pastorjohnb

Thoughts and musings on faith and our mighty God!

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The Path We Choose

Reading: Ezekiel 18:30-32

Ezekiel 18:30 – “Turn, turn away from all your sins. Don’t let them be sinful obstacles for you.”

In today’s passage Ezekiel addresses individual responsibility. Yes, the bad shepherds led Israel and then Judah into sin and then exile. Yes, they set a poor example for those living under their care. Yes, these actions made it easier for the common people to go astray and to wander away from God. But at the most basic, individual level, each person has to choose to remain faithful to God or to live selfishly and sinfully. The same is true today. You, me, all of us – we are in control of ourselves. We alone choose the path that we walk.

Verse 18 opens our reading with this reminder: “I will judge each of you according to your ways.” In this life and in the moment that we stand before our Creator, God will judge us on what we alone did or did not do, say, and think. Therefore, God says, “Turn, turn away from all your sins. Don’t let them be sinful obstacles for you.” Make a better choice, a holier decision. This is a call to repent, to change our ways. Our sins are very much obstacles to a healthy and whole relationship with God and with one another. God calls us to “abandon” our sins.

God encourages the faithful to “make yourselves a new heart and new spirit.” While it is with God’s power alone that this is possible, we must take the first step by turning away from our sin. This choice is essential to the transformation that God can and desires to work in us. The passage closes with the clear cut options. One is stated and one is implied. God declares, “Change you ways, and live!” The opposite is also true, also an option. May we choose faith so that we can truly live.

Prayer: Lord God, while the way that leads to life is narrow, this path is filled with joy and peace, with hope and grace, with love. The path of the world, the path of destruction, it is wide and filled with greed, with pride, with envy and want. Guide us to walk your narrow way, for there you walk with us. Lead us to follow in Jesus’ footsteps, finding strength and encouragement for our journey. Amen.


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The Narrow Road

Reading: Luke 10:25-37

Luke 10:36 – “What do you think? Which one of the three was a neighbor to the man?”

Photo credit: Jan Huber

Today we turn to the parable of the Good Samaritan. This is very familiar ground. The lessons Jesus taught remain as relevant today as they were the day that he told the story. The religious continue to try and limit who is acceptable and worthy. We continue to see and define others by arbitrary things like ethnicity, race, gender, religion, education…

As the passage opens, a legal expert tests Jesus. The opening question is just to set up the second question. Any 5-year-old Jew could’ve answered the opening question. It’d be like asking a 5-year-old in one of our churches, ‘Who died on the cross for our sins?’ The second question has the meat on the bone. Jesus has been preaching that God’s kingdom and the salvation that he brings is for all people. He’s been eating with tax collectors and touching lepers. Clearly Jesus’ understanding of who a good Jew’s neighbor is needs some correcting.

The story unfolds and Jesus picks a most unlikely hero. A Samaritan would be about as far from a Jew’s neighbor as anyone could be. And he does not just stop and help. Maybe the legal expert could’ve tolerated that. Like, it might’ve been okay to stop and talk to Zacchaeus, but to go to his house and to eat with him? The Good Samaritan goes way above and beyond too. He shows mercy to the one in need. He is the one who sets for us an example.

Of this story, John Wesley writes, “Let us renounce that bigotry and party zeal which could contract our hearts into an insensitivity for all the human race, but for a small number whose sentiments and practices are so much our own.” From about 31 AD to the late 1700s to today. May it be so.

Prayer: Lord God, encourage and empower us to walk the narrow road. It is narrow. Our faith is assaulted on both sides – culture on the one side, “religion” on the other. The path of Jesus, the way of love, is a narrow lane. As you held back the waters of the Jordan, hold back these evils, O Lord. Be with us each moment as we seek to build your upside-down kingdom of love in this thin space. Amen.


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Narrow and High

Reading: Luke 13-14

Luke 13:24 – “Make every effort to enter through the narrow gate. Many, I tell you, will try to enter and won’t be able to.”

