pastorjohnb

Thoughts and musings on faith and our mighty God!

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Faith Always

Reading: Deuteronomy 6:4-9

Deuteronomy 6:6 – “These words that I am commanding you today must always be on your minds.”

Photo credit: Milo Weiler

Today’s verses begin with a call to attention: Listen! This is followed by the ‘great commandment’ to love God with all of one’s “heart… being… strength.” The words of reminder that we read today are set within the giving of the Law. The Ten Commandments and the rest of the Law were given to govern all aspects of the personal and social lives of the Israelites. Many years later, as he worked out the core tenets and practices of Methodism, John Wesley would call these two ‘sides’ of our faith personal and social holiness.

In verse 6 we feel the completeness of the call to love God: “These words that I am commanding you today must always be on your minds.” As implied in the great commandment, faith is to guide all areas of our lives. Faith is not just part of our life, lifting up a prayer now and then, loving God or neighbor when it is convenient… Faith is to be lived out 24/7, to be “always” on our minds and in our hearts.

‘How’ we do this is unpacked in verses 7-9. We are to teach the way of faith to our children. We are to talk about our faith when we get up, when we lie down, and in between. We are to write key verses here and there. Today we do so with sticky notes, bookmarks, posters, wall art, mugs… All are ways to remind ourselves to live out our faith always.

Why is all of this necessary? To be honest, we by nature are selfish and inwardly focused. Left on our own or even practicing a sometimes faith, things like greed, power, jealousy, control, lust… begin to guide our lives. In this constant battle we need reminders of who and what we are called to be: people who live God with all that we are.

Prayer: Lord God, when we become tempted, whisper your love into our heart. When the temptation leads to sin, pour your grace, mercy, and forgiveness over us. In our daily lives, Lord, remind us again and again of your truths and if your call to walk in your ways. Amen.


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Our Great High Priest

Reading: Hebrews 10:19-24

Hebrews 10:19 – “Brothers and sisters, we have confidence that we can enter the Holy of Holies by means of Jesus’ blood.”

Hebrews 10 begins with a description of Christ’s “once-for-all” sacrifice. The author explains that Jesus, through his sacrificial death, put an end to the old sacrificial system. This system was unable to “take away our sins.” In addition, the mechanics of the system prevented a personal connection to God. The priest heard your sin and offered the atoning sacrifice on your behalf. There was also a second barrier to God. The Holy of Holies, the space which held the ark (God’s presence,) was separated off by a huge curtain. The high priest alone entered this most intimate and sacred space just once a year, seeking forgiveness and blessing for the people of God.

Verses 19-24 are a summary of what Christ’s sacrifice means for us. In the first verses we read, “Brothers and sisters, we have confidence that we can enter the Holy of Holies by means of Jesus’ blood.” As Christ breathed his last breath the curtain in the temple was literally torn in two, top to bottom. The physical barrier was removed. Christ opened the way, “a new and living way,” so that we could have a personal relationship with God. Christ is our new “great high priest” that invites us to draw near to God with a genuine, cleansed heart. Forgiveness and cleansing are ours every time we confess and repent of our sins. Jesus’ blood was and is the “once-for-all” sacrifice that stones for our sin. Hebrews also reminds us that we can “hold onto the confession of our hope,” because Jesus is faithful. We have confessed Jesus Christ as our Lord and Savior. It is only in and through him that we can remain faithful too. Thanks be to God.

Prayer: Lord God, thank you for the new covenant, one written on our hearts because Christ’s Spirit dwells in our hearts. This personal and intimate connection is a great gift. You are with us always. Lord, lead and guide us to live out our faith, encouraging one another in love. May this love lead us to be and do good in the world, drawing others into the new and living hope that we have in you. Amen.


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A Spiritual Kingdom

Readings: Ezekiel 37:22-23 and Matthew 11:2-6

Ezekiel 37:23 – “They will be my people, and I will be their God.”

Photo credit: Jon Tyson

The prophet Ezekiel speaks God’s word to those living with him in exile in Babylon. Both Israel and Judah were conquered and many people were relocated to this foreign land. It was hard to maintain their faith in this pagan place. Living in oppression in captivity, these words would spark hope in a hopeless people. God speaks of bringing them home, reuniting them as one people under one king. In this new reality the people of God will no longer pursue idols or other things that lead them into rebellion against God. They will be cleansed. God declares, “They will be my people, and I will be their God.”

