pastorjohnb

Thoughts and musings on faith and our mighty God!


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Up from the Foundation

Reading: Psalm 137: 5-9

Verse 5: “If I forget you, O Jerusalem, may my right hand forget its skill”.

In the short-term of life it seems like things never change. The context of our Psalm today is the period of exile that followed the fall of Jerusalem. The people of Israel have been in Babylon for what feels like forever. It feels like their situation will never change. Deep within they long for their past. But at this moment they are stuck in Babylon.

In the long-term of life it often feels like things are always changing. Kings come and go, foreign powers rise and fall, there are times of freedom and times of captivity. Humans in general do not like change. The routines that we fall into in life feel like “forever” after a while. Our faith is one of these routines. In exile, the people of Israel cling to the songs and stories of faith. The telling and retelling of their oral traditions and the singing of their sacred songs connects them both to God and to the past that they long for. The deep desire to always remember is captured in verse five, where we read, “If I forget you, O Jerusalem, may my right hand forget its skill”. If one forgets the most important thing – God – then all else is lost.

Our faith exists and thrives in between the past and the future, between the constant and the change. The Bible and the practices and traditions that we derive from it keep us connected to God and to Jesus. They remind us of who we are as Christians and as communities of faith. Yet our faith also looks forward. One way we look forward is our trust in the future promises – to one day enter heaven and to one day see all things made new as Jesus Christ returns. The other way we look forward in our faith is the idea of journey. Our faith today is not what it was five years ago. We seek to journey forward, ever becoming more and more like Jesus.

The Bible, the traditions, the practices – these are the solid foundations of our faith. The desire to grow to be more like Jesus – this is the building up from that foundation. We are blessed by both. Thanks be to God.

Prayer: Father God, thank you for being who and what you are: unchanging love and mercy and grace. Thank you for showing us all these things lived out in your son, Jesus Christ. Keep me connected to both. Amen.


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Healing and Freedom through Trust in God

Reading: Jeremiah 8:18-9:1

Verse 22: “Why then is there no healing for the wound of my people”?

Much of Israel is in exile. They are living in a foreign land. The people want to be restored, they long for freedom. Jeremiah pleas with God to “listen to the cry of my people”. The people feel as if God were no longer there. Jeremiah mourns and cries right alongside the people. Today many people feel trapped and long for freedom. The things that enslave are many and are quite varied. Some feel that the systems of the world are entrapping them. For example, those struggling with the poverty of the inner cities and reservations cannot see hope. Those dealing with addictions live often with a sense of hopelessness. Those who return to the same sin over and over question God’s presence and power. No one wants to live in these valleys. All want to be restored. Every one longs for freedom and a future with hope.

The people that Jeremiah is serving want freedom, but are still being influenced by and are still clinging to the world around them. God remains angry because the Israelites are still worshipping foreign idols. They say they want God to free them but they are still holding onto those idols with one hand. We fall into this trap too. We pray to God to intervene or give guidance or direction and then we blast out the door to do our own thing. We ask God to help while still keeping one hand on the steering wheel. When we fail to allow God to be the one in control, when we take matters into our own hands, when we still trust at least partly in our abilities or in the ways of the world, we too will end up asking, “Why then is there no healing for the wound of my people”? Tears in heaven are shed because we cannot quite turn it all over to God.

Jeremiah sees this in the people and he mourns as horror grips him. He wishes his head were a spring so that he could cry more tears. In heartfelt prayer Jeremiah longs to pour out his heart and his sorrow to God. We too mourn at times. It may be for ourselves, for one we love, for our church, or for events in the world. When we do mourn, may we be like Jeremiah, asking God with all that we are, trusting in God alone to bring the freedom and healing that is so needed. May it be so.

Prayer: Lord God, my heart grieves for those hurting and for those who feel alienated. My heart pours out tears for the church. Help me to put my trust in you alone to lead and guide us. It is only through your love and power that we have a future with hope. O great Jehovah, make me fully yours. Amen.


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Clear Priorities

Reading: Luke 14: 25, 26 and 33

Verse 26: “If anyone comes to me and does not hate his father… mother… wife… children… brother… sister… even his own life… he cannot be my disciple”.