Today we largely center on Jesus’ call to “change your hearts and lives.” He begins by describing God’s patience. An owner wants to cut down an unproductive fig tree. The gardener asks for one more year – to tend to and fertilize the tree. The tree might produce fruit the next year. Faith is like a mustard seed or some yeast. It grows or spreads almost without notice. Patience is required. Yet the walk of faith is not easy or for the half-hearted. In 13:24 Jesus says, “Make every effort to enter through the narrow gate. Many, I tell you, will try to enter and won’t be able to.” Then, in 14:33, he adds, “None of you who are unwilling to give up all your possessions can be my disciple.” The gate is narrow because the requirement is hard. God must be #1 in all aspects of our life.

Twice Jesus demonstrates that love and compassion trump the rules established by man. He heals two people in the Sabbath. We too will be asked to disregard man-made rules or expectations at times if we are to keep God #1 in our life. This “cost” – like the tower project – is necessary to keep in mind as one chooses Jesus as Lord and Savior and as one continues to walk as his disciple.

Jesus drills down on the superficial “faith” of the religious leaders. They jostle for the best seats at the table. Jesus preaches humility. They invite people just like themselves to their own parties. Jesus preaches inviting the lost and broken. Jesus laments over those who refuse to come to him. The hand, the invitation, it is always open, always extended. Until the door is closed. At that point our fate is decided.

Yes, the road is narrow and the expectation or requirement is high. For those who carry their cross daily, keeping God as their only priority, “Happy are those who will feast in God’s kingdom.” This is true now and in the kingdom to come. May it all be so for you and for me.

Prayer: Lord God, what do you require of us? It’s simple: keep you as the only occupant of the throne of our hearts. It’s also very difficult: keep you as the only occupant of the throne of our hearts. Lord, guide and encourage us daily as we seek to walk “the narrow way.” It is only possible with your presence. Amen.


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Jesus’ Power

Reading: Matthew 7-8

Matthew 7:14 – “The gate that leads to life is narrow and the road difficult, so few people find it.”

Jesus first addresses our tendency to be judgemental as we begin chapter 7. He asks why we’re concerned with a splinter in our neighbor’s eye when we have a log in our own eye. It is so true. We’ve all been here – again and again and again… His advice? Take care of the log first. Then maybe, just maybe, you can help your neighbor with that splinter.

From this great challenge, Jesus next brings encouragement. Ask, search, and knock and you will receive, find, and have the door opened. God wants to give good things. In the same way, treat others as you wish to be treated. Simple words to hear and comprehend, challenging to live out daily. That’s why Jesus next says, “The gate that leads to life is narrow and the road difficult, so few people find it.” By contrast, the gate to destruction is broad and the road is wide. Many walk this path.

Jesus then teaches about false prophets and false faith. Both are evident by their bad fruit or by their lack of fruit. “Fruit” is the good done in the world. This kind of fruitful faith comes from our foundation. Are we building faith on the bedrock of Jesus Christ or on the shifting sands of the world? On the rock, our faith will not only produce good fruit, it will also withstand the storms of life.

Chapter 8 begins with many healings. Central is the healing of the centurion’s servant. He knows that he is unworthy of having Jesus in his home. He also knows authority when he sees it. He knows Jesus has it. Jesus can say a word and healing will come. Jesus declares he hasn’t seen faith like this in all of Israel. A few are drawn to follow Jesus after the healings, but they have too many worldly concerns to really be a disciple.

The chapter closes with two different reactions to Jesus’ power. After calming the storm (and admonishing the disciples for their weak faith), people are amazed at Jesus’ power. After freeing two men of their demon possession, the townspeople are afraid of his power. They plead with him to leave. Today people have the same reactions when they brush up against Jesus’ power.

Prayer: Lord God, you invite us to love well – ourselves and others. You invite us to bring your healing touch – to ourselves and to others. You offer peace in the storms and relief from worry, doubt, fear – for ourselves and for others. May we know your power today, O God – for ourselves and for others. Amen.


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Stronghold, Deliverance, Refuge

Reading: Psalm 37:39-40

Verses 39-40: “The Lord is their stronghold in times of trouble… their help and deliverance… their refuge.”