In Matthew 11:2 John the Baptist is in prison, arrested for speaking out against Herod’s immoral behavior. As news of Jesus’ work spreads, John sends his disciples to Jesus. They ask him, “Are you the one who is to come, or should we look for another?” Jesus responds with a report about what he’s been up to. The blind see and the crippled walk. The deaf hear and the dead are raised. The poor hear the good news. These words are from Isaiah 35 and 61. These words of God spoken through the prophet Isaiah speak of a day when God would restore Israel.

The religious leaders and most of the people of Jesus’ day longed for a mighty Messiah to free them from Rome’s oppression. They read the words from Ezekiel 37 with this longing in mind. Slight problem. They forgot the context of these verses. These words follow and are connected to the vision of the dry bones – God’s vision for restoring Israel’s dry and dead faith. These words speak of a Messiah who will restore Israel’s faith, not their political might. Digging deeper, we see that Jesus’ kingdom is a spiritual kingdom, not an earthly kingdom.

Prayer: Lord God, sometimes we too want you to be what we think we need. Because of our situation or circumstance we want you to be this or that. Help us, instead, to see with eyes focused on your kingdom, on your will and way. Guide us to know your heart, for there we find out who you truly are. Knowing you intimately and personally, you are our God and we are your people. From this place of connection, use us to be your good news for the world. Amen.


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The Initial Journey

Reading: Psalm 119:1-88

‭Psalm 119:32 – “I run the same path as your commandments because you give my heart insight.”

Today and tomorrow we delve into Psalm 119. It is the longest chapter in the Bible, with 176 verses and just over 2,400 words. Although lost in translation, the Psalm’s original structure was amazing. It is an acrostic poem. Each stanza begins with one of the 22 letters in the Hebrew alphabet. What’s amazing is that they go in order. What’s really amazing is that in its original form, all eight lines in each stanza all started with that same letter. One last nerdy note: the psalmist used eight different words for the “Law.” This is the focus of Psalm 119.

Alef and Bet begin the Psalm. Their common theme is faith in youth. There is a longing to know God’s ways better. This only comes with time and experience. Gimel and Dalet introduce some lament or suffering. The psalmist’s young faith is “worn out” by studying the Law. Perhaps this feeling arises because challenges have arisen to test their faith. Some are within and some are without. We too experience these situations as we seek to grow in our faith, trust, assurance…

In He and Waw it feels like the psalmist has turned the corner, has gotten through the initial season of testing. The response comes in pleas to help them keep the Law. There is a knowledge that testing will come. Zayin and Khet return to suffering and trial. The psalmist recognizes God’s comfort and mercy. In Tet and Yod the words turn personal. Their maturing faith acknowledges that the suffering was just and that it led them to repentance. The lessons were good for their faith growth. We too learn much in the valleys.

Today’s portion of Psalm 119 closes with Kaf, the 11th letter. The psalmist’s life has returned to a time of testing. They now yearn for God’s help. They ask “How long?” Growth has occurred, though. Instead of the defeated attitude of a young faith, like we see in Gimel and Dalet, there is now a confidence that God will come through again. The psalmist is resolute about walking in faith. May it be so for us as well.

Prayer: Lord God, thank you for the encouragement and for the reminder that faith is a journey. We do not begin and find ourselves at perfection. Faith is a long and slow and steady walk into a deeper and deeper relationship with you. Give us strength for the journey. Bless us with grace when we stray. Grant us perseverance. Walk with us. Amen.


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For Me. For Us. For You.

Readings: Psalms 113-118

‭Psalm 118:6 – “The LORD is for me — I won’t be afraid. What can anyone do to me?”

Today’s six Psalms are known as the “Egyptian Hallelujah.” These words of praise were recited each year at the Passover meal. Psalms 113 and 114 were recited before the meal. These Psalms celebrate God’s actions on behalf of the poor and needy and on behalf of Israel during the exodus. Psalm 113 exalts the God who lifts up the poor, who raises the needy, who brings the barren woman the joy of motherhood. These words echo “Hannah’s Song” from 1st Samuel 2 where God acted on behalf of the faithful. Psalm 114 remembers the parting of the sea and river, the bringing of water from the rocks – more signs of God’s faithful love.

