pastorjohnb

Thoughts and musings on faith and our mighty God!

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Can You Feel It?

Reading: Jeremiah 18:1-11

Jeremiah 18:11 – “I am a potter preparing disaster for you… So each one of you, turn from your evil ways; reform your ways and actions.”

In Jeremiah 18 God sends the prophet to the potter’s house. Using this mental image, this visual, it brings God’s word to life. In ancient times, pottery was used for many things: food and water storage, cooking and baking, cleansing. Jeremiah’s audience would be very familiar with a potter and the work they did. Like Jesus’ many examples drawn from his agricultural society, the potter imagery instantly connects the people to God’s message.

At the potter’s house Jeremiah observes the piece being made. It becomes flawed as it is being formed, so the potter starts over. That’s the thing about clay – until fired in the kiln, if kept properly, it can be reshaped again and again. Extending this idea, God says to God’s people, “Can’t I deal with you like this potter?” While these words can sound a bit threatening, these are really words of grace and mercy. Through Jeremiah and many other prophets, God has warned Judah (and Israel before them) again and again. Yet they continued to displease and disobey God. So God declares, “I am a potter preparing disaster for you… So each one of you, turn from your evil ways; reform your ways and actions.” God so desires for Judah to walk in right relationship with God. Can you feel it?

This potter metaphor applies to our lives as well. When God first created you, created me, God did so with an end product in mind. From the beginning, God has a plan and a purpose for our lives. But along the way we become flawed. We sin, we get distracted, we wander. And there is God, the potter, bringing us back to the wheel, reshaping us again and again. God so desires to walk in a close, personal relationship with us. Can you feel it?

Prayer: Lord God, thank you for your deep and unconditional love for us. Thank you for your mercy, grace, and forgiveness that always returns to the wheel of our life, steadily shaping us into who you created us to be. By the power of the Holy Spirit, may we feel and sense your guidance and direction, taking an active role in our relationship with you. Amen.


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A Fire in the Heart

Reading: Jeremiah 17-20

Jeremiah 17:10 – “I, the LORD, probe the heart and discern hidden motives, to give everyone what they deserve, the consequences of their deeds.”

Chapter 17 begins with a condemnation of the sinful. Judah’s sin is “engraved” on their hearts. God will give their land, wealth, and “all that you treasure” to their enemies. They are cursed because they have trusted in human strength. Contrasted to these are the people who trust in and rely on God. They will be like trees planted by the water – ever fruitful. Verse 10 cuts to the heart of the outcome of Judah’s and our choices: “I, the LORD, probe the heart and discern hidden motives, to give everyone what they deserve, the consequences of their deeds.”

In today’s readings we find a few laments from Jeremiah. Often he expresses trust in God and asks for his tormentors to be punished. In chapter 20 his despair is deeper. He regrets being called by God. He ponders quitting. Yet there is “an intense fire in my heart, trapped in my bones.” He knows well his love of God. Yet he is also weary of the abuse, ridicule… He closes this lament cursing the day he was born. It has led to much “suffering and misery.”

We also have two great visuals in today’s readings: the potter and the clay and the clay jar. At the potter’s house, Jeremiah watches the piece become flawed. The potter smashed it down and starts over. God proclaims the power to “dig up, pull down, and destroy”sinful nations. God also claims the power to “build and plant” new nations. It is the people’s choice which they will be. God responds for them rhetorically, saying, “What’s the use?” They have hardened, willful, evil hearts.

God then uses the clay jar as reinforcement. Jeremiah again speaks of their sins and the coming disaster. The siege will be horrific. In desperation they will eat one another’s flesh. He smashes the jar, saying this is what God will do to Judah. He then repeats these words in the temple. The high priest beats and then imprisons Jeremiah. The life of a prophet is not easy.

Prayer: Lord God, we too are called to speak your word and to offer hard truths at times. It is not easy. We can expect to face trials as Jeremiah did. May you become a fire in our hearts, a passion trapped in our bones. Lead us to stand for you and to be a part of your building the kingdom here on earth. Amen.


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The One True God

Reading: Isaiah 9:2-7

Verse 6: “And his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.”

