pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: ministry


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In Word and Deed

Reading: Matthew 9:35-38 and 10:1-15

Verse 38: “Ask the Lord of the harvest, therefore, to send out workers into his harvest field.”

Our passage for today and tomorrow begins with Jesus doing what Jesus did: teaching, preaching, and healing. His love of and compassion for the “sheep without a shepherd” is what drives his ministry. The 12 disciples spent day after day with Jesus, soaking up this model for ministry. In verse 37 Jesus shares this observation with the disciples: “The harvest is plentiful but the workers are few.” One could easily argue that this is as true today as it was the day it first rolled off Jesus’ lips. We all know lots of souls that are without a shepherd and are therefore in need of meeting the Lord of the harvest.

And so we turn to verse 38: “Ask the Lord of the harvest, therefore, to send out workers into his harvest field.” This is Jesus’ instruction to the disciples. Jesus is inviting the disciples to ask God to send out folks to have love for and compassion upon the lost sheep. If there is any question as to who these workers are, let’s turn next to verse 1. Jesus calls the disciples to this task. He gives them authority to minister just as they have witnessed him ministering. Jesus instructs them to preach that “the kingdom of heaven is near” and then to demonstrate this by healing the sick and freeing the captives. In word and deed the disciples are to bring the kingdom near.

News flash: you are a disciple who carries the authority of Jesus Christ in your heart. You are a disciple charged with following and living out Jesus’ example of love and compassion. You are a disciple who is equipped by the Holy Spirit to bring the kingdom of God near through word and deed. May we enter into the harvest field, seeking the lost.

Prayer: O Lord of the harvest, send me out. With an open heart guide me to those who need to hear and experience the good news of Jesus Christ. Put the words in my mouth or the actions in my hands and feet – whatever is needed to bring the kingdom near. Use me as thou will. Amen.


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Gather and Remember

Reading: Matthew 27:15-26

Verse 18: “For he knew it was out of self-interest that they had handed Jesus over to him.”

Today is known as both Palm and Passion Sunday. We celebrate the triumphal entry into Jerusalem. Jesus’ disciples and followers were joined by many others who cheered and praised God as Jesus entered the city, “gentle and riding on a donkey” – a symbol of peace. But the day does not end with a small, private party rejoicing in the day’s triumphal entry. No, it draws to a close with Jesus tipping over tables, declaring that the religious leaders have made the temple into a “den of robbers.” This sets the tone for the rest of the week. The tension rises and rises, culminating in what we read about today.

Pilate, like almost everyone else in power, knows that Jesus is innocent of any crime deserving even a flogging, nevermind a crucifixion. Pilate “knew it was out of self-interest that they had handed Jesus over to him.” So he tries to release Jesus. But the religious leaders are ready. They’ve assembled their crowd. Even though Pilate asks, “What crime has he committed?” the crowd continues to shout, “Crucify him!” Washing his hands of innocent blood, Pilate hands Jesus over to die.

From palms to the cross – what a journey! It is an eventful week, one with many connections. The longer journey also began with a connection. Old, dried palms became ashes that we wore on our hands or foreheads as we began Lent. Since then we’ve walked with Jesus as he ministered to the least and the lost. We’ve heard the call to live our faith inside out. And now we are called to this week, to gather and to remember the events of Maundy Thursday and Good Friday, to be present and to soak up Jesus’ passion for all the world. It is not easy being present this week. Yet, may it be so.

Prayer: Lord God, strengthen me for the week ahead. Energize me today with the palms and the celebration. May the triumphal entry help me through the days ahead. Through it all, may I remember that Jesus is Lord. Amen.


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Right Now

Reading: Matthew 4:18-23

Verses 21-22: “Jesus called them, and immediately they left the boat… and followed him.”

“Hurry up and wait.” Ever heard that expression? It usually comes when the last thing we want to do is wait. Now, that is most of the time, right? In general, we are not patient. Our culture teaches us the “right now” attitude. Yet when I think of Jesus’ life and ministry he was never in a rush. He took his time – often too much for those around him. He always had time for the one he encountered. Maybe this is partly why he calls Andrew and Simon, James and John. They too worked at an occupation that required and developed patience.

