pastorjohnb

Thoughts and musings on faith and our mighty God!

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Faithful to God

Readings: 2nd Samuel 8, 2nd Samuel 9, 2nd Samuel 10

2nd Samuel 8:15 – “David ruled over all Israel and maintained justice and righteousness for all his people.”

Photo credit: Emma Gossett

Turning to chapters 8-10, David continues to solidify his kingdom. He defeats the Philistines, Moabites, and Zobah. They bring him tribute. A king from Hamath sends his son with silver, gold, and bronze – a form of tribute. God gives David “victory wherever he went.” In return, in verse 8:15 we read, “David ruled over all Israel and maintained justice and righteousness for all his people.”

In chapter 9 we see the tender side of David. In a way, this is an expression of his grief over Jonathan. David locates Mephibosheth, the only surviving son of Jonathan. For most new kings, eliminating the former king’s offspring was a priority. But in this case, David brings him to the palace, buys back all the family land, tasks Ziba with working the land, and makes Mephibosheth like his own son. He will eat at the king’s table for the rest of his life.

In the next chapter Nahash dies. He is the king who took in a fleeing David, giving him Ziklag as a place to live. David sends messengers with condolences, but Hanun, the son, doubts David’s sincerity. He humiliates the messengers and sends them back home. War is on. Joab and his brother Abishai lead Israel against the Ammonites and Arameans. Trusting that God is with them, Israel wins two great victories. God is with David in all that he does. David has been faithful to God. It is as it should be.

Prayer: Lord God, in our daily lives, lead and guide us to follow you and to honor you in all that we do. Guide us to seek justice and to be righteous. Lead us to care well for those in need. Keep us faithful to you alone. Amen.


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Clearly at Work

Readings: Ruth 3 and Ruth 4

Ruth 3:10 – “May you be blessed by the LORD, my daughter! You have acted even more faithfully than you did at first.”

Today’s passage begins with Naomi caring for Ruth. It is a bit of a role reversal but she is the one from this culture. Naomi lays out a plan for Ruth to find a husband and Boaz is the ideal choice. He has been generous and righteous, kind and protective. He has not taken advantage of this situation. Ruth receives instructions and works the plan. This is very risky. Women don’t go to the threshing floor – especially in the middle of the night. And women certainly don’t ask men about things like marriage. But that’s the plan. All goes well. Then the waiting begins.

Boaz goes that morning to the city gate. It is where transactions are made. He is intent on talking with the closer relative. Gathering ten elders as witnesses, Boaz explains the situation – mostly. The closest of kin is willing to buy the land to preserve the family inheritance. Next, Boaz says, you also get Ruth the Moabite too – to preserve the family name too. This is one step too far for the next of kin. They make a formal agreement – sandal and all – Boaz will redeem the land and he will marry Ruth.

The sticking point for the next of kin is marrying a foreign woman. Strictly speaking, he is adhering to the Law. Yet God is clearly at work in a new way here in the book of Ruth. Naomi, Ruth, and Boaz are a part of it. The women in town declare that Ruth is “better for you than seven sons.” In that time and culture ,what a statement! The child born to Boaz and Ruth is named Obed – “the one who serves God.” Our reading closes with some genealogy. It goes like this: Obed -> Jesse -> David. That line eventually ends with -> Jesus. If the line of David and Jesus includes a Moabite woman, then maybe we, as people of faith, should likewise welcome “the other.”

Prayer: Lord God, thank you for this beautiful story. It is living faith as it is meant to be lived – caring for one another, honoring you in all that is said and done, elevating righteousness and faithfulness as our guiding lights. Lead us day by day to walk in these ways. Amen.


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As for Me and My House…

Readings: Joshua 18, Joshua 19, Joshua 20, Joshua 21, Joshua 22, Joshua 23, Joshua 24

Joshua 24:15 – “But my family and I will serve the LORD.”

