pastorjohnb

Thoughts and musings on faith and our mighty God!


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God Is Our Hope

Reading: Isaiah 1-4

‭Isaiah 3:8-9 – “Yes, Jerusalem has stumbled and Judah has fallen… like Sodom, they display their sins in public.”

Today we begin with the prophets. Isaiah kicks off almost six weeks with the five “major” prophets. The original Isaiah ministered in the southern kingdom of Judah during the reigns of Ahaz and Hezekiah. Chapters 1-39, known as First Isaiah, were written around 700 BCE. Second and Third Isaiah pick up around 545 BCE. Today, in chapters 1-4, we find both judgment and hope. This balance is typical of the whole book of Isaiah.

Chapter 1 begins by detailing Judah’s sin and disobedience. They have turned their backs against God. They have endured beatings yet remain unfaithful. There are frequent references to Sodom and Gomorrah, two cities utterly destroyed by God because of their great sin. God is also disgusted by their sacrifices – just going through the motions! In verses 16-17 Judah is invited to change her ways, to do good instead. To do so will bring blessing. To continue walking in disobedience will bring sword and fire.

Chapter 2 begins with a hopeful vision of their possible future. This picks up again in chapter 4. Zion will be lifted up high and war will be no more. Zion will be called holy. Instruction will flow from her and nations will stream to her.

In between this hope we find the sins of Judah. The land is “filled with idols.” Pride and arrogance is rampant, especially amongst the leaders. A day is coming, says Isaiah, when all will suffer as the poor and needy currently are. God asks, “How dare you crush my people and grind the faces of the poor?” Sadly, this behavior continues today. Yet hope also persists. God is still in control. There is still a plan. God is our hope.

Prayer: Lord God, the battle continues on: obedience or disobedience, good or evil? In our lives we so need you. The powers and temptations of this world remain great. Idols and the lures of wealth and power ever pull at us. God, strengthen us with your Spirit. Hold us in your love. Amen.


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Rebuilding

Readings: Ezra 4, Ezra 5, Ezra 6

Ezra 6:16 – “Then the Israelites, the priests and the Levites, and the rest of the returned exiles joyfully celebrated the dedication of this house of God.”

The rebuilding of the temple is not universally viewed as a joyous and good event. The local people do not like seeing the Israelites reestablishing themselves. The “enemies of Judah and Benjamin” come and offer to “help” with the rebuilding of the temple. These are likely the people who were relocated to the Promised Land by Assyria. They were taught to worship the “local god” (2nd Kings 17.) Their help is flatly refused. So they begin to cause trouble, trying to frustrate the building. A letter is sent to King Artaxerxes, pointing out the danger of rebuilding this “rebellious and wicked city.” The king stops the rebuilding of the temple.

The prophets Haggai and Zechariah encourage those in Judah with a word from God and the rebuilding resumes. Tattenai, the local governor, questions this and sends a letter to King Darius. Unauthorized building could be treasonous. Darius searches the archives and finds Cyrus’ decree. Darius tells Tattenai to allow the temple to be rebuilt and he tells him to pay for anything the Jews need. A harsh punishment for any who disobey the directions is also included. Rebuilding resumes.

In the sixth year of Darius’ reign the temple is completed. It took just over 40 years to rebuild. A joyful celebration follows – with lots of entirely burned offerings and 12 purification offerings. The priests and Levites are assigned to their duties in the temple. The people then celebrate the Passover and the Festival of Unleavened Bread. The Israelites are joyful because the Lord changed the attitude of the king. They recognize that God is in control. All Israel celebrated this blessing.

Prayer: Lord God, in the times when you are clearly present, it is easy to be joyful and to walk faithfully with you. But in times of trial or suffering, in moments when we face opposition, it isn’t always easy to cling to you. We want to do something. We want to take action. In these moments, Lord, remind us of your steadfast love and of your complete power and authority. Draw us into who and what you are so that our walk remains steadfast and true. Amen.


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God’s Faithfulness

Readings: 2nd Chronicles 10, 2nd Chronicles 11, 2nd Chronicles 12, 2nd Chronicles 13

2nd Chronicles 12:12 – “Total destruction was avoided. There were, after all, some good things still in Judah.”

