pastorjohnb

Thoughts and musings on faith and our mighty God!

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God’s Presence, Goodness, and Love

Reading: Psalm 19

Psalm 19:8 – “The Lord’s regulations are right, gladdening the heart. The Lord’s commands are pure, giving light to the eyes.”

Psalm 19 celebrates God’s presence with us. David first recognizes God in the created world. The Psalm begins, “Heaven is declaring God’s glory.” This is evident in God’s “handiwork.” To take in the vastness of the stars, to feel that limitless power, is to sense and feel God. Yet God’s handiwork is also small and intricate, like a spider web or like a tiny seed that yields a beautiful flower. David also recognizes God in the passing of time. One day to one night, over and over again, reveals God’s good plans for our world. David acknowledges that the sun, moon, and stars do not literally speak, yet the presence of God in them reaches out “to the ends of the earth.”

Starting in verse 7 David turns to God’s “instruction.” He is speaking of the Torah, the collection of laws and commands that governed his life. Following these, David gains wisdom. They gladden his heart and give light to his eyes. The Law is true, worth more than gold, “sweeter than honey.” David finds great reward in keeping God’s will and way. This too is evidence that there is a God, one who ordered not only creation, but life itself. As a follower of Jesus, we also find joy in keeping God’s will and way. We find that doing so, we have a relationship with our God. Within this relationship we experience peace and hope, assurance and contentment, comfort and guidance. Loving God and loving neighbor yields a life centered outside of self, a life that truly reflects God’s goodness and love.

In the closing verses, David shares another way that he experiences God. Fallible and sinful as we are, God is overflowing in forgiveness, redemption, and restoration. This is because God created us to be in relationship – with God and with one another. Again and again God cleansed and restored David to right relationship. Our rock and redeemer will do the same for you and for me. Thanks be to God!

Prayer: Lord God, thank you for your presence in the world – yes, in the heavens but also in the tides, in the spring growth, in the gentle snowfall. Thank you for pursuing us, for seeking us out, for desiring to be in relationship with us, and for being willing to do whatever it takes to keep us there, loving us unconditionally. This day may we honor you by reflecting your love and goodness into the world. Amen.


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Life to the Full

Reading: John 10 and 11

John 10:10 – “The thief comes only to steal, kill, and destroy. I came so that they could have life – indeed, so that they could have life to the fullest.”

In today’s reading we really see the division created by Jesus’ words and ministry. It is first revealed in the healing of the blind man. The “light of the world” ends the man’s darkness, restoring his sight. There is division amongst those who now see him. Some say it is the blind man and others say it just looks like him. This question is answered as the man is brought to the Jewish leaders. Calling in his parents, they testify that he is their son who was born blind. They say they don’t know how he sees. Even though he has already told them, the leaders ask again. He asks them, “Do you want to be his disciples too?” They insult him. In response he reminds them that God doesn’t listen to sinners but to those who are devout and do God’s will. The man is expelled from the synagogue.

The story transitions next to spiritual blindness. Jesus centers this teaching on the shepherding metaphor. The shepherd enters through the gate, the sheep know his voice, he leads them out. Jesus declares, “I am the gate.” Others come to “steal, destroy, and kill.” The good shepherd, Jesus, “came so that they could have life – indeed, so that they could have life to the fullest.” Life to the fullest. What an image! What a reality for those who believe in Jesus as Lord and Savior.

The metaphor continues with Jesus telling the Pharisees that he will “lay down his life for the sheep.” Unlike the hired hands now listening to the story, Jesus cares about the sheep – and about the sheep not if this pen too! More division reveals itself as they argue about Jesus having a demon. Others ask, how then could he heal this man?

As chapter 11 closes, Jesus tells the “Jewish opposition” that the signs he does should testify to his being one with the Father. He invites them to see this, to believe in him. But they are ready to stone him. As Jesus’ time has not yet come, he escapes, going out to Bethany to minister there.

