronomy 10:12-13 – “Revere the LORD… by walking in all his ways, by loving him, by serving the LORD… with all your heart and being… by keeping the LORD’s commandments.”

Chapter 9 begins with a reminder – keep the credit where the credit is due. God is the consuming fire… It is the other nation’s wickedness, not Israel’s goodness, that is driving God’s actions. Moses then reviews the whole golden bull calf incident as a case in point. He reminds Israel that they did not trust and did not obey. He reminds them that they were rebellious. And Moses reminds them of how he interceded to save them.

In the middle of chapter 10 we find a great question. After reviewing all that God has done for Israel, the question is this: “What does the Lord ask of you?” Moses says, “Only this: to revere the LORD… by walking in all his ways, by loving him, by serving the LORD… with all your heart and being,and by keeping the LORD’s commandments.” Show God with all that you are that God is all you are. Now, the people are not there yet. Just as we aren’t there yet. So Moses implores them to “circumcise” their hearts, to cut away what makes them stubborn, disobedient, rebellious. This is the spirit of the season of Lent, which we are invited to enter today, beginning the process of aligning our hearts more closely with God’s heart.

Moses then reviews (again) God’s mighty acts in the exodus story. It is because of these things that the people should choose obedience to the commandments. And so that God will bring rain, abundant crops… Here we find another “watch yourself.” Don’t be like the Canaanites… To counter what will be a temptation, place God’s commands on hands and foreheads, on doorframes and city gates. Remind yourself over and over of God’s ways. Keep them ever before you, literally.

Chapter 12 calls for Israel to set up a central place of worship. God warns them of the distraction that idol worship will be. Accordingly they are to completely destroy all aspects of Canaanite worship. God then makes an allowance for the slaughter of animals away from what will become Jerusalem. The prohibition against consuming blood remains. We also find two more “watch yourself” statements. Don’t forget the Levites and don’t follow or seek Canaanite religion. Do good and be blessed. Disobey and be cursed. It’s generally simple. It’s also challenging and difficult.

Prayer: Lord God, you call Israel to you and to you alone. You tell them to keep away from the trappings of the world. You desire to be our all in all too. So strengthen and encourage us to walk faithfully and obediently. Guide us in the ways that we should go. Amen.


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Arise, Lord!

Readings : Numbers 8, Numbers 9, Numbers 10

Numbers 10:35 – “When the chest set out, Moses would say, ‘Arise, LORD, let your enemies scatter, and those who hate you flee.’”

Today’s reading begins with the construction of the menorah (or lamp stand) followed by the dedication of the Levites. Moses sprinkles them with water to purify them and then they shave, wash their clothes, and cleanse themselves. The whole community gathers and lays hands on the Levites, blessing them. Two bulls are offered – one for purification and one as an entirely burned offering. God reminds them that the oldest males were dedicated to God when the firstborn males died in Egypt. Terms of service are set for the Levites. They serve from age 25 to 50.

The Israelite community then celebrates the Passover. This is the first remembrance of this event. A concern is raised by those who are unclean. This is the group that cares for the dead. With a population of well over a million, death was a daily occurrence. Moses goes to God and God allows for them (and the immigrants among the Israelites) to celebrate the Passover.

The cloud that has descended in the tent of meeting when it was dedicated now gives direction for when to travel. Trumpets are made. They are used to gather the community or the leaders, to announce when to march, to lead them into battle, and to announce the start of festivals and months. After 11 months at Sinai the cloud lifts, the trumpet blasts, and Israel marches. They travel in the order laid out in Numbers 2 with the three Levite clans interspersed. The chest of the covenant leads the way. As they depart, Moses invited Hobab the Midianite to stay with them. He knows the land. Offered God’s blessings, he decides to stay.

Our reading closes with Moses’ words of blessing for their journeys. At departure he offers these words: “Arise, LORD, let your enemies scatter, and those who hate you flee.” When they would camp, Moses invited the Lord to be with them. At all times, God was with Israel. And sonit can be with us too – when we go out and when we rest. Thanks be to God!

Prayer: Lord God, you ordered the lives of Israel and the Levites. Your plans and purposes were good. Open our hearts to the ways that you desire to order our lives. Guide us to walk according to your plans for us. Go before us to lead and protect us. Arise, O Lord, and be with us at all times and in all situations. Amen.


