pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: mercy


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A Just and Loving World

Readings: Psalms 9-12

‭Psalms 12:5 – “But the LORD says, “Because the poor are oppressed… I’m now standing up. I will provide the help they are gasping for.”

Today, as we read Psalms 9-12, there is an overarching sense that evil has its way in the world, taking advantage of the poor, ignoring or thinking God non-existent. Set against this, there is a hope in God and in God’s ability to bring justice to this world.

Psalm 9 begins with praise and worship of God for God’s “wonderful acts” and for God’s just rule from the throne. The psalmist declares that God is a “safe place” for the oppressed. Then there is a shift in verse 13. This makes it feel like verses 1-12 were groundwork, reminding God of who God has been, hoping that this God will return. The psalmist seeks mercy in his or her time of suffering. There is a parallel desire to see the wicked “go straight to the grave.”

Psalms 10-12 speak of a God who seems far away and of a God who needs to come and act justly. As the psalmist(s) look at the world they see evil and wickedness running rampant. The wicked are arrogant and they oppress the poor and helpless. God’s people feel powerless to act in the face of all of this evil. Sprinkled in amongst belief in God’s ability to act are many requests for God to do just that.

As one looks at our world in 2024, it is much as the world was in Psalms 10-12. Evil seems to be winning. God speaks in 12:5, saying, “Because the poor are oppressed… I’m now standing up. I will provide the help they are gasping for.” May it be so in our time too, O God.

Prayer: Lord God, today we cry out for justice and for an end to evil and oppression in our world. Yes, may it be so, but Lord, remind us of our role too. We are to be peacemakers and to be voices for justice. We are to stand beside the oppressed, looking evil in the eye. Empower us, encourage us, God, to be a part of creating a more just and loving world. Amen.


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Judge, Rescuer, Creator

Readings: Psalms 5-8

‭Psalm 7:8 – “The LORD will judge the peoples. Establish justice for me, LORD, according to my righteousness and according to my integrity.”

Photo credit: Michael Michelovski

Psalms 5-7 are Psalms of lament and sorrow. All three cry out to God, lifting cries for rescue, protection, deliverance – all from those who do evil, whether it is those in the world or if the evil is within us. The psalmist(s) cry out, “Hear my words, Lord!”… “Have mercy on me, Lord” … “Get up, Lord; get angry!” There is an urgency and there is a trust that God will act. This trust is built on God’s “abundant, faithful love” and on a God who is “a righteous judge.” In the end, there is a belief that our good, loving, just God will surely triumph over evil.

These Psalms also express a sure need for God. In Psalm 5: “Make your way clear, right in front of me.” We need guidance. In Psalm 6: “Come back to me, Lord! Deliver me.” We need God’s presence and God’s rescue. In Psalm 7: “Save me from all who chase me!” We need God’s deliverance. Each Psalm acknowledges that there is evil in the world that we cannot overcome on our own. We saw this in Job’s story. In 7:8 the psalmist writes: “The LORD will judge the peoples. Establish justice for me, LORD, according to my righteousness and according to my integrity.” Job could’ve spoken these words. We would like to be able to speak these words.

There is a strong shift as we turn to Psalm 8. It is a Psalm of Praise sprinkled in amongst the laments. It is needed after Psalms 5-7. The Psalm opens and closes by acknowledging the majesty of God. This is noticed in the night sky – the works of God’s fingers. The vastness and majesty of the stars and moon is initially contrasted with the smallness of humanity. The author asks, “What are human beings that you pay attention to them?” Well, they are divinely made in God’s image and they are tasking with caring well for God’s creation. Both of these are awesome responsibilities. In these roles may we strive to reflect God’s spirit, intention, and purpose in creation, shining brightly for all to see.

Prayer: Lord God, today we hear the cries of the psalmist(s) for your presence, for your justice, for your righteousness, for your power and might. When we are in need, remind us of these words and of the trust and faith contained in them. And, Lord, when we have the opportunity to care well for one another and for all other parts of your creation, may your generous love guide us. Amen.


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God Surrounds Us

Readings: Psalms 1-4

‭Psalms 4:1 – “Answer me when I cry out… Set me free from my troubles! Have mercy on me! Listen to my prayer!”

