pastorjohnb

Thoughts and musings on faith and our mighty God!

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Always There with Us

Readings: Psalms 33-36

‭Psalm 36:6 – “Your righteousness is like the strongest mountains; your justice is like the deepest sea.”

Photo credit: Lidia Nikole

Our readings today begin and end with two Psalms of praise. Psalm 34 begins with praises for God’s goodness and faithfulness, for God speaking creation into being. The psalmist celebrates God’s rule over all the earth. Kings and warriors aren’t saved by their strength and power (and neither are we!) No, the psalmist says, put your hope and trust in the Lord alone. Psalm 36 does begin by recognizing the evil and wicked choices of the sinful. But the psalmist quickly shifts to praising God for God’s faithful love and for “Your righteousness is like the strongest mountains; your justice is like the deepest sea.” God is worthy of our praise! Yes, we take refuge under God’s wings. Yes, God’s light is our light!

Psalms 34 and 35 speak of the good and evil that is present in our world and in our lives. Psalm 34 begins with blessing and praising God for answered prayers and for deliverance. Then the psalmist offers a warning and also some words of encouragement: keep your tongue from evil, do good, seek peace. The author declares that “the Lord is close to the brokenhearted; he saves those whose spirits are crushed.” Note the present tense of these verbs! These warnings, the hope, the encouragement – they apply to our lives too!

Psalm 35 begins with pleas for God to act: “Stand up and help me!” Rescue is needed from those who want to humiliate, shame, and harm. We too have lifted these calls. The psalmist laments that even though he or she fasted and grieved when “they” were sick, now they rejoice in his or her stumbles. The psalmist cries out, “How long…?”

The Psalm closes with renewed requests for justice, for the enemies to be the ones who are disgraced. Then, then the psalmist will praise the Lord. Then… When we are hard-pressed, when we feel the full assault of evil, then, yes, it can be hard to praise the Lord. Yet, as the song goes, “May we praise you in the storm.” May it be so because God is always there with us.

Prayer: Lord God, we so want justice to be served, to see wrongs made right. When we are tempted to execute our justice, pause us and remind us first of your grace that covers us. And then, then remind us that you alone are the judge, that you alone know true justice. Help us to trust, O God, in your strong righteousness and in your deep justice. Help us to stand on that mountain, to wade into that deep sea, for you alone are God. Amen.


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A Just and Loving World

Readings: Psalms 9-12

‭Psalms 12:5 – “But the LORD says, “Because the poor are oppressed… I’m now standing up. I will provide the help they are gasping for.”

Today, as we read Psalms 9-12, there is an overarching sense that evil has its way in the world, taking advantage of the poor, ignoring or thinking God non-existent. Set against this, there is a hope in God and in God’s ability to bring justice to this world.

Psalm 9 begins with praise and worship of God for God’s “wonderful acts” and for God’s just rule from the throne. The psalmist declares that God is a “safe place” for the oppressed. Then there is a shift in verse 13. This makes it feel like verses 1-12 were groundwork, reminding God of who God has been, hoping that this God will return. The psalmist seeks mercy in his or her time of suffering. There is a parallel desire to see the wicked “go straight to the grave.”

Psalms 10-12 speak of a God who seems far away and of a God who needs to come and act justly. As the psalmist(s) look at the world they see evil and wickedness running rampant. The wicked are arrogant and they oppress the poor and helpless. God’s people feel powerless to act in the face of all of this evil. Sprinkled in amongst belief in God’s ability to act are many requests for God to do just that.

As one looks at our world in 2024, it is much as the world was in Psalms 10-12. Evil seems to be winning. God speaks in 12:5, saying, “Because the poor are oppressed… I’m now standing up. I will provide the help they are gasping for.” May it be so in our time too, O God.

Prayer: Lord God, today we cry out for justice and for an end to evil and oppression in our world. Yes, may it be so, but Lord, remind us of our role too. We are to be peacemakers and to be voices for justice. We are to stand beside the oppressed, looking evil in the eye. Empower us, encourage us, God, to be a part of creating a more just and loving world. Amen.


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Rebuilding

Readings: Ezra 4, Ezra 5, Ezra 6

Ezra 6:16 – “Then the Israelites, the priests and the Levites, and the rest of the returned exiles joyfully celebrated the dedication of this house of God.”

