pastorjohnb

Thoughts and musings on faith and our mighty God!

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Living Faith?

Reading: Isaiah 1:1 and 10-15

Verse 11: “The multitude of your sacrifices – what are they to me”?

Our passage today has some pretty tough words for Israel. In verse ten Isaiah compares them to Sodom and Gomorrah – two towns that were so evil that God wiped them from the face of the earth. If that were not enough, God goes on to say, “The multitude of your sacrifices – what are they to me”? It is just empty offering after empty offering after empty offering. God has had enough and finds no pleasure in such actions. The stream of offerings is compared to “trampling” in the temple. For a people and religion built upon the sacrificial system, it is quite a thing to hear God say, “Stop bringing meaningless offerings”.

To what would God compare this in today’s church? What motion or actions are we going through that feel to God as if it were meaningless? Where is our worship far away from our actual living?

A big part of what was driving God to make such a declaration was how the people were living out their faith. They were failing miserably. Yes, they were going through the motions of worship and sacrifices. Their hearts were far from God. It showed most in those easiest to neglect and abuse. The poor were being oppressed and the widows and orphans were being neglected. Those without power and those without voice were not being taken care of. These are the ones nearest to the heart of God. They are far from the hearts of God’s people. They were showing up on the Sabbath and they were checking the sacrifice boxes. And then they were leaving the temple and returning to the world where they took advantage of their workers, used unfair scales in the market, and ignored the cries of the needy. Today this would equate to those who leave church on Sunday to eat, drink, and be merry while swearing at the TV as their team loses or to those who use dishonest business practices to earn a little more profit. Do such as these show up on Sunday morning and then go out and neglect the poor and needy around them?

Verse fifteen ends with a tough indictment: “Your hands are full of blood”. If said today, what would God be referring to in our lives? What must change so that our worship leads us out the door and into acts of mercy and kindness and love?

Prayer: God, it can be easy to focus on self or to rush through devotions or worship to get on with life. Slow me down, soften my heart, attune my ears to their cries, and open my eyes to see their realities. Lead me to action, living out my faith in ways that are pleasing to you. Amen.


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A Season of Sin

Reading: Hosea 1: 1-10

Verse 2: “The land has committed great harlotry by departing from the Lord”.

Hosea is a prophet that lived during the divided kingdom. Israel and Judah are separate nations, each with their own king. Hosea first preached in Israel and then, after they fell into captivity, he preached in Judah. The king of Israel had instituted idol worship and the people became unfaithful to God in every way. Their relationship with God was in tatters.

God calls Hosea and instructs him to marry Gomer, who is a harlot or prostitute. This marriage represents God’s relationship with Israel. They are running around with false gods. They have chosen to step outside of the loving, covenant relationship that God offers in exchange for the worldly worship of idols. Israel had turned to the things of this world and the emptiness that it brings. Yet God remains present and longs for his people to return. In our world many have turned to things other than God. At times we too choose to turn from the things of God. We can pursue the power and wealth and popularity that the world dangles in front of us. We can chase after things that lead us away from our relationship with God.

Hosea and Gomer have children. These children’s names each have meaning. The first is Jezreel. This is a bloody massacre that occurred in the past that was displeasing to God. The idol worship and related letting of much blood is now displeasing to God. Their daughter is named Lo- Ruhamah, which means ‘no mercy’. God will not show mercy now. The people will be defeated and taken off into exile. Israel will experience the consequence of their sins. The third child is named Lo-Ammi, which translates to ‘not my people’. Because of their sin, there will be separation. Israel will not be God’s people and he will not be their God. God’s patience appears to have come to an end.

When we allow temptation to lead us to sin, we too have a moment or season when we do not deserve God’s mercy. When we are willfully living in sin, we cannot receive God’s mercy. In those moments or seasons of sinful living we too have stepped outside of our covenant relationship. It is a cold and dark place to be. It is a place we can find ourselves at times, but it is not a place we must remain. Our faithful God waits patiently, continues to love us, longs for us to repent and to come back into right relationship. Thanks be to God.

Prayer: God, stories like today’s are hard to read. They are hard to read because they point out a reality that can be our lives too. Sin is ever at the door. Help me, O God, to ever turn from sin and towards you. Amen.