Today we begin the Psalms. These words of lament and praise have guided and given voice to faith and suffering for thousands of years. They invite us to walk this road too. Originally the Psalms were Israel’s song book. As do our hymns and praise songs today, the Psalms tell the history and the theology of the people of faith – both then and now.

Psalms 1 and 2 serve as an introduction to almost all that follows in Psalms 3-150. Psalm 1 focuses on living according to God’s instruction and Psalm 2 focuses on the kingship of God. Psalm 1 begins with a list of don’ts. If one wants to be truly happy (or blessed) then don’t do these things. We all have our own list. Instead, the psalmist invites us to recite God’s word day and night. In the original Hebrew the word we translate ‘recite’ would have meant literally mumbling or uttering God’s word under one’s breath all of the time.

Psalm 2 acknowledges that the world (i.e. – the wicked) takes its stand against God and against God’s anointed. The one called “son,” the one who shall reign over “all nations” – we read that as Jesus. The psalmist advises the world to worship this king “reverently” and with “trembling.” And again the theme: take refuge in God and be truly happy.

Psalms 3 and 4 are attributed to David. Both are about crying out to God. In Psalm 3 David is hard-pressed by Absalom’s rebellion and pursuit. While we might not be kings facing a coup, we deal with oppressors and others who want to do us harm. In many ways and in many situations we too can cry out, “Answer me when I cry out… Set me free from my troubles! Have mercy on me! Listen to my prayer!” And because God is ever faithful, figuratively and literally, we can “lie down and fall asleep in peace.” God surrounds us always. Thanks be to God.

Prayer: Lord God, you do fill our hearts with joy. Your face does shine upon us. We do not need to fear because you save and you rescue. When we rant and rave like the world, draw us to the Lord our refuge. Be intimately acquainted with our ways, O Lord, as we strive to grow intimately acquainted with your ways. Amen.


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More and More God’s People

Readings: Nehemiah 8, Nehemiah 9, Nehemiah 10

Nehemiah 9:33 – “You have been just in all that has happened to us; you have acted faithfully, and we have done wrong.”

The people gather to have Ezra read the instruction scroll to them. Men, women, and children old enough to understand gathered. There is a real sense that this represents the whole community. Ezra reads for about six hours and then the Levites go out amongst the people to explain the reading. The people begin to weep. But Nehemiah, Ezra, and the Levites tell them not to weep – this day is holy. It is a day of great celebration.

The next day they gather again. Ezra reads about the Feast of Booths. The people make booths, remembering Israel’s time in the wilderness. This hasn’t been celebrated since the days of Joshua. Ezra reads for seven days. The Levites interpret. On the eighth day they put on “funeral clothes” and they fast. They confess their sins and the past sins of Israel. Then they worship God.

Most of chapter 9 is a beautiful retelling of the highlights of Israel’s history. The Levites go from creation to Abram and the covenant to the plagues… and right up to their own time. The cycle of sin, punishment, crying out occurs several times. Each time is followed by God’s mercy, patience, and faithfulness. Verse 33 is a great summary statement: “You have been just in all that has happened to us; you have acted faithfully, and we have done wrong.”

All of Israel then makes a written and sealed agreement – a covenant – to be faithful and obedient to God. They will be holy and set apart. They will honor the Sabbath and they will support the temple. The direction is set. Israel will be God’s people once again.

Prayer: Lord God, thank you for this beautiful picture of a faithful and committed family of God. Your word penetrated hearts and transformed them. As we read and study your word may we too be transformed. Make us more and more into who and what you want us to be. Amen.


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Difficult but Necessary

Readings: Ezra 7, Ezra 8, Ezra 9, Ezra 10

Ezra 10:4 – “Get up, for it is your duty to deal with this matter; we will support you. Be strong and act.”

Ezra the priest and scribe enters the story. The opening verses serve as a sneak preview or overview. King Artaxerxes supports Ezra’s trip with a letter that recognizes the purpose of the trip and provides the needed financial resources. Ezra’s main goal is to teach the Torah to the Israelites, forming them once again into the people of God. Ezra then gathers and organizes those ready to return. There are 12 lay families and 2 priestly families present. But he finds that there are no Levites present. They are needed for the daily operations of the temple. Ezra rounds up some Levites. He then calls for fasting and prayer – to submit to God and to seek safe travels.