After eating the Passover meal, Psalms 115 through 118 would be recited. Although lost in translation, Psalms 115 and 118 were originally written and spoken as call-and-response liturgy. Psalm 115 lifts up God’s power and might, contrasting God with worthless idols who “have mouths, but they can’t speak.” God is Israel’s “strength and shield.” 115 closes with blessings to all. Psalm 116 is a celebration of an individual’s rescue, reminding Israel that God is a personal God too. Because of God’s deliverance the individual will “lift up the cup of salvation… will keep the promises” made to God. Psalm 117 lifts up God’s strong love.

The Hallelujah closes with Psalm 118. The setting is an individual coming to the temple to give thanks to God. This Psalm calls Israel, the priests, and all who honor the Lord to declare, “God’s faithful love lasts forever!” Because of their experience with this in the exodus, the psalmist writes, “The LORD is for me — I won’t be afraid. What can anyone do to me?” God was faithful. God is faithful. God will be faithful. What is to fear?

Verses 22 and 27 are often connected to Jesus – the stone rejected, the light that shined, the offering led to the new altar, the cross. These are echoes found in the ever expanding story of God’s love, reflections on the final Passover lamb.

Prayer: Lord God, today’s words celebrate your presence with your people. Just as you rescued and delivered, just as you provided and made a way, do so for us in our lives too, O God. We seek to walk in your strong and faithful love, a love that lasts forever. Thank you, Lord, for your love. Amen.


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Again and Again

Readings: Joshua 3:7-31, Joshua 4, Joshua 5

Joshua 3:15 – “Then the Israelites cried out to the LORD. So the LORD raised up a deliverer for them.”

Photo credit: Sophie Walker

Today’s readings establish the cycle that we find in Judges: Israel sins, God’s anger leads to foreign oppression, Israel cries out, God raises up a judge, Israel wins the battle, peace returns. As today’s reading begins the people worship other gods. Eight years of oppression comes. The people cry out and God raises up Othniel. God is with him and he leads Israel to victory. There is then 40 years of peace – until Othniel dies.

Sin and then oppression return. After 18 years Israel cries out. God sends Ehud. He assassinates Moab’s king and then leads Israel to victory. There is peace for 80 years. During this time Shamgar rescues Israel from the Philistines. Ehud dies and sin returns. Oppression lasts 20 years. Sisera and his 900 iron chariots cruelly oppress Israel. They cry out and God raises up Deborah, one of only four female prophets in all of the Old Testament. She sends word to Barak, who has apparently heard God’s call but won’t act. He agrees to lead the army – if Deborah comes along. She agreed but foretells the honor of victory going to a woman.

Barak leads 10,000 soldiers drawn from Zebulun and Naphtali, the main areas of oppression. God gives them the victory. Sisera flees on foot and finds refuge in Jael’s tent. He falls asleep, exhausted, and Jael kills Sisera, driving a tent stake through his head. The enemy commander dead, Israel wins a complete victory.

In chapter 5 we read “Deborah’s Song.” It is really a duet with Barak. The song recalls the troubles and the victories. The tribes that did not help are questioned – where were you? God is credited for the victory – along with Jael. Sisera’s mother longs for his return. There will be peace for another 40 years.

As I consider the cycle that we see today and will see again and again, I acknowledge that this is a cycle I am familiar with personally. I am grateful for the grace that Israel also experienced over and over.

Prayer: Lord God, at first I think, how can Israel go there again and again? And then I realize I do too. That pride, that desire for control, just to name a couple O God, they keep coming round. God, by the power of your Holy Spirit, guide me past these sins that entrap me over and over. God, I need you in this battle. Amen.


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Revelations of Christ

Reading: 1st Corinthians 1:3-9

Verse 7: “You are not lacking in any spiritual gift as you wait for the revealing of our Lord Jesus Christ.”

As we return to 1st Corinthians today we look at how God’s grace is worked out in our lives. God’s grace guides us into relationships. The first relationship is with God. This comes as God’s graces woos us and draws us towards God’s love. As this prevenient grace brings us into a personal relationship, God’s grace then justifies us, making us right with God. This justifying grace enables imperfect us to continue to be in a relationship with our perfect God. Our relationship with God is then reflected outward by Christ’s Spirit, which resides in us, giving us grace and strength and guidance. It is the Holy Spirit that gives us these “spiritual gifts” and that prompts us to use these gifts to live in community with one another.

