pastorjohnb

Thoughts and musings on faith and our mighty God!

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The Initial Journey

Reading: Psalm 119:1-88

‭Psalm 119:32 – “I run the same path as your commandments because you give my heart insight.”

Today and tomorrow we delve into Psalm 119. It is the longest chapter in the Bible, with 176 verses and just over 2,400 words. Although lost in translation, the Psalm’s original structure was amazing. It is an acrostic poem. Each stanza begins with one of the 22 letters in the Hebrew alphabet. What’s amazing is that they go in order. What’s really amazing is that in its original form, all eight lines in each stanza all started with that same letter. One last nerdy note: the psalmist used eight different words for the “Law.” This is the focus of Psalm 119.

Alef and Bet begin the Psalm. Their common theme is faith in youth. There is a longing to know God’s ways better. This only comes with time and experience. Gimel and Dalet introduce some lament or suffering. The psalmist’s young faith is “worn out” by studying the Law. Perhaps this feeling arises because challenges have arisen to test their faith. Some are within and some are without. We too experience these situations as we seek to grow in our faith, trust, assurance…

In He and Waw it feels like the psalmist has turned the corner, has gotten through the initial season of testing. The response comes in pleas to help them keep the Law. There is a knowledge that testing will come. Zayin and Khet return to suffering and trial. The psalmist recognizes God’s comfort and mercy. In Tet and Yod the words turn personal. Their maturing faith acknowledges that the suffering was just and that it led them to repentance. The lessons were good for their faith growth. We too learn much in the valleys.

Today’s portion of Psalm 119 closes with Kaf, the 11th letter. The psalmist’s life has returned to a time of testing. They now yearn for God’s help. They ask “How long?” Growth has occurred, though. Instead of the defeated attitude of a young faith, like we see in Gimel and Dalet, there is now a confidence that God will come through again. The psalmist is resolute about walking in faith. May it be so for us as well.

Prayer: Lord God, thank you for the encouragement and for the reminder that faith is a journey. We do not begin and find ourselves at perfection. Faith is a long and slow and steady walk into a deeper and deeper relationship with you. Give us strength for the journey. Bless us with grace when we stray. Grant us perseverance. Walk with us. Amen.


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For Me. For Us. For You.

Readings: Psalms 113-118

‭Psalm 118:6 – “The LORD is for me — I won’t be afraid. What can anyone do to me?”

Today’s six Psalms are known as the “Egyptian Hallelujah.” These words of praise were recited each year at the Passover meal. Psalms 113 and 114 were recited before the meal. These Psalms celebrate God’s actions on behalf of the poor and needy and on behalf of Israel during the exodus. Psalm 113 exalts the God who lifts up the poor, who raises the needy, who brings the barren woman the joy of motherhood. These words echo “Hannah’s Song” from 1st Samuel 2 where God acted on behalf of the faithful. Psalm 114 remembers the parting of the sea and river, the bringing of water from the rocks – more signs of God’s faithful love.

After eating the Passover meal, Psalms 115 through 118 would be recited. Although lost in translation, Psalms 115 and 118 were originally written and spoken as call-and-response liturgy. Psalm 115 lifts up God’s power and might, contrasting God with worthless idols who “have mouths, but they can’t speak.” God is Israel’s “strength and shield.” 115 closes with blessings to all. Psalm 116 is a celebration of an individual’s rescue, reminding Israel that God is a personal God too. Because of God’s deliverance the individual will “lift up the cup of salvation… will keep the promises” made to God. Psalm 117 lifts up God’s strong love.

The Hallelujah closes with Psalm 118. The setting is an individual coming to the temple to give thanks to God. This Psalm calls Israel, the priests, and all who honor the Lord to declare, “God’s faithful love lasts forever!” Because of their experience with this in the exodus, the psalmist writes, “The LORD is for me — I won’t be afraid. What can anyone do to me?” God was faithful. God is faithful. God will be faithful. What is to fear?

Verses 22 and 27 are often connected to Jesus – the stone rejected, the light that shined, the offering led to the new altar, the cross. These are echoes found in the ever expanding story of God’s love, reflections on the final Passover lamb.

