pastorjohnb

Thoughts and musings on faith and our mighty God!


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Powerful Prayer

Reading: James 5:13-18

James 5:16b – “The prayer of the righteous person is powerful in what it can achieve.”

Today’s verses from James 5 fall under the heading “Final Instructions.” These words are a reminder to keep prayer at the center of our faith. James begins with two extremes. If we are suffering, then pray. If we are happy, then pray. Implied is this: If we are anywhere in between these extremes, then pray. God desires that our prayers are a constant conversation with God. This desire is not for God’s benefit but for ours.

James then turns to the power of corporate or intercessory prayer. When we are sick or when one we love is sick, we are to gather the elders or leaders of the church (by example not by virtue of title) to pray over the one who is sick and to anoint them with the oil of God’s blessing. James tells us, done from a place of sincere faith, this will lead to restoration of health.

The idea of living our faith together extends into the confession of our sins. James connects this practice to healing. When we harbor sin in our lives or when we are holding onto anger or hurt because of someone else’s sins against us, then we are not coming to pray in faith. This echoes Jesus’ words about being reconciled to one another before approaching the altar of God (Matthew 5:23-24.)

Connecting into the miracle of rain through Elijah’s faithful prayer, James writes, “The prayer of the righteous person is powerful in what it can achieve.” May this be true if us and of our prayers to God on high.

Prayer: Lord God, lead and guide us to be people of prayer. Draw us deep into regular time with you, sharing our joys and concerns, our sins and our thanksgiving. Through shared prayer draw us closer to one another, deepening and strengthening the bond of love. Thank you, Lord. Amen.


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Worthy is the Lamb

Reading: Revelation 3-5

Revelation 5:5 – “Don’t weep. Look! The Lion of the tribe of Judah, the Root of David, has emerged victorious so that he can open the scroll.”

Chapter 3 concludes the messages to the seven churches. The church in Sardis looks good on the surface but is really dead. They need to remember what they first learned, changing hearts and lives. If so, their names will be declared in heaven. The church in Philadelphia has little power but they have stood strong. They will be pillars in heaven, names written there. And Laodicea… neither hot nor cold, just lukewarm. This church is perhaps most relevant today. Jesus is about to “spit them out.” They are “miserable, pathetic, poor, blind, naked.” Yet Jesus stands at the door and knocks. If they hear and open the door, he will come in and be with them. If they emerge victorious, they will sit with Jesus on his throne in heaven.

Chapters 4 and 5 shift to heaven as John enters his second Spirit-led trance. At the center God sits on the throne. 24 elders on thrones surround God. There are seven torches and four living creatures before the throne of God. The creatures have six wings and are covered all over with eyes. They never rest but praise God, saying, “Holy, holy, holy is the Lord God Almighty.” The elders join in the praise, declaring God to be the one worthy of glory, honor, and power.

John then noticed that there is a scroll in the hand of God. He weeps because no one is worthy to open it. Then an elder says, “Don’t weep. Look! The Lion of the tribe of Judah, the Root of David, has emerged victorious so that he can open the scroll.” The Lamb, Jesus Christ, comes and takes the scroll. The elders, the living creatures, millions of angels, and all of creation praises and worships the Lamb, the one who was slain. What a glorious day it will be!

Prayer: Lord God, thank you for the reality check as we began today. Draw us out of the comfy middle ground. Empower us to stand boldly for you. And thank you for the peak into heaven, for the reminder of your majesty and power, for the reminder of who and what the Christ child will be and become. All praise and honor and glory are yours! Amen.


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Belonging in God

Reading: 1st Samuel 8: 4-9

Verse 7: “It is not you they have rejected, but they have rejected me”.

Photo credit: Aaron Burden

Our passage for today and tomorrow begins with the elders of Israel coming to Samuel to request a king. In all of their history they have never had a king. They have always had a leader and some have been great ones: Moses, Joshua, Elijah, Samuel. Yet even under these leaders God was clearly the one leading the people. The request for a king is driven by a few “concerns”.

The first concern is for their future. Samuel has led well. Next in line are his sons. But they are corrupt, evil. They “do not walk in your ways”. The elders recognize what a disaster it would be to have Joel and/or Abijah assume Samuel’s role. The second concern is a common human desire – to fit in, to be like others, to feel accepted. All the other nations have a king. The Israelites want one too. They want someone to fight their battles for them. Ironically, Samuel has just subdued the Philistines. The third concern centers on control. Samuel has kept the Israelites on the straight and narrow, best as he can. Samuel carries authority as the voice of God and God seems to just keep sending Samuel around. There is no wiggle room. A king would give them a little more breathing room, a bit of space between them and God. God recognizes this. In verse seven God says to Samuel, “It is not you they have rejected, but they have rejected me”.