Today’s seven chapters close out the story about inheriting the Promised Land. It begins with a way to divide up the remaining land west of the Jordan. Lots are cast and land is allotted to the tribes of Benjamin, Simeon, Zebulun, Issachar, Asher, Nephtali, and Dan. Joshua also receives a legacy. Then, in chapters 20 and 21, the Levites are given cities and their surrounding pastureland. These 48 cities are spread out amongst the twelve tribes and they include the six refuge cities. God is preparing here for a day yet to come. God is good.

Now that the land legacies have been given and now that peace has come, Joshua summons the Reubenites, Gadites, and the half tribe of Manasseh. He thanks them for their faithful service and sends them home with a charge to be obedient and faithful to the Lord. At the Jordan these tribes build an altar as a witness to their belonging to the people of Israel west of the Jordan. It is a standing reminder.

Chapter 23 holds Joshua’s final words of warning. He first reminds the Israelites of all that God has done and then implores them to be faithful and obedient. Joshua warns them about mixing with the locals. They will be “a snare and a trap.” Joshua warns Israel that they will “vanish quickly” if they violate the covenant.

Chapter 24 closes Joshua’s story. He begins with a great review that takes Israel from Abram to this very moment. Joshua challenges Israel to decide “whom you will serve.” Joshua declares that he and his house will serve the Lord. So too will the people of Israel. May it be so for you and for me and for our households.

Prayer: Lord God, the story of another great leader and a meaningful period in Israel’s history comes to a close. Yet the choice at the end of Joshua remains our choice today. It’s a choice we make every day. So each day, O Lord our God, empower us to choose you. Amen.


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Filled with Wisdom and Spirit

Readings: Deuteronomy 31, Deuteronomy 32, Deuteronomy 33, Deuteronomy 34

Deuteronomy 31:6 – “Be strong! Be fearless! Don’t be afraid and don’t be scared by your enemies, because the LORD your God is the one who marches with you.”

Today, on the 50th day of our plan to read through the Bible in a year, we close out the book of Deuteronomy. This is the close of the Torah, or the Law. Moses has been the central character and the driving force. We have been walking with Moses since day 16. That’s just over 200 pages in my Bible!

In chapter 31 Moses announces his death. Joshua is commissioned to lead next. The words above, spoken over and to Joshua, will guide his life and his leadership. Moses then stipulates that the Instructions (the Law) must be kept by the covenant chest and must be read every seven years so that all Israel will hear it and learn it. God then foretells the downfall of Israel. This couldn’t have been a surprise to Moses – he’s walked long with this stubborn and rebellious people.

God then commissions Moses to speak a poem to all of Israel. It is a witness against them, a warning to be remembered, taught, and heeded. Poetry is the format – it is both memorable and memorizable. Memory is key to obedience. The poem is part history, part promise of God’s mercy and compassion.

Moses then speaks from his own heart as he offers a blessing to Israel. In chapter 33 Moses gives blessings to almost all of the tribes and to all of Israel. The blessings are material and militaristic with some about faithfulness and God’s continued presence. This feels like a fitting end to Moses instruction of Israel.

Moses then climbs the mountain and sees the whole land that Israel will possess. Although still healthy and vigorous, Moses dies and is buried by God. The people mourn. Joshua is filled with Moses’ wisdom and spirit. He is ready to lead. To close, a poignant note from John Wesley’s commentary on Moses’ death: “God’s servants must die, that they may rest from their labors, receive their recompense, and make room for others.” So it is in the great cloud of witness and in the kingdom of God.

Prayer: Lord God, what a life of faith Moses led. He was not perfect but he was an exemplary model of faith and trust. May we too walk faithfully, teaching by word and example, raising others up, passing along the faith. Amen.


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God Is…

Readings: Exodus 31, Exodus 32, Exodus 33, Exodus 34

Exodus 34:6-7 – “The LORD! A God who is compassionate and merciful, very patient, full of great loyalty and faithfulness… forgiving.”

Photo credit: Diego Gennaro

Chapter 31 begins with the appointment of two skilled artisans to oversee the building of the tabernacle. This is followed up by a reiteration of the Sabbath guidelines. God’s point: even the building of God’s home is not to be used as an excuse to break the Sabbath. All of our excuses pale by comparison.