Two of three of today’s verses are really tough verses. Jesus says to the crowd and to us, “If anyone comes to me and does not hate his father… mother… wife… children… brother… sister… even his own life… he cannot be my disciple”. That is hard to read twice in such a short time. He then concludes our passage from Luke 14 by telling us that we must “give up everything” if we want to be his disciple. Jesus is using hyperbole today to make his point. He is addressing a large crowd. Those following Jesus has grown quickly and they all do not clearly understand the cost of following Jesus. Today’s verses are a bit of a reality check.

Jesus uses the word ‘hate’ today as a term to define our priorities in life. If asked what our priorities are, almost all of us would respond: God, family, work (or school). But a look into our week and our choices and decisions might not actually reflect that order. Jesus chooses his words today to drive home the point that faith must be our clear #1 priority. It must be so clear that we appear to hate our family, friends, and even our own self when compared to how much we love God. Jesus wants us to understand that there must be a striking contrast between the devotion we live and show to God and all other relationships and priorities in life. Jesus had strong relationships with his mother Mary, with the disciples, and with friends like Mary, Martha, and Lazarus. ‘Hate’ would not describe any of these relationships. But his devotion to God never wanted – it was clearly Jesus’ top priority.

In verse 33 Jesus addresses the sacred cow of the secular world. Culture identifies and defines worth by what we have and by who we are in the power structures of the world. Again, Jesus is calling us to put all this worldly stuff a distant priority when compared to our faith. When we turn away and pursue the things of the world more than loving and serving God, we have lost focus on what really matters. Our priorities have been reordered.

Jesus says “Follow me” to us. That means living the priorities that Jesus lived. That means clearly committing to our faith as the most important thing in our lives and then living that commitment out. Yes, it is a hard commitment. Jesus is the only way. May he be so for you and for me.

Prayer: Lord, at times walking a life of faith can be so simple and straight forward. At other times it can be a great struggle as the flesh inside me rises up and as the voices and things of the world call out. O God, help me to walk closely with you day by day, hour by hour, moment by moment. Amen.


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God’s Call

Reading: Jeremiah 1: 4-10

Verse 5: “Before I formed you in the womb I knew you, before you were born I set you apart”.

Today we hear God’s call on a young Jeremiah. It is a call to be a prophet to the people of God. Jeremiah is living in a time right before and into when Jerusalem falls and the people are carried off into exile. The people’s unfaithfulness leads to being conquered and taken into exile. It is into this situation that God calls Jeremiah. The call begins with these words: “Before I formed you in the womb I knew you, before you were born I set you apart”. In these words we clearly hear that God has long had a plan for Jeremiah. Even before his body began to form in the womb, God knew him and had identified him as a prophet. That is a powerful call.

Jeremiah immediately tries to avoid the call. How like Jeremiah we all are! Jeremiah tries to put up two barriers to serving. He does not know how to speak and he is just a child. We too can quickly come up with reasons. We tend to do this much more quickly than we say ‘yes Lord’. Whether the call is a momentary call, like helping out a neighbor one afternoon, or if it is a call to full-time ministry, we too can find lots of reasons to not answer the call. Many times I have not stopped to help or engage someone the Spirit is prompting me to serve. I’m too busy, there is something more pressing… The reasons come so easy. Often I have chosen not to give when I could have or to volunteer when when I had both the time and the ability.

When I began to feel the call to leave teaching to become a pastor, the decision was hard to make. It required trust in God and it took a step of faith. God kept working on me, gradually leading me to take the step. After we made the decision, my wife and I told our three children. The oldest, then in college, simply said, “It’s about time”. It was one more reminder that, like Jeremiah, God knew me and had appointed me to serve his church.

Each of us hears God’s call upon our lives over and over. Through the power of the Holy Spirit, Jesus Christ invites each of us into ministry with him. Whether as a pastor or school teacher or business person or coach or retired person or… God calls us all and leads us all into service. In whatever way God has created and equipped us, we are all called to follow Jesus’ commission to “go and make disciples of all people”. May we each answer the call today.

Prayer: God, thank you for where you have called me. The road is not always easy, the task is often challenging. Yet thank you for where you have planted me. I know you walk with me. Help me each day to be faithful in the small things that build up your kingdom here. Lead and guide me. Amen.


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Living Faith?

