pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: mercy


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Set Apart

Readings: Numbers 5, Numbers 6, Numbers 7

Numbers 6:24-25 – “The LORD make his face shine on you and be gracious to you. The LORD lift up his face to you and grant you peace.”

Chapter 5 begins with how to keep the camp from becoming unclean and with how to restore relationships in the camp. These simple provisions hold them accountable to one another. The jealous husband case found in verses 11-31 is hard to relate to our world today. John Wesley saw the purpose of this law as twofold. First, it was a deterrent to a woman tempted by adultery. Second, it offered wives protection from the jealousy of hard-hearted husbands. No provision is made anywhere in the Law for a woman who suspected her husband of adultery.

Chapter 6 gives instructions for nazarites. These were non-Levites who wanted to commit a portion of their lives to serving the Lord. Because they were not Levites they could not perform tabernacle duties. They were set apart by following a strict behavioral code. Samson and Samuel are two examples of nazarites who served for life. Most nazarites would serve for a designated period of time. At the end of their service they would offer the standard cycle of offerings to the Lord.

Chapter 7 is a flashback. It recounts the gifts brought to the dedication of the tabernacle written about in Exodus 40. Oxen and wagons are given to enable the Levites to transport the structure of the tabernacle. Then one representative from each tribe brings the same set of gifts to dedicate the altar. The gifts are brought in the order established in Numbers 2.

Our reading closes with Moses entering the tent of meeting to talk with God. This scene connects back to God’s promise made in Exodus 25. Tucked in at the end of chapter 6 is a priestly blessing. We close with a portion today: “The LORD make his face shine on you and be gracious to you. The LORD lift up his face to you and grant you peace.”

Prayer: Lord God, we, like the nazarites, are called to be set apart from the world. Instead of physical practices we are called to spiritual practices that reflect your love, grace, mercy… thereby setting ourselves apart from the world. Empower us to live in your ways. Grant us peace as we seek to live as your disciples. Amen.


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Holy Living

Readings: Leviticus 19, Leviticus 20, Leviticus 21, Leviticus 22, Leviticus 23

Leviticus 20:26 – “You must be holy to me, because I the LORD am holy, and I have separated you from all other peoples to be my own.”

Photo credit: Shane Rounce

Today’s readings are all about living as a holy people. Each of these laws or instructions rest upon the same foundation: God is holy so God’s people need to be holy. This foundation is the ethical, moral, and spiritual standard for living in community with God and with God’s people.

Although chapter 19 can feel like a hodge podge of topics – don’t lie, don’t turn to idols, leave some crops for the needy, no cross breeding, no cuttings or tattoos – taken as a whole, they can be summed up in verse 18: “You must love your neighbor as yourself.” This is half of the shemah, the daily Jewish prayer. We’ll add the other half as we read in Deuteronomy.

The practice of worshipping Molech begins chapter 20. The practice of this Canaanite religion is strictly prohibited. This is followed by sexual prohibitions. In this chapter the practice of idolatry is equated with prostitution and adultery. The root need for these prohibitions is summed up in verse 23: “You must not follow the practices of the nations that I am throwing out.” Instead, for the Israelites, “You must be holy to me, because I the LORD am holy, and I have separated you from all other peoples to be my own.” God is holy so God’s people need to be holy.

Chapters 21 and 22 deal with special laws for the priests. The call to holy living is elevated when applied to the priests. They are set apart from the people set apart. The priests are to be living examples of God’s holiness. This is why priests with imperfections are limited in their service.

Our reading for today closes in chapter 23 with instructions for the holy or sacred times. Note that this section begins with a reminder to keep the Sabbath. This weekly observance is essential to holy living. The yearly events remember and celebrate significant events with God. The Passover and connected Festival of Unleavened Bread celebrate the exodus. The Festival of Weeks begins with thanks for the first fruits and concludes by thanking God for the harvest. The Festival of Booths remembers their time in the wilderness, where God provided again and again. The Day of Reconciliation is also included. This celebrates God’s mercy and grace and forgiveness.

Each day and each festival reminds the people of God’s love and care. They remind the people of God’s holiness and of their call to reflect this holiness. To remember and to celebrate reinforces their faith and their commitment to God. May we too remember and celebrate the ways that our holy God has touched our lives, calling us to be holy as God is holy.

Prayer: Lord God, flowing through these chapters we see again and again the call to holy living and to live as a people set apart from the ways of the world. Strengthen our understanding of these calls and empower us to live holy and faithful lives as people in but not of the world. Amen.