Upon a safe arrival and a few days rest, the gold and other items are transferred to the temple. Offerings are given and then the king’s letter is given to the local Persian authorities. Ezra then learns of the peoples’ latest sin. Upon hearing of their marriages to non-Israelites he tears his clothing, pulls out hairs, and sits in shock. This will be a serious roadblock to reestablishing the people of God. In the charge, Canaanites, Moabites, Ammonites… are named. There is much negative symbolism and actual negative experiences attached to these names. As Ezra sits in shock, others gather around him, joining his weeping. Ezra prays to God, acknowledging past sins and this sin. He leans into God’s grace and mercy.

Shecaniah steps forward from the crowd. He too acknowledges their sin. And he speaks of hope. He suggests a covenant to send away these foreign wives and their children. He turns to Ezra and says, “Get up, for it is your duty to deal with this matter; we will support you. Be strong and act.” Emboldened by these words, Ezra gathers all Israel. They make a solemn pledge in accordance with Shecaniah’s words. A plan is made to deal with this sin. They hold one another accountable. The matter is resolved.

This was a difficult but necessary step at this time. It was necessary to establish a singular ethnic and cultural identity for Israel. Through the teaching of the Torah, the people understood this was a necessary step that had to be taken to become the people of God, holy and set apart.

Prayer: Lord God, help us to see the necessary but hard steps that we need to take at times to be wholly yours. Send a voice to encourage us, to speak truth and love and hope and grace to empower our steps. And, as Ezra did, lead us to trust that your love and grace will lead the way. Amen.


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Good, Evil, Good, Evil…

Readings: 2nd Chronicles 25, 2nd Chronicles 26, 2nd Chronicles 27, 2nd Chronicles 28

2nd Chronicles 25:15 – “Why do you seek the gods of this people? They couldn’t even deliver their own people from you!”

Amaziah begins today’s readings about the kings of Judah. He did what was right in God’s eyes – mostly. In verse 2 we read, “but not with all his heart.” I think this is typical of most Christians today, myself included. We want to and try to follow God faithfully and obediently but the flesh inside each of us rises to the top now and then. This seems to be a part of being human.

Amaziah leads and administers well. He has successes. Then he decides to worship false gods. A prophet comes to him and asks, “Why do you seek the gods of this people? They couldn’t even deliver their own people from you!” Great questions. He gets angry at the prophet. In arrogance and foolishness he challenges King Joash of Israel. Judah and Amaziah are soundly defeated, humiliated, and looted. Amaziah is killed by his own people. Uzziah succeeds him. As long as the prophet Hezekiah is instructing him, Uzziah is faithful and has success. He becomes powerful and wealthy and famous. Arrogance sets in and he begins to worship false gods. The priest Azariah confronts Uzziah burning incense in the temple. Uzziah gets angry and God gives him a skin disease. Uzziah lives isolated the rest of his life. His son Jotham runs the kingdom.

Jotham becomes king next and does right by God. He rebuilds and wins battles. Ahaz succeeds him as king after 16 years. Ahaz is thoroughly evil. He worships Baal. He burns his sons alive in the altar of a pagan god. He suffers massive defeats. Israel shows great mercy and faithfulness, caring for and returning prisoners taken in battle. Even this faithful act does not change Ahaz’s evil heart. He instead aligns himself with Assyria, inviting disaster upon Judah. His reign ends by closing up the temple and the destruction of the temple equipment – by Ahaz. He is not buried with the other kings.

Prayer: Lord God, lessons learned: faithful -> good things… disobedient -> bad things. These are connections we know and understand. Yet we can struggle to be faithful and obedient. Lord, help us in our daily walks of faith. Strengthen us in our moments of weakness and temptation. Help us through. Amen.


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God’s Faithfulness

Readings: 2nd Chronicles 10, 2nd Chronicles 11, 2nd Chronicles 12, 2nd Chronicles 13

2nd Chronicles 12:12 – “Total destruction was avoided. There were, after all, some good things still in Judah.”