The story of the gold bull calf fills chapter 32. The people go astray and Aaron goes along. Moses has been gone a long time. The people forget who and what God has been and done. An idol is made and is worshipped. God is ready to “devour” them in fury, but Moses intercedes, reminding God of their history. God’s anger relents. Moses and Joshua return to camp. Moses becomes furious, smashing the covenant tablets. He destroys the bull calf and forces the Israelites to drink its ash mixed in water. Moses then rallies the Levites. About 3,000 are killed by the sword. A plague then follows.

As chapter 33 begins, God refuses to go with these stubborn people. Moses sets up a tent outside of the camp, symbolic of real separation that their sin has created. God meets with Moses in the tent. The people are faithful, paying close attention. Moses again intercedes for the people, laying his relationship with God on the line. God relents. Moses is then allowed to see God’s glory. Passing by Moses, God declares that God is “compassionate and merciful, very patient, full of great loyalty and faithfulness… forgiving.”

God then renews the covenant with the people. God warns the people about making a covenant with those that God will drive out. God instructs them to purge the land of the idols and altars that are there. They are warned about marrying the locals. God then reiterates much of the material from the first covenant. This time Moses comes down with a face aglow – reflecting God’s glory.

In today’s return to a story format we can again see ourselves – at times as the sinful, idol-worshipping Israelites and at times as Moses as he pleads with God. We can see ourselves as the Israelites eagerly watching for God and as the people who need warnings about the pagan culture around us. Through it all, though, both then and now, God remains compassionate and merciful, patient and forgiving. Thanks be to God.

Prayer: Lord God, how true and faithful you are. What a long, patient walk you have been on with your children. I am awed by your love. Amen.


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God’s Guiding Presence

Readings: Genesis 31, Genesis 32, Genesis 33, Genesis 34, Genesis 35, Genesis 36

Genesis 32:28 – “Your name won’t be Jacob any longer, but Israel, because you struggled with God and with men and won.”

Today’s readings begin with Jacob leaving Haran. God directs this move and watches over it. As Laban catches up to the escaping Jacob, God intervenes on his behalf. This leads to a “symmetrical covenant.” Laban and Jacob part ways peacefully and with God’s blessing. As his journey continues, Jacob prepares to and is prepared to meet Esau, the brother he stole from and deceived.

Jacob first sends messengers to Esau, who comes out to meet Jacob with 400 men. This terrifies Jacob. He splits all that he has into two camps. Then he prays a “reminder” prayer to God. He reminds both God and himself of the covenant promises made to Abraham and to Isaac and to himself. He then sends a very large gift of livestock to Esau, seeking to pacify him. That night Jacob wrestles with God. He is renamed “Israel” and he receives God’s blessing.

In the morning Jacob arranged his family strategically – servants then Leah then Rachel, each with their children. But then he goes in front to meet Esau. He bows low 7 times as Esau is approaching. Esau runs to greet him. It is an emotional and joyful reunion. Jacob sees the face of God in his brother’s grace.

In chapter 34 a terrible thing happens to Dinah – she is raped and humiliated by a local prince. Her brothers exact revenge, killing every male and looting everything in the town. They use deception to set it all up. They are Jacob’s sons. But now Jacob fears revenge too, so the family moves on. God protects them as they go. In the process God reiterates the name change as well as the covenant. Sadly, Rachel dies giving birth to Benjamin. Isaac dies too and is buried with his ancestors by Jacob and Esau together. Our reading closes with Esau’s genealogy.

Reflecting on today’s six chapters I am struck by God’s presence guiding Jacob’s life. Many things happen that remind me that God is with us no matter what – when we are faithful, when we are less than faithful. God is steadfast and true.

Prayer: Lord God, thank you for your hand ever guiding Jacob. Thank you for your hand that desires to guide us. As you work in our lives, shape and form us as you did Jacob – more and more into one who knew and loved you. Amen.


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God Is So Faithful

Readings: Genesis 24, Genesis 25:1-18

Genesis 25:27: “Bless the LORD, God of my master Abraham, who hasn’t given up his loyalty and his faithfulness to my master.”