Prayer: Lord God, today’s words celebrate your presence with your people. Just as you rescued and delivered, just as you provided and made a way, do so for us in our lives too, O God. We seek to walk in your strong and faithful love, a love that lasts forever. Thank you, Lord, for your love. Amen.


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Again and Again

Readings: Joshua 3:7-31, Joshua 4, Joshua 5

Joshua 3:15 – “Then the Israelites cried out to the LORD. So the LORD raised up a deliverer for them.”

Photo credit: Sophie Walker

Today’s readings establish the cycle that we find in Judges: Israel sins, God’s anger leads to foreign oppression, Israel cries out, God raises up a judge, Israel wins the battle, peace returns. As today’s reading begins the people worship other gods. Eight years of oppression comes. The people cry out and God raises up Othniel. God is with him and he leads Israel to victory. There is then 40 years of peace – until Othniel dies.

Sin and then oppression return. After 18 years Israel cries out. God sends Ehud. He assassinates Moab’s king and then leads Israel to victory. There is peace for 80 years. During this time Shamgar rescues Israel from the Philistines. Ehud dies and sin returns. Oppression lasts 20 years. Sisera and his 900 iron chariots cruelly oppress Israel. They cry out and God raises up Deborah, one of only four female prophets in all of the Old Testament. She sends word to Barak, who has apparently heard God’s call but won’t act. He agrees to lead the army – if Deborah comes along. She agreed but foretells the honor of victory going to a woman.

Barak leads 10,000 soldiers drawn from Zebulun and Naphtali, the main areas of oppression. God gives them the victory. Sisera flees on foot and finds refuge in Jael’s tent. He falls asleep, exhausted, and Jael kills Sisera, driving a tent stake through his head. The enemy commander dead, Israel wins a complete victory.

In chapter 5 we read “Deborah’s Song.” It is really a duet with Barak. The song recalls the troubles and the victories. The tribes that did not help are questioned – where were you? God is credited for the victory – along with Jael. Sisera’s mother longs for his return. There will be peace for another 40 years.

As I consider the cycle that we see today and will see again and again, I acknowledge that this is a cycle I am familiar with personally. I am grateful for the grace that Israel also experienced over and over.

Prayer: Lord God, at first I think, how can Israel go there again and again? And then I realize I do too. That pride, that desire for control, just to name a couple O God, they keep coming round. God, by the power of your Holy Spirit, guide me past these sins that entrap me over and over. God, I need you in this battle. Amen.


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Revelations of Christ

Reading: 1st Corinthians 1:3-9

Verse 7: “You are not lacking in any spiritual gift as you wait for the revealing of our Lord Jesus Christ.”

As we return to 1st Corinthians today we look at how God’s grace is worked out in our lives. God’s grace guides us into relationships. The first relationship is with God. This comes as God’s graces woos us and draws us towards God’s love. As this prevenient grace brings us into a personal relationship, God’s grace then justifies us, making us right with God. This justifying grace enables imperfect us to continue to be in a relationship with our perfect God. Our relationship with God is then reflected outward by Christ’s Spirit, which resides in us, giving us grace and strength and guidance. It is the Holy Spirit that gives us these “spiritual gifts” and that prompts us to use these gifts to live in community with one another.

As we “eagerly wait” for Jesus to be revealed, we do so in a two-fold manner. In Paul’s context he is expressing the common hope and belief of his day that Jesus’ return (or revelation) was imminent. This is true for us too. So we also seek to live “blameless” lives before our God. While we wait, however, we are also the revelation of Christ in the world. As we live into and respond to God’s love we begin to sense a call to “live in fellowship” with Jesus and with those Jesus loves. Our response is to share and to witness to Christ’s love, grace, forgiveness, and hope in the world, making Jesus real to that world. Trusting that God “will keep you strong to the end,” may we live daily as Christ’s hands, feet, heart, and words.

Prayer: Lord God, you call us into a deep, personal, intimate relationship with you. It is so close and so important that you send the Holy Spirit to live within each of our hearts. Lead and guide us, use us each day as we seek to live out all that you are for the world. Amen.


