pastorjohnb

Thoughts and musings on faith and our mighty God!


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Trust and Honor the Lord

Reading: Malachi 1-2

Malachi 2:8 – “But you have turned from the path. You have caused many to stumble… You have corrupted the covenant of Levi.”

Photo credit: Daniel Hooper

Throughout Malachi we hear a call to holiness. The people’s holiness should be reflected in all areas of their lives: in worship practices, in service, in marriage, in interactions with one another. Unfortunately, God’s people are far from holy. So Malachi calls for repentance, for changed hearts.

Chapter 1 begins with the people questioning God’s love for them. They are struggling along while neighbor Edom is doing well. God reminds them that God chose Jacob, not Esau. In turn, God asks them, “Where is my honor?” The priests despise God, accepting blind, lame, and sick animals for the sacrifices. God takes no delight in this and goes so far as to suggest closing the temple doors. “Nevertheless” God says, God’s name will be honored among the nations. Just not at home. God will curse those who bring impure offerings when there are healthy males in the flock. This conversation with God makes me wonder: when do we bring impure or less than our best as offerings to the Lord our God?

Chapter 2 begins by addressing the priests. God threatens a curse on them. Then maybe the covenant with Levi will be honored. To live within the covenant is life and peace. There would be true instruction on their lips. If only. God declares, “But you have turned from the path. You have caused many to stumble… You have corrupted the covenant of Levi.” We too are called to hold one another accountable, to help one another to walk daily in faith. How are we doing with this calling or charge?

Turning to the people, God asks, “Isn’t there one father?” God is reminding them that they’re one family. God then asks why they all cheat each another. God uses their marriages to foreign wives as an example. The men are breaking the covenant with their wives. God tells them to cover the altar with “tears, weeping, and groaning” – signs of repentance. This chapter closes with a declaration that God is tired of the people’s words. The people are questioning God’s goodness and justice. This is something that we continue to do. May we instead choose to trust and Honor the Lord our God.

Prayer: Lord God, you continue to call us today to holiness in all of life. You desire pure hearts that seek to be your light and love, your grace and kindness in the world. When temptations arise, when we become half-hearted, send your Holy Spirit to revive us, to strengthen our faith. Empower us to walk your path. Amen.


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When We Choose

Reading: Obadiah

Verse 15 – “As you have done, so it will be done to you.”

Obadiah condemns Edom for its attitude and for its behavior. The nation of Edom is proud. It rejoices when its ‘neighbor’ is defeated. They choose to then join in the plundering and violence. Edom kills those who escaped Babylon’s swords and they sell the refugees as slaves. There is much for God to condemn and judge concerning Edom and their choices.

There is a long history between Edom and Judah/Israel. These peoples are descended from Jacob and Esau. In real life there was great tension between these twin brothers. That tension persisted down through time. Perhaps today we’d say there is ‘bad blood’ between these two nations. Today, when one side or the other suffers or falls or experiences some defeat, there is often rejoicing on the other side. When long held animosity and tension lie just beneath the surface, that can flow out and lead to things like Edom did to Judah.

This same reality, this same scenario also scales down. We see it between the police and inner city residents. We see it between gangs who compete to thrive upon people’s weaknesses. We see it between neighbors and family members who refuse to even speak to one another. We see the tension there, just beneath the surface, always there. Then, at times, it rises up, it erupts, it shows its ugliness. Such was the case with Edom when Judah fell to the mighty Babylonians.

God declares to Edom, “As you have done, so it will be done to you.” About 750 years later a relative of God’s would share this same sentiment. He encouraged those who saw each other as less than to choose love over hate, empathy over apathy, compassion over condemnation, welcome instead of exclusion. Funny thing is this: when we choose love, empathy, compassion, welcome, grace, forgiveness… it is also said: “As you have done, so it will be done to you.” May it be so.

Prayer: Lord God, it can be hard to choose not to celebrate when a rival loses, to not rejoice when an ‘enemy’ falls. It can even be tempting to join in, to pile on, to release those old, bad feelings. These are the ways of the world. This is not your way. As your children and as your examples in this world, use us to choose the better way, to speak and act and think in ways that reveal your heart for all people. Amen.