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All About Relationship

Reading: Colossians 1: 15-28

Verses 17-18: “He is before all things, and in him all things hold together. He is the head of the body, the church”.

Our writing from Paul today first centers on Christ’s supremacy. Before the beginning of time, before the light was separated from the darkness, Jesus was there. By Christ and for him all things were created in heaven and on earth. Paul describes Jesus’ incarnation this way: “He is the image of the invisible God, the firstborn over all creation”. Jesus is the embodiment of God – his love, his mercy, his grace, his compassion, his empathy, his forgiveness, his generosity… No one has ever seen the “physical” God, but through Christ we see God’s spirit and character.

In verses 17-18 Paul writes, “He is before all things, and in him all things hold together. He is the head of the body, the church”. This reiterates Jesus’ eternal nature and also speaks of his unifying nature. The natural order leads all things towards death. In isolated systems, the natural movement is from order to disorder. In the church, though, Christ holds all things together. He not only holds things together but also seeks to build up the church. As the head of the body, the church, Jesus is ever at work to bring people of faith closer together and into deeper relationship, both with himself and with each other. This work is best revealed when one studies Jesus’ ministry.

The Jesus of the Gospels was all about relationship. Whether with the disciples or the prostitute or the woman caught in adultery or the Pharisees or the tax collector or the thief on the cross or… Jesus was concerned with knowing the other and being known by the other. Whether in conversation or teaching or healing, he sought to deepen their faith and/or to strengthen their connection to God and each other. For example, sometimes a healing restored the other to their family and community. Sometimes it began or bolstered their faith. Often the healing did both things.

In verses 19-20 we read, “God was pleased… through him to reconcile to himself all things”. In and through Jesus, God desires to bring all people to himself. It is a love for all nations, peoples, and tribes. It is a love that led Jesus to die on the cross, to defeat the power of sin – the thing that separates us from God. With that barrier removed, we are able to live in a loving relationship with the Lord our God. The head, the firstborn from the dead, gave himself for us. What a love. Thanks be to God.

Prayer: God, Jesus’ love amazes me. It is a love without bounds, without limit. When I consider your love revealed through Jesus Christ, I am humbled. My capacity and ability to love falls so short of his example. Help me to love more like Jesus. Amen.


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Daily Walking

Reading: Colossians 1: 9-12

Verse 9: “Since the day we heard about you, we have not stopped praying for you”.

Today we return to the letter Paul wrote to the church in Colosse. He has heard that they have a solid faith in Jesus Christ and that their faith has led them to become a growing and serving church. In our verses for today, Paul lets them know, “Since the day we heard about you, we have not stopped praying for you”. Paul and his fellow servants of Christ have been praying daily for the church to be filled with the knowledge of God’s will. Knowing God’s will is essential to living out one’s faith in the world. Paul covers them in prayer because he knows that living out one’s faith in the world is difficult.

As we read in Amos 7 this week, as we can infer in today’s words from Paul, as we experience in our own lives, walking out our faith in the world is hard. Paul encourages the Colossian church and he encourages us 21st century Christians to live a faith that is worthy of the Lord and that is pleasing to the Lord. The goal is that at the end of each day God looks down from heaven and says, “Well done good and faithful servant”. In our passage today, Paul gives us four practical ways to live faithfully in the world. They should sound familiar.

Paul begins in verse 10 with “bearing fruit in every good work”. In this Paul is compelling us to live out our faith in service to others. Specifically, what did you do yesterday to serve another or to help another grow in their faith? How did your work bear witness to the faith you profess?

Next Paul encourages us to grow in the “knowledge of God”. We do so through daily time with God. We grow in our knowledge of God by reading and meditating upon the word of God – the Bible. How did your time with your Bible yesterday grow or deepen your faith?

Paul’s next step is to be “strengthened with all power”. This happens by allowing the Holy Spirit to lead and guide our daily lives. When we are sensitive to and responsive to the whispers and nudges, then the Holy Spirit fills us with power from on high to accomplish the work that God sets before us each day. To what end did the Holy Spirit lead you yesterday?