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Praise the Lord!

Reading: Psalm 99

Verse 6b: “They called on the Lord and he answered them.’

As I read Psalm 99, two parts stand out to me. Parts of the Psalm speak of God’s character and this draws us to worship God. The other parts speak of God’s call upon our lives and of how this draws us into a relationship with God.

The psalmist reminds us that God is supreme over all the earth. He or she also reminds us that God is mighty and that God loves justice. Yet God is also a forgiving God. Yes, at times God has some consequences for our “misdeeds.” Because this is who and what God is, we are drawn to worship and exalt God. This is the entry point into a relationship. As our relationship with God begins we are able to call on our God who hears and answers our prayers.

The psalmist provides a few examples of those who called upon the Lord: Moses, Aaron, and Samuel. Before they could call on God, though, they too had to respond to God’s call on their lives. They had to accept the call and make the choice to enter into a relationship with God. The same God continues to reign over all of creation. As we experience God’s character in many different ways we too are drawn into relationship. As this grows we come to trust that God will answer our prayers and cries. This is because God is a God of relationship.

So today and every day may we humbly come before the almighty and all-powerful God of all creation, the personal and intimate God who wants to be in a relationship with each of us. Coming before God, may we worship and praise the Lord our God.

Prayer: Lord God, in power and might you sit enthroned over the nations. In love and grace you reach out for a relationship. You are holy and righteous. And you want to walk daily with me, a sinner saved by grace. I am overwhelmed by your desire to be in this personal and intimate relationship with me. All I can do is praise and worship you for this great love. Thank you, God. Amen.


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Without These Things

Reading: Exodus 17:1-3

Verse 2: “So they quarreled with Moses and said, ‘Give us water to drink.’”

Photo credit: Mukund Nair

As the Israelites wilderness journey continues they come to a place with no water. You’d think that after witnessing the 10 plagued – oh the Passover! – and the parting of the sea – oh the Egyptian army! – after all this you’d think they knew a God who could provide water. But wait – God did that at Marah and again at Elim. And… God provided manna and quail when they ran out of food and became hungry. After all of this, you’d think they’d trust God and Moses at least a little bit. But have you ever lived in scarcity?

The Israelites are living with a scarcity mindset. They have no crops, no place to call home, no money in the bank. They are relying on God and Moses for absolutely everything. It’s a lot of faith and trust to hold in just one source. When you’re wondering if you’ll ever eat again, when you’re worried about where you’ll sleep that night, when you are dying of thirst – it’s hard to see anything but that one thing. Logic often goes out the window. Faith and trust usually aren’t far behind. So the people quarrel with Moses (and they test God), demanding, “Give us water to drink.” In such moments of want and desperation it can be hard to see or to believe that God has a plan.

For the Israelites, their relationship with God runs through Moses. He is their one intermediary. We have a personal relationship with God. We have the constant indwelling presence of the Holy Spirit. We can turn to the Bible and remind ourselves of God’s love and promises. Imagine trying to live out your faith without any of these things. That’s where the Israelites were. That’s where people without faith are today.

Prayer: Lord God, I cannot imagine life without you. You’ve provided so many ways to connect, to lean in, to hold on. Thank you. And, Lord, take my gratitude and turn it into fuel to lead others into a saving relationship with you, into faith and trust and hope. Use me today to build your kingdom here on earth. Amen.


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Authority

Reading: Matthew 21:23-27

Verse 23: “By what authority are you doing these things? And who gave you this authority?”

Photo credit: Shane Rounce

Jesus’ ministry is nearing its climax. The Palm Sunday celebration happened just the day before. Jesus has just turned tables over in the temple, accusing them of turning it into a “den of robbers.” The tension between Jesus and the religious authorities is skyrocketing. As he is teaching in the temple courts they approach him and ask, “By what authority are you doing these things? And who gave you this authority?”