Leaving behind the ideal kings David and Solomon – at least according to the chronicler – we turn today to the reigns of Rehoboam and Abijah. Jeroboam of Israel is also a minor part of the story. Rehoboam’s reign begins poorly. He allows the pride of youth to lead him to a bad decision and God’s people are split into two nations. Jeroboam rules over ten tribes in the northern kingdom. Rehoboam rules over two in the southern kingdom of Judah. In comparison, Rehoboam is a good king. Through Shemaiah the prophet, war is avoided. Rehoboam strengthens his defenses. The Levites flee the idolatry of the northern kingdom and support Rehoboam.

But Rehoboam was not faithful to God. So God sends Egypt to bring divine punishment. But God sends Shemaiah and Rehoboam and Israel’s elders submit to God. God relents – somewhat. Egypt attacks and is victorious, hauling away the treasures of the temple and the palace. We find a silver lining in verse 12:12 – “Total destruction was avoided. There were, after all, some good things still in Judah.” Warfare with Jeroboam marks the rest of Rehoboam’s monarchy.

Abijah becomes the next king of Judah. Jeroboam and 800,000 soldiers march out against Abijah and 400,000 soldiers. Abijah first calls out Israel’s unfaithfulness and reminds them of Judah’s faithfulness. He claims that God is on Judah’s side. This proves to be true as Judah wins a stunning victory, killing 500,000 soldiers from Israel. This blow weakens Jeroboam, who soon dies, struck down by the Lord.

In today’s readings we see a truth that flows throughout the scriptures: God is merciful to those who are faithful or who turn back to God with changed hearts. When we falter or doubt or sin – which we will more surely do – may we remember God’s faithfulness, turning once again to the one who is always merciful and loving.

Prayer: Lord God, thank you for the reminder of your great love and mercy. Draw us back to you again and again when we turn from you over and over. God, you are so good and so faithful. Thank you. Amen.


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God in Jesus -> The Same

Reading: Hebrews 1:1-12

Verse 12: “You remain the same, and your years will never end.”

Photo credit: Tyler Milligan

Today’s text is fitting for this last Sunday and last day in 2023. As we conclude the year, this text reminds us of who and what Jesus Christ is, was, and will be. It reminds us of Jesus’ presence throughout the scriptures and of his place in our lives.

Hebrews begins by recognizing that God spoke through the prophets and has now spoken through Jesus. God incarnate in Christ is “the radiance of God’s glory and the exact representation of God’s being.” Jesus was God’s will, way, and heart lived out as a model for us to follow. After dying for our sins, Jesus returned to heaven to sit for a time at the right hand of God. At the end of the passage we are reminded that one day Jesus Christ will return. He will “roll them up” like a robe and “they will be changed” as the new heaven and earth are created. All that we know will be made new. But not Christ: “You remain the same, and your years will never end.”

As we come to the last day of 2023 and look forward to 2024, this truth remains: God in Jesus is the same today, tomorrow, and forever. This is foundational to our faith. With that in mind, let us reflect on how we can change for the better faith wise in 2024. What faith practices are you willing to commit to in 2024? What changes need made to give faith more of a priority? How can 2024 be an even better year for your relationship with Jesus?

Prayer: Lord God, help us to genuinely reflect on our 2023. Lead us to honestly consider our 2024. Form in us a commitment and an obedience to live more faithfully in the coming year. Amen.


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In All of Life

Reading: Psalm 98

Verse 1: “Sing to the Lord a new song, for he has done marvelous things.”

Photo credit: Rainier Ridao

Psalm 98 is a song of praise and worship. The psalmist lifts up salvation and God’s righteousness and faithfulness as reasons to sing praises to the Lord. In our lives, we certainly can offer lots of praise and thanksgiving to God when we are experiencing these and other blessings in our lives. In the good days it is easy and natural to praise God and to lift our worship heavenward.

It is not always easy, though, to praise the Lord. When we experience unwanted change or loss, when we receive that sobering diagnosis, when we feel isolated or lonely – it can be hard to find joy and to have praise on our lips. Today I am reminded that worship or praise doesn’t always have to be loud or joyous or exuberant. It can be prayerful or quiet or meditative. It can be centered on our understanding that as a child of God, God loves us and has plans to prosper us and wants to bring good into our lives.