Lastly, Paul asks us to “joyfully give thanks”. This is not just a Sunday morning or Wednesday night thing. On Thursday, July 10, when did you stop and take time to joyfully thank God for his presence and blessings in your life?

These are hard questions to consider. But as James said, we must not only be hearers of the world but also doers. As we seek to live out our faith in the world, the daily challenge requires daily effort. When we seek to grow in the faith and when we seek to live out our faith in the world each day, we bear witness to our Lord and Savior, Jesus Christ. May it be so every day.

Prayer: God, the walk is not ever easy if we are engaging the world. Strengthen and encourage me today to bear witness to my faith. Thank you, God. Amen.


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A Plumb Line

Reading: Amos 7: 7-9

Verse 8: “Look, I am setting a plumb line among my people Israel; I will spare them no longer”.

God has called Amos out of the field to be a prophet to his people. The people have been living in ways that are displeasing to God. The king has led the people astray and the priest has followed along. The king and priest and the people are comfortable, even happy, in the lifestyle that they have settled into. The practices of caring for the other – the widows, orphans, needy… – have all been laid aside. Amos has been sent to pronounce judgment.

Today’s passage begins with God standing by a wall that has been built perfectly true. The wall and it’s perfection represent the law. The law is what is just and true and right. God stands by his wall. He asks Amos what he sees. Amos is still faithful to God and to the law. He sees a plumb line showing the wall to be true. God says to Amos, “Look, I am setting a plumb line among my people Israel; I will spare them no longer”. Amos is the plumb line. It is his voice that will try to call the people back to right and holy living. God will not spare them. Their hearts have become hard because they have come to love other things. Destruction and ruin will come. The voice of the prophet is not enough to fix all that is wrong.

In our world and perhaps in our lives we find much that is askew and wrong. For a long time the world has preached power and wealth and popularity. These things have been emphasized so long that they are the norm and they are embraced. To say that accumulating excessive wealth is wrong is looked at as abnormal today. The world sees self as #1 so to encourage people to care deeply for the needy draws odd looks. Amos’ world and our world are pretty similar.

In our world and in our lives, where is God calling us to apply the plumb line? Where can we make things align better with God and his plans?

Prayer: Lord, help me to search deeply within, to search for what needs to be set right. Give me the courage to change what needs changed. Go with me, O God. Amen.


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The Fire of God

Reading: 2 Kings 2: 1-2 & 6-14

Verse 11: “Suddenly a chariot of fire and horses of fire appeared and separated them… Elijah went up to heaven in a whirlwind”.

Elijah and Elisha are walking along, essentially waiting for God to act. Elisha has remained steadfast to his mentor. Both know this will be their last walk and talk. As they walk, Elijah uses his cloak to separate the waters of the Jordan so that they can pass over. Their walk will continue. He then asks Elisha what he can do for him before he goes. Elisha requests a double portion of Elijah’s spirit. Then God acts. In verse 11 we read, “Suddenly a chariot of fire and horses of fire appeared and separated them… Elijah went up to heaven in a whirlwind”.

Fire is a common theme in the Bible and it is often associated with God. In the Old Testament God spoke through fire, led by fire, and revealed his power with fire. In the New Testament fire remains a symbol of God’s power – the Holy Spirit comes as a small flame, fire refines the believers, and in the end fire will consume many. It is a chariot and horses of fire that finally parts Elijah and Elisha as Elijah is taken straight to heaven.

In our lives we too experience fire from time to time. It can be caused by stress or by a situation that arises. This type of fire is usually uncomfortable and we want it to end quickly. But sometimes this fire refines, so it is allowed to linger for a while. We can also experience a faith that is like a fire burning within. It is one that we cannot quite keep ahold of and that we seek to share with others. Fire remains symbolic of God’s presence and activity in our lives.

All that is physically left of Elijah is his cloak. Elisha picks it up and begins the journey home. The fifty men of the company of prophets is still present. Elisha asks aloud if God is still present too. Like his mentor, Elisha touches the river with the cloak. It again parts for Elisha to pass through. The cloak is the physical mantle that has been passed from Elijah to Elisha. The revelation of God’s power confirms that this too has been passed to the next prophet of Israel. The fire of God will continue to burn brightly, now in Elisha.

