pastorjohnb

Thoughts and musings on faith and our mighty God!

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Faith and Persistence

Reading: Matthew 15:21-28

Matthew 15:25 – “But she knelt before him and said, ‘Lord, help me.'”

Photo credit: Ben White

After clashing with the religious leaders, as our passage continues in Matthew 15, Jesus travels to the region of Tyre and Sidon. This is in Phoenicia, along the coast of the Mediterranean Sea. Jesus is west of Mount Hermon, a site in Psalm 133. Given the way Jesus initially interacts with the woman, perhaps this trip was intended for some time set apart. But even outside of Israel, Jesus’ reputation proceeds him.

A Canaanite woman from this area shouts out to the “Son of David,” seeking mercy. Her daughter is possessed by a demon. The title she uses for Jesus is a traditional Jewish confession of faith. Jesus is silent. She persists. The disciples want Jesus to address her – so that he can send her away. Maybe directed to the disciples, but certainly loud enough for the woman to hear, Jesus declares that he was sent “only to the lost sheep” – to Israel. Remaining persistent, she kneels right in front of Jesus. From this position of humility, she pleads, “Lord, help me.”

Insulting and/or testing her faith and persistence, Jesus says, “It is not good to take the children’s bread and toss it to the dogs.” Acknowledging the insult – “Yes, Lord” – she persists: “But even the dogs eat the crumbs that fall from their master’s table.” She acknowledges Jesus as “master,” as her Lord. Because of her great faith and persistence, Jesus is moved and he heals her daughter from afar. May we have such great faith and may we be so persistent with our trust in our Lord and Savior, Jesus Christ.

Prayer: Lord God, you alone are Lord. You alone have the power to meet all of our needs. To you alone may we turn. To you alone may we look to be our all in all. Amen.


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Trusting, Clinging

Reading: Romans 8:31-39

Romans 8:35a – “Who will separate us from Christ’s love?”

Photo credit: Nick Fewings

In the second half of our Romans 8 passage, Paul asks some great rhetorical questions. He begins with this familiar and frequently asked question: “If God is for us, who is against us?” In our faith heart, we say “no one!” With God on our side, we are confident, assured, ready to take on the world. Why, God didn’t even spare his own son! God gave his son’s life for our lives. Boy is that some kind of love. And then the trouble comes, the distress sets in, the harassment ramps up… Our sure and confident faith can begin to crack in these hard moments.

When we allow our negative human emotions to win the day or when we allow temptation to lead to sin, we open ourselves up to having a charge leveled or a conviction delivered. In that moment, as God looks down on us, caught in distrust or sin, Paul reminds us that Jesus “is at God’s right hand.” He sits in the seat of judgment, not to judge, but to “plead our case.” Jesus walked in our shoes, so to speak. He understands our struggles, fear, doubts. He pleads our case.

In verse 35 Paul asks this question: “Who will separate us from Christ’s love?” He then lists a bunch of “what’s.” These are things. In and of themselves, they cannot do anything. So maybe the “who” that Paul has in mind is us – you and me. When trouble, distress, harassment… or death, injustice, abuse, loneliness, disease… falls upon us, do we stand on, trust in, lean into, and rely upon Christ’s love? Do we hold sure to our faith, believing that in and through Jesus Christ we will have a “sweeping victory?” Yes, Paul is correct: “Nothing can separate us from God’s love in Christ Jesus.” May we live each day trusting in this truth, clinging to it when necessary.

Prayer: Lord God, you are faithful and true. Your love and presence are constant and sure. By the power of the Holy Spirit inside of us, turn us again and again to these truths. Over and over, help us to stand upon them. Thank you, Lord. Amen.


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Compassion and Love

Readings: Matthew 9:35-39 and 10:1-4

Matthew 9:37 – “The size of the harvest is bigger than you can imagine, but there are few workers.”

Photo credit: James A. Molnar

Our gospel passage opens with Jesus doing what Jesus did. He is going here and there, to villages and cities, preaching and healing. Jesus is proclaiming the “good news” of love and grace and forgiveness. He is healing “every disease and every sickness.” All that Jesus does and says is driven by compassion. Merriam-Webster defines compassion this way: “sympathetic consciousness of other’s distress together with a desire to alleviate it.” Jesus saw the needs and brought hope and healing and wholeness to the “sheep without a shepherd.”