At the end of a Psalm that details the contrast between righteous and wicked living the psalmist brings it home. There are many reasons that people choose to walk one of the two very different paths. One cannot pursue power and wealth and live in sin if walking with the Lord. One cannot be consumed by hope, love, humility, and grace if chasing after the things of this world. One can long for the joy, contentment, or peace that faith brings. One can long for the pleasures of the world. To experience either of these paths to the full is to deny the other path. Our Lord reminded us that the way is narrow, but wide is the path that leads to destruction (Matthew 7:13).

The psalmist concludes his coverage of these two choices by recognizing that salvation comes from the Lord. Then David writes, “The Lord is their stronghold in times of trouble… their help and deliverance… their refuge.” Stronghold, deliverance, refuge. These are powerful words and images. In times of trouble, in times of testing and temptation, God is our stronghold, our deliverer, our refuge. When the road is difficult to walk, when self begins to rise up, when the lures of the world scream out, turn to the Lord. God is our stronghold, our deliverance, our refuge. Thanks be to God.

Prayer: Lord God, by the power of your Holy Spirit alive in me, guard me from temptation. Empower me to walk as a faithful disciple of Jesus Christ. Guide me to lean into your strength, your guidance, and your protection. Amen.


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Only with God

Reading: Psalm 70

Verse 5: “I am poor and needy; come quickly to me, O God. You are my help and deliverer”.

David begins Psalm 70 with a cry for help. Enemies are pressing in on him. They seek to put him to shame, to ruin his life. At times we have probably experienced these situations. If we are living out our faith, it will happen from time to time. Being the light sometimes draws a reaction from the darkness. David turns to God and asks for God’s help. He does not strike back physically or with harsh words. David does not engage them in battle but asks God to take up his cause. It is hard to walk this path. It is difficult to hold the tongue, to stay the anger and hurt. It is also the way of Christ. As we walk with Jesus through these next two holy days, we will see Christ model full trust in God.

In verse four David chooses to seek and to praise God. Instead of hiding his faith, instead of withdrawing from it to avoid those who insult and abuse him, David stands, lifts his arms, and praises the God of his salvation. He sings aloud, “Let God be exalted”! Knowing God’s love and salvation should lead us to praise God as well. In those moments of difficulty, singing a few verses of “How Great Thou Art” or “10,000 Reasons” or your favorite hymn or praise song draws us into God’s presence and reassures us of his great love.

The Psalm closes in honest humility. Turning to God in prayer, David says, “I am poor and needy; come quickly to me, O God. You are my help and deliverer”. Only with God can David get through this time of trial. Again, as we will see with Jesus, only with God can he face the betrayal, the arrest, the trial, the insults, the denial, the flogging, the shame, and the cross. Only with God. As we too face times of criticism or abuse or accusation or affliction may we too turn only to God. Only with God will we be able to walk the hard and narrow roads of faith and love.

Prayer: Loving God, I rejoice and praise your holy name! Your love for me is so great. You have walked with me, carrying me at times, through every trial. All praise and glory are yours, O God! When the hard days come again, may I trust fully in you. Only with you can I walk the valleys. Amen.


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The Faithful Road

Reading: 1st Thessalonians 5: 16-24

Verses 21 and 22: “Test everything. Hold onto the good. Avoid every kind of evil”.

In his closing Paul reminds the Thessalonians of some basics of the faith. In short order he gives them three: live with joy, pray always, and be thankful in all things. As we each consider this short list, we quickly recognize one or two, maybe three, as challenging. Living joyfully, for example, is pretty easy when things are good. But on a really bad day or during a season of loss, living with joy can be a real effort. Similarly, in difficult times it can be hard to give thanks. After we’ve prayed and prayed and prayed and prayed about someone or something, it can be trying to keep praying to a God who doesn’t seem to care enough to answer. Faith is not always easy. It was not meant to be easy. Jesus described the road as “narrow”. These are just some of the reasons we have company on the road.