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God Still Provides a Way

Readings: Leviticus 5, Leviticus 6, Leviticus 7

Leviticus 7:30 – “Your own hands must bring the LORD’s food gifts.”

Chapter 5 opens with a few more ways that we can sin – by withholding information in a trial, by touching something or someone unclean, by carelessly swearing. A purification offering is required. Access is also made available to the poor. If one cannot afford an animal from the flock, doves or pigeons are acceptable. If one can’t afford this, choice flour is acceptable. This provides all people with equal access to all parts of God’s mercy and forgiveness. Then the text turns to unintentional sin against the “Lord’s holy things.” In addition to the purification offering, one-fifth of the value of the holy thing is given as a compensation offering.

Chapter 6 begins as chapter 5 had, with some other sins we could and do commit. These sins are deception, cheating, lying, and swearing falsely in things dealing with property. Again the one-fifth compensation offering is added to the purification offering. The rest of chapter 6 and most of chapter 7 covers “Priestly Instructions.” It covers the priest’s roles in the various offerings. Detail is added in terms of how they perform their duties and in how they are to eat their portions that provide compensation for doing their priestly duties.

Chapter 7 closes with a few more instructions for the people. They are not to eat anything that has touched something unclean. They are not to eat the fat of the ox, sheep, or goat. They are not to eat blood. And they must bring their offering to the Lord with their own hands. While most of what we read today pertains to another time, this last one remains true. We must bring our own confessions to the Lord. We must repent of our own sins. We take responsibility for ourselves. So be it.

Prayer: Lord God, today’s readings remind me of two things. First, we can and do sin in many different ways. Some are intentional, some are unintentional. Second, you still provide a way to be reconciled and forgiven. Thank you for your unending grace and mercy. Amen.


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Relationship

Readings: Exodus 19, Exodus 20, Exodus 21

Exodus 20:1 – “I am the Lord your God.”

Photo credit: Robert Linder

As the Israelites travel on in the wilderness they arrive at Mount Sinai. Moses goes up the mountain and God speaks to him. Through Moses, God invites the people into relationship – obey me and stay true to the covenant. To accept means that Israel will become “my most precious possession… a kingdom of priests, a holy nation.” The people accept the invitation, paving the way for the giving of the Law. In order to be ready to receive God’s law, the people prepare themselves, becoming ritually clean.

God descends on the mountain, filling the people with fear. They are warned to stay off of the mountain while God is present. Then Aaron joins Moses as they go up the mountain. In chapter 20 God begins to give Moses the Law. It begins with the Ten Commandments. These well-known verses begin with this foundational statement: “I am the Lord your God.” The “I am” echoes who and what God is. This was God’s name that Moses brought with him when he first went to Egypt.

The first four commandments are about us living in right relationship with God – no other gods or idols, no using God’s name carelessly, honor the Sabbath to covenant with God. The last six deal with our relationship with one another. They cover how to treat each other. An interesting side note – the last one, the one dealing with coveting, is the only one against inward thoughts. One can look at the last as a summary too. Coveting leads to the actions covered in commandments five through nine.

Today’s readings close with instructions that apply these relationship rules to some specific situations: slavery and animals. While many of these do not apply to us anymore, there is value in understanding their spirit. John Wesley’s simple rules “do no harm” and “do good” convey this same spirit. They are about treating and loving each other as God loves and treats us. May this be the spirit that we live by.

Prayer: Lord God, thank you for taking the time to define, to explain, to invite us into faithful living with you, our covenant God. Fill us with your Spirit and empower us to live as your witness to love, grace, and mercy. Amen.


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All Is Beloved

Reading: Psalm 148

Verse 14: “God has raised up for his people a horn, the praise of all his faithful servants.”

Merry Christmas! Peace and joy, love and hope to you!

On this special day we turn to Psalm 148. This Psalm is all about praise. While not a traditional Christmas text, it does fit very well the spirit of the day. The psalmist’s encouragement to praise is sprinkled throughout this text – 12 times in my home Bible! The opening stanza encourages the first parts of creation to praise God – the angels, the sun, moon, and stars, the heavens and the skies. The encouragement to praise next includes the physical creation – trees, mountains – and the living creation – animals, birds… Continuing along the creation narrative the psalmist lastly includes us – all of us. Kings and rulers, old men and maidens, children – all are encouraged to praise the Lord of all creation.

You and I are certainly included in today’s Psalm. So we must ask ourselves: What does it look like to praise God with our lives? It begins with our acts of piety. These include daily prayer and Bible study, regular worship, and fasting. These practices surely elicit our praise! These acts or practices then lead us to acts of mercy. These include all forms of loving and caring for our neighbor.