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God with Joseph

Readings: Genesis 37, Genesis 38, Genesis 39, Genesis 40, Genesis 41

Genesis 39:2 – “The LORD was with Joseph, and he became a successful man.”

Chapter 37 gives us some great foreshadowing. Within his family, Joseph is both the most favored and the most deeply hated. He is Jacob’s favorite. He tattles and shares his dreams boastfully, leading his brothers to despise him. The ability to interpret dreams will come in useful in the next parts of Joseph’s life. The brothers’ hatred of Joseph eventually leads them to sell him into slavery and to lie to Jacob about it.

Chapter 38 interrupts Joseph’s story with the story of Tamar. Here we become more familiar with the practice of “levitate marriage” – a method of protecting widows and of insuring possession of ancestral lands. But greed gets in the way. This places Tamar in a very vulnerable position. She takes matters into her own hands and tricks Judah into sleeping with her. Tamar becomes pregnant. One of her twins is Perez, a direct ancestor of King David and, many years later, of Jesus.

Chapters 39-41 return to Joseph’s story. Three times we see this pattern play out: Joseph is wronged, he remains true, God blessed him and brings him success. Sold into slavery he is bought by Potiphar. Joseph excels and is made #2 in the household. Potiphar’s wife lies about him and Joseph ends up in prison. Here he excels and ends up #2 in the prison. He meets Pharaoh’s cup bearer and bread maker. God gives him the interpretation of their dreams. Joseph asks the cup bearer to remember him. Two years pass and Pharaoh has a dream that no officials can interpret.

The cup bearer remembers Joseph and God once again gives Joseph the interpretation. The healthy cows and grain are 7 abundant years followed by 7 years of famine – the sickly cows and grain. Joseph lays out a plan to survive the famine. Pharaoh is so impressed that he makes Joseph #2 in all of Egypt. Joseph is married to Asenath who bears two sons – Manasseh and Ephraim. The 7 year cycles unfold exactly as Joseph said they would. Egypt has bread during the famine and the world comes to Egypt to buy grain.

Today we again see God choosing the unlikely and then transforming and shaping them, leading and guiding them, eventually revealing God’s power. In Joseph’s story we see yet again how God can work all things for God’s purposes. As we allow God to work, trusting in God’s unfolding plan, we too will see God’s power at work.

Prayer: Lord God, soften me as you need to in order to use me as part of your plan. Fill me with a steadfast faith that yields to your will and to your ways. Amen.


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Covenant Faithfulness

Readings: Genesis 15, Genesis 16, Genesis 17

Genesis 17:7-8 – “I will be your God and your descendants’ God after you. I will give you… the whole land of Canaan.”

Today we begin with God’s promise to Abram of a biological heir. To illustrate the abundance of God’s promise, Abram is invited to look to the stars – “this is how many children you will have.” A sacrifice seals the covenant promise. As fire, God passes through the sacrifice, sealing God’s commitment to the covenant. Within this section God also reiterates and ties in the promise of this land for Abram’s descendants.

In chapter 16 we see Abram and Sarai taking matters into their own hands. It has been about 15 years since God first promised them descendants. Abram sleeps with Hagar, Sarai’s slave girl. Her pregnancy creates a rift in the family. Treated harshly by Sarai, Hagar runs away. God meets her there and promises Ishmael a large family, land… Hagar names God “El Roi” – the God who sees me. She returns to Sarai and Abram with God’s assurances of blessings.

Chapter 17 brings a reaffirmation of the covenant promises. “El Shaddai” – the God of power and might – invites Abram to walk with God. Abram becomes Abraham and Sarai becomes Sarah. This name change signals a new era and status for them. God initiates circumcision on the 8th day of life as a symbol of the covenant, saying, “Your flesh will embody my covenant as an enduring covenant.” That very day Abraham will circumcise his entire household, including himself at 99 years old. God assures Abraham and Sarah that the covenant will be fulfilled through their son Isaac. God tells them that Ishmael will be blessed too, but the covenant will run through Isaac’s descendants.

Reflecting on Abraham’s actions in these chapters, I wonder which Abraham I am most often like. Am I more often like the one who takes things into his own hands? Or am I more often like the one that acts on God’s word right then and now?

Prayer: Lord God, most of the time Abram/Abraham was a great example of faith. Guide me to be so obedient and faithful. At times, though, he stumbled and failed. At times, I do too. As you did with Abraham, continue to walk with me. Amen.