They are the religious authorities. They are the ones in charge. They are the keepers of the Law. Have you ever had a boss or a supervisor who was like this? Yes, they had the title and maybe even the office but they lacked real power and authority. Real decisions and real leadership came from someplace else. The religious leaders sense that Jesus has both in volumes. He demonstrates this with the simple question that he asks.

Turning the question to John the Baptist’s authority, Jesus exposes the religious leaders lack of faith. They have tons of religion, yes. They can quote scripture and they follow all the rules, but they have little faith and almost no personal relationship with God. That’s the things John had and it’s the thing that all of the prophets had. Just as it was with John and with all of the other past prophets, so it is with Jesus. They didn’t understand that power comes from a personal relationship with God. They didn’t get that this is what leads and guides, fuels and drives a life lived for and with the Lord. This is the source of Jesus’ authority. May it be so for you and for me as we seek to live out the love of God in our lives.

Prayer: Lord God, grow our relationship day by day, deepening our connection and my sense of your will and way. May I know you more personally and more intimately, just as you know me. Fill me with your Spirit’s presentation and power. Use me as your servant today. Amen.


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Conflict Resolution

Reading: Matthew 18:15-20

Verse 20: “For where two or three gather in my name, there am I with them.”

In this week’s gospel text Jesus addresses how to deal with conflict within the church. As followers of Jesus Christ we are not immune from being human. As such, we can hurt and even harm one another. For Jesus, this is a given. So in today’s passage he gives direction for how to lovingly deal with the inevitable.

Step one is personal – go to that person and explain how they hurt or harmed you. This will resolve most issues. If that does not bring healing to the relationship, the next step is to bring one or two people along as you again explain the offense. Often other perspectives help to work things out. And it is a check on our motives. If this too fails to bring resolution then we are to bring the matter before the church. There the collective wisdom and love of the body can be used to bring healing and reconciliation to the broken relationship. If even this step fails, then the final steps for the church is to exclude the offender from the body. This is not meant to be punitive. It brings awareness that such behavior is unacceptable and it invites the offender to introspection and repentance.

None of these four steps are easy. That is why Jesus continues in verses 18-20. Jesus first promises that if we follow these steps then our decisions and actions will be godly and just. Accordingly, they will stand both in heaven and on earth. How is it possible to be godly and just in the middle of conflict, hurt, and harm? “For where two or three gather in my name, there am I with them.” In the midst of our conflict resolution, if we ask Jesus into the conversation, he will be there. With Jesus Christ leading and guiding the efforts, what we ask for and the just resolution that we seek – “it will be done for you by my father in heaven.” What a way to approach conflict resolution!

Prayer: Lord God, when the inevitable comes, lead and guide us through those difficult times in the life of the community of faith. Be present in our thoughts, in our words, in our actions. Through the Spirit’s loving presence, guide us in mercy, grace, love, honesty, humility, and forgiveness, bringing unity back to the body of Christ. Amen.


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Sing a New Song

Reading: Psalm 149

Verse 4: “The Lord takes delight in God’s people; God crowns the humble with victory.”

Like many of the Psalms, 149 calls us to praise the Lord. God is so good to us in so many ways. Praise is a natural response to these blessings. The psalmist invites us to “sing a new song.” This reflects the beliefs that God is present and that God blesses us each day – therefore we have something new to sing about every day!

We are encouraged to rejoice and be glad in our God and king. We are invited to praise God with dancing and with music. There is a joy in today’s Psalm that beckons us into a place of joy too. The joy is not just ours, though. We are reminded that God delights in us, that we bring God joy. In response, God desires to crown the humble with salvation. Humility is a necessary part of truly praising God with all that we are. Without humility we reserve part of the praise for ourselves.

Today’s invitation to joy and to praise and to offer our thanksgiving to God is also an invitation to revisit yesterday’s focus on the personal times that God has drawn near and has touched our lives. These are occasions for song and praise and rejoicing. Today let us sing a new song of praise to the Lord!

Prayer: Lord God, beautiful singing might not be my gift, yet my prayer can be a song to you. In joy and praise and thanks I lift my voice to you, O maker of heaven and earth, O giver of all good things. Thank you for the many ways that you touch my life and encourage my faith. Amen.