In response to the needs, Jesus invites the disciples – then and now – to do as he is doing in this passage. In verse 37 we see why he invited them and why he invites us into this work: “The size of the harvest is bigger than you can imagine, but there are few workers.” The harvest is the saving of souls through a personal relationship with Jesus Christ as Lord and Savior. Just as it was in Jesus’ day, there are many people today who do not believe in Jesus. The harvest remains huge. So we do as Jesus asked, pleading with the Lord to send out more “workers.” As we plead, though, we realize that we are often the answer to our prayers.

Moving into chapter 10, Jesus gives the disciples authority to do as he has been doing. Empowered to heal, the disciples will find opportunities to share the good news. The twelve are then named: Peter, Andrew, James… They are filled with compassion and love for the lost sheep of Israel, just as Jesus was filled. We too can be filled with compassion and love. We too can be sent to the lost sheep of this world. O Lord, may it be so.

Prayer: Lord God, as I sit at my desk, as I walk my loop in just a little while, I see and will walk past many houses, past home after home. Some know you but many do not. The harvest is plentiful. The same is true for us all, Lord, no matter where we live. Fill us with compassion, fuel us with love, empower us through the Holy Spirit. Then send us out to share the good news and to invite others into the healing and wholeness found in you. Amen.


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Jesus’ Power

Reading: Matthew 7-8

Matthew 7:14 – “The gate that leads to life is narrow and the road difficult, so few people find it.”

Jesus first addresses our tendency to be judgemental as we begin chapter 7. He asks why we’re concerned with a splinter in our neighbor’s eye when we have a log in our own eye. It is so true. We’ve all been here – again and again and again… His advice? Take care of the log first. Then maybe, just maybe, you can help your neighbor with that splinter.

From this great challenge, Jesus next brings encouragement. Ask, search, and knock and you will receive, find, and have the door opened. God wants to give good things. In the same way, treat others as you wish to be treated. Simple words to hear and comprehend, challenging to live out daily. That’s why Jesus next says, “The gate that leads to life is narrow and the road difficult, so few people find it.” By contrast, the gate to destruction is broad and the road is wide. Many walk this path.

Jesus then teaches about false prophets and false faith. Both are evident by their bad fruit or by their lack of fruit. “Fruit” is the good done in the world. This kind of fruitful faith comes from our foundation. Are we building faith on the bedrock of Jesus Christ or on the shifting sands of the world? On the rock, our faith will not only produce good fruit, it will also withstand the storms of life.

Chapter 8 begins with many healings. Central is the healing of the centurion’s servant. He knows that he is unworthy of having Jesus in his home. He also knows authority when he sees it. He knows Jesus has it. Jesus can say a word and healing will come. Jesus declares he hasn’t seen faith like this in all of Israel. A few are drawn to follow Jesus after the healings, but they have too many worldly concerns to really be a disciple.

The chapter closes with two different reactions to Jesus’ power. After calming the storm (and admonishing the disciples for their weak faith), people are amazed at Jesus’ power. After freeing two men of their demon possession, the townspeople are afraid of his power. They plead with him to leave. Today people have the same reactions when they brush up against Jesus’ power.

Prayer: Lord God, you invite us to love well – ourselves and others. You invite us to bring your healing touch – to ourselves and to others. You offer peace in the storms and relief from worry, doubt, fear – for ourselves and for others. May we know your power today, O God – for ourselves and for others. Amen.


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Pleading Earnestly

Reading: Mark 5: 21-24

Verse 22: “Seeing Jesus, he fell at his feet and pleaded earnestly with him”.

Photo credit: Patrick Fore

Today we begin to enter into this week’s passage from Mark 5. Jesus returns to the Jewish side of the lake and is greeted by a large crowd. A man named Jairus is in the crowd. He is one of the leaders at the local synagogue. He has encountered Jesus before. Now he comes to speak with Jesus. In verse 22 we read, “Seeing Jesus, he fell at his feet and pleaded earnestly with him”. What causes us to fall at Jesus’ feet, to plead with Jesus?

For Jairus, his daughter is dying. That would cause any parent to plead earnestly. In the same situation we would pray and pray and pray. And then we would pray some more. We can assume that Jairus has tried everything else to save his daughter. Why else would a respected, well-known Jewish leader come to this Jesus? Jairus is desperate. Jesus is his last and only hope. At least a small part of him believes and hopes that Jesus can “put your hands on her so that she will be healed and live”.