Leaving behind the ideal kings David and Solomon – at least according to the chronicler – we turn today to the reigns of Rehoboam and Abijah. Jeroboam of Israel is also a minor part of the story. Rehoboam’s reign begins poorly. He allows the pride of youth to lead him to a bad decision and God’s people are split into two nations. Jeroboam rules over ten tribes in the northern kingdom. Rehoboam rules over two in the southern kingdom of Judah. In comparison, Rehoboam is a good king. Through Shemaiah the prophet, war is avoided. Rehoboam strengthens his defenses. The Levites flee the idolatry of the northern kingdom and support Rehoboam.

But Rehoboam was not faithful to God. So God sends Egypt to bring divine punishment. But God sends Shemaiah and Rehoboam and Israel’s elders submit to God. God relents – somewhat. Egypt attacks and is victorious, hauling away the treasures of the temple and the palace. We find a silver lining in verse 12:12 – “Total destruction was avoided. There were, after all, some good things still in Judah.” Warfare with Jeroboam marks the rest of Rehoboam’s monarchy.

Abijah becomes the next king of Judah. Jeroboam and 800,000 soldiers march out against Abijah and 400,000 soldiers. Abijah first calls out Israel’s unfaithfulness and reminds them of Judah’s faithfulness. He claims that God is on Judah’s side. This proves to be true as Judah wins a stunning victory, killing 500,000 soldiers from Israel. This blow weakens Jeroboam, who soon dies, struck down by the Lord.

In today’s readings we see a truth that flows throughout the scriptures: God is merciful to those who are faithful or who turn back to God with changed hearts. When we falter or doubt or sin – which we will more surely do – may we remember God’s faithfulness, turning once again to the one who is always merciful and loving.

Prayer: Lord God, thank you for the reminder of your great love and mercy. Draw us back to you again and again when we turn from you over and over. God, you are so good and so faithful. Thank you. Amen.


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The Lord Gave…

Readings: 1st Chronicles 17, 1st Chronicles 18, 1st Chronicles 19, 1st Chronicles 20, 1st Chronicles 21, 1st Chronicles 22:1

1st Chronicles 18:14 – “David ruled over all Israel and maintained justice and righteousness for all his people.”

Photo credit: Patrick Schneider

As we continue in 1st Chronicles we read mostly familiar stories. They maintain the core content of what we read back in 2nd Samuel. But the chronicler also makes changes and he or she omits content, always for a purpose. In general, the chronicler elevates the good side of David while downplaying or even omitting content that portrays David’s sinful side.

We begin today’s readings with the story of David’s desire to build God a house. Instead, God says David’s house will be built into a dynasty. David’s son will build the temple and God will love him always. There is no mention of the human rod that God will use to discipline Solomon and other future disobedient kings.

Several wars and battles come next. Some are engagements that Israel initiated and others are defensive in nature. These battles secure David’s borders far in all directions. We often read this about the victories that the Lord gave David: “The Lord gave David victory wherever he went.” God was with David in other ways too. The Lord gave him the desire and ability to lead well. In 18:14 we read, “David ruled over all Israel and maintained justice and righteousness for all his people.” David is a good king. During this time of war, in 2nd Samuel we find the story of Bathsheba…

In chapter 21 a “heavenly adversary” tempts David into taking a census. This is a prideful act. Written 200 years after the exile, Judaism has developed a concept of the “satan.” This concept was not even a thought when 2nd Samuel was written – near the end of David’s life. God is justly offended by the census and offers David a choice of three punishments. David chooses the plague because God’s hand may show mercy. 70,000 die. As the plague nears Jerusalem, at Ornan’s threshing floor, God stays the messenger’s sword. David, not knowing this, offers up his own life for the lives of “these sheep.” David shows the same mercy God has shown. The Lord gave David a heart after God’s own heart. He is led to buy Ornan’s threshing floor and there sacrifices an offering upon the altar that he built. The messenger’s sword is sheathed. This place will be the site of the temple Solomon will build.

Prayer: Lord God, you generously gave to David – strength, guidance, wisdom, mercy, compassion. Lord, give us these same gifts as well so that we may honor you with the faithful living of our lives. Give us the desire to love you with our whole hearts. Amen.


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With and Without

Readings: 1st Kings 20, 1st Kings 21, 1st Kings 22

1st Kings 20:13 – “Do you see that great army? Today I am handing it over to you. Then you will know that I am the LORD.”

