pastorjohnb

Thoughts and musings on faith and our mighty God!

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Ever at Work

Reading: Genesis 37:1-4 and 12-28

Verses 3 and 4: “Israel loved Joseph more than any of his other sons… they hated him and could not speak a kind word to him.”

Photo credit: Robert Linder

This week’s Old Testament passage is very challenging. Israel’s family is settled in Canaan and the kids are growing up. There are 12 sons in all. Joseph is Israel’s favorite. In the opening verses we read, “Israel loved Joseph more than any of his other sons.” This is a difficult dynamic to live with. I’ve heard many older siblings say that the youngest is Mom’s or Dad’s favorite. Usually this isn’t really the case. But because this exists in most families, we can relate to Joseph or to the brothers – depending on which side of this we were on in our families. In today’s story, though, Joseph isn’t the youngest. But he is the one finally born to Rachel, the love of Israel’s life.

As you can probably imagine, this clear favoritism creates some problems. The fancy, multi-colored coat is clear evidence of the favoritism. Joseph’s tendency to tattle frequently only worsens the situation. Add in his dreams about his family bowing down to him and we pretty easily arrive at this: “they hated him and could not speak a kind word to him.”

One day Israel thinks it is a good idea to send the tattletale out to check up on his brothers. As they see him coming, they begin to plot. As Joseph struts towards them in that fancy coat, their first thought is to kill him. This anger and hatred gets de-escalated into just tossing him into a dry cistern. In the end the brothers sell him to some merchants passing by. It is a win-win for the brothers. Joseph is gone forever and they have a little money in their pockets.

It is a challenging story because on the surface it does not appear that God is anywhere to be found. Sometimes it feels like that in our lives when we find ourselves in an ugly situation. And yet God is at work. God is always at work. The first challenge then is either to not sink down to a lesser level, as the brothers did, or to recognize our role in the problem, as Joseph failed to do. The second challenge is to keep looking forward and upward when we’ve failed to meet the first challenge. Even in the pit we must believe that God is at work. It is true in Joseph’s story and it will be in our story.

Prayer: Lord God, in those moments when we feel like Joseph or one of the brothers, remind us of your presence. If we’ll allow it, lead and guide us through. If we fail, come back around in love. Bring us through to see how you were at work. Thank you for your faithfulness, O God. Amen.


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Our Refuge and Stronghold

Reading: Psalm 9: 9-20

Verse 9: “The Lord is a refuge for the oppressed, a stronghold in times of trouble”.

In today’s Psalm there is a deep sense of trust in God’s power and might. The Psalm begins with David praising God “with all my heart”, rejoicing in the downfall of the enemy, celebrating God’s righteousness and justice. As we begin today in verse nine David writes, “The Lord is a refuge for the oppressed, a stronghold in times of trouble”. A refuge is a place of protection, a place of safety. It is a place where one finds peace and respite. One feels secure in a stronghold. One is able to regroup, to catch one’s breath, to ready oneself to reengage.

The danger of a literal refuge or stronghold is that we can want to simply stay there, to remain disconnected or distanced from the oppression or trouble. In the New Testament Jesus told us that we would face trial and abuse and oppression and hatred. A solid walk of faith comes with a cost, a price to pay at times. Amidst the persecution that David is facing he cries out to God, asking, “Have mercy and lift me up”. He turns to God, trusting in God’s power, leaning into his presence, declaring “the Lord is known by his justice”. When we are faithful, when we are walking out our faith in alignment with God’s will and ways, then we too can lean into God in times of oppression and trouble, trusting in our refuge and stronghold to lead us through. Thanks be to God.

Prayer: Lord, you are ever present, always hearing the prayers of those who trust in you. In those times of trial or trouble, remind me again and again that you are ever my strength and my shield. Your love always surrounds me. Thank you and amen!


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The Better Way

Reading: Matthew 13: 36-43

Verse 43: “Then the righteous will shine like the sun in the kingdom of their father”.

As Jesus and the disciples return to the house once again they ask him to explain a parable. Jesus had just told a story about planting seeds and they needed help with the interpretation. Jesus explains that he is the sower, planting good seeds in people’s lives. He does this work in the world – everywhere he goes. At the same time, Satan is at work in the same world and even in the same people’s lives. Satan is planting seeds that grow into weeds. Each of us knows this very experience. Jesus plants seeds of love, hope, forgiveness… while Satan plants seeds of anger, jealousy, greed, hatred… Both are vying for control of the world and for every soul that inhabits the world. Both continue to till our soil, trying to secure our eternity.