Prayer: Lord God, reading these stories we so clearly see that Jesus is the Christ, the Messiah, the Savior of the world. Yet when we step away, going out into that world, we can become blind to needs, to our own sin, to injustice. Lord, help us to live with eyes wide open, living and enjoying the fullness of life that you give to all who believe. Amen.


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Ripe for Harvest

Reading: John 4

John 4:35 – “Open your eyes and notice that the fields are already ripe for the harvest.”

Photo credit: Paz Arando

As Jesus travels from Judea to Galilee, he passes through Samaria. Stopping at a well to rest, he encounters a Samaritan woman. Jesus shocks her by asking for a drink. Eventually he offers her “living water” – a water that satisfies and that “bubbles up to eternal life.” She desires this water. Jesus reveals that he is a prophet and then as the Messiah. The woman goes back to town and says to all, “Come and see… Could this man be the Christ?” Many do come and see and others encounter Jesus as he stays and teaches for two days. Many believe that Jesus “is truly the Savior of the world.”

In the moments when the woman is in town, Jesus tells the disciples that he is “fed by doing the will of the one who sent me.” Turning to their call to be sent, he invites them to “Open your eyes and notice that the fields are already ripe for the harvest.” Jesus encourages them to “gather fruit for eternal life.” The disciples will see and experience this at the well and in the town of Sychar.

Chapter 4 closes with Jesus traveling to Cana. Along the way he meets a man who asks Jesus to heal his dying son. In faith this man has sought out Jesus. Jesus says, “Go home. Your son lives.” On the way back home the man meets his servants, who tell him the son was healed at the very moment Jesus spoke the words. The man and his entire household come to believe in Jesus.

In each encounter people experience Jesus’ power to change hearts and lives. Many come to believe. Jesus still has the power to change hearts and lives. May this power be revealed in and through you and me. With eyes wide open, may we faithfully enter the harvest field.

Prayer: Lord God, with a word you change hearts and lives. Through the Spirit, plant your words in our hearts. Place your words of life upon our tongues. Use us each day to draw others to you, changer of hearts and lives. Amen.


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Happy Are…

Reading: Matthew 13

Matthew 13:16 – “Happy are your eyes because they see. Happy are your ears because they hear.”

Today’s reading holds seven parables all aimed at showing how God is at work in our world and in our lives. In these teachings, Matthew shows that God is engaged in daily life and desires to be in connection with us. In the first parable a farmer scatters seed. In a day when every seed mattered, “scatter” would draw people’s attention. Most seeds do not bear fruit. The many cares of this world are too much. The seed that does fall on good soil produces a great crop. Hearts that receive and nurture God’s word leads others to do the same, creating more disciples.

Matthew connects to Isaiah, using his words as a means to explain why many do not understand the parables. They have become “calloused” and refuse to “change their hearts and lives.” This was the invitation given by John the Baptist and by Jesus. It continues to be given each time the world is read or proclaimed.

Each of the remaining parables begins with the phrase, “The kingdom of heaven is like…” It is like a field with good plants and weeds, like a net with good and bad fish. One day the angels will sort out and burn the bad. The good will be saved. It is like a mustard seed or some yeast – small but powerful, able to spread and grow into something large. It is like a hidden treasure or a pearl of great worth. Once found, a person must be willing to sell all else, investing everything they have into their faith.

As Jesus teaches in parables he asks his disciples if they understand. They do. In response, Jesus says, “Happy are your eyes because they see. Happy are your ears because they hear.” May our eyes and ears be happy as well.

Prayer: Lord God, thank you for opening our eyes and ears to your word. We don’t always get it 100% but as we keep at it, reading, studying, seeking to understand, your Spirit works in us, giving us more insight and understanding. Each time we encounter that word, the connection grows stronger, deeper. Thank you for your continuing work in us. Amen.