Reading: Isaiah 1:1 and 10-15

Verse 11: “The multitude of your sacrifices – what are they to me”?

Our passage today has some pretty tough words for Israel. In verse ten Isaiah compares them to Sodom and Gomorrah – two towns that were so evil that God wiped them from the face of the earth. If that were not enough, God goes on to say, “The multitude of your sacrifices – what are they to me”? It is just empty offering after empty offering after empty offering. God has had enough and finds no pleasure in such actions. The stream of offerings is compared to “trampling” in the temple. For a people and religion built upon the sacrificial system, it is quite a thing to hear God say, “Stop bringing meaningless offerings”.

To what would God compare this in today’s church? What motion or actions are we going through that feel to God as if it were meaningless? Where is our worship far away from our actual living?

A big part of what was driving God to make such a declaration was how the people were living out their faith. They were failing miserably. Yes, they were going through the motions of worship and sacrifices. Their hearts were far from God. It showed most in those easiest to neglect and abuse. The poor were being oppressed and the widows and orphans were being neglected. Those without power and those without voice were not being taken care of. These are the ones nearest to the heart of God. They are far from the hearts of God’s people. They were showing up on the Sabbath and they were checking the sacrifice boxes. And then they were leaving the temple and returning to the world where they took advantage of their workers, used unfair scales in the market, and ignored the cries of the needy. Today this would equate to those who leave church on Sunday to eat, drink, and be merry while swearing at the TV as their team loses or to those who use dishonest business practices to earn a little more profit. Do such as these show up on Sunday morning and then go out and neglect the poor and needy around them?

Verse fifteen ends with a tough indictment: “Your hands are full of blood”. If said today, what would God be referring to in our lives? What must change so that our worship leads us out the door and into acts of mercy and kindness and love?

Prayer: God, it can be easy to focus on self or to rush through devotions or worship to get on with life. Slow me down, soften my heart, attune my ears to their cries, and open my eyes to see their realities. Lead me to action, living out my faith in ways that are pleasing to you. Amen.


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A Season of Sin

Reading: Hosea 1: 1-10

Verse 2: “The land has committed great harlotry by departing from the Lord”.

Hosea is a prophet that lived during the divided kingdom. Israel and Judah are separate nations, each with their own king. Hosea first preached in Israel and then, after they fell into captivity, he preached in Judah. The king of Israel had instituted idol worship and the people became unfaithful to God in every way. Their relationship with God was in tatters.

God calls Hosea and instructs him to marry Gomer, who is a harlot or prostitute. This marriage represents God’s relationship with Israel. They are running around with false gods. They have chosen to step outside of the loving, covenant relationship that God offers in exchange for the worldly worship of idols. Israel had turned to the things of this world and the emptiness that it brings. Yet God remains present and longs for his people to return. In our world many have turned to things other than God. At times we too choose to turn from the things of God. We can pursue the power and wealth and popularity that the world dangles in front of us. We can chase after things that lead us away from our relationship with God.

Hosea and Gomer have children. These children’s names each have meaning. The first is Jezreel. This is a bloody massacre that occurred in the past that was displeasing to God. The idol worship and related letting of much blood is now displeasing to God. Their daughter is named Lo- Ruhamah, which means ‘no mercy’. God will not show mercy now. The people will be defeated and taken off into exile. Israel will experience the consequence of their sins. The third child is named Lo-Ammi, which translates to ‘not my people’. Because of their sin, there will be separation. Israel will not be God’s people and he will not be their God. God’s patience appears to have come to an end.

When we allow temptation to lead us to sin, we too have a moment or season when we do not deserve God’s mercy. When we are willfully living in sin, we cannot receive God’s mercy. In those moments or seasons of sinful living we too have stepped outside of our covenant relationship. It is a cold and dark place to be. It is a place we can find ourselves at times, but it is not a place we must remain. Our faithful God waits patiently, continues to love us, longs for us to repent and to come back into right relationship. Thanks be to God.

Prayer: God, stories like today’s are hard to read. They are hard to read because they point out a reality that can be our lives too. Sin is ever at the door. Help me, O God, to ever turn from sin and towards you. Amen.


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All About Relationship

Reading: Colossians 1: 15-28

Verses 17-18: “He is before all things, and in him all things hold together. He is the head of the body, the church”.