In our story today, though, when Jesus calls them to “Come, follow me,” they are anything but patient. Both pairs of brothers followed Jesus “immediately.” Do you ever wonder why? Yes, there must’ve been something about Jesus that led them to this radical decision – an aura, a charisma, a divinity? And maybe there’s another reason. Like all other Jews they’ve been waiting hundreds and hundreds of years for the promised Messiah. Jump at the chance that this might be the one!

And then there’s maybe this other, more practical reason. Today, in my life, when the Spirit of Christ invites me to action, be it in word or deed, I’ve found that a delayed response usually becomes a non-response. The “I’ll do that later, tomorrow…” never happens. Maybe a “right now” attitude is what’s needed. It mirrors Jesus’ approach: the person before me matters right now. Let ministry begin! May it be so.

Prayer: Lord God, create in me a spirit of “yes!” Pre-dispose me to action. Ready my hands and feet for whatever or whomever you place in my life. Amen.


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Modeling Humility

Reading: Matthew 3:13-17

Verse 13: “Then Jesus came from Galilee to the Jordan to be baptized by John.”

Returning to the story of Jesus’ baptism found in Matthew 3, today we consider another angle to the story. Reading verse 13, we understand that Jesus took the initiative. He left where he was and traveled to the Jordan River. He came with a purpose as he waded into the water. Jesus’ purpose was different than anyone else’s. Emerging from the waters, we see that God praises Jesus. Why was this action pleasing to God?

Part of the reason is because Jesus was modeling something for us. He did this so that we would have an example to follow. Doing so, Jesus modeled the importance of baptism, an entry point into the faith for most people. Baptism symbolizes a heart commitment towards God. The other reason that Jesus waded in was also to model something for us. In a world concerned with power and status, Jesus flips the script. The one who should be doing the baptizing is baptized by another. Here Jesus reveals the depth of humility that would typify his ministry. It caught John off guard. Again and again, people in places of power and position were taken aback by Jesus’ humility. Those without power and position were drawn to his humility.

Humility continues to stand out in our world today. Pride and ego and an inward focus are more the norm. Seeing an owner clean a toilet or vacuum up a mess, seeing the leader stop to take time for one who is struggling, seeing someone with little giving to someone with less – these acts of humble, servant leadership stop the world in its tracks. It brings pause to those with power and position and it draws those without. As disciples of Jesus Christ, may we choose to daily model his humility and love for the other.

Prayer: Lord God, when the opportunity comes to step down into the river or to get outside my norm or comfort zone, lead me by the power of your Spirit. Use me as you will, O Lord. Make me a servant. Amen.


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From the Margins, to the Margins

Reading: Luke 1:46-55

Verses 47-48: “My spirit rejoices in God my Savior, for God has been mindful of the humble state of God’s servant.”

Mary’s Song is a beautiful song lifted up to her God. It is an outpouring of faith and emotion. She begins by glorifying and praising God because God has “been mindful of the humble state of God’s servant.” In these words we see the spirit shared by Mary and Elizabeth. Both women are totally humbled by God choosing them to play such important roles in the birth and life and ministry of the Messiah.

Mary’s Song speaks of God’s preference for the poor and marginalized. Mary is one of these. She is a young girl, pregnant and not yet married. Her song is personal in this sense. Elizabeth too was from the margins. She was barren. Old and without any children to care for her, she existed on the edges of society. Mary and Elizabeth were two of the unlikeliest choices possible. I wonder what each thought as they stated at each other while this beautiful song poured out, amazed at what God was doing. What a blessing for these two women!

Within Mary’s Song we also find evidence of the divide between folks like Mary and Elizabeth and the folks who were rich and powerful. Mary sings of God “scattering” the proud and of God bringing down rulers from their thrones. Mary has a deep sense of who and what God is, and by nature, of who and what her son will be. In God’s choosing one from the margins, Mary knows that God is a God of the margins. In his ministry, Jesus will very much reflect God’s preference for the poor and needy, for the marginalized and the outcast, for the hurting and broken, for the powerless and the sinful. With Mary’s humble spirit and deep faith in God may we go forth to do the same, loving those most in need of God’s presence.

Prayer: God, turn my heart to what matters to your heart. Lead me away from the cares and concerns of the world, away from greed and pride and power. Lead me to love those who matter to you. Amen.