As I reflect on these concerns, I realize that they are our concerns too. We all want a good leader, be that a prophet, judge, king, pastor, boss, or political leader. We want to feel safe and secure yet want some freedom and sense of control too. We still want to fit in and to belong, to be accepted. We too can look around and want a new car too, a new job title or position, a fancy vacation experience, or even a pastor like that church down the street. We easily see how “different” we are or how green the grass looks over there – and we want to fix that. These two concerns boil down to the third one when we’re honest. For the Israelites they wanted the freedoms of the people living around them. At times we too feel that God has been holding our feet too close to the fire. We feel conviction instead of realizing that it is refinement and sanctification.

Instead of rejecting God (or our faith or our church) for any or all of these reasons, may we first find our belonging in God. We are each a beloved child of God. This is our identity, our place. That love is more than we will be able to comprehend until we see face to face. In that truth may we walk as a child of God, day by day trusting in God’s provision, content with his care. May it be so.

Prayer: Lord God, when my eyes or heart strays, remind me of your love and care. Draw me back to the narrow way, to the only way. It is the best path to walk. May I faithfully follow in Jesus’ way each day. Amen.


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The Harvest

Reading: Matthew 21: 33-41

Verse 38: “This is the heir. Come, let’s kill him and take his inheritance”.

Today’s reading comes as part of a quick succession of stories. Chapter 21 begins with the triumphal entry into Jerusalem followed by Jesus clearing the temple, which had been turned into a marketplace, a “den of robbers”. This is a challenge to the religious leaders’ authority. After Jesus curses the fig tree for not producing fruit, the chief priests and elders question Jesus’ authority. He does not answer their question directly. Instead he tells two parables. In the first one son agrees to work in the field but does not. The other son says “no” but ends up working in the field. The religious leaders identify the one who does the will of the father as the son who obeyed. Jesus then points out that the tax collectors and prostitutes, those who originally said no to God, are entering the kingdom of God ahead of the chief priests and elders because they listened and repented. To further illustrate God’s displeasure with their hard hearts Jesus tells the parable we read today.

In the parable of the tenants, the tenants harvest a vineyard they did not plant. At harvest, a share is due to the owner of the vineyard. Twice the tenants abuse, kill, and stone those sent to collect the owner’s share. Then the owner sends his son. As the tenants see him approaching they say, “This is the heir. Come, let’s kill him and take his inheritance”. Indeed they do kill him. Jesus then asks the religious leaders how the owner will respond. They say that the owner will bring those wicked “wretches to a wretched end”. In our reading for tomorrow, Jesus quotes from Psalm 118. These verses would have triggered a connection for the religious leaders. Verses 19-21 speak of a triumphal entry and the Lord bringing salvation to those who believe. The religious leaders would not have missed what Jesus, the capstone being rejected, was implying. We will explore this further tomorrow.

The religious leaders and Jews often rejected the ones sent by the one who establisheded them in the Promised Land – a place they did not plant or build. Some of the prophets were rejected, beaten, even killed by leaders who did not want to hear God’s truths. These leaders would continue the pattern, this time crucifying the one who had come to save. Our question to consider is this: what do we do when the Lord gives us opportunity to produce a harvest? Do we hold tightly to all we have, refusing to let some go to build up the kingdom of God?

When the owner comes looking for us to contribute to the harvest, may we be a part of a fruitful harvest. May we be faithful tenants, giving unto the Lord, as we are led, to build the kingdom of God here on earth.

Prayer: Lord of all, as you give me opportunity to plant seeds or to nourish growth, lead me to be faithful and obedient. Guide me to step forward into those opportunities as I seek to be a part of building your kingdom in this time and place. Amen.


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Victory

Reading: Revelation 7: 9-17

Verse 16: Never again will they hunger; never again will they thirst.

Tonight is a “scary” night.  People of all ages dress up in fun costumes and go out to collect candy.  The reality is that the “trick” has largely left the “trick or treat” aspect of the night and it is largely about dressing up (which is fun) and collecting candy (which is yummy).  For the vast majority who will be going door to door, trunk to trunk, or table to table, Halloween is just a fun night.

Although the “darkness” of Halloween is largely gone, the world we live in still has plenty of darkness.  The world brings each person their share of hurt and pain in life.  It is part of the otherwise beautiful and loving world.  As Christians we can better face the forces of evil and the times of pain and suffering because we know the end of the story.  Today, in Revelation 7, we get a peak into the end of the story.  We see praise and worship around the throne.  We see those that have gone through the great tribulation – they have been redeemed and their robes are white as snow.  They join the elders and the angels in worshipping God and the Lamb.  It is a wonderful and beautiful image of the end of life as we know it here on earth.

Through the victory of Jesus Christ we know that “never again will they hunger; never again will they thirst”.  It will be a time of light and love as we dwell with God and the Lamb.  All will be amazing as we join the heavenly choir singing our praises to the Lord our God.  The Lamb will lead us by springs of living water and God will wipe away every tear.  This is the vision, the hope, the promise that we hold onto as we dwell in this time and place.  Thanks be to God for the victory won by Jesus Christ!