Photo credit: Einar Storsul

Today’s readings center on war between Israel and Aram. Ben-hadad leads a huge army and makes demands of Ahab. After giving in to the first, Ahab refuses the next demand. God sends a prophet to Ahab, saying, “Do you see that great army? Today I am handing it over to you. Then you will know that I am the LORD.” District officials lead Israel to victory this day. Ahab sees what walking with God looks like. Warfare resumes the next spring. Again, the prophet brings basically the same words of assurance. A great victory is won. But Ahab is merciful to Ben-hadad, being disobedient to God. Another prophet reveals that it will now be Ahab’s life for Ben-hadad’s life. Walking without God has its consequences.

Upset and irritated, Ahab goes home. He tries to get something new to feel better. Been there? But Naboth refuses to sell his family inheritance. Ahab pouts. Jezreel notices and takes matters into her own hands. Through a sham trial she arranges Naboth’s death. While inspecting his new vineyard, Ahab is visited by Elijah. God condemns Ahab and Jezreel. In response, though, Ahab mourns and fasts. Because of this, disaster will fall in the next king.

There is again war with Aram. Ahab invites Jehoshaphat to fight alongside him. Prophets are consulted. A false spirit gives bad information. Sensing something is wrong, Jehoshaphat asks for another prophet. In the end, Micaiah reveals that soon Israel will be like sheep without a shepherd. Then, in spite of disguising himself, a “random” arrow hits Ahab. He dies. Israel and Judah retreat.

Jehoshaphat continues to rule in Judah, walking with God. Ahaziah, Ahab’s son, rules in Israel, walking without God. This angers the Lord. His story concludes tomorrow as we turn to 2nd Kings.

Prayer: Lord God, what a profound difference we find when we choose to walk with you. Spirit of God, help us when we are weak and tempted. Guide us to God’s heart and to walking with God. Amen.


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Unrest Around Every Corner

Readings: 2nd Samuel 20, 2nd Samuel 21, 2nd Samuel 22, 2nd Samuel 23, 2nd Samuel 24

2nd Samuel 22:31 – “God! His way is perfect; the LORD’s word is tried and true. He is a shield for all who take refuge in him.”

Trouble begins our reading and makes frequent appearances throughout. Sheba tries to lead Israel away from David. Only one clan joins his revolt. In the pursuit, Joab kills Amasa, eliminating a rival. In the end, Sheba is beheaded by the people of Abel. Next a famine falls upon the land. It is connected to Saul’s treachery against the Gibeonites. David inquires of the Lord, who sends him to them. The price to fix this wrong is set at seven sons of Saul. They are offered up by the Gibeonites as the blood price for Saul’s sin. Rizpah, the mother of two of the seven, mourns day and night for months, keeping guard over their bodies. This moves David. He reburied Saul and Jonathan in the ancestral grave of Saul’s family.

War and battles with the Philistines continues to be the norm. After a close call David is told he will never go into battle again. This is one hint that chapters 21-24 were written or at least take place before Absalom’s rebellion. David offers a Psalm of praise in chapter 22. God is his rock, fortress, rescuer, salvation. God hears his cries. God rewards David’s righteousness and integrity. God shows faithful love to God’s anointed. He then offers some “last words” about covenant and dynasty.

Then there is a list of David’s warriors along with some of their feats. Then 2nd Samuel closes with another sin and its consequences. A census is ordered. Joab questions this. David overrules him. Pride is at play in David’s heart. After the census David feels guilty and he repents. The prophet Gad is sent to David with three choices of consequences. David chooses the plague, trusting God’s mercy over what human hands might do. After 70,000 die, David cries out and God relents. Gad instructs David to buy a threshing floor at the place the plague stopped. He does so, building an altar and offering sacrifices. The plague ends. Yet unrest lies just around the next corner as we turn to 1st Kings tomorrow.

Prayer: Lord God, unrest and turmoil and violence continue to be the norm. This feels like our world today. Yet here and there your love and goodness poke through – in a mother’s love, in your mercy, in David’s faithfulness. In the midst of the trials and sufferings of our world, remind us again and again of your love, mercy, and goodness. And, Lord, use us as conduits of these things in our world too, reminding others of your presence here with us. Amen.