The rebuilding of the temple is not universally viewed as a joyous and good event. The local people do not like seeing the Israelites reestablishing themselves. The “enemies of Judah and Benjamin” come and offer to “help” with the rebuilding of the temple. These are likely the people who were relocated to the Promised Land by Assyria. They were taught to worship the “local god” (2nd Kings 17.) Their help is flatly refused. So they begin to cause trouble, trying to frustrate the building. A letter is sent to King Artaxerxes, pointing out the danger of rebuilding this “rebellious and wicked city.” The king stops the rebuilding of the temple.

The prophets Haggai and Zechariah encourage those in Judah with a word from God and the rebuilding resumes. Tattenai, the local governor, questions this and sends a letter to King Darius. Unauthorized building could be treasonous. Darius searches the archives and finds Cyrus’ decree. Darius tells Tattenai to allow the temple to be rebuilt and he tells him to pay for anything the Jews need. A harsh punishment for any who disobey the directions is also included. Rebuilding resumes.

In the sixth year of Darius’ reign the temple is completed. It took just over 40 years to rebuild. A joyful celebration follows – with lots of entirely burned offerings and 12 purification offerings. The priests and Levites are assigned to their duties in the temple. The people then celebrate the Passover and the Festival of Unleavened Bread. The Israelites are joyful because the Lord changed the attitude of the king. They recognize that God is in control. All Israel celebrated this blessing.

Prayer: Lord God, in the times when you are clearly present, it is easy to be joyful and to walk faithfully with you. But in times of trial or suffering, in moments when we face opposition, it isn’t always easy to cling to you. We want to do something. We want to take action. In these moments, Lord, remind us of your steadfast love and of your complete power and authority. Draw us into who and what you are so that our walk remains steadfast and true. Amen.


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Good, Evil, Good, Evil…

Readings: 2nd Chronicles 25, 2nd Chronicles 26, 2nd Chronicles 27, 2nd Chronicles 28

2nd Chronicles 25:15 – “Why do you seek the gods of this people? They couldn’t even deliver their own people from you!”

Amaziah begins today’s readings about the kings of Judah. He did what was right in God’s eyes – mostly. In verse 2 we read, “but not with all his heart.” I think this is typical of most Christians today, myself included. We want to and try to follow God faithfully and obediently but the flesh inside each of us rises to the top now and then. This seems to be a part of being human.

Amaziah leads and administers well. He has successes. Then he decides to worship false gods. A prophet comes to him and asks, “Why do you seek the gods of this people? They couldn’t even deliver their own people from you!” Great questions. He gets angry at the prophet. In arrogance and foolishness he challenges King Joash of Israel. Judah and Amaziah are soundly defeated, humiliated, and looted. Amaziah is killed by his own people. Uzziah succeeds him. As long as the prophet Hezekiah is instructing him, Uzziah is faithful and has success. He becomes powerful and wealthy and famous. Arrogance sets in and he begins to worship false gods. The priest Azariah confronts Uzziah burning incense in the temple. Uzziah gets angry and God gives him a skin disease. Uzziah lives isolated the rest of his life. His son Jotham runs the kingdom.

Jotham becomes king next and does right by God. He rebuilds and wins battles. Ahaz succeeds him as king after 16 years. Ahaz is thoroughly evil. He worships Baal. He burns his sons alive in the altar of a pagan god. He suffers massive defeats. Israel shows great mercy and faithfulness, caring for and returning prisoners taken in battle. Even this faithful act does not change Ahaz’s evil heart. He instead aligns himself with Assyria, inviting disaster upon Judah. His reign ends by closing up the temple and the destruction of the temple equipment – by Ahaz. He is not buried with the other kings.

Prayer: Lord God, lessons learned: faithful -> good things… disobedient -> bad things. These are connections we know and understand. Yet we can struggle to be faithful and obedient. Lord, help us in our daily walks of faith. Strengthen us in our moments of weakness and temptation. Help us through. Amen.


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Witness to the Light

Reading: John 1:6-8

Verse 7: “He came as a witness, to bear witness about the light, that all might believe through him.”

The first half of this week’s gospel lesson focuses on John the Baptist’s ministry. We’ve been walking with John the Baptist these past two weeks. These readings have been primarily about the bigger picture and implications of his ministry. Today’s passage feels more personal and more relatable to our lives and ministry. Proclaiming a baptism of repentance for the forgiveness of sins out in the Judean wilderness feels like a lot for me and my life. Maybe the same is true for you.