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The One Who Does Right

Readings: 1st Samuel 25, 1st Samuel 26, 1st Samuel 27, 1st Samuel 28

1st Samuel 25:28 – “The LORD will definitely make an enduring dynasty for my master because my master fights the LORD’s battles.”

Chapter 25 brings us the story of Abigail – another female heroine who does what is right in the eyes of the Lord. She is married to Nabal, who harshly and arrogantly refuses to help David and his soldiers. This angers David and leads his to say, “Strap on your swords!” Abigail hears of all this and quickly prepares a gift, heading out to intercept David. She moves his heart away from bloodshed and vengeance with her wise words. She also tells him, “The LORD will definitely make an enduring dynasty for my master because my master fights the LORD’s battles.” He accepts her wisdom and her gifts and sends her home in peace. When Nabal hears the story, his heart fails and he soon dies. Abigail then becomes David’s wife.

Saul then comes again in pursuit of David. God causes a deep sleep to come over Saul’s camp. David and Abishai sneak into camp and steal Saul’s spear and water jug. In the morning, David confronts Abner about what has happened. Saul realizes that David has spared his life a second time: mercy.2.0. Saul blesses David and he returns back home. David settles in the land of the Philistines.

Then the Philistines again come out for war. Saul gathers the troops. He tries to consult God, but God is silent. Through a medium at Endor, Samuel is called up from the grave. Samuel reiterates what he had said before – the kingdom will be torn away. He adds something Saul likely knew – it will be given “to your friend David.” And he adds ominous news – tomorrow Saul and his sons will die at the hands of the Philistines. Saul is “utterly terrified.” We are drawing close to a transition in leadership. The one who does right in the eyes of the Lord is being guided and blessed by God. May it be so with you and with me.

Prayer: Lord God, in the midst of the foolishness, poor decisions, and overly emotional responses you continue to steadfastly guide, using this person here and that person there to accomplish your plans. Continue to lead and guide us, your servants, through the chaos and uncertainty of this world. Amen.


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The Battle Is God’s

Readings: 1st Samuel 16, 1st Samuel 17

1st Samuel 17:46 – “Then the whole world will know that there is a God on Israel’s side.”

Photo credit: Familyschaffner

God sends a grieving Samuel to Bethlehem to anoint Israel’s next king. He brings a heifer as a sort of guise – does it ever get sacrificed? Jesse has six sons pass before Samuel. Right from the start, Samuel thinks this is the one, but God corrects him. Humans see what’s visible to the eyes but God “sees into the heart.” None present are chosen so Samuel asks, “Is that all of your boys?” No. David is brought in from tending the sheep. God says, “That’s the one. Go anoint him.” And God’s Spirit comes up on David right then.

An evil spirit begins to torment Saul. Is that because David has been anointed? Music was thought to calm such spirits. David is known as a skilled musician. He becomes part of Saul’s court, playing the lyre to sooth Saul’s demons. But the time for war comes. The Philistines and the Israelites face off. But instead of army versus army, the Philistines send out their champion, Goliath. This nine foot tall behemoth challenges the Israelites morning and night to send someone out to fight. They cower in fear for 40 days. It’s been a while so Jesse sends David to check on his brothers. David overhears Goliath and asks, “Who is this uncircumcised Philistine….insulting the army of the living God?” David sees the battle from a different perspective right away. Soon he is facing Goliath with a staff, a sling, and five stones. David declares to Goliath that God will hand him over to David, adding, “Then the whole world will know that there is a God on Israel’s side.” David slays Goliath and the whole world knows.

When we take the same faith into our battles, trusting that the battle is God’s, not ours, then the world will see the power of God at work once again. May it be so.

Prayer: Lord God, we can be tempted to think, “with just a sling and a stone.” But we forget the important detail. You see the heart. You guide the stone. David’s heart was filled with love for you and with trust in you. Make that our hearts too, O Lord. Fill us with a sure faith and a trusting love when the giants come our way. Lead us to walk forward in faith, knowing that you still move in our world. Amen.