Our writing from Paul today first centers on Christ’s supremacy. Before the beginning of time, before the light was separated from the darkness, Jesus was there. By Christ and for him all things were created in heaven and on earth. Paul describes Jesus’ incarnation this way: “He is the image of the invisible God, the firstborn over all creation”. Jesus is the embodiment of God – his love, his mercy, his grace, his compassion, his empathy, his forgiveness, his generosity… No one has ever seen the “physical” God, but through Christ we see God’s spirit and character.

In verses 17-18 Paul writes, “He is before all things, and in him all things hold together. He is the head of the body, the church”. This reiterates Jesus’ eternal nature and also speaks of his unifying nature. The natural order leads all things towards death. In isolated systems, the natural movement is from order to disorder. In the church, though, Christ holds all things together. He not only holds things together but also seeks to build up the church. As the head of the body, the church, Jesus is ever at work to bring people of faith closer together and into deeper relationship, both with himself and with each other. This work is best revealed when one studies Jesus’ ministry.

The Jesus of the Gospels was all about relationship. Whether with the disciples or the prostitute or the woman caught in adultery or the Pharisees or the tax collector or the thief on the cross or… Jesus was concerned with knowing the other and being known by the other. Whether in conversation or teaching or healing, he sought to deepen their faith and/or to strengthen their connection to God and each other. For example, sometimes a healing restored the other to their family and community. Sometimes it began or bolstered their faith. Often the healing did both things.

In verses 19-20 we read, “God was pleased… through him to reconcile to himself all things”. In and through Jesus, God desires to bring all people to himself. It is a love for all nations, peoples, and tribes. It is a love that led Jesus to die on the cross, to defeat the power of sin – the thing that separates us from God. With that barrier removed, we are able to live in a loving relationship with the Lord our God. The head, the firstborn from the dead, gave himself for us. What a love. Thanks be to God.

Prayer: God, Jesus’ love amazes me. It is a love without bounds, without limit. When I consider your love revealed through Jesus Christ, I am humbled. My capacity and ability to love falls so short of his example. Help me to love more like Jesus. Amen.


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Daily Walking

Reading: Colossians 1: 9-12

Verse 9: “Since the day we heard about you, we have not stopped praying for you”.

Today we return to the letter Paul wrote to the church in Colosse. He has heard that they have a solid faith in Jesus Christ and that their faith has led them to become a growing and serving church. In our verses for today, Paul lets them know, “Since the day we heard about you, we have not stopped praying for you”. Paul and his fellow servants of Christ have been praying daily for the church to be filled with the knowledge of God’s will. Knowing God’s will is essential to living out one’s faith in the world. Paul covers them in prayer because he knows that living out one’s faith in the world is difficult.

As we read in Amos 7 this week, as we can infer in today’s words from Paul, as we experience in our own lives, walking out our faith in the world is hard. Paul encourages the Colossian church and he encourages us 21st century Christians to live a faith that is worthy of the Lord and that is pleasing to the Lord. The goal is that at the end of each day God looks down from heaven and says, “Well done good and faithful servant”. In our passage today, Paul gives us four practical ways to live faithfully in the world. They should sound familiar.

Paul begins in verse 10 with “bearing fruit in every good work”. In this Paul is compelling us to live out our faith in service to others. Specifically, what did you do yesterday to serve another or to help another grow in their faith? How did your work bear witness to the faith you profess?

Next Paul encourages us to grow in the “knowledge of God”. We do so through daily time with God. We grow in our knowledge of God by reading and meditating upon the word of God – the Bible. How did your time with your Bible yesterday grow or deepen your faith?

Paul’s next step is to be “strengthened with all power”. This happens by allowing the Holy Spirit to lead and guide our daily lives. When we are sensitive to and responsive to the whispers and nudges, then the Holy Spirit fills us with power from on high to accomplish the work that God sets before us each day. To what end did the Holy Spirit lead you yesterday?

Lastly, Paul asks us to “joyfully give thanks”. This is not just a Sunday morning or Wednesday night thing. On Thursday, July 10, when did you stop and take time to joyfully thank God for his presence and blessings in your life?