That same fire of God, in the power and presence of the Holy Spirit, burns in each of us. It allows us to hear God’s voice in our lives and it empowers us to be God’s voice in our world. May we hear and exercise that voice today.

Prayer: God of fire, you are the light to my feet and you are the warmth to my heart. Shine bright in me so that I can share your light with my world today. Amen.


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Freedom and Wholeness

Reading: Luke 8: 26-38

Verse 27: “When Jesus stepped ashore, he was met by a demon-possessed man”.

Our story today is a story of fear. The demoniac is afraid of what Jesus might do to him and the townspeople are afraid of the same thing. Our story today follows another story of fear. In a raging squall the disciples fear they will die. Jesus is awakened and he calms the storm. He then asks the disciples, “Where is your faith”?

In verse 27 we read, “When Jesus stepped ashore, he was met by a demon-possessed man”. The man is possessed by demons, so we can say he has no faith. Yet the demons recognize Jesus and the power that he has over them. If the man himself were able to speak, he would surely plead with Jesus to free him from this legion of demons. But the man is not in control. He has not been for a long time. Now the demons realize that they are not in control.

We read in our passage that at first the townspeople tried to chain the demon-possessed man hand and foot and kept him under guard. But the chains were broken over and over and then demons drove the man to live in isolation out in the “solitary places” – the tombs outside of town. The townspeople probably really appreciated this, except when they had a burial. Then they would have to once again encounter the demoniac. It is by no coincidence that Jesus goes where the world would rather not go. Jesus meets the man right where he is at, both physically and spiritually.

The demons fear Jesus’ power and rightly so. They do not want to return to the Abyss, so they beg to be sent into the pigs. Rather than return to hell, the demons end their existence by drowning themselves in the lake. Mercifully, Jesus allows this. The man is free. The townspeople find him clean, dressed, and sitting at Jesus’ feet, listening. It is an amazing restoration to wholeness that leads to fear of Jesus, not to engagement or even interest on the part of the townspeople. They ask Jesus to leave.

Sometimes the power of Jesus feels like too much. The Bible is full of these stories. We were once at this point ourselves. Many are there today. The idea of freedom in Christ is a little enticing but the power of wealth or the draw of the addiction or the fear of surrender is too great. We know folks who are struggling to take that step towards Jesus. Unlike the demons in our story, their demon tells them that Jesus has no power, that Jesus cannot make them whole again. May we be willing to cross that “lake”, to go to them where and how they are, to share our Jesus and the story of how he set us free.

Prayer: Lord, give me the courage to go across that lake, to be willing to engage those that others would rather not. Grant me words of healing and hope. Amen.


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When I Fear…

Reading: 1 Kings 19: 1-9a

Verse 3: “Elijah was afraid and ran for his life”.

Elijah is threatened by Jezebel, the queen of Israel. He has angered her and she pledges to take his life. Like most of us would do, he assesses the situation and immediately flees. Elijah flees out into the desert and tells God that he has had enough. He just wants to die. Elijah fears dying at Jezebel’s hand, but out in the quiet and peacefulness of the desert would be just fine.

I have a hard time relating to all of Elijah’s decisions. If I were in such a position, threatened by someone powerful, I would flee too. I probably would. But my next thoughts would turn to resolving the issue or doing something about it. I feel like there is a lot of productive life ahead of me. Elijah feels old and tired at this point. Maybe in 30 or 40 years this will be my response too.

When I consider Elijah’s story to this point though, I realize that he has seen the power of God over and over and over. He has just finished seeing God defeat 950 prophets of Baal and of Asherah in a sacrifice showdown. Slaughtering all of these prophets is what draws Jezebel’s threat. In spite of his history with God, Elijah reacts with fear. We read, “Elijah was afraid and ran for his life”. If anyone should trust God, it’s Elijah. Yet he fears and flees. Instead of turning to God, he fears and flees. Instead of calling on the power that he has seen demonstrated over and over and over, he fears and flees. How like Elijah I am.