Returning to the Psalm, it closes with these connecting words: “God has raised up for his people a horn, the praise of all his faithful servants.” This horn or king is Jesus Christ, our Lord and Savior. The Messiah came to teach us how to love. Jesus’ example of love was one without limits. In a world that sees race, gender, ethnicity, religion, nationality, and many other things as reasons to hate instead of love, let me say that again: Jesus’ example of love was one without limits. All people were invited into Jesus’ love. None were excluded. As part of the action of creation, which is detailed in today’s Psalm, Jesus knew that all of creation was divine. All of creation continues to carry the spark of the divine within. Therefore, my friend, all of creation – all – is beloved by God. May it be so for you and me as well. This is our true act of praise.

Prayer: Lord God, make me more full thine today. Fill me with your love so fully that all I do and say and think is praise to you. Use me to help others to see and love the spark of the divine within themselves. Amen.


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Mercy and Justice

Reading: Psalm 123

Verse 3: “Have mercy on us, Lord, have mercy on us.”

This week’s Psalm is a song of ascents. It would’ve most often been sung as people made their way up to the temple. As they walked and as they prepared themselves for worship, the opening verse would set the tone: “I lift my eyes to you, to you whose throne is in heaven.” Read today, these words feel like words spoken to a benevolent God who reigned from a distant place. Christ has not yet come to bring God’s presence among and within us.

Verse 2 can be difficult. Slaves and masters, maids and mistresses – these terms have negative connotations. We cannot dismiss them as “then” and skip on to verse 3. These relationships were common for a long time in our world and even in “Christian” circles. This is a sad truth of our common history. Here in the Psalm the writer parallels these relationships with their traditional relationship with God. It speaks to a dependence on the one with power, to a trust in their good care and benevolence. The psalmist looks to this God to show mercy to the people.

Verses 3 and 4 reveal the unfortunate reality of many power dynamics. The faithful in the Psalm are not the ones with power. They are enduring contempt and ridicule. Those with power are prideful and arrogant. The faithful call on a good God to have mercy, to end this injustice. At times we are in this position, calling in God to intervene on our behalf. In these times we too lift our eyes to heaven. But sometimes we are in an observers role – we are not the one with all the power but we do have some power to act. We see or become aware of an abuse of power. In these cases we cannot remain silent. Our good God calls on us to intercede on behalf of the oppressed, bringing justice and mercy to the situation. Stepping out in faith, the God of mercy will be with us.

Prayer: Lord God, walk with us day by day. In your presence, encourage us in those times of suffering. Be our defender, be our redeemer. And in your presence, O Lord, spur us to action when injustice and oppression are evident in our worlds. Empower us to work for justice and good. Walk with us day by day, O God. Amen.


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What Is Required?

Reading: 1st Thessalonians 4:13-18

Verse 17b: “And so we will be with the Lord forever.”

Today’s words from Paul connect really well with the themes and ideas around All-Saints’ Day. In Revelation 7 the vision of heaven and all its glory brought hope to the believers suffering in John’s time. These words offer hope to all believers. The Thessalonians aren’t quite there yet. The vision detailed in Revelation probably hasn’t reached them. They are concerned with the souls of those who have died (“fallen asleep”) before Jesus returned. The common belief was that Jesus was coming back any day, soon. They fear that these souls might miss out or forever be trapped in limbo.

Paul begins to address their fears and concerns by assuring them that because Jesus died and rose again that one day all who believe in him will one day rise with him. Paul further assures them using Jesus’ own teachings. He reminds them that Jesus taught that when he returns “the dead in Christ will rise first.” Those who have fallen asleep will indeed join Jesus in glory. Paul then turns to those who are alive, reminding them that Jesus taught that those who are still alive “will be caught up together with them.” All who call on Jesus as Lord and Savior “will be with the Lord forever.” What words of hope and encouragement Paul shared with the Thessalonians and with us!

The underlying question that bubbles up here for me is this: What is required of me so that I am one day a part of this heavenly gathering? I first turn to Micah 6:8. These words are my daily prayer of commitment to God. Each day I strive to act justly, to love mercy and kindness, and to walk humbly with the Lord. These words and actions focus and frame my day. What words and practices guide you to living in a way that brings honor and glory to God?

Prayer: Lord, justice, mercy, kindness, and humility – they are a good start but I know that this is not all that is required of me. By the power of your Holy Spirit fill me with your love and compassion, with your grace and forgiveness. Show me the way to daily serve you and neighbor. Amen.


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The Work of Our Hands

Reading: Psalm 90:13-17

Verse 17: “Establish the work of our hands for us.”