We first read today that John was sent by God. This average person was called to fill a role, to play a part in God’s plan. While from the big picture perspective John’s ministry was amazing and powerful, in verse 7 we read, “He came as a witness, to bear witness about the light, that all might believe through him.” To witness to the light so that others can come to know Jesus, to believe in him – this sounds and feels like a role that we could all live out.

John the Baptist was not the light. That is Jesus. John wasn’t pointing to himself. He was pointing to Jesus. John always kept the focus on Jesus and on helping others to be ready to receive Jesus. This feels like something that we can do day in and day out. Also being sent by God may you and I witness to the light of the world through the words we speak and through the actions of our hands and feet.

Prayer: Lord God, in this version and in this way, it feels possible to live out our faith in ways that point others to Jesus. Empower us to be witnesses to the light of Christ so that those living outside of a relationship with Jesus may be drawn towards him. Amen.


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Rejoice? Yes, rejoice!

Reading: Philippians 4:1-4

Verse 4: “Rejoice in the Lord always. I will say it again: Rejoice!”

Today we turn to our Epistle reading. After a word of encouragement – “stand firm in the faith” – and some pleading to end a little in-fighting, Paul gives us verse 4. The directive is straight forward: “Rejoice in the Lord always. I will say it again: Rejoice!” He says it twice for reinforcement. After a worship service when God was in the house – easy to rejoice! After some really good news – easy to rejoice! After a beautiful walk in the woods – easy to rejoice. Paul adds in a word, though: “always.”

When the stress of work begins to really weigh us down? Yes. When the worries about having or being enough mount up? Yes. When we are being attacked or abused for our faith? Yes. When the diagnosis is grim? Yes. When chained up in prison, sitting on death row? Yes. Oh, that last one? That’s Paul’s situation as he pens these words about rejoicing always.

Is it always easy to rejoice? Well, obviously, no. There are times when it is downright hard to rejoice. Paul would say, rejoice anyway! And do it again – make it a habit. We might not yet be able to rejoice in the stress or worry or abuse or… but we can rejoice in God’s love for us, in the gifts of forgiveness and salvation, in that time that God carried us through, in that time when God made a way when we saw no way, in that time when… Slowly but surely we will move from rejoicing for what God has done into rejoicing because God is there in the midst of our current stress, worry, fear, hurt… And, soon enough, we will be able to rejoice in the Lord always. May it be so!

Prayer: Lord God, the long walk of faith yields a heart rejoicing. Continue to walk with me, helping me to the place where I can rejoice in the lows and valleys of life, knowing you are there with me. Build up my trust and confidence and faith in you. Amen.


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Surrender, Trust, Belief

Reading: Psalm 31:1-5 and 15-16

Verse 5: “Into your hands I commit my spirit; deliver me, Lord, my faithful God.”

Photo credit: Shane Rounce

In Psalm 31 David turns to God in the midst of a trial. He begins by reminding God that he has taken refuge in God before. Maybe he’s reminding himself too. Then David turns to the Lord for help, leaning into his current trial. Seeking protection and deliverance and rescue, David asks God to “be my rock of refuge, my strong fortress.” When we too are in a time of trial we pray such prayers. It is natural to turn to the one who has been there before, trusting them to be there once again.

There’s a slight shift in verse 3. It is subtle but here David begins to include God in the prayer. Because God is David’s rock and refuge, “for the sake of your name,” David prays, “lead and guide me. Free me… for you are my refuge.” Others are watching God. Others know that David turns to God and relies on God. David is saying, in essence, ‘God, you gotta come through.’ At times I’ve prayed along these lines. In desperation I’ve tried playing this card. Yet, doing so, it is also a reminder of God’s faithfulness.

Verses 5, 15, and 16 carry a different tone. These are words of surrender and trust. “Into your hands I commit my spirit; deliver me, Lord, my faithful God.” Jesus prayed these words on the cross. Stephen echoed them as he was being stoned. There is a calm in these words, a belief that God has it, that God is in control. As we bring our needs, our trials, our confessions, our concerns to the Lord, may we do so with the same surrender, trust, and belief.

Prayer: Lord God, I praise you for your steadfast love and for your faithfulness. Time and time again you’ve been there for me. Continue to walk with me, to guide me, to lead me. Be the Lord of my life. I surrender to you. Amen.


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Begin with God

Reading: Isaiah 50:4-9

Verse 4: “God wakens me morning by morning, wakens my ear to listen like one being instructed.”