In verse nineteen Paul warns us against putting out the fire of the Holy Spirit. The Holy Spirit has always been represented as fire since that first Pentecost Sunday when “what seemed to be tongues of fire” came upon the followers of Jesus (Acts 2:3). The Holy Spirit is our main divine companion for our journey of faith. The indwelling presence of Jesus Christ lives inside of us, leading and guiding, teaching and correcting. We also walk the road with our brothers and sisters in Christ. They help and encourage us, challenge and uplift us, teach and mentor us. And we do the same for others.

In verses 21 and 22 Paul tells us to “Test everything. Hold onto the good. Avoid every kind of evil”. We are to allow the Spirit to do its work, yes, but we too must be an active participant on our own journey of faith. We are called to test things and situations and people against the truths of God. When unsure on our own, we turn to prayer and to good Christian counsel. We must hold onto the good – keeping those things and practices and people that help us stay close to Jesus and on the path of following him, well, close to us. Paul also admonishes us to avoid evil – don’t go to those places, events, web sites… that cause temptation, don’t hang out with those folks who cause you to sin…

As he closes Paul prays that God would “sanctify” or make us holy and righteous, blameless on the day we stand before the risen Lord. It is the hope for us all. Our passage for today closes with these great words of encouragement: “The one who calls you is faithful and he will do it”. God is faithful. He will sanctify the faithful. Thanks be to God.

Prayer: Lord, thank you for these great reminders today. In the Spirit, walk with me day by day, being present until I meet you face to face. Amen.


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Ought To

Reading: 2nd Peter 3: 8-15a

Verse 11: “What kind of people ought you to be? You ought to live holy and godly lives”.

As the years pass, some of the second generation believers begin to question if Jesus is really returning. This generation did not see and hear Jesus himself teach and heal. They worry that eternal life and salvation may not be a part of their lives. They begin to wander from the faith. The fear of an imminent return had kept the more “mature” believers on the narrow path that Jesus had taught them personally. We also have this tendency. When we first believed we were “on fire” and now many are but slightly smouldering. In life, we too often procrastinate and then try and pull it off as the deadline looms. Unless it has to do with others. We want them to have things done yesterday, we want that item we ordered to get here before we order it. And if that little circle on our computer or phone spins just a titch too long…

In today’s passage Peter calls us to the fine line of our faith – be patient always but it could happen at any moment. We are called to endure and persevere on our journey of faith, knowing that it could all end this hour. So Peter asks the tough question: “What kind of people ought you to be”? This reminds me of the question about what I hope people say at my funeral. Well, I hope they say I loved the Lord and my family, that I gave time to serving others, that I was a generous soul, that I was selfless. Both questions get at the same end. As Peter writes, “You ought to live holy and godly lives”. The big question for us is this: are we? Are we living holy and godly lives? Am I? Are you?

Taking time to reflect on our lives and to refocus on the goal is important, especially in this season of Advent. For many of us, this Sunday is a day when we celebrate Holy Communion, a time that calls us to consider the state of our souls, to confess and repent of our sins, to be made new again. For all of us, as we move closer to December 24, we prepare to meet the holy and godly one who came as a baby, who grew up to set the ultimate example for who and what we ought to be as we live out our lives and our faith. As we do so, may we heed this plea that we find today in verse fourteen: “make every effort to be found spotless, blameless, and at peace with him”. May it be so for us all.

Prayer: Lord God, you call me to a difficult thing: holy and godly. In my humanity I cannot be these things. Alone, I am lost and without hope. But with you, with the presence of your Holy Spirit, I can live day by day seeking to become more and more like Jesus, the perfector of the faith. So fill me with your Holy Spirit. Guide me to how I ought to live, bringing you all of the glory and the honor. Amen.


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Ought To

Reading: 2nd Peter 3: 8-15a

Verse 11: “What kind of people ought you to be? You ought to live holy and godly lives”.

