pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: bride


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What a Tale!

Readings: Genesis 28:10-22, Genesis 29, Genesis 30

Genesis 29:30 – “Jacob slept with Rachel, and he loved Rachel more than Leah. He worked for Laban seven more years.”

Photo credit: Patrick Schneider

As we wrap up chapter 28 Jacob has a dream. He sees a stairway connecting earth and heaven. The Lord appears to Jacob and reiterates the covenant promises made to Abraham and to Isaac: many descendants and the promised land. The Lord also adds promises of presence, protection, and guidance. Jacob recognizes the sacredness of this place and of this encounter. He sets up a sacred pillar and names the place “Bethel” – the house of God. And, yet, Jacob’s faith is still immature. In verse 20 he begins, “If God…” The relationship is still very conditional.

In chapter 29 Jacob arrives in Haran and soon meets Rachel and then Laban, her dad. Laban welcomes Jacob. After a month, Laban asks Jacob’s price for his labor. Jacob offers 7 years of labor in exchange for marrying Rachel. After 7 years, the night comes. There is a great banquet and much celebration. Jacob awakens in the morning to find Leah in his tent. He must work 7 more years for Rachel. Older before the younger, you know – customs!

What follows next would put the best ever soap opera to great shame. Leah is unloved so God opens her womb. She thought sons would make Jacob love her. After son 4, she instead praises God for the gift of another son. To get in the game Rachel gives her servant girl to Jacob. This produces 2 sons. To try to again win his favor (or to compete with her sister), Leah gives her servant girl to Jacob. 2 more sons. Then God “responds” to Leah again – 2 more sons and a daughter! Finally God “remembers” Rachel and she bears Jacob a son, taking away her shame.

In Genesis 30:25 Jacob declares his desire to go back home. But he has no wealth. He worked 14 years to pay the customary bride price. He had left home with nothing. Laban sees Jacob’s presence has blessed him, so he agrees to an arrangement to build Jacob’s flocks – the only measure of wealth at this time. Both men try to trick and outwit the other. Laban steals livestock and Jacob manipulates the mating. Jacob ends up “very, very rich.” What a tale we are weaving! The story continues tomorrow.

Prayer: Lord God, blessing, competition, jealousy, the gift of children, trickery and theft. Phew! Promises, a God who sees, provides, loves. Ah… Today we turn pages and read an almost unfathomable tale. And then we pause and realize that this is still our world, still our lives today. Lord, when we are tempted by status or power or possessions, remind us of where we find our true identity and worth – in our relationship with you. Amen.


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With Joy and Gladness

Reading: Psalm 45:10-17

Verse 15: “Led in with joy and gladness, they enter the palace of the king.”

Our passage from Psalm 45 is part of a “wedding song.” David writes in verses 1-9 of the mighty groom. This king has been anointed with grace, majesty, truth, humility, and righteousness. He will sit on the throne forever. As Christians reading this Psalm, we understand the king to be Jesus Christ. This is the language that Jesus and others will use to describe Jesus and his relationship with us.

In our portion of the Psalm, David turns to the other half of the wedding party: the bride. The bride represents the church. Listen to the opening verses from this perspective: “Forget your people and your father’s house.” Turn away from the world and the things of this world. Commit yourself to God in Christ. “The king is enthralled by your beauty.” The king loves you, is enthralled by you, and sees you as beautiful. This is how Christ sees the church. It is how Jesus sees those in the church. This is how the king sees you.

The bride and her attendants are led into the king’s presence “with joy and gladness.” They are blessed and happy to be in the presence of the king. You and I are invited into this presence. We are invited to live in a relationship with our Lord and King. We are invited into his joy and gladness. May we choose to enter his courts. May we choose to dwell with the Lord forevermore!

Prayer: Lord God, oh what love you have for us, your church, and for me, your disciple. Lord, draw us deeper and deeper into your love. Pour out upon us your grace and joy, your humility and righteousness, filling us with all of you. Enable us to walk lovingly and faithfully all of our days. Amen.