Photo credit: Diego Gennaro

Just over a week ago at youth group, one of our kids asked about the difference between God and the gods of the Greeks, Romans… It is a good place to begin today’s thoughts on Isaiah 9. The gods were limited and they were flawed. Each god was a god of something – war, love, rain, fertility… The gods fought with one another, played cruel tricks on humanity, sometimes had evil intents. These false gods, however, did not cease to exist with the Romans or whoever. They have new names today – wealth, popularity, beauty… – but they continue to lead us away from the one true God. Pursuing these gods limits our ability to fully be who we were created to be. Allowing these gods to drive our decisions and actions yields flawed results in our lives.

God is unlimited and is perfect. In God there is no darkness or evil. God has only good plans for us. God is everywhere and is always present. In today’s passage Isaiah identifies the coming son as “Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” God incarnate, in the flesh, is all of this and so much more. In our times of indecision and struggle, God gives us wonderful counsel and guidance. In our times of weakness and uncertainty, God gives us mighty strength and holy wisdom. In our times of frailty and humanity, God reminds us that he who was and is and always will be is right there with us in that moment. And in the storms and valleys, God covers us in peace and hope and walks right there by our side.

Today we rejoice in our God who upholds and establishes us. Thanks be to our God who both reigns forever and is present right here in our hearts.

Prayer: Lord God, these titles that we find in Isaiah are so true in so many ways. Yet they are just a small part of who and what you are to and for us. Thank you for your total love and for your complete care for us, your children. Amen.


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God Can and Will

Readings: Genesis 29:15-28 and Psalm 105:1-6

Verse 2: “Sing to him, sing praise to him; tell of all his wonderful acts.”

Today we pair yesterday’s reading from Genesis 29 with Psalm 105:1-6. By doing so we see a broader picture of God’s love and goodness and faithfulness. The Psalm is a corporate encouragement. It invites all of God’s chosen people to remember what God has done and to praise God: Sing to him, sing praise to him; tell of all his wonderful acts.” The psalmist invites his readers then and us today to remember the wonders and miracles as well as the judgments of God, connecting all the way back to Abraham and Jacob, two of the greats of the Hebrew faith and story.

Abraham and Jacob were two of many people that God used who were far from perfect. We could include Sarah and Rebekah and Laban in this list. They too were flawed and human, sinful and selfish. When these imperfect people’s stories are read alongside Psalm 105, we are reminded once again that God’s plans and purposes can be and will be accomplished through very human people. That’s good news for you and me!

As we considered Leah and Rachel yesterday, thinking of how their role in God’s story might have affected them, today we recognize that God chose them specifically for this part of God’s story. And we recognize that God continued to work in their lives, long past the place we find them at in Genesis 29.

If God chose and used and blessed men like Jacob and Laban and women like Leah and Rachel, then God definitely can and certainly will choose, use, and bless people like you and me. If you love the Lord and praise God for all that God has done and will do, then there is a place for you in God’s ongoing story. Thanks be to God!

Prayer: Lord God, I am grateful that you choose anyone to be a part of your story. It reflects your love for all of us – even for those who maybe don’t know you well or even at all when you choose them. The width of your love is amazing! Thank you, Lord. Amen.


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Covenant God

Reading: Genesis 17: 1-7

Verse 7: “I will establish my covenant as an everlasting covenant… to be your God and the God of your descendants”.

Photo credit: Geda Zyvatkauskaite

Yesterday as we looked at this passage we focused on how we are to keep the covenant. We are to “walk before God and be blameless”. God set this as the goal and Jesus lived out the example, giving us a goal to aim for, a model to follow. This is “how” we are to live out the covenant. Today we turn to the “why”.

God chose Abram to be the father of not only many nations but of God’s children. This was not something Abram decided and then set out to accomplish. God is the one who offers covenant relationship to Abram and Sarai. God is the one who invites them to be a partaker in the covenant. God is the one who upholds the covenant as God rules over the earth. The question for Abram and Sarai is this: will they trust God to be the covenant keeper?