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Rule with Justice and Righteousness

Reading: Isaiah 13-16

‭Isaiah 14:1 – “The LORD will have compassion on Jacob, will again choose Israel, and will give them rest in their own land.”

Our readings for today and tomorrow contain mostly oracles against the nations surrounding or occupying Judah/Israel. We do find hope sprinkled in these verses too. For example, tucked in the middle of the oracle against Babylon and her king, we find: “The LORD will have compassion on Jacob, will again choose Israel, and will give them rest in their own land.”

Chapters 13-14 detail the fall of Babylon. Isaiah makes it clear that God is “mustering an army for battle.” God will raise up the Medes to make Babylon like “Sodom and Gomorrah.” A restored Israel will then taunt the broken king of Babylon. The underworld will wait restlessly for this king. His final rest will be on “a bed of maggots” under a “blanket of worms.” His arrogance and pride will be laid low. God will also cut off all of his offspring too.

Before an oracle against Philistia, we read, “I will break Assyria in my land… and remove its yoke from my people.” The Philistines are not so blessed. They rebelled against Assyria, yes, but a new viper will come from the north.

Chapters 15-16 hold an oracle against Moab. They will be devastated and humiliated. In verse 2 we read, “Every head is shaved, every beard cut off.” The waters will be full of blood. In three years Moab’s remnant will be “few and feeble.” Amidst this sadness and loss we also find hope, mercy, compassion. Isaiah’s heart “cries out for Moab.” God invites Judah to “consider carefully, act justly.” Judah is told to hide the outcasts and fugitives. Isaiah also speaks of the time when the oppressor is gone, of a time when one will rule with justice and righteousness from the throne of David. This too is our ultimate hope. Thanks be to God.

Prayer: Lord God, you continue to oppose leaders and nations that bring evil and oppression upon this world. You oppose us when we do the same. Instead, Lord, use us to create the kingdom of justice and righteousness that Isaiah spoke of today. Then you will be with us, walking amongst us in Spirit and power. Amen.


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Abiding Faith

Readings: Genesis 46, Genesis 47, Genesis 48, Genesis 49, Genesis 50

Genesis 50:24 – “God will certainly take care of you and bring you out of this land to the land he promised to Abraham, to Isaac, and to Jacob.”

Photo credit: Niko Photos

Today we conclude the book of Genesis. In these 15 days we’ve covered the first half of the early story of God’s people. As chapter 46 begins Israel and his entire household move to Egypt, settling in Goshen, “the land’s best location.” There is a joyous reunion with Joseph and a sincere and respectful welcome from Pharaoh. This reflects the place of honor that Joseph has risen to in Egypt.

The famine worsens. The people have given all of their silver for grain. The next year they give their livestock and in the next year they give their land. All now belongs to Pharaoh. Joseph gives the people seed to plant the land. 1/5 of the crops will go to Pharaoh. The people will keep and live off the remaining 4/5.

Chapter 48 begins with Israel blessing Joseph’s sons, Ephraim and Manasseh. He makes them equal to all of his other sons – Reuben, Simeon, Levi… Israel also blessed Ephraim over Manasseh. Ephraim will be greater. Joseph is also blessed. Israel gives him an extra portion of the promised land. Then, in the next chapter, the “blessings” continue. Judah, the fourth son, is elevated to the place of firstborn son. Reuben, Simeon, and Levi’s misdeeds have disqualified them. Judah will be the leader and the line that produces kings. The chapter closes with Israel expressing his wish to be buried with his ancestors.

The final chapter in Genesis begins with the grand burial of Israel in the cave that Abraham had bought from the Hittites. His death triggers a fear in Joseph’s brothers. So they concoct a lie, trying to protect themselves. Joseph assures them of his love and care. But even moreso, he reminds them of God’s hand guiding it all. Joseph also reminds them of the covenant promise made “to Abraham, to Isaac, and to Jacob.” Joseph expresses his wish to be buried in Canaan, in the Promised Land, before he dies, closing out the book of Genesis . What great faith Joseph expressed in God. May our lives reflect this abiding Faith too.

Prayer: Lord God, this part of the story ends yet points forward to the covenant promises. Throughout we see a deep faith in your plan. That plan and pointing yields the next stages in the Israelites’ journey. May our deep faith in you lead us on our continuing journey of faith as well. Amen.