When we get to this point – to the place of desperation – have we tried everything else but deep, intense prayer? Only then do we come to Jesus with belief and hope? Do we approach him, fall at his feet, and plead earnestly? Yes, at times our prayers do get ratcheted up to this level. Yet a faithful walk with Jesus is at its best at a steady, daily, regular pace. May this be the routine of our prayer life, building us up for those times of intimate, powerful, intense prayer. May it be so for you and for me.

Prayer: Lord God, may my daily time with you be strengthening and encouraging each day. In steady faith, may I grow in you and in my trust in you. In those moments of great need, may I really lean into you, kneeling upon my rock and my hope. Amen.


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Set Aside

Reading: Psalm 4

Verse 1: “Answer me when I call to you… Be merciful to me and hear my prayer”.

Photo credit: Jordan Wozniak

In Psalm 4 David cries out to God. He is direct and open and honest. He begins the Psalm pleading with God to answer when he calls, to hear his prayer, and to grant him mercy. There is a trust that David has in God. Over the course of his lifetime David has experienced God’s faithfulness and mercy, his grace and love. As we journey in faith with God, we experience this same building up of trust in God.

David is distressed by those in Israel who have turned from God. They are chasing after false gods. David calls them “delusions”. David could be writing these words today to the many people who chase after worldly things – power, acclaim, wealth, popularity. David asks, “How long”? How long will they chase after these delusions? None of these things last; none of them bring peace of heart and mind, none bring true joy or lasting contentment.

David reminds these lost souls, “Know that the Lord has set apart the godly for himself”. This is not just for today or even for next year. It is forever. God wants all people to love him more than these earthly charms. Yet some do not recognize the Lord of life, the giver of peace. As children of God, we have been set apart. Yes, the things of this world still draw us in, still call out to us. But the power of the Holy Spirit is greater, God’s love for us is stronger. In faith may we remember God’s righteousness and mercy, being strengthened for each day. Being strengthened may we live as a child of God each day, set apart for his purposes. As such, may we be in the world but not of it.

Prayer: Father God, strengthen me for the battles ahead. Be they big or small, walk with me. Guide me thoughts, words, and actions. May self be set aside to bring you all the glory. Amen.


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Always, Always

Reading: Psalm 51: 7-12

Verse 11: “Do not cast me from your presence or take your Holy Spirit from me”.

Photo credit: Jonas Jacobsson

Originally the Psalms were songs or prayers used to worship God. The Psalms express the collective whole of our human emotions, the challenges of our faith, and the depth of God’s love for us. Psalm 51 is David’s prayer to God that encompasses all three of these expressions.

Lent is a time when we also express these things as we look within and seek to live a more faithful life. When we do as David does in this Psalm – bearing his heart and soul to a holy and just God – there is a deep trust that God will cleanse us and will bring us healing, that God will “restore to me the joy of your salvation”. There is also a hard reality too. To “create in me a pure heart” and to cleanse me, God has to get a good, clear look at my sins and failures. That is humbling. That feels vulnerable.

Have you ever messed up really bad and you know that you have to go and apologize? You know you need to try and make things right again. You want to restore the relationship. But you really messed up. In your heart and mind you wonder if they’ll forgive you or if they’ll send you packing. Even though David has walked a long time with God, there is a part of him cautious about bringing these sins before God. David really messed up. This feeling runs beneath the surface of the Psalm. In his mind, great is his sin. A part of David wonders if God will restore those “crushed bones”… In verse eleven David pleads, “Do not cast me from your presence or take your Holy Spirit from me”. God, don’t send me packing. These words of David acknowledge God as the one with the power and ability to cleanse and restore, as the one who renews and sustains us. And these words express a desire to be in God’s presence, to continue in relationship with God. This desire connects into David’s request for knowing again the joy of salvation and of having a “willing spirit” within that sustains him.

In our human relationships we do sometimes wonder if they’ll forgive us. Did we mess up too bad this time? With God there really is no doubt, no questioning, no point of being “too bad”. God always, always seek to cast the net wide, to guide us back into a right relationship with him. As David did, we must enter into his holy and just presence, trusting in a love that is greater than all of our sin. Thanks be to God for his love.

Prayer: God, create in me a willing spirit, a deep desire to have a pure heart. Cleanse me daily of my iniquities, restore me often to the joy of your salvation. Grant me a willing spirit that seeks to be in an intimate and personal relationship with you. Amen.


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We Wait

Reading: Psalm 80: 1-7 and 17-19

Verse 3: “Restore us, O God; make your face shine upon us, that we may be saved”.