Yes, I am sure that God enjoys listening in on a good old hymn or a communal prayer. But our faith is also personal and intimate. A quiet moment, a heartfelt prayer, a stillness simply resting in God’s presence – these too are deeply pleasing to God. In and through all things, we know that God is in control. Praise and worship is sometimes simply reflecting this truth back to God. May our praise and worship reflect this in all of life.

Prayer: Lord God, in the days of sunshine and beauty, in the days of darkness and despair, in the days of intermittent clouds and the everyday of life – may I ever praise and worship your holy name. You are my constant in all of life. For that I can always rejoice. Amen.


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Change IS Necessary

Reading: Mark 1:1-8

Verse 3: “Prepare the way of the Lord, make his paths straight.”

Returning to Mark 1 today we delve a little deeper into the “repent” part of John’s message. Although we tend to place the practices of introspection, confession, and repentance in the season of Lent, these practices also have a place in Advent. They are the focus of our Lenten preparation. They are part of our Advent preparation.

By our nature we are prone to sin. We are naturally selfish and this leads us to be greedy or controlling or lustful or prideful or… These emotions are enablers on our path to sin. So we need to hear the call to repent, even now in this season of hope and peace and love and joy. The call to repent makes us a bit uncomfortable. First, no one likes change, especially when it is forced. And that is what repentance is really about – forcing our naturally selfish nature to be unselfish. And, second, no one likes to hear that they are living wrong, that they are living unfaithfully. To hear this implies a need for a change. And change is necessary.

In Advent we prepare the way in our hearts for the coming of Jesus. In his birth we celebrate the light coming into the world. It is the light of Christ that shines into the darkness of injustice and inequality, poverty and want, isolation and loneliness, grief and anger, violence and war, and so much more. It is the light that beckons us into these places and spaces. This too is part of the call to repent – to help our world and one another to repent of these maladies. In these places and spaces change is also necessary. As we allow the light of Christ to shine brighter in our own hearts, may we also take that light out into the world, bringing healing and wholeness to our broken and dark world.

Prayer: Lord God, may our journey be both inward and outward. As we grow in our love for you, may that love overflow out into the world. As we seek to change within, may we also seek change in our world. In and through us may your light shine brightly, bringing healing within and without. Amen.


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Giving Thanks

Reading: Psalm 100:1-3

Verse 3b: “It is God who made us, and we are God’s; we are God’s people, the sheep of God’s pasture.”

Psalm 100 is subtitled “A Psalm. For Giving Thanks.” in my home Bible. It is a fitting passage for today and tomorrow, for collectively offering our thanks for God’s blessings and presence in our lives and in our world. The psalmist begins by encouraging us to “shout for joy” and to “worship the Lord with gladness.” This is an encouragement that we need often.

We need to be reminded because life often happens in ways that can derail our joy and that can dampen our gratitude. Those unexpected twists and unwanted turns can leave us anything but thankful. It is precisely in these times that we need the words of Psalm 100 – especially verse 3.

Verse 3 begins with a reminder and a call: “Know that the Lord is God.” In all and through all and over all, God is God. God does not cause our hardship or difficult situation or unwanted change – these are part of life – but God does desire to be with us in all of life. By making the intentional choice to walk with God, we make our journey lighter, our road less rocky, our valley less challenging… because we are not alone.

The verse continues with these words: “It is God who made us, and we are God’s; we are God’s people, the sheep of God’s pasture.” This verse speaks of the deep connection and foundational relationship that we have with God. We are God’s and God is ours. We are the sheep of God’s pasture. God is our good and loving shepherd. In all and through all and over all, God is with us and we are with God. Thanks be to God!

Prayer: Lord God, I rejoice in your love for us, your family. With joy and with thanksgiving I praise you for your presence in all of life. You chose us before our lives even began. You desire to walk with us every day. May we choose you always. Amen.


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How God Does It

Reading: Joshua 24:16-25

Verse 24: “We will serve the Lord our God and obey God.”

After declaring that he and his house will serve the Lord, Joshua turns the focus to the people. In today’s passage the people respond to Joshua’s declaration with a recounting of God’s power and presence among them. This recounting ends with “We too will serve the Lord because he is our God.” Joshua challenges this statement. Maybe you’ve done this too with that friend who is less than stellar about walking the walk. They’re maybe quick to volunteer but seldom show. They’re great at committing to things but not so good on following through.