As we “eagerly wait” for Jesus to be revealed, we do so in a two-fold manner. In Paul’s context he is expressing the common hope and belief of his day that Jesus’ return (or revelation) was imminent. This is true for us too. So we also seek to live “blameless” lives before our God. While we wait, however, we are also the revelation of Christ in the world. As we live into and respond to God’s love we begin to sense a call to “live in fellowship” with Jesus and with those Jesus loves. Our response is to share and to witness to Christ’s love, grace, forgiveness, and hope in the world, making Jesus real to that world. Trusting that God “will keep you strong to the end,” may we live daily as Christ’s hands, feet, heart, and words.

Prayer: Lord God, you call us into a deep, personal, intimate relationship with you. It is so close and so important that you send the Holy Spirit to live within each of our hearts. Lead and guide us, use us each day as we seek to live out all that you are for the world. Amen.


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Praise the Lord!

Reading: Psalm 99

Verse 6b: “They called on the Lord and he answered them.’

As I read Psalm 99, two parts stand out to me. Parts of the Psalm speak of God’s character and this draws us to worship God. The other parts speak of God’s call upon our lives and of how this draws us into a relationship with God.

The psalmist reminds us that God is supreme over all the earth. He or she also reminds us that God is mighty and that God loves justice. Yet God is also a forgiving God. Yes, at times God has some consequences for our “misdeeds.” Because this is who and what God is, we are drawn to worship and exalt God. This is the entry point into a relationship. As our relationship with God begins we are able to call on our God who hears and answers our prayers.

The psalmist provides a few examples of those who called upon the Lord: Moses, Aaron, and Samuel. Before they could call on God, though, they too had to respond to God’s call on their lives. They had to accept the call and make the choice to enter into a relationship with God. The same God continues to reign over all of creation. As we experience God’s character in many different ways we too are drawn into relationship. As this grows we come to trust that God will answer our prayers and cries. This is because God is a God of relationship.

So today and every day may we humbly come before the almighty and all-powerful God of all creation, the personal and intimate God who wants to be in a relationship with each of us. Coming before God, may we worship and praise the Lord our God.

Prayer: Lord God, in power and might you sit enthroned over the nations. In love and grace you reach out for a relationship. You are holy and righteous. And you want to walk daily with me, a sinner saved by grace. I am overwhelmed by your desire to be in this personal and intimate relationship with me. All I can do is praise and worship you for this great love. Thank you, God. Amen.


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Without These Things

Reading: Exodus 17:1-3

Verse 2: “So they quarreled with Moses and said, ‘Give us water to drink.’”

Photo credit: Mukund Nair

As the Israelites wilderness journey continues they come to a place with no water. You’d think that after witnessing the 10 plagued – oh the Passover! – and the parting of the sea – oh the Egyptian army! – after all this you’d think they knew a God who could provide water. But wait – God did that at Marah and again at Elim. And… God provided manna and quail when they ran out of food and became hungry. After all of this, you’d think they’d trust God and Moses at least a little bit. But have you ever lived in scarcity?

The Israelites are living with a scarcity mindset. They have no crops, no place to call home, no money in the bank. They are relying on God and Moses for absolutely everything. It’s a lot of faith and trust to hold in just one source. When you’re wondering if you’ll ever eat again, when you’re worried about where you’ll sleep that night, when you are dying of thirst – it’s hard to see anything but that one thing. Logic often goes out the window. Faith and trust usually aren’t far behind. So the people quarrel with Moses (and they test God), demanding, “Give us water to drink.” In such moments of want and desperation it can be hard to see or to believe that God has a plan.

For the Israelites, their relationship with God runs through Moses. He is their one intermediary. We have a personal relationship with God. We have the constant indwelling presence of the Holy Spirit. We can turn to the Bible and remind ourselves of God’s love and promises. Imagine trying to live out your faith without any of these things. That’s where the Israelites were. That’s where people without faith are today.

Prayer: Lord God, I cannot imagine life without you. You’ve provided so many ways to connect, to lean in, to hold on. Thank you. And, Lord, take my gratitude and turn it into fuel to lead others into a saving relationship with you, into faith and trust and hope. Use me today to build your kingdom here on earth. Amen.