What is God’s response when Elijah fears and flees instead of turning and trusting? God meets Elijah where he is at – right in the middle of his very real human emotions. God provides food and water and rest. God gives Elijah what he needs. God does not condemn or judge or scold him. Elijah is accepted as he is and is strengthened for the journey ahead.

What is God’s response when I fear and flee? It is the same. God loves me and cares for me, encouraging me for the journey ahead. May you allow God to do the same for you.

Prayer: Providing God, you never give up on me. In spite if my human weakness and emotions, you pursue me, you find me, you sustain and encourage me. Thank you God. Amen.


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Trinity Sunday 2019

Reading: John 16: 12-15

Verse 12: “I have much more to say to you, more than you can now hear”.

Today is Trinity Sunday on the church calendar. It is the day we recognize and celebrate the Trinity – Father, Son, and Holy Spirit. Christianity is unique in its understanding of “God in three persons”, as the hymn goes. The Trinity is a difficult thing to try and explain and to fully understand. To exactly pin down the roles of the three is also hard. Father, Spirit, and Son are three in one. A similar earthly example is that I am at once a son, a father, and a husband. I am only one but I function in three mostly distinct ways within my family unit. Each role is distinct yet at the core of each is the essence of who I am. The Trinity is similar. Each has a fairly distinct role yet all three share common characteristics such as love, grace, compassion…

Because the Trinity is three expressions of God, there is a unity amongst them. Jesus speaks of this unity in today’s passage. Speaking to his disciples, Jesus says to them, “I have much more to say to you, more than you can now hear”. I’m sure God thought a similar thing when he last spoke through Malachi, the last Old Testament prophet. Jesus then goes on to explain that the Holy Spirit does not speak on its own. Jesus himself also spoke of his connection back to God. In several passages, Jesus alludes to the fact that all he does and says is based in and is done through God, not on his own. The Holy Spirit will continue to speak after Jesus returns to sit at the right hand of the father. All that the Spirit speaks is rooted in the common core that together is represented by the Trinity.

On our faith journey, we each experience all three persons of the Trinity. We experience and come to know God and Jesus through the Bible and in the moments when we can feel their presence in our lives in tangible ways. We also learn of the Holy Spirit in the Bible and then most often experience the Spirit in the whispers, nudges, reminders, and convictions that help us faithfully walk out our faith. The three in one connects to us in many ways, each a part of our experience of faith. Thanks be to God for the dynamic power of the Father, Son, and Holy Spirit in our daily lives. Thanks be to God.

Prayer: Father, Son, and Holy Spirit, thank you for your presence in my life. For the love and care rooted in the Father, for the example of these lived out in Jesus Christ, and for the moment by moment presence of the Spirit that helps me to live these out, thank you three and all! Amen.


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Poured Into Us

Reading: Romans 5: 3-5

Verse 5: “God has poured out his love into our hearts by the Holy Spirit”.

Paul begins our passage today by stating that we rejoice in our suffering. Taken by itself many would question this statement. For those outside the faith it sounds a bit crazy. Why would anyone rejoice in suffering? After the fact one can often look back on an experience and see that they did grow or did learn something. Even so, most folks would rather learn or grow in a way that did not involve suffering.

Paul bases his statement on a believer’s hope and faith. When a believer knows God’s presence in the midst of suffering, there is a strength that one finds. When a believer holds onto hope because of a trust in God’s plan, then there is a power that is present. Here Paul is connecting back to verses 1 and 2. God’s strength and power in us is what leads to perseverance. When God has been present in our suffering, we trust that God will be there again and again, building our ability to persevere. This, in turn, builds our character – we gain confidence in God and in God’s plans. We can trust God through the suffering.

Running in and through this all is one common thread: God’s love. It is a love that wants to be there, to be present, to carry us at times. In verse 5 Paul writes, “God has poured out his love into our hearts by the Holy Spirit”. Because we have God’s presence in us through the power of the Holy Spirit, we have a faith and hope that is rooted deeply in us, that is always there to draw upon. God’s love is a part of us. For this, we rejoice and praise the Lord our God.

Prayer: Dear God, thank you for your constant and abiding presence in my life. Continue to lead and guide me by the power of your Holy Spirit. Amen.