Photo credit: Shane Rounce

The bulk of today’s reading covers finding a suitable wife for Isaac. In the culture of the day, that meant finding a wife from within one’s kinship group. This would insure continuity of religious and cultural norms and beliefs. Abram has married from within his kinship group and knew that was essential for his son Isaac too. Living as “temporary immigrants” in a foreign land, Abraham knew how important this would be for Isaac and for his future descendants. What follows is an amazing story of our faithful God at work.

The story begins with the oldest servant swearing an oath to Abraham to try to carry out his wishes for Isaac’s wife. Abraham is sure that God will go before and will guide this process, providing the right wife for Isaac. Arriving at the well outside of Nahor’s city, the servant prays to God for a woman who will give him a drink and then will water his ten camels. Rebekah does exactly that. The servant gazes in awe and wonder as this scene unfolds. He praises God, saying, “Bless the LORD, God of my master Abraham, who hasn’t given up his loyalty and his faithfulness to my master.” Once at the family home, he recounts the whole story. Essentially asking to take Rebekah back home with him to marry Isaac, both dad and brother respond, “This is all the Lord’s doing.” The next day the journey home begins. On arrival, Isaac and Rebekah meet each other and are married.

All set in order, Abraham makes final arrangements. He wills everything to his son Isaac and sends his second wife and their children far away. Abraham dies at 175. Isaac and Ishmael bury their father with Sarah. It is beautiful that both “first sons” are a part of this. Our reading closes with another example of God’s love and faithfulness. Ishmael dies at 137, leaving a line of 12 sons/princes to build his “great nation,” as promised by God to Hagar and Abraham. Our God is so faithful and true. Thanks be to God!

Prayer: Lord God, what a powerful witness to who and what you are! All unfolds exactly as you had it planned and we, like the servant, stand in awe and wonder. From that posture, Lord, may we step forward in faith each day, trusting in you to guide and lead our steps as we seek to do your will. Amen.


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Connection, Belonging, Faith

Readings: Genesis 21, Genesis 22, Genesis 23

Genesis 22:7 – “Isaac said, ‘Here is the fire and the wood, but where is the lamb for the entirely burned offering?’”

Chapter 21 brings a shift in the family dynamics. Sarah gives birth to Isaac. Her laughter of doubt and shame turns to the laughter of joy and celebration. As Isaac grows so too does the tension over the inheritance. This leads to Hagar and Ishmael being sent away. God assures Abraham of their future too, so he is able to send his firstborn son away. Death soon feels near and Hagar and Ishmael cry out to God. Once again God sees her and hears their cries. God promises to make him into a “great nation.” The chapter closes with Abraham making a treaty with Abimelech. This secures water rights for an immigrant living in a foreign land. This reality comes up again in chapter 23.

In chapter 22 God tests Abraham. He is instructed to sacrifice Isaac – his one and only son, again in a place that God will reveal. Showing radical obedience once more, Abraham rises early, chops the wood, and heads out – the fire, the knife, and also Isaac in tow. Leaving the two servants behind, Abraham says to them, “The boy and I will walk up there, worship, and then come back to you.” Carrying the wood himself and seeing the fire, Isaac asks, “But where is the lamb for the entirely burned offering?” Abraham’s response – “God will see to it” – demonstrates his faith. Going so far as to raise the knife over Isaac then demonstrates his trust. God intervenes, providing a ram. Then God reiterates the covenant promise of many, many descendants.

Sarah dies at the beginning of chapter 23. After grieving for her, Abraham goes to the Hittites – the locals – to buy land to bury Sarah. He is at their mercy. Abraham is a temporary immigrant. After some culturally necessary back and forth, he buys land at a very high price. It provides a burial space and it begins a social relationship with the Hittites. To a small degree, they have now become “family.” There is connection and there is belonging, something we all need.

Prayer: Lord God, as the story progresses we see that you do not change. You are faithful, you provide, you are grace. Abraham experiences all of these things again and again as he walks faithfully and obediently with you. Encourage and guide us as we seek to walk this same walk. As we do, Lord, bless us too with your care, your provision, your grace. Amen.