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Relational Ministry

Reading: Colossians 1:1-8

Verse 6: “All over the world this gospel is bearing fruit and growing.”

Photo credit: Rohit Tandon

As he opens his letter to the Colossians, Paul expresses thanks for the faith and love that they demonstrate. He acknowledges that these things are rooted in their hope for eternal life. This trust in God’s love for them is being revealed in their lives. This action is summed up in verse 6, where Paul writes, “All over the world this gospel is bearing fruit and growing.” It has been happening in Colosse ever since they first heard the good news of Jesus Christ.

When the good news or gospel is at work in people’s lives, growth and fruit naturally happen. It is true in our lives. When the gospel is transforming us personally, we have experienced growth in our faith and we desire to be used to introduce others to our Jesus. The same was true in Colosse. They were growing deeper in Christ and they were adding others to the faith day by day.

How did this happen in Colosse and how does it happen in our lives? If one looks at the ministry of Jesus one gets a great clue. Much of Jesus’ ministry was done one-on-one or in small groups. His ministry was deeply relational – Jesus connected to people heart to heart. This model continues to be how most people really “hear” the good news and step towards the faith, hope, and love that we profess. As we go through our day today may we seek to connect personally to someone who needs to hear the good news of Jesus Christ. May it be so.

Prayer: Lord God, give me eyes to see the one who is searching for hope or love or for faith. Open hearts to hear the story of what Jesus has done for me. Open minds to see what Jesus can do in their lives. Amen.


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But First…

Reading: Luke 9:57-62

Verse 61: “I will follow you Lord, but first…”

Photo credit: Jon Tyson

Our passage for today is titled “The Cost of Following Jesus” in my Bible. Just reading and considering these words brings an array of thoughts and emotions. This particular morning I range from “of course there is a cost” to “I wonder what the cost would be if I truly was all-in with following Christ?” One does not walk with Jesus very long before one understands there is a cost. The second realization or question only comes after one has walked a few miles with Jesus.

In today’s passage Jesus interacts with three people who express a desire to follow him. Let’s just say right up front that we can all relate to all three people. The first tells Jesus he’ll follow “wherever you go.” The trouble is there is no “wherever.” The journey of faith never ends. A relationship with Jesus is one where our faith is ever on the move, ever growing and changing. The second man is called by Jesus: “Follow me.” Unlike the first disciples who left nets and tax booths to follow, this man says, “Wait a minute…” He has to go do something else first. The third man combines the first and second, saying, “I will follow you Lord, but first…” The “but first” are the key words, the important words.

Sure, Jesus, I’ll go visit that person, but first… Sure, Jesus, I’ll help with that ministry need, but first… Sure, Jesus, I’ll start coming to church again, but first… Sure, Jesus, I’ll forgive ____, but first… These are a few of the many ways I struggle with the “but first…” concept. A few of many. As you can see, I’m often wrestling with the cost of following. The hard reminder today calls me and encourages me to walk closer to Jesus, to hold a little tighter to the plow. Doing so, may I be better “fit for serving in the kingdom.” May it be so for us all.

Prayer: Lord God, sometimes I think you’d like to ask me if I’d like fries or chicken with my waffles. And sometimes I don’t even get that far. Forgive me for the times I fail and for the times when I don’t get close enough to even fail. Help me to walk a little closer to Jesus today. Today, O Lord. Amen.


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Hearing and Listening

Reading: Luke 15:1-3 and 11b-32

Verse 32: “But we had to celebrate and be glad… he was lost and is found.”

Today we return to the story of the “lost son.” He was the one who checked out early, squandered his wealth, came home defeated, and was received generously. Throughout the story we see the father. He met his younger son’s demand, longed for his return, and celebrated when the lost were found. The elder son formally enters the story in verse 25. Coming in from working in the fields, he gets angry over the celebration, at this welcoming home of his brother. We have the details or the facts of the story. But we don’t have much of the “why.” Why did the younger son ask such a thing of his father?…

We live around and interact with all sorts of people. We see their actions and we hear some of their words. And as is the case with the parable of the lost son, we can read into or infer some things. Yet we must be careful. These “insights” are guesses that come from within us and are often our perceptions or our own preconceived notions. We work with someone, for example, and we watch them for a bit and then we make assumptions about them. This is dangerous.