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Forever and Ever

Reading: Psalm 111

Verse 9: “He provided redemption for his people; he ordained his covenant forever”.

Photo credit: Oscar Ivan Esquivel Artega

In the second half of Psalm 111 the focus shifts from the great works of God to the everlasting nature of God’s love. In verse seven the psalmist declares that God’s precepts or ways are trustworthy and are steadfast “for ever and ever”. Then in verse nine the writer speaks of the redemption that God provided as “he ordained his covenant forever”. Forever is always the nature of God’s covenants. They are not like a contract – that which we prefer. Contracts can be broken, renegotiated, bought out… when we no longer want to live under that arrangement. Not so with a covenant. God’s covenant states that he will be our God, our love, our hope forever. No matter what.

Marriage would be the closest thing we have to a covenant relationship. As one takes their marriage vows, one gets a sense of the forever, no matter what, unconditional love that God offers and gives in his covenant with us. As one says, “for richer or poorer, in sickness and in health…” they are really saying “forever” in terms of this earthly relationship. Marriage is an earthly relationship that models our eternal relationship with God. In fact, husband-wife and groom-bride language describes the relationship between Jesus and church, between follower and redeemer. Jesus chose this language intentionally. It both elevated our human marriages and it placed our covenant relationship with God in terms that we could grasp and understand.

Humans prefer contracts over covenants. They better suit our selfish hearts and our changing wants and desires. God prefers covenants. God is unchanging, steadfast, and true. God has chosen us forever. God created us for that purpose. Even though I may waver, even though I may stumble, even though I may fail, God remains eternally our God. Thanks be to God.

Prayer: Loving God, I am so grateful for your “no matter what” love – for the love that is always there for me. Thank you for redeeming me again and again, working in me to shape me and to transform me more and more into your image. Amen.


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God Rejoices

Reading: Isaiah 62: 1-5

Verse 5: “As a bridegroom rejoices over his bride, so will your God rejoice over you”.

Zion is the city of God in the Old Testament – Jerusalem. In the opening verse Isaiah desires for the city’s righteousness to shine out and for salvation to be a blazing torch. To modernize this verse, we would say the light of Christ shines forth from our church and the beacon of salvation draws people in. To personalize it, we would say that the light of Jesus shines out in our lives through our words and deeds and we proclaim the message of salvation through faith in Christ alone to all we meet. This is the role of the church today and the call of all Christians today.

As our passage unfolds we read, “the Lord will take delight in you”. Since the creation of Adam and Eve God has created each person – knit them together in the womb (Psalm 139). We are all unique creations of God’s mighty hand, all children of the Creator. Because all that God does is good, God delights in us. This does not mean that we are perfect. Most of us are far from it. It is not about perfection. God delights in us as we are. It is not because of what we do or do not do. God loves us simply because we are God’s children.

Our passage today closes with, “As a bridegroom rejoices over his bride, so will your God rejoice over you”. When I first got married, I was head over heels in love. My new wife could do no wrong, she always looked beautiful, all I wanted to do was please her. They were heady days. We are still deeply in love, but those first few months were different. That head over heels love is the love God had for each of us all the time. It is a “no matter what” love. God rejoices over us. God delights in us. Thanks be to God. Amen.

Prayer: Loving God, thank you for your love and delighting in even me. Being human, I often fail, often come up short. But you love me just the same. On my best day, on my worst day, you love me just the same. Thank you God. Amen.


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The Good…

Reading: Proverbs 31: 10-31

Verse 20: “She opens her arms to the poor and extends her hands to the needy”.

In the New Testament, Jesus Christ is seen as the groom and the church is His bride. I encourage you to read again the passage from Proverbs 31 from this perspective. Re-read the passage and think of the church as the wife or bride of Christ.

A good church is worth far more than rubies – it has eternal worth as it helps people find salvation. A good church does bring glory and praise by honoring God in all it says and does. All of its efforts are aimed at building the kingdom here on earth.