The psalmist is crying out to God. He is pleading for an end to their suffering. You can feel the emotion in the psalmist’s words in verse two: “Awaken your might; come and save us”. The psalmist knows that God can come and relieve their suffering. He also knows that God has not come yet. Advent is very much the season of the now and not yet. This Psalm has that same quality to it as well. This comes across in verse four.

“How long?” is a familiar question when one is in the midst of a time of suffering. The psalmist wants to know how long God’s anger will smolder. There is a recognition of the people’s sin and that it connects to their present circumstances. Yet even then we come to the point of asking, “How long”? It is a question we too ask when living out the consequences of our sin. We can be forgiven by God and even by those we hurt, but sometimes there is an earthly consequence or impact of our sin. Often we want that to end sooner than it does. Even though we too may cry out to God, we recognize why we are where we are.

In just over a week we will celebrate the birth of Jesus Christ. The light is coming into the world. This too is the now and not yet. We long, but we wait. May we join the psalmist as we wait, crying out to God, “Restore us, O God; make your face shine upon us, that we may be saved”.

Prayer: Lord, I wait. I know the light and love is already here. Yet I wait. Join me in the waiting as we walk towards the night that we celebrate the birth. Be with me, O God. This I pray. Amen.


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God Calls

Reading: Isaiah 1: 16-20

Verse 17: “Seek justice, encourage the oppressed. Defend the cause of the fatherless, plead the case of the widow”.

Verse sixteen opens with God’s admonition to “wash and make yourselves clean”. It continues the strong language of verses ten through fifteen. God continues on to tell his people to “stop doing wrong, learn to do right”! One can hear the frustration in these words. God set the law before them long ago, had led by example, has sent prophetic voices that have called the people back over and over. Once again, they have wandered away. Once again God seeks to call them back.

God does offer instruction on how to ‘do right’. In verse seventeen God implores the people to “seek justice, encourage the oppressed. Defend the cause of the fatherless, plead the case of the widow”. These are common themes throughout the Bible. Moses dealt with it, Micah addresses it. In the New Testament Jesus addresses the cause of justice, care for the other… often. Jesus himself quotes from Isaiah 61, revealing how the oppressed, the widow, the orphan have a special place in God’s heart. God is clear that these should have the same special place in our hearts. Why is this?

Most of us are secure in life, confident in who and what we are. We have position and status that allows us to voice our needs, our thoughts… We also have people and a community around us that will listen, that will care for us. Through Isaiah today and throughout the Bible, God is calling us to stand with those who do not know these privileges. God is calling us to walk beside those who are powerless and who are often outside of community. God is calling us not only to stand with and walk beside these, but also to bring them into community, into relationship. God calls us to love as God loves so that WE can become more like him. The prophets and then Jesus echo this call over and over again. May we join them all as we seek to bring good news to the poor, to bind up the brokenhearted, to proclaim freedom to the captives, to release from darkness the prisoners, and to comfort all who mourn. May it be so!

Prayer: Lord Jesus, break my heart for what breaks yours. Pour into me your compassion and love so that I may minister to the oppressed, to the poor, to the widow, to the captive among us. Grant me your heart, Jesus. Amen.


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With Praise and Singing

Reading: Psalm 30

Verse 10: “Hear, O Lord, and be merciful to me; O Lord, be my help”.

King David lived a life of faith. He was not without sin, but he was a “man after God’s own heart”. David experienced many highs with God and also walked through his share of valleys. Today’s Psalm is a song for the dedication of the temple. It is a song that rejoices in God’s love and care and presence in David’s life. It is a Psalm that we can relate to our lives and to our faith.

We have all been in the depths and have been lifted out by God. We have all experienced healing. We have all lived within that “favor that lasts a lifetime”. Yet we have also felt dismayed when “you hid your face”. We have all questioned where God was at times and have wondered about times in “the pit”. We have all also been where David was in verse 10, when he cried out, “Hear, O Lord, and be merciful to me; O Lord, be my help”. We’ve all pleaded and begged for God to be our rescuer.

Because God is faithful, God answered David and has answered us over and over. We awake to a new day or we feel God’s presence in the midst of something and hope is born again. We know God’s power is at work in our lives. We too have felt our wailing turned to dancing; we too have felt our heart filled. In response we have rejoiced with praise and singing to the Lord. We too can join David in singing, “O Lord my God, I will give you thanks forever”.

Prayer: O God, you are my God. I will ever praise you. Lord of Lords and King of Kings, I rejoice in your presence in my life. Hallelujah and hallelujah! Amen.