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Bringing the Good News

Reading: Isaiah 52:7-10

Verse 7: “How beautiful on the mountains are the feet of those who bring good news, who proclaim peace… who proclaim salvation.”

Photo credit: Gary Butterfield

Our Isaiah 52 passed is viewed through our New Testament lens as a passage about Jesus. These words certainly “fit” Jesus and the ministry that he offered to his world. The good news of Jesus Christ brought peace to the afflicted and troubled. It brought salvation from those things that kept people bound up and outside of community and wholeness. As disciples and followers of Jesus Christ, we are called to share this same good news with our world.

In today’s Disciplines devotional Cherisna Jean-Marie writes this: “Peace is a human right that comes only when justice is realized” (page 428.) In the devo she shares many injustices – police brutality and violence, immoral elected officials, the inequity of pay for the same job. I could add hunger and poverty, discrimination, and unequal health care and education to her list. You could probably add to the list too. None of these things are things that Jesus would’ve tolerated.

In our status quo world we mistakenly think peace is the absence of unrest or other disturbance. At school a few years ago some of my classmates and I were walking to get frozen custard. Suddenly sirens blared and tires screeched and two officers jumped out of their car in pursuit of two teenage skateboarders. All but one of us craned our necks to watch the pursuit. A bit later, as we ate our custard, one of the white, middle class students began to push back against the BLM movement prevalent at the time and on campus. To help him and most of us understand, my friend Will shared that while we were craning our necks, his first instinct was to run. Although a straight-A student who had never had a run-in with the police, “run!” was his first instinct. He grew up in the city. My eyes were opened.

This is just one example that helped me to realize that many injustices exist, even though they are outside of my little world. Just because there are currently no major protests in our cities – it doesn’t mean many people’s first instinct isn’t to run. Again, this is just one example of many ways that our world is unjust. Without total justice there can be no true peace. Without justice there is a need for salvation. May we be the hands and feet and voices that bring the good news to all people.

Prayer: Lord God, open my eyes to the injustices in my neighborhood and community. Help me to see and feel where there is no peace. Move me, O God of justice, to be your voice, your hands, your feet, your heart in bringing about a world where all people experience your salvation and fullness of life. Amen.


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Mercy and Justice

Reading: Psalm 123

Verse 3: “Have mercy on us, Lord, have mercy on us.”

This week’s Psalm is a song of ascents. It would’ve most often been sung as people made their way up to the temple. As they walked and as they prepared themselves for worship, the opening verse would set the tone: “I lift my eyes to you, to you whose throne is in heaven.” Read today, these words feel like words spoken to a benevolent God who reigned from a distant place. Christ has not yet come to bring God’s presence among and within us.

Verse 2 can be difficult. Slaves and masters, maids and mistresses – these terms have negative connotations. We cannot dismiss them as “then” and skip on to verse 3. These relationships were common for a long time in our world and even in “Christian” circles. This is a sad truth of our common history. Here in the Psalm the writer parallels these relationships with their traditional relationship with God. It speaks to a dependence on the one with power, to a trust in their good care and benevolence. The psalmist looks to this God to show mercy to the people.

Verses 3 and 4 reveal the unfortunate reality of many power dynamics. The faithful in the Psalm are not the ones with power. They are enduring contempt and ridicule. Those with power are prideful and arrogant. The faithful call on a good God to have mercy, to end this injustice. At times we are in this position, calling in God to intervene on our behalf. In these times we too lift our eyes to heaven. But sometimes we are in an observers role – we are not the one with all the power but we do have some power to act. We see or become aware of an abuse of power. In these cases we cannot remain silent. Our good God calls on us to intercede on behalf of the oppressed, bringing justice and mercy to the situation. Stepping out in faith, the God of mercy will be with us.