Abram falls face down before God. He recognizes that God is supreme, almighty, all-powerful. This is Abram saying “yes” to God’s invitation into covenant relationship. In response God changes his name to Abraham, which means “father of many”. Later in the story God also changes Sarai’s name to Sarah, reflecting her role as the mother of nations. God defines the covenant this way: “I will establish my covenant as an everlasting covenant… to be your God and the God of your descendants”. God will be the God of Abraham and Sarah and their descendants forever. The time frame of the covenant again reinforces who is in control and who is the covenant keeper. Like Abraham and Sarah, we are finite, limited, human, flawed. God is eternal and forever and perfect. Abraham and Sarah would seek to walk blamelessly before God, just as we try to do. They would not be perfect, just as we are not perfect. Down through the generations, Abraham and Sarah’s descendants would break the covenant over and over. Again and again, God would keep the covenant of grace, loving us forever. Over and over we end up at the table of grace, being made right again, being restored back into relationship again. This is God’s nature, it is his character. God remains our God. God will always be our God. This is his covenant promise, sealed by his love. Thanks be to God.

Prayer: Loving God, you are forever, you are in total control. You are steadfast and true in keeping the covenant to be our God – to be my God. You love us no matter what. Thank you, God, for loving even me. Amen.


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Love, Forgiveness

Reading: Psal 99

Verse Eight: O Lord our God, you answered them; you are a forgiving God.

God is, above all else, a God of love.  More than anything else, God is about loving His children.  The Psalm opens with God being exulted because He reigns.  The people offer their praise.  Then it shifts to God bringing justice and equality.  The people offer their praise.  In verse six three greats go to God and He answers the prayers of the faithful.  The people offer praise.  This is a God of love.  Truly God is worthy of our praise and worship.

All this is true of God today.  The Lord our God answers our prayers.  God continues to seek justice and equality for all peoples.  God continues to be in control of all things and to reign over all the earth.  He is worthy of our praise and worship.

But perhaps the greatest example of God’s love is His forgiveness.  We experience a glimpse of this kind of love from our parents and then again with our own children.  But ours is a slightly flawed, human love.  God’s love is a perfect, holy love.  Verse eight reads, “O Lord our God, you answered them; you are a forgiving God”.  Because of His love for us, He forgives us.  Over and over, without memory or score.  Over and over it is as if we had never sinned before.  This truly is a God of love.  He is worthy of our praise and worship.

The love and forgiveness we receive from God is wonderful.  But it cannot end with us simply receiving it.  We in turn must go out and love and forgive others.  Because we are loved, we love others.  Because we are forgiven, we forgive others.  It is through our practicing love and forgiveness that we are part of bringing God’s love and forgiveness into other people’s lives.  It is a part of our witness to our faith.  This day may we be people of love and forgiveness, helping to build up relationships with others that further the kingdom of God here on earth.


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Willing Vessels

Reading: Jeremiah 18: 1-11

Jeremiah 18 opens at the potter’s house.  The potter forms the clay into a desired form.  But if the form is flawed, the clay is reformed and reshaped.  The clay can be remade into what it was intended to be.  And so it is with us.  God has a plan and a purpose for each of us.  We can become flawed but through God’s love and mercy we can be reformed and reshaped.  We can be reshaped over and over and over again into the creation that God intends us to be.

Oh how we can fight this process.  We can turn away from God and we can even run away at times.  We can and often do act as if we were the one in control.  Yet God continues to work on us, to mold us into who we were created to be.  When we take a fork in the road that God did not want us to take, another fork is being prepared to guide us back to God’s path.  God never gives up.

Jeremiah 18:1 says, “the Word came” to Jeremiah.  This is still true for us.  God is always right there, always ready to re-engage us, ready to reshape and reform us, always ready to restore us.  The Word that comes draws us back to God.  The Word that comes will be specific to us and to God’s purposes.  The Word may be one of promise and hope.  It may be one of comfort and peace.  It may be one of direction and discipline.  It may be one of forgiveness and mercy.  It will be what we need.

Unlike the clay that is placed on the wheel and taken into the potter’s hands, we have a role to play.  If we desire to hear the Word that God has for us, we need to seek God out and to be receptive to the Word that God comes with.  This day, may we seek God and may we be willing vessels in God’s hands.  May we be who God created us to be.