Photo credit: Clay Banks

As the words of Moses continue on from verse 6, he petitions God for right living and for a heart of wisdom. Moses notes that whether we live to 70 or 80, our days “pass quickly.” It is with this quick review that we turn to today’s verses. Moses begins with a plea for compassion coupled with his plea for God to relent. Perhaps these words came after the incident with the golden calf (or some other sin). Moments when we are reminded of our sinful nature and of our mortality tend to lead to somber thoughts and to some good inner reflection.

Continuing, Moses asks for God’s “unfailing love” to satisfy them so that the people can be joyful. Moses then asks God to reveal God’s splendor so that they may be glad. He closes by asking for God’s favor to be upon Israel and then connects this thought to a request to “establish the work of our hands.” Taken all together, Moses is asking for God’s presence to fill them with gladness and joy so that they can live a life that is pleasing to God. Moses modeled this life for the people. Sure, he had his moments. In Deuteronomy we read that he could not enter the Promises Land because of one of these moments. We too have our moments. Yet we are still called to live out a life of joy and gladness – plus hope, love, peace, mercy, grace… – and to bless God and others through the work of our hands. So, what does this look like for us today?

I ask this because Moses lived in a time and situation that was very different from ours. To find a more relevant example, let us turn to Jesus. He lived in a world much like ours. Jesus lived among everyday people, loving and obeying God. This was reflected in how Jesus engaged and ministered to all sorts of folks, meeting them and loving on them right where they were. May this too be the work of our hands.

Prayer: Lord God, help me to model my daily living after Jesus’ example. Establish the work of my hands today. Make it work that is pleasing to you. Make it work that builds the kingdom of heaven here on earth. Fill me with gladness and joy each day. Fill me so that it overflows into the lives of all that I meet today. Amen.


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Wedding Clothes

Reading: Matthew 22:11-14

Verse 12: “How did you get in here without wedding clothes, friend?”

Jametlene Respk

The wedding hall has been filled with guests – “both good and bad.” All we’re invited to come. As we continue in Matthew 22, the king comes and begins to mingle with the guests. Soon he noticed a man who was not dressed properly. The king says to the man, “How did you get in here without wedding clothes, friend?” While we might be puzzled by this question, Jesus’ audience would’ve known good and well that you dress (and act) for the occasion, especially if you’re invited by the king!

The man in question is bound and tossed into the darkness, where he will weep and gnash his teeth. This harsh metaphor is the reality that some people will face when they meet the King of kings. Then comes the point of the parable: “Many are invited but few are chosen.”

It can be tempting to respond to God’s invitation as this man did. He thought that he could just show up and be acceptable. Here is where some context is really important. Jesus is saying that there is a big difference between being called and being chosen. We are all called into a relationship with Jesus. Matthew’s audience would also understand that the wedding clothes were a metaphor for clothing oneself in Christ. To accept and live out Christ’s invitation into relationship was to put on Christ’s love, mercy, grace, forgiveness, compassion, hospitality… Understanding this, we can turn to our important question for today: Are you dressed in the proper attire for the great banquet of Christ?

Prayer: Lord God, day by day, as you call me into humble service, may I make the very intentional choice to clothe myself in Christ. Help me to soak in your word, to open my eyes and ears and heart to your Holy Spirit, and to find the strength and courage to live faithfully and righteously each day. Amen.


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Honest, Generous, Righteous

Reading: Matthew 20:1-16

Verse 4: “You also go and work in my vineyard, and I will pay you whatever is right.”

Returning to the parable today we first recognize that the scenario played out in the market was very familiar to Jesus’ audience. Men hanging around hoping to be hired for seasonal work was the norm. Having people to fill this role was a necessity in their agrarian culture, much as it is today in that sector of our economy.

For those hired earliest, they agree with the owner on the usual daily wage. One denarius was the coin used to pay a Roman soldier and it was enough to feed a family of four for a few days. These day laborers would hope to work 2-3 days a week to provide for their families.

The owner offers a different deal to the rest of the workers. They accept his offer to pay them “whatever is right.” Although it turns out well for these workers, there is some trust required in this open-ended offer. Right is objective. One denarius is not. These workers choose to entrust their lives to the character or reputation of the vineyard owner. He is honest and generous and righteous. This sounds like someone that I’d like to work for. How about you?

Prayer: Lord God, thank you for being kind and generous and righteous with us. You do not demand a strict adherence to an agreed-upon set of rules. As it was impossible to keep the list in Jesus’ day, so too is it in our time. So thank you for your grace and mercy too. Amen.