Jesus reassures his followers that there is a plan. He, and probably they, already know that they are the servants – eager to be rid of all the evil in the world. So he first teaches patience and trust. God is in control. There will be a day when all is made right in the world. The final score will be God 1, Satan 0. Jesus explains that as he returns and makes all things new, the angels will come forth to harvest all the evil from the world. These will experience eternal weeping and gnashing of teeth in the fires of hell. And “then the righteous will shine like the sun in the kingdom of their father”. Those that have been faithful to Jesus Christ will dwell eternally with the Lord. They will live in his light and love, shining back Jesus’ light.

Sometimes it is difficult to see or live with the evils of the world. It is hard when evil people adversely impact our lives or the lives of those we love. Jesus dealt with and experienced evil during his time on earth. His interactions and clashes with non-believers and the religious leaders would be experiences setting an example for us. Jesus never retaliated or sought revenge or passed judgment. He offered love and sought understanding; he extended grace and worked to build relationship. As we seek to build the kingdom here on earth, may we be like Jesus, offering the better way.

Prayer: Lord God, when I encounter evil in whatever form it takes, may I be like Jesus. Guide me to first love and then to seek to build relationship and understanding. May I bear witness to my faith in Jesus Christ in all situations. Use me today to build your kingdom here. Amen.


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In God’s Image

Reading: Genesis 1:26 – 2:4a

Verse 28: “Be fruitful and increase in number; fill the earth and subdue it”.

Our passage today begins with God creating humanity in “our image, in our likeness”. This description says we are to be like God in how we look and act, in how we think and feel. God is loving and kind, merciful and forgiving, compassionate and slow to anger, creative and life giving. While this is just a partial list of God’s qualities it begins to inform how we should understand the rest of our passage for today.

For a long time this passage has been used in ways that are less than loving and kind, less than merciful and forgiving… Did you notice that I used “humanity” in the opening sentence instead of “man”, as it reads in most Bibles? The norm for a long, long time in our world was to read “man” and then to make the leap to the idea that the male part of our species was created in God’s image and that women were not, therefore they were less. Ask most women today if they still feel the negative affects of this misunderstanding of God’s word today, in 2020, and they will affirm that equality is still not everywhere the same. This bias and its impact is slowly, very slowly, fading.

The earth itself has endured similar treatment due to the word “subdue”. Almost all who preach this text will use the words “care for” or “steward” nowadays. Not so long ago humanity looked at the earth as ours to take from as we pleased, often abusing nature for our gain and pleasure. Humanity in most parts of the world no longer strips forests bare or leaves large tracts of land looking like a war zone. As a whole humanity cares better for the created world than we did just 50 years ago. But many scars remain.

How would our world and our relationships with one another be different if we truly lived out our Creator’s image? What would our world look like without bias and prejudice, without racism and hatred? What would it look like if we treated the earth and all of its creatures as if they were our children?

Prayer: Loving God, today these questions ring differently than they would have just a couple of weeks or a few months ago. The call to live in your image is louder today than ever before. May I answer the call well today. May I be your love and kindness, your care and compassion… lived out today. May it be. Amen.


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Praying Today

Reading: Acts 2: 12-15

Verse 12: “Amazed and perplexed they asked on another, ‘What does this mean”’?

The Jews from all over the world were drawn to the place where the Holy Spirit manifested itself and they heard these Galileans speaking God’s wonders in many languages. Many were amazed and perplexed. These asked, “What does this mean”? What was God saying to them? Yet there were others in the crowd. Jesus would describe these as those without ears to hear. They did not want to recognize the fact that God was at work and they wanted to dismiss the whole thing, accusing the believers of being drunk.

There have been several nights of violence and protest in the city of Minneapolis. Much of it represents the outpouring of emotions long felt in the African American community. The trigger was the murder of an innocent man. A vast, vast, vast percentage of the police force in Minneapolis would absolutely condemn the actions of the officer responsible for the death. We hope that it would be all, but we know that this is not the reality. Racism exists. Some would say it is better than it used to be. Perhaps it is less frequent and it probably infects less people today, but it will only be better when racism is gone.

A few summers ago a few fellow students and I were walking to the frozen custard place. Suddenly a police car driving by us turned on its lights and siren and drove part way up onto the sidewalk. The two officers leapt from the car in hot pursuit. Almost all of us became instant lookie-loos. We wanted to see what the officers were up to. In a class at the seminary we had been discussing racism in America. As we sat and enjoyed our custard like nothing had just happened, one in our group said, ‘You guys just don’t get it’. He went on to share that while our first reaction was to be curious onlookers, his first reaction was to run. He had done nothing wrong and knew it full well. Yet his brain said to run. He did well in school all his life and had never had a run-in with the police. Yet his first instinct was to run. His Latino upbringing had instilled that response in him. I finally felt how deeply ingrained racism was in our society.