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God’s Guiding Presence

Readings: Genesis 31, Genesis 32, Genesis 33, Genesis 34, Genesis 35, Genesis 36

Genesis 32:28 – “Your name won’t be Jacob any longer, but Israel, because you struggled with God and with men and won.”

Today’s readings begin with Jacob leaving Haran. God directs this move and watches over it. As Laban catches up to the escaping Jacob, God intervenes on his behalf. This leads to a “symmetrical covenant.” Laban and Jacob part ways peacefully and with God’s blessing. As his journey continues, Jacob prepares to and is prepared to meet Esau, the brother he stole from and deceived.

Jacob first sends messengers to Esau, who comes out to meet Jacob with 400 men. This terrifies Jacob. He splits all that he has into two camps. Then he prays a “reminder” prayer to God. He reminds both God and himself of the covenant promises made to Abraham and to Isaac and to himself. He then sends a very large gift of livestock to Esau, seeking to pacify him. That night Jacob wrestles with God. He is renamed “Israel” and he receives God’s blessing.

In the morning Jacob arranged his family strategically – servants then Leah then Rachel, each with their children. But then he goes in front to meet Esau. He bows low 7 times as Esau is approaching. Esau runs to greet him. It is an emotional and joyful reunion. Jacob sees the face of God in his brother’s grace.

In chapter 34 a terrible thing happens to Dinah – she is raped and humiliated by a local prince. Her brothers exact revenge, killing every male and looting everything in the town. They use deception to set it all up. They are Jacob’s sons. But now Jacob fears revenge too, so the family moves on. God protects them as they go. In the process God reiterates the name change as well as the covenant. Sadly, Rachel dies giving birth to Benjamin. Isaac dies too and is buried with his ancestors by Jacob and Esau together. Our reading closes with Esau’s genealogy.

Reflecting on today’s six chapters I am struck by God’s presence guiding Jacob’s life. Many things happen that remind me that God is with us no matter what – when we are faithful, when we are less than faithful. God is steadfast and true.

Prayer: Lord God, thank you for your hand ever guiding Jacob. Thank you for your hand that desires to guide us. As you work in our lives, shape and form us as you did Jacob – more and more into one who knew and loved you. Amen.


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What a Tale!

Readings: Genesis 28:10-22, Genesis 29, Genesis 30

Genesis 29:30 – “Jacob slept with Rachel, and he loved Rachel more than Leah. He worked for Laban seven more years.”

Photo credit: Patrick Schneider

As we wrap up chapter 28 Jacob has a dream. He sees a stairway connecting earth and heaven. The Lord appears to Jacob and reiterates the covenant promises made to Abraham and to Isaac: many descendants and the promised land. The Lord also adds promises of presence, protection, and guidance. Jacob recognizes the sacredness of this place and of this encounter. He sets up a sacred pillar and names the place “Bethel” – the house of God. And, yet, Jacob’s faith is still immature. In verse 20 he begins, “If God…” The relationship is still very conditional.

In chapter 29 Jacob arrives in Haran and soon meets Rachel and then Laban, her dad. Laban welcomes Jacob. After a month, Laban asks Jacob’s price for his labor. Jacob offers 7 years of labor in exchange for marrying Rachel. After 7 years, the night comes. There is a great banquet and much celebration. Jacob awakens in the morning to find Leah in his tent. He must work 7 more years for Rachel. Older before the younger, you know – customs!

What follows next would put the best ever soap opera to great shame. Leah is unloved so God opens her womb. She thought sons would make Jacob love her. After son 4, she instead praises God for the gift of another son. To get in the game Rachel gives her servant girl to Jacob. This produces 2 sons. To try to again win his favor (or to compete with her sister), Leah gives her servant girl to Jacob. 2 more sons. Then God “responds” to Leah again – 2 more sons and a daughter! Finally God “remembers” Rachel and she bears Jacob a son, taking away her shame.

In Genesis 30:25 Jacob declares his desire to go back home. But he has no wealth. He worked 14 years to pay the customary bride price. He had left home with nothing. Laban sees Jacob’s presence has blessed him, so he agrees to an arrangement to build Jacob’s flocks – the only measure of wealth at this time. Both men try to trick and outwit the other. Laban steals livestock and Jacob manipulates the mating. Jacob ends up “very, very rich.” What a tale we are weaving! The story continues tomorrow.