The section that today’s verses come from is titled “Israel’s Sin and the Servant’s Obedience.” This title contrasts the 2 choices all of us have to make: the world or God? When we choose to live by the ways of the world, this often leads to sin. When we choose to live by the ways of God, we experience life very differently, even though it is still lived in the world. I believe that the key to this choice lies in verses 4 and 5. In verses 6-9 we see the outcome or results of the commitment encouraged in the first two verses.

In verse 4 Isaiah acknowledges that he has been instructed by God and that he is sustained by the word of God. These two are available to us all. The “how” comes as we continue in verse 4: “God wakens me morning by morning, wakens my ear to listen like one being instructed.” If our cell phone or the remote control is the first thing we begin our day with, then we are connecting ourselves to the world. At that point we are already stepping on the treadmill of life before filling ourselves with what really matters. There is no better way to begin one’s day than to turn our ear and heart to God’s voice and to God’s word.

When we begin our day with God, then we are empowered to live out our faith. We, like the prophet, will not back down or hide our face. We will choose to live and speak faithfully, knowing that “the sovereign Lord helps me.” To the world and those that live by the ways of the world, we will say in confidence: “Let us face each other!” With God beside, before, behind, and within us, we can live as children of the light. May it be so for us all this day and every day.

Prayer: Lord God, day by day, as I awaken, draw me first and foremost to you. Fill me with all that you have for me so that I can live fully for you. Strengthen and encourage me when temptation comes. By the power of the Holy Spirit, remind me of the power and truth that I find in you. Amen.


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God our Help

Reading: Psalm 121

Verse 8: “The Lord will watch over your coming and going both now and forevermore.”

Verses 1-2 are a declaration of the psalmist’s trust and faith in the Lord our God. The author declares that help comes from the Lord. These verses may be words we claim too. These words can be read as our words, as words that declare our faith.

Verses 3-8 define the help that can come from the Lord. They are things that the psalmist has experienced and offers to us and to others as something that we or they can experience. If you’re not quite ready to claim verses 1-2 as your own, then these remaining verses offer evidence of the ways that God can be your help. God will guard your steps and will be your protector. God will watch over you “both now and forevermore.” As we journey in faith, trusting in God just a little, we come to see that God is always faithful. This allows us to trust just a little more. Perhaps this has been your experience long enough that you do claim all of the words of the psalmist as your words. Perhaps these words are your declaration too – words of faith and trust in a God who will always be your help.

Claiming these words as our own – whether now or at some point on your journey – we must ask: how do we, like the psalmist, proclaim and declare them so that others can know the Lord as their help? This is our charge: to share the good news. May it be so for you and for me.

Prayer: Lord God, in whatever way I can, help me declare that you are my help and my shield, my defender and my guide. With words and actions may I share the good news with all I meet. Amen.


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Always

Reading: Psalm 121

Verse 2: “My help comes from the Lord, the maker of heaven and earth.”

Psalm 121 is one of the Songs of Ascent – songs that were sung as people headed up to worship. Jerusalem and the temple were built upon hills that physically required upward movement. The Psalm begins with a lifting of the eyes, with a look up towards God. As movement is definitely part of our Lenten journey, this Psalm fits right in. These words today speak of a physical journey. This is certainly part of our faith too. We go to worship, to classes, to events to grow in our faith. And we also go to our sacred spaces – the sanctuary, the beach, the path in the woods… – when we need to feel God’s presence in times of need.

The psalmist declares, “My help comes from the Lord, the maker of heaven and earth.” The writer recognizes that the Lord is personal – “my help” – and that the Lord is all-powerful – “the maker of heaven and earth.” In the remainder of the Psalm we read of God’s constant presence in our lives. The Lord watches over and protects us “both now and forevermore.” To the psalmist, God is always right there, always present. This truth is our truth too. The Lord never leaves us, never “slumbers or sleeps.”

As we take in the whole of this Psalm, we come to recognize our dependence on God. It is humbling to see how totally dependent we are on the Lord. Yet it is also deeply assuring to know that God is always right there. A thanksgiving wells up in me as I am reminded of God’s abiding presence that is a constant in our lives. As we continue on our Lenten journey, may we walk fully assured that God is with us – always.

Prayer: Lord God, yes, my help comes from you! Thank you for reminding me once again that you are always there. May my grateful response today be to make you more fully known to those living outside of a relationship with you. Use me as you will to reveal your love to the world. Amen.