As the years pass, some of the second generation believers begin to question if Jesus is really returning. This generation did not see and hear Jesus himself teach and heal. They worry that eternal life and salvation may not be a part of their lives. They begin to wander from the faith. The fear of an imminent return had kept the more “mature” believers on the narrow path that Jesus had taught them personally. We also have this tendency. When we first believed we were “on fire” and now many are but slightly smouldering. In life, we too often procrastinate and then try and pull it off as the deadline looms. Unless it has to do with others. We want them to have things done yesterday, we want that item we ordered to get here before we order it. And if that little circle on our computer or phone spins just a titch too long…

In today’s passage Peter calls us to the fine line of our faith – be patient always but it could happen at any moment. We are called to endure and persevere on our journey of faith, knowing that it could all end this hour. So Peter asks the tough question: “What kind of people ought you to be”? This reminds me of the question about what I hope people say at my funeral. Well, I hope they say I loved the Lord and my family, that I gave time to serving others, that I was a generous soul, that I was selfless. Both questions get at the same end. As Peter writes, “You ought to live holy and godly lives”. The big question for us is this: are we? Are we living holy and godly lives? Am I? Are you?

Taking time to reflect on our lives and to refocus on the goal is important, especially in this season of Advent. For many of us, this Sunday is a day when we celebrate Holy Communion, a time that calls us to consider the state of our souls, to confess and repent of our sins, to be made new again. For all of us, as we move closer to December 24, we prepare to meet the holy and godly one who came as a baby, who grew up to set the ultimate example for who and what we ought to be as we live out our lives and our faith. As we do so, may we heed this plea that we find today in verse fourteen: “make every effort to be found spotless, blameless, and at peace with him”. May it be so for us all.

Prayer: Lord God, you call me to a difficult thing: holy and godly. In my humanity I cannot be these things. Alone, I am lost and without hope. But with you, with the presence of your Holy Spirit, I can live day by day seeking to become more and more like Jesus, the perfector of the faith. So fill me with your Holy Spirit. Guide me to how I ought to live, bringing you all of the glory and the honor. Amen.


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Ought To

Reading: 2nd Peter 3: 8-15a

Verse 11: “What kind of people ought you to be? You ought to live holy and godly lives”.

As the years pass, some of the second generation believers begin to question if Jesus is really returning. This generation did not see and hear Jesus himself teach and heal. They worry that eternal life and salvation may not be a part of their lives. They begin to wander from the faith. The fear of an imminent return had kept the more “mature” believers on the narrow path that Jesus had taught them personally. We also have this tendency. When we first believed we were “on fire” and now many are but slightly smouldering. In life, we too often procrastinate and then try and pull it off as the deadline looms. Unless it has to do with others. We want them to have things done yesterday, we want that item we ordered to get here before we order it. And if that little circle on our computer or phone spins just a titch too long…

In today’s passage Peter calls us to the fine line of our faith – be patient always but it could happen at any moment. We are called to endure and persevere on our journey of faith, knowing that it could all end this hour. So Peter asks the tough question: “What kind of people ought you to be”? This reminds me of the question about what I hope people say at my funeral. Well, I hope they say I loved the Lord and my family, that I gave time to serving others, that I was a generous soul, that I was selfless. Both questions get at the same end. As Peter writes, “You ought to live holy and godly lives”. The big question for us is this: are we? Are we living holy and godly lives? Am I? Are you?

Taking time to reflect on our lives and to refocus on the goal is important, especially in this season of Advent. For many of us, this Sunday is a day when we celebrate Holy Communion, a time that calls us to consider the state of our souls, to confess and repent of our sins, to be made new again. For all of us, as we move closer to December 24, we prepare to meet the holy and godly one who came as a baby, who grew up to set the ultimate example for who and what we ought to be as we live out our lives and our faith. As we do so, may we heed this plea that we find today in verse fourteen: “make every effort to be found spotless, blameless, and at peace with him”. May it be so for us all.

Prayer: Lord God, you call me to a difficult thing: holy and godly. In my humanity I cannot be these things. Alone, I am lost and without hope. But with you, with the presence of your Holy Spirit, I can live day by day seeking to become more and more like Jesus, the perfector of the faith. So fill me with your Holy Spirit. Guide me to how I ought to live, bringing you all of the glory and the honor. Amen.