Prayer: Lord God, blessing, competition, jealousy, the gift of children, trickery and theft. Phew! Promises, a God who sees, provides, loves. Ah… Today we turn pages and read an almost unfathomable tale. And then we pause and realize that this is still our world, still our lives today. Lord, when we are tempted by status or power or possessions, remind us of where we find our true identity and worth – in our relationship with you. Amen.


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A Twisted Tale!

Readings: Genesis 25:19-34, Genesis 26, Genesis 27, Genesis 28:1-9

Genesis 27:27: “So he came close and kissed him. When Isaac smelled the scent of his clothes, he blessed him.”

Continuing with the rest of chapter 25 today, Jacob and Esau are about to be born. The violent fighting in the womb leads Rebekah to seek the Lord. God reveals to her two truths: the twins will be two nations and the older will serve the younger. This revelation drives the story going forward. Esau loves the outdoors, Jacob the indoors. Esau is loved by Isaac, Jacob by Rebekah. As the chapter ends, the heel-grabber takes advantage of Esau’s hunger, stealing the birthright for some stew. Esau is short-sighted. Jacob is calculating.

In chapter 26 a famine forces a move. Once in Gerar, Isaac lies about Rebekah: “She’s my sister.” Same lie, one generation later. King Abimelech discovers the rouse and prevents any curses. God blessed Isaac and the Philistines get very jealous, forcing Isaac to move away. There’s some fighting over wells but finally Isaac finds space and good water – signs of God’s blessing. Abimelech realizes this and comes and makes a treaty with Isaac.

Isaac has grown old as chapter 27 begins. As death nears, it is time to bless Esau, the oldest and his favorite. Going against cultural norms, Isaac invites only Esau to the blessing. But Rebekah overhears and schemes to steal the blessing for Jacob. Or is she just trying to make sure God’s revelation comes true…? The planning and execution are thorough – food, animal skins, clothing. It all works only after Isaac smells “Esau.” In verse 27 we read, “So he came close and kissed him. When Isaac smelled the scent of his clothes, he blessed him.” Afterwards, both Esau and Isaac are furious. Esau plots to murder Jacob. In response, Rebekah tricks Isaac into sending Jacob away to find a wife from their kin. In spite, Esau married yet another Canaanite woman, this time it is Ishmael’s daughter.

What a twisted tale we weave! Lies, deception, theft, anger, revenge. Or… is it all just God’s plan working itself out?… Before we dismiss these evil actions, let us realize that we too can go down these roads (or make similar evil choices.) As was the case long ago, in the midst of poor choices and evil actions God can and will work to accomplish God’s plans. For this unending grace and love that we too experience, we say thanks be to God!

Prayer: Lord God, as it was with our ancestors, so it is with us. These evil traits displayed long ago are certainly alive and well in our world and even in our lives. Lord, first help us to see this in ourselves. Then bend us towards the good. Give us the patience to trust into your plans. Grant us the courage to be grace and love when others are unkind to or are deceitful with us. Lead us in the way that we should go. Amen.


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Hold Onto God

Reading: Genesis 33:22-31

Verse 26: “But Jacob replied, ‘I will not let you go unless you bless me.’”

Photo credit: Ryan McGuire

We begin our week with Jacob. He has almost returned to his home and to his family. Although he has come a long way in his relationship with God there is still some of the old Jacob in him. In the first part of chapter 32 he questions responding to God’s directive to go back home. When he hears that Esau is coming out with 400 men, Jacob feels “great fear and distress.” Instead of fully trusting God, he begins to scheme – maybe he can at least escape with half of his “stuff.” Sound familiar? He sends flock after flock across the stream, sent as gifts to try and curry his brother’s favor and friendship. Then he sends across his wives, servants, sons, and all of his possessions. He himself stays on this side of the water.

It is during the night that a “man” comes and wrestles with Jacob. Jacob is tenacious. Finally the man wrenches Jacob’s hip in an attempt to free himself. Jacob wrestles on. At daybreak the man asks to be let go. In response Jacob says, “‘I will not let you go unless you bless me.” It is then that Jacob is blessed.