This morning in Minneapolis, ad it has been the last two days, there are volunteers cleaning up the mess. They are black and white, brown and all shades of humanity’s beauty. They too ask, ‘What does this mean’? and they know that there must be change in our society. They are investing in one another and in their city. They are teaching their children well. They see visions and dream dreams about a better community – one without racism and hatred. May we join their actions today by praying for healing in our nation and for an end to these evils.

Prayer: Lord of all, I pray today for the healing of my nation and of my community. May the voices of love and empowerment and equality rise up and speak long after the grief and outrage have faded away. Continue the conversation and the learning that we are all created in your image until all forms of racism and oppression are no more. God, bless and heal our nation. Amen.


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Unity

Reading: Psalm 133

Verse One: How good and pleasant it is when brothers live together in unity!

The Psalm for today is written to a community.  It may be to a specific congregation or group of people or it may be to all the Israelites.  It is believed that at the time of the writing, the nation of Israel was split into two kingdoms and the psalmist wrote this Psalm to try and help unite the two kingdoms.

Whether it is a sports team or a book club, a family or an office staff, a congregation or a nation, the goal and hope is always unity and peace.  Our Psalm today opens with “How good and pleasant it is when brothers live together in unity”!  This is indeed true!  Unity and peace are signs of love and togetherness.  The image of oil being poured out in the Psalm represents God’s blessings being poured down.  The dew represents well-being and is also a connection to God’s blessings.  It is God’s plan and intent for creation to get along – from the two friends to the couple to the family to the neighbors to the community to the nation to the world.  To live in peace and unity and love and harmony is God’s intent.  If we all loved neighbor as Jesus first loved us then God’s intent would be our reality.

Although this is God’s intent, there is no shortage of conflict in our lives and world.  Much of it is interpersonal.  Society’s bent towards individualism and self-gratification pits one against another in the battle for power and status and wealth.  In the larger society there is much tension between groups of people as well as between nations.  One only has to look at Charlottesville and North Korea to see the seeds of hatred and bigotry and mistrust and evil.

If God’s intent is unity, as followers of Jesus Christ, what is our role to play in bringing unity to our world?  It begins by loving all we meet as Christ loves us.  Loving and seeing as Jesus loved and saw leads us to stand up for what is right, to stand against what is wrong, and to seek to bring peace and justice and unity and love into all situations we find ourselves in.  We are to be the light and love.  We are to bring peace and hope.  May it begin in our hearts, in our homes, in our churches, and in our worlds.


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Love and Justice and Mercy

Reading: Genesis 37: 1-4 and 12-28

Verse Four: They hated him and could not speak a kind word to him.

Joseph is clearly the father’s favorite.  Israel loves Joseph more than any of his other sons.  In today’s passage, Israel makes Joseph a “richly ornamented robe”.  For a second, recall Joseph and his dreams of his brothers and even his father and mother bowing down to him.  For a second, recall Joseph’s penchant for tattling on his brothers.  Now Joseph waltzes in, showing off his new coat.  Joseph certainly plays up his favored son status.  His brother’s reaction?  “They hated him and could not speak a kind word to him”.

Later in our passage, Israel decides to send Joseph out to check on the others sons and the flocks.  He tells Joseph to “bring word back to me”.  As the brothers see Joseph coming, they plot to kill him.  In our society today, does this still happen?  Do some who live without look at those who have much with hatred and envy?  Thanks without may desire to do away with the ones with privilege and power, especially the ones who flaunt it.  So, when we go to the city to serve in the rescue mission, do those in line look at us this way?  If we act as if we are stooping down to do something ‘good’ or if we act aloof, certainly we are seen this way.  If we are unwilling to sit and hear another’s story, to communicate that they are worthy of our time and attention, then we remain distant and privileged.

Reuben speaks up for Joseph and plans to come back later to rescue him.  When violence and injustice and hatred arise today, do we act as Reuben acted?  Do we try and lessen it and plan on coming back later to partially address the situation?  Or do we stand up for what is righteous and choose to stand in the gap, saying ‘no more’?  At times we will see prejudice or hatred, injustice or abuse.  Then and there, do we addresd it fully?  Do we stand for those in need of our voice and courage?  Do we love and care for all as God loves and cares for all?  Or do we leave them in the cistern and hope to come back later?

O God of love and justice and mercy, make me an instrument of Your love and justice and mercy.