A good church gets up while it is still dark and spends time in the Word, in meditation, and in prayer. A good church gives spiritual food to those who hunger and thirst. A good church does work hard – both for its members and for its community. It is strong for the task at hand, whatever that may be. Because of this, the lamp does not go out at night. The good church is ready to answer the call at 2 AM or whenever because God’s love is always at the ready.

A good church “opens her arms to the poor and extends her hands to the needy”. A good church cares all members of society, regardless of race or religion, regardless of social class or standing. A good church offers food or clothing or a listening ear or whatever it can in a time of need.

A good church is clothed in strength and dignity. As it does the Lord’s work, it is assured of the path that it walks. A good church can even laugh at the days to come – it trusts and rests in the Lord. A good church receives faithful instruction, keeping it focused on a life of faith. It is to be praised because it fears the Lord. And the reward is found in leading others into a relationship with Jesus Christ. The good church is God’s body at work for Jesus Christ. Thanks be to God for all the good churches out there.

Lord, may the church ever be Christ’s bride, bringing joy and hope and peace to a world in need. May it ever give to those in need, love all people, and draw all to Christ. Amen.


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Come

Reading: “Arise, my darling, my beautiful one, and come with me”.

Song of Songs is one of the five books of poetry that we find in the Bible. In general, poetry is flowing and beautiful and draws us in. Of all the books in the Bible, I think Song of Songs (or Song of Solomon) is the most beautiful. This book is primarily an exchange between the “beloved” and the “lover”. It is the story of their young and passionate love for one another.

Today’s passage is set in the springtime. The winter is past and the spring flowers are blooming and the doves are cooing. The lover arrives and says to the beloved, “Arise, my darling, my beautiful one, and come with me”. He is inviting her to take his hand, to run through the wildflowers, to feel the warmth of the sun. His invitation draws us in as well.

Song of Songs, like most romantic poetry, reminds us of love. It also reminds us of the power of love. For me, these things draw me to God and on to Jesus. Both represent love. In the Old Testament, it was the God of the chosen people, the Jews. Above all others, God loved and cared for the Israelites. In the New Testament, Jesus continues the work of loving one. Jesus was a Jew but His love was soon carried to the Gentiles as well. Jesus extended God’s love by also loving the outsider, the leper, the prostitute, … The disciples continued what Jesus started with the Samaritan woman at the well (John 4) by following Jesus’ command to bring the good news to all people of all nations.

In the New Testament we also find the language of bride and groom. This language evokes the images of young love that we find in today’s passage. In the New Testament, Jesus is the groom and we, the church, are the bride. One day we will be united with the eternal Jesus. In Revelation 22:7 we read, “The Spirit and the bride say, ‘Come'”! A few verses later, Jesus responds, saying, “Yes, I am coming soon”.

Lord Jesus, whether you come in final glory today or whether we simply experience you in our hearts today, we too invite you to come. Come, be with us Lord Jesus. Come and be present to your faithful ones today. May it be so today. Amen.


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Covenant

God is so faithful.  It is amazing that God could love humanity so much.  His mercies are offered to us over and over and over.  In spite of our propensity to sin, God continues to seek us out.

God is the husband and we, the church, are the bride.  He laid His claim upon the Israelites thousands of years ago and has been faithful ever since.  Christ extended this relationship when He welcomed all who believed into this covenant.  Christ spoke in terms of being the bridegroom and loving the church as a husband loves his wife.

The covenant we have with our heavenly father is much like the marriage covenant was in the times of Jeremiah.  Then it was a permanent and unchangeable covenant.  It was truly for life.  This is how God continues to see the covenant He has with His people.

Because of His great faithfulness and deep love for us, He continually calls us to this covenant that is bound up in relationship.  His forgiveness continues to wash us clean and allows us to enter into His presence over and over.

In this season of Lent, as Easter draws near, may we remember the sacrifice given by Jesus and the victory won over sin and death.  Out of gratitude may we look within and seek to be the follower He deserves – one full of love, mercy, forgiveness, compassion.  May we seek to live as the faithful and true bride of Christ.

Scripture reference: Jeremiah 31: 31-34