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Abram – A Model Faith

Readings: Genesis 12, Genesis 13, Genesis 14

‭Genesis‬ ‭12:4-5 – “Abram left just as the LORD told him… Abram took his wife Sarai, his nephew Lot, all of their possessions.”

As we begin chapter 12 the stories become more personal. We explore the relationships between God and Abram and between various human characters. The relationship between Abram and God reveals the ideal human relationship with the divine. All of the relationships between the human characters run the gamut from faithful and true to selfish and power-hungry. In many ways these human relationships mirror our relationships today.

Chapter 12 begins with God directing Abram to leave Haran to go to “the land that I will show you.” Abram doesn’t know the destination or the time frame. Yet in verses 4-5 we read, “Abram left just as the LORD told him… Abram took his wife Sarai, his nephew Lot, all of their possessions.” Living out a radical faith and obedience, Abram heads out. Abram leaves everything to follow God’s word. He is the model of faith in the Old Testament and beyond.

But Abram isn’t perfect. That’s another thing that character after character reveals in the Bible. Famine forced Abram and family to Egypt. He lies about who Sarai is to save his own life. She becomes part of Pharaoh’s house. This brings plagues on Pharaoh and his house. Abram is figured out and expelled from Egypt. While living there, however, God has abundantly blessed both Abram and Lot. This becomes a problem when they get back to Canaan. Splitting up is necessary and Abram graciously gives Lot the first choice. He greedily chooses the best land. It is near Sodom, a place of sin and evil.

Lot then becomes a victim of a local war. He and all he has is taken away as plunder. A survivor tells Abram who goes and rescues Lot. On the way home they meet Melchizedek, who blessed them in the name of El Elyon – the God of heaven and earth. Abram returns the blessing by giving the priest a tenth of the plunder.

The question I’m left with today is this: Do my relationships with God and others seek to emulate the relationships modeled by the good and faithful Abram?

Prayer: Lord God, were I to be as obedient and faithful as Abram, how my life and faith would change! When I lean towards being selfish or sinful, bend me back to your will and ways. When you bless me, O God, turn me to others so that I may bless them in turn. Amen.


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God with Us

Reading: Genesis 4, Genesis 5

Genesis 4:10: “The Lord said, ‘What have you done? Listen! Your brother’s blood cries out to me from the ground.'”

Chapter 4 contains the story of Cain and Abel – Adam and Eve’s first two sons. Living outside of the garden because of their parents’ sin, Abel works as a shepherd and Cain as a farmer. These two brothers bring an offering to God. Cain brings some of his crops and Abel brings the firstborn, including their fat portions. God sees Abel’s offering as “favorable,” angering Cain. At times we all come to this place that Cain came to – realizing that our offering to God was less than what it could or should have been. Maybe it was a half-hearted effort with that neighbor. Maybe we came to worship with a really poor attitude. When the realization comes that we fell short, we too can get angry. It’s always harder to look within.

Even though God warns Cain – “sin will be waiting at your door ready to strike” – Cain still allows his anger to smolder, leading him to murder Abel. God knows yet asks, “What have you done? Listen! Your brother’s blood cries out to me from the ground.” God is not searching for the answer but for remorse and repentance. None is found. Cain even doubles down, denying any knowledge of what has happened to Abel. As a result, Cain is moved further from community. He is to be a wandering nomad. Punishment at least brings a hint of remorse. Even here, God’s grace remains present. Isolated, alone, vulnerable, God marks Cain with a sign, protecting him from harm. Like Cain, as bad as we can become, God remains with us.

Chapter 5 brings a list of descendants. Many are just names. They lived a long time before the flood – 930, 912, 962… All but Enoch died. He was “taken up,” presumably because he walked faithfully with God. As sin continues to grow, this rapidly becomes less common. The list of singular descendants branches out at Noah. Each of his three sons will have a role in the ongoing story of God.

Prayer: Lord God, thank you for always being with us, even in our sin. Thank you for not giving up on us and for always trying to work us towards your good plans. Please forgive us when we go astray, pursuing other things. Thank you for your love and grace. Amen.