Joshua bluntly tells the people that they are not able to serve God. He tells them that God is jealous and holy. He tells them that God will not again and again forgive their rebellion and sin. The people say, “No! We will serve the Lord!” His challenge to their original commitment raises the bar. He is saying they can’t just talk the talk. That’s easy. Joshua then calls them as witnesses against themselves. He is doubling down, asking them if they’re really, really, really sure. Joshua then once more commands them to “throw away” their idols. In turn the people commit to God once again, saying, “We will serve the Lord our God and obey God.”

As I read this passage and note how Joshua questions their commitment again and again, I wonder how God does it. When I’ve struggled with a difficult sin, I come to God again and again with words of confession and repentance. Each time, yes, I’m a little more committed to actually changing. Each time God’s Spirit convicts me a little quicker, a little more deeply. Each time the Spirit increases my resolve, helping me to better walk the walk. How does God do it? Through unconditional love and unending grace. What an awesome God we serve.

Prayer: Lord God, as I consider the wilderness wanderings of the Israelites and as I think about my own wanderings, I am amazed at your continued presence. In my human understanding it is hard to fathom, hard to comprehend. So great is your love for us, so deep is your mercy, so wide is your forgiveness. I am humbled. I bow before you and say thank you, thank you, thank you. Amen.


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Newsworthy

Reading: 1st Thessalonians 1:4-10

Verse 8: “Your faith in God has become known everywhere.”

Photo credit: Vanilla Bear Films

Continuing in our Epistle text for this week, Paul recognizes that the Thessalonians have been chosen by God. The gift of the Holy Spirit and the deep conviction by which they live their faith is the proof that God has indeed chosen them. His words alone do not have that power. It is the power that comes through the Holy Spirit of God that changes hearts and lives.

Paul then commends them for becoming “imitators of us and of the Lord.” They lived out their faith joyfully just as Paul, Silas, and Timothy has: boldly even in the face of suffering. These disciples and this church were being Jesus to the world. They were sharing the good news of Jesus Christ. They model for us what it looks like to follow Jesus. Because of this, Paul is able to write, “Your faith in God has become known everywhere.” Wow!

Paul sees that their faith has “rung out” far and wide. What would it look like for your faith to “ring out?” How could your church engage the world in such a way that the church’s witness “rings out” in the community? This is what happens when we joyfully live out our faith and when we boldly proclaim the good news of Jesus Christ. Our faith really can impact our world. It should impact our world.

For the church in Thessalonica, their faith was told of by others far and wide. Stories of turning from idols and of living for Christ were newsworthy. This is the end result of “work produced by faith… labor prompted by love… endurance inspired by hope.” May it be so for us.

Prayer: Lord God, enable and empower us and our churches, leading and guiding us to make your name known. Through our joy and through our boldness, may others come to experience the power of your Holy Spirit at work in their lives. May this be the witness that the Lord receives. Amen.


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Roles

Reading: Exodus 2:1-10

Verse 3: “But when she could hide him no longer, she got a papyrus basket for him and coated it with tar and pitch.”

Today we continue in the exodus story. We are yet many years from Pharaoh letting the people go. In today’s passage, though, God begins to work that plan. A Hebrew baby is born and the mother cannot bring herself to obey Pharaoh’s law that says to kill the baby boy. After 3 months she is led to a plan: “But when she could hide him no longer, she got a papyrus basket for him and coated it with tar and pitch.” The basket is strategically placed in the reeds right by where the Egyptian women bathe. The older sister keeps watch from a distance. As the basket and baby are found, she swoops in to offer to find a Hebrew woman to nurse the baby. Just like that the baby is back at home, where he will remain until weaned. At that time he is given to Pharaoh’s daughter to raise as her own. She names the baby Moses. He will grow up and one day liberate his people from slavery.

The three main women in this story all play important roles. Each follows their hearts and allows love to guide their actions. The prompting of their hearts is God at work. Moses is a pretty big name in the storyline of the Bible. Yes, the three women play a much smaller role in comparison to Moses. But without any of their roles we wouldn’t have a Moses. We all can also play relatively small roles in God’s unfolding plan. Like these three women, what we do and say also impacts the kingdom of God. We too have the power to change lives. Following God’s promptings, may we choose to love as we are led out into the world and into people’s lives.

Prayer: Lord God, guide me today to step into the plans that you have for me. Give me a confidence to go where you lead. Help me to trust into your plans for building a kingdom here on earth. Amen.