When have you wrestled with God? Maybe, like Jacob, it was when a lot was on the line and it felt like everything rested upon the decision(s) you had to make. Maybe it was in a valley or in some other place of struggle, in a place where you clung to God because it felt like you had nothing else to hold onto. Maybe it was some other scenario when you held on. Maybe it is happening right now. From Jacob’s story and from our own story, we learn that when we refuse to let go of God, when we hold on tight in spite of the pain, we too will be blessed by God. In trust, may we wrestle with and may we hold onto God until we get to the place of blessing.

Prayer: Lord God, I know that the light and the joy come with the morning. Though the night may last days or even weeks, I know that you are there and that you will see me through. Help me to hold onto you, especially in the wrestling. Thank you Lord for holding onto me. Amen.


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Eyes, Heart, Hands and Feet

Reading: Genesis 29:15-30

Verse 27: “Finish this daughter’s bridal week; then we will give you the younger one also, in return for another seven years of work.”

Photo credit: Nick Fewings

As we continue in Genesis, we continue with the story of Jacob, the trickster and deceiver. If this story were just about Jacob perhaps we would feel bad for him because of how Laban tricked and deceived him. But Leah and Rachel are also part of this unfolding story that will continue. This week’s theme is about what is hidden and mixed in. It is about those God moments that we can miss if we’re not paying attention and if we’re not looking past the surface.

In Laban and Jacob’s day, treating women like property was the cultural norm. It was a male-dominated and male-focused world. Just reading verse 27, given above, is enough to paint the picture, to turn our stomachs a bit. But if we just shake our heads and leave the story here, we would be missing what God might want us to consider and ponder. Instead of treating them as property, what if we considered Leah and Rachel as people? In this whole story, how did they feel? How did being treated this way affect them, their relationship with one another, their relationships with Jacob, with Laban, and with God? So much to ponder.

As I think about this, I think about people today who are hidden and mixed in. I think about those in Ukraine, about those in limbo along our southern border, about those caught up in sex trafficking, about those living in poverty on the streets, about those living without hope on our reservations and inner cities. It is dangerous and maybe a little bit uncomfortable when we seek out and think about what can easily be hidden and mixed in. May the Lord indeed give us eyes to see, hearts to feel, hands and feet to move.

Prayer: Lord God, thank you for leading me here today, for opening my mind and heart and eyes to the continuing realities in our world. Use me today to see the Leah’s and Rachel’s in our world. Use me today to hear their stories, to be love and grace and hope in action today. May it be so. Amen.


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God Moments

Reading: Genesis 28:10-17

Verse 16: “When Jacob awoke from his sleep, he thought, ‘Surely the Lord is in this place, and I was not aware of it.’”

Jacob leaves Beersheba and begins his journey towards Haran, where he is to find a wife from amongst his own people, just as Abraham had done for Isaac. ‘Journey’ is probably not the right word. ‘Flight’ or ‘escape’ would be a better description. We remember that Jacob was sent on this mission to allow Esau’s anger to subside. Jacob had earlier stolen the birthright and now has stolen the blessing too. He needed to get out of town and to get out fast.

As Jacob went, he probably went along quickly, frequently checking over his shoulder. He was like one escaping from the scene of a crime. Traveling until it is dark, Jacob lays down for what was likely to be an uneasy rest. Is that voices and footsteps that I hear?! During his sleep, though, it is God who comes in a dream. Jacob sees God and receives blessings and promises from God. God will multiply his family and will give him these lands. God will be with Jacob, wherever he goes. He awakens and declares, “Surely the Lord is in this place, and I was not aware of it.” God has been with him all along – ever since he left Beersheba, ever since he was born to Isaac and Rebekah.

While God is also ever present to you and to me, have you ever had a moment like Jacob did, when you suddenly realized that God was right there? Maybe it was in a hospital room or maybe it was at church camp. Maybe it was during a difficult trial when you were trying to do it on your own or maybe it was one morning in worship. God is always with us yet also blesses us with these God moments – times when God feels especially close to us. For these moments, we rejoice as Jacob did, declaring, thanks be to God!!

Prayer: Lord God, for those moments, often unexpected, when you have drawn close to me, thank you! These are touchstone moments – experiences I can return to again and again to celebrate your goodness and love. What gifts! Thank you, Lord Jesus! Amen.