Prayer: Lord God, walk with us day by day. In your presence, encourage us in those times of suffering. Be our defender, be our redeemer. And in your presence, O Lord, spur us to action when injustice and oppression are evident in our worlds. Empower us to work for justice and good. Walk with us day by day, O God. Amen.


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Eyes, Heart, Hands and Feet

Reading: Genesis 29:15-30

Verse 27: “Finish this daughter’s bridal week; then we will give you the younger one also, in return for another seven years of work.”

Photo credit: Nick Fewings

As we continue in Genesis, we continue with the story of Jacob, the trickster and deceiver. If this story were just about Jacob perhaps we would feel bad for him because of how Laban tricked and deceived him. But Leah and Rachel are also part of this unfolding story that will continue. This week’s theme is about what is hidden and mixed in. It is about those God moments that we can miss if we’re not paying attention and if we’re not looking past the surface.

In Laban and Jacob’s day, treating women like property was the cultural norm. It was a male-dominated and male-focused world. Just reading verse 27, given above, is enough to paint the picture, to turn our stomachs a bit. But if we just shake our heads and leave the story here, we would be missing what God might want us to consider and ponder. Instead of treating them as property, what if we considered Leah and Rachel as people? In this whole story, how did they feel? How did being treated this way affect them, their relationship with one another, their relationships with Jacob, with Laban, and with God? So much to ponder.

As I think about this, I think about people today who are hidden and mixed in. I think about those in Ukraine, about those in limbo along our southern border, about those caught up in sex trafficking, about those living in poverty on the streets, about those living without hope on our reservations and inner cities. It is dangerous and maybe a little bit uncomfortable when we seek out and think about what can easily be hidden and mixed in. May the Lord indeed give us eyes to see, hearts to feel, hands and feet to move.

Prayer: Lord God, thank you for leading me here today, for opening my mind and heart and eyes to the continuing realities in our world. Use me today to see the Leah’s and Rachel’s in our world. Use me today to hear their stories, to be love and grace and hope in action today. May it be so. Amen.


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May We Too Seek

Reading: John 9:24-41

Verse 36: “‘Who is he, sir?’ the man asked. ‘Tell me so that I may believe in him.’”

Photo credit: Diego Gennaro

As our passage in John 9 continues today, the formerly blind man is once again brought before the Pharisees. He reveals great insight and understanding about what has happened to him and about the one who healed him. The man states that God does not listen to sinners, so Jesus cannot be a sinner. He adds, “If this man were not from God, he could do nothing.” The Pharisees refuse to see or understand. In anger they drive the man out.

Sometimes it is hard to see things in a new way or to wrap our heads around the way that the Holy Spirit might be working. As individuals and as churches we can get stuck in our way of doing things. We can cling to the old traditions that we have even though they are worn thin. We can hold fast to our way of reading and understanding the scriptures. In these situations and more we too could sometimes be called ‘blind.’ Young people or older people with new ideas can feel rejected, unheard, or unwanted by us and by our churches. It is the Pharisees’ refusal to consider or see or understand the new thing that God is doing in and through Jesus that drives what he says in verses 39-41.

Jesus seeks out the man who was insulted and then thrown out by the Pharisees. We might not be that blatant about it, but there are lessons here for us and our churches: be aware of how we can do this, be willing to hear or see or understand the new or different, AND be sure to seek out and offer words of reconciliation when necessary. The man welcomes Jesus’ invitation to know the Son of Man. He says to Jesus, “Lord I believe” and he worships Jesus. May we too seek those who are blind or lost or rejected, for they too are dearly beloved by God.

Prayer: Lord God, open my eyes fully so that I may really see you are your workings in the world. Open my eyes to see all people clearly as your beloved – those inside the church and those outside the church. Open my heart to truly love, value, and serve all people – those inside the church and those outside the church. Use my life to draw others to Jesus Christ, our hope and our redeemer. Amen.