Each of us is unique and we all have our own stories. To really understand each other we must be willing to go beyond observations. We must become involved with one another, hearing and listening to each other’s stories. Only then do we enter into authentic relationships with one another, only then do we find space for ministering to one another. May we each be willing to spend time investing in our relationships, deepening our commitment to one another.

Prayer: Lord God, slow me down. Help me to be fully present to the one in front of me. Give me ears to hear and a heart to listen. Amen.


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A Longing Love

Reading: Luke 13:31-35

Verse 34: “O Jerusalem, Jerusalem… how often I have longer to gather your children together, as a hen gathers her chicks under her wing.”

In our gospel text for this week we find a lament from Jesus. Laments express a deep sadness and a longing for something. There are lots of laments in scripture, especially in the Psalms. Jesus was not the first prophet to lament a lack of faith. In today’s passage Jesus expresses his sorrow over the Jews rejecting him as the Messiah. This is a common lament subject for Jesus.

In verse 34 Jesus says, “O Jerusalem, Jerusalem… how often I have longer to gather your children together, as a hen gathers her chicks under her wing.” Jesus’ desire to be known and accepted by the Jews is deep and sincere. He was born among these people for a reason. Early on many are drawn to Jesus. Great crowds gather. In remote places people come from all around. People living under Roman occupation and a burdensome religion were driven to the healings and other miracles that Jesus offered. These eased or lightened the difficulties of life. But those at the top of the religious hierarchy kept their distance. This faith that Jesus proclaimed was dangerous to their religion. As his ministry progressed, Jesus taught more and more about humble service and truly loving God and neighbor more than self. The crowds began to thin out as the reality of what it meant to really follow Jesus became clearer and clearer.

As Jesus enters Jerusalem, knowing the final rejection and death soon to come, he pauses and laments what could have been. It was nothing new. The religious leaders have a long history of killing and stoning those sent by God, of rejecting God’s prophets. It is with deep and sincere sorrow that Jesus says, “But you were not willing!” Jesus longs to gather them up, to protect them, to shelter them. This remains true today.

Prayer: Lord God, thank you for the heart revealed in Jesus – a heart of pure love for all of humanity. Thank you for a love so great that it even longs for those who reject and even abuse it. Lead me to love as Jesus loves. Amen.


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Faithful Ministers

Reading: Luke 4:21-30

Verse 28: “All the people in the synagogue were furious when they heard this.”

As we turn again to Luke 4, it seems things were going well with Jesus and the people of Nazareth. He teaches in the synagogue; they are impressed. Some there question. We usually assume their questioning was caused by doubt or skepticism. But maybe it was out of greed – imagine what Jesus could do for us, those of his own hometown! Maybe it was from a place of pride – how important we’ll be if Jesus stays here with us! Whatever was motivating their thoughts, it must’ve been evil or selfish. Jesus himself challenges their limited or errant thinking.

Jesus reminds the people of two Old Testament stories. One is of Elijah and the widow of Zarephath and the other is of Naaman the Syrian. Both stories were about God’s miraculous work in the lives of strangers, of pagans, of outsiders. Standing in his hometown, taking square aim at whatever evil thoughts were stirring inside of these folks, Jesus challenges them to see outside of themselves, to see beyond their own needs. They get what Jesus is saying. They become angry, even to the point of wanting to kill him.

When has the word of God or the example of Jesus or the nudge of the Holy Spirit or the voice of a pastor or friend challenged your understanding of who is worthy of God’s love or your willingness to see how all people are inside the circle of God’s love? In these moments sometimes our response is anger too. We can feel like circling the wagons instead of opening the circle for those people. We can try and ingore the voice telling us to reach out beyond the comfortable, working instead to maintain the status quo. Yet the feeling remains. The compassion, the empathy, the desire to love – it remains because God is there within us. As one of today’s devotionals reminded me: “Faithful ministry always looks for the outsider, the neglected, the oppressed.” Looking is an active, love filled, intentional effort. May we each be faithful ministers of the good news of Jesus Christ.

Prayer: Lord God, when I want to look down and pretend that they are not there, lift my eyes to see. When I want to keep them in that bubble, set apart and isolated, guide me to step within that place of isolation, bringing community. Once there, once present, move me to action, use me to love as Christ loves. Amen.