These are hard questions to consider. But as James said, we must not only be hearers of the world but also doers. As we seek to live out our faith in the world, the daily challenge requires daily effort. When we seek to grow in the faith and when we seek to live out our faith in the world each day, we bear witness to our Lord and Savior, Jesus Christ. May it be so every day.

Prayer: God, the walk is not ever easy if we are engaging the world. Strengthen and encourage me today to bear witness to my faith. Thank you, God. Amen.


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A Plumb Line

Reading: Amos 7: 7-9

Verse 8: “Look, I am setting a plumb line among my people Israel; I will spare them no longer”.

God has called Amos out of the field to be a prophet to his people. The people have been living in ways that are displeasing to God. The king has led the people astray and the priest has followed along. The king and priest and the people are comfortable, even happy, in the lifestyle that they have settled into. The practices of caring for the other – the widows, orphans, needy… – have all been laid aside. Amos has been sent to pronounce judgment.

Today’s passage begins with God standing by a wall that has been built perfectly true. The wall and it’s perfection represent the law. The law is what is just and true and right. God stands by his wall. He asks Amos what he sees. Amos is still faithful to God and to the law. He sees a plumb line showing the wall to be true. God says to Amos, “Look, I am setting a plumb line among my people Israel; I will spare them no longer”. Amos is the plumb line. It is his voice that will try to call the people back to right and holy living. God will not spare them. Their hearts have become hard because they have come to love other things. Destruction and ruin will come. The voice of the prophet is not enough to fix all that is wrong.

In our world and perhaps in our lives we find much that is askew and wrong. For a long time the world has preached power and wealth and popularity. These things have been emphasized so long that they are the norm and they are embraced. To say that accumulating excessive wealth is wrong is looked at as abnormal today. The world sees self as #1 so to encourage people to care deeply for the needy draws odd looks. Amos’ world and our world are pretty similar.

In our world and in our lives, where is God calling us to apply the plumb line? Where can we make things align better with God and his plans?

Prayer: Lord, help me to search deeply within, to search for what needs to be set right. Give me the courage to change what needs changed. Go with me, O God. Amen.


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The Fire of God

Reading: 2 Kings 2: 1-2 & 6-14

Verse 11: “Suddenly a chariot of fire and horses of fire appeared and separated them… Elijah went up to heaven in a whirlwind”.

Elijah and Elisha are walking along, essentially waiting for God to act. Elisha has remained steadfast to his mentor. Both know this will be their last walk and talk. As they walk, Elijah uses his cloak to separate the waters of the Jordan so that they can pass over. Their walk will continue. He then asks Elisha what he can do for him before he goes. Elisha requests a double portion of Elijah’s spirit. Then God acts. In verse 11 we read, “Suddenly a chariot of fire and horses of fire appeared and separated them… Elijah went up to heaven in a whirlwind”.

Fire is a common theme in the Bible and it is often associated with God. In the Old Testament God spoke through fire, led by fire, and revealed his power with fire. In the New Testament fire remains a symbol of God’s power – the Holy Spirit comes as a small flame, fire refines the believers, and in the end fire will consume many. It is a chariot and horses of fire that finally parts Elijah and Elisha as Elijah is taken straight to heaven.

In our lives we too experience fire from time to time. It can be caused by stress or by a situation that arises. This type of fire is usually uncomfortable and we want it to end quickly. But sometimes this fire refines, so it is allowed to linger for a while. We can also experience a faith that is like a fire burning within. It is one that we cannot quite keep ahold of and that we seek to share with others. Fire remains symbolic of God’s presence and activity in our lives.

All that is physically left of Elijah is his cloak. Elisha picks it up and begins the journey home. The fifty men of the company of prophets is still present. Elisha asks aloud if God is still present too. Like his mentor, Elisha touches the river with the cloak. It again parts for Elisha to pass through. The cloak is the physical mantle that has been passed from Elijah to Elisha. The revelation of God’s power confirms that this too has been passed to the next prophet of Israel. The fire of God will continue to burn brightly, now in Elisha.

That same fire of God, in the power and presence of the Holy Spirit, burns in each of us. It allows us to hear God’s voice in our lives and it empowers us to be God’s voice in our world. May we hear and exercise that voice today.

Prayer: God of fire, you are the light to my feet and you are the warmth to my heart. Shine bright in me so that I can share your light with my world today. Amen.