pastorjohnb

Thoughts and musings on faith and our mighty God!

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Majesty, Humility

Reading: Job 38: 1-7

Verse 1: “Who is this that darkens my counsel with words without knowledge”?

Job has been through a lot. All of his possessions and almost all of his family are gone. He has suffered terribly physically as well. His wife and three friends have been discouraging and even critical. Job has a lot of questions for God. He has remained faithful, but after all that he has been through, he has some questions. Today, in our passage, God speaks to Job as God Almighty, from a place of power and majesty.

Today’s seven verses are just a taste of God’s response to Job. God’s response fills all of chapters 38, 39, 40, and 41. Job’s response is a mere six verses at the beginning of chapter 42. God’s opening words set the tone for the four chapters of response: “Who is this that darkens my counsel with words without knowledge”? In essence, God is asking Job: who are you to speak?

We can probably think of many times in our lives when we thought we had all the answers, when we knew it all. We were an expert in all fields – just ask us. At some point, whether it was at 17 or 26 or 40, we come to that place where we realize that we do not know it all. It is always a humbling experience but it sometimes can be embarrassing or shameful as well. We gain a new understanding of our own limitations and we come to see the world differently after this moment. We better grasp our place in the world and we emerge with more empathy and more compassion for others. Our faith deepens. Such is the case with Job.

We can be asked the same question that Job was asked: “Were you there when I laid the earth’s foundation”? Through a series of similar questions, God establishes His supreme power, majesty, and greatness. In recognizing God’s place, like Job, we too are humbled by our smallness, by our powerlessness, by our dependence on God. Yes, we are humbled. But let us also praise and adore God for who He is and for what He has done and for what He continues to do in our lives. Hallelujah and amen!

God, help me to ever know my place in your world – a humble servant seeking to do your will. Speak into my heart, speak into my life. May your plan be worked out in my life each day. Amen.


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Power and Glory

Reading: Psalm 19

Verse 7…: “The law of the Lord is perfect… trustworthy… right… radiant… pure… sure… precious”.

Psalm 19 speaks of how the power and glory of God is revealed. It begins where most people first sense God’s presence: in nature. When one looks at the stars in the sky or out over the vastness of the ocean, one cannot help but be drawn into God’s power and glory. In a similar way one can experience God’s power and glory sitting under a giant redwood or walking along a quiet forest path.

The second way that the psalmist speaks of experiencing God’s power and glory is in and through the law. Starting in verse seven, he writes, “The law of the Lord is perfect… trustworthy… right… radiant… pure… sure… precious”. These are all true of the law. But the power and glory is really found in the affects of these things. The law revives the soul, makes us wise, gives us joy, brings light to our eyes, is sweeter than honey. The affects of following God’s ways is revealed in how doing so blesses our lives.

Although not explicitly stated in the Psalm, there is a third way that reveals God’s power and glory. It is alluded to in verse 14. This verse asks that our words and thoughts are pleasing to God. It also draws heavily upon the first two ways that God’s power and glory are revealed – the sense of God in the created world and the holy way of living found in the law. When our lives reflect a holy reverence for God and all of creation and when we live out the ways of God as exampled by Jesus, then God’s power and glory is revealed in and through us. Those we encounter, those we work with, those we live with, those we worship with… experience God’s power and glory when they are with us. Our relationship with God overflows into our relationships with others. In this way God’s voice “goes out into all the earth, their words to the ends of the world”. In this way all peoples of all nations will come to know God.

Father of creation, Father of law, Father of me – may I bear witness to your power and glory today. May my words and thoughts reveal you to all I meet today. In me may they see you. Amen.


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The Healing or the Healer?

Reading: Mark 7: 31-37

Verse 36: “Jesus commanded them not to tell anyone. But the more He did so, the more they kept talking about it”.

In today’s passage, Jesus returns to Galilee and performs another miracle. He heals a man who was deaf and mute. He does so away from the crowds. Jesus instructs, no, commands, the man and his friends “not to tell anyone”. Apparently the initial command is not followed as the verse goes on to say, “the more He did so, the more they kept talking about it”. It seems that they cannot keep quiet about what Jesus did. I wonder how long this lasted.

For the man and his friends, the encounter with Jesus is all about the healing and not about the healer. As such, they miss the opportunity to really connect with Jesus. Many today are like this. They want the healing and not the healer. Folks pray to or even beg Jesus to heal their parent or their child or their friend or themselves. But they do not desire to have a daily relationship with Jesus. It is almost as if Jesus were a drive through window. Hello – here for a quick healing. No time to come inside to sit down and to spend some time together.

It is curious to me that the friends say, “He has done everything well”. They recognize that Jesus has some power, even extraordinary power. But not extraordinary enough to lead them to follow the healer, to believe in the healer. Lots of folks todsy are in this boat too. In a way, even some Christians struggle with true belief today. We pray to Jesus thinking He could do what we are praying for but not fully believing that He will.

To want the healing and not the healer? To be a believer and to pray with some doubt? It reminds me that we are all falling short. Some have begun our walk with Jesus. Others have not yet begun. Today, may we all get one step closer to Jesus, the healer.

Lord, may I come closer today. May my faith grow deeper and more assured. In this process, may I help another to begin a relationship with you today. May it be so today. Amen.


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Solomon’s Request

Reading: 1 Kings 3: 3-14

Verse 5: “Give your servant a discerning heart… to distinguish between right and wrong”.

Solomon is now King Solomon. He is the ruler of the nation of Israel. He inherits the kingdom from his father David. Israel has enjoyed a recent period of peace and prosperity under David’s leadership. Often, with a new king, the competing and rival nations around him want to test him and see if he really can lead. And although Solomon has worked hard to eliminate all possible and known enemies or threats within, one never knows who amongst your “friends” might be eyeing power. So when God comes and tells Solomon, “Ask for whatever you want me to give you”, he could have easily and naturally asked to be king for “x” years or to have rest from his enemies.

Kings also often like to look “kingly” so Solomon could have asked for people to admire him. Or he could have asked for more wealth or a bigger kingdom… But Solomon does not ask for any of these worldly trappings. In essence, he asks for more of what it appears he already has. Solomon’s response to God’s offer: “Give your servant a discerning heart… to distinguish between right and wrong”. This is such an interesting response!

First, notice how Solomon identifies himself: your servant. He is acknowledging God’s supremacy and defining his preferred role in their relationship. Solomon shows both great faith and also deep humility. Second, he asks for a “discerning heart”. Solomon is asking for eyes to see and a heart to feel. This is different from knowing. To know means that 2+2=4. This is a fact that we can know. Discernment is deeper – it adds the ‘why’ to the knowing. Third, Solomon asks for the ability to distinguish right from wrong. We cannot miss why this is important. This request applies on two levels: as a leader of Israel and as a follower of God. Not only does Solomon desire to lead the nation well, but he also wants to walk upright before the Lord. Verse 10 tells us, “This pleased the Lord”. God not only granted Solomon’s request, but He also blessed him in many other ways as well.

When we come to God with our requests, may we be as wise and humble and faithful as Solomon, seeking ever to please God, to bring God the glory, and to walk in His ways. Amen.


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Who and What

Reading: John 6: 1-21

Verse 2: “A great crowd of people followed Him because they saw the miraculous signs He had performed on the sick”.

The crowds came. They came not to hear Jesus preach but to be touched, to be healed by Jesus. Today we read, “A great crowd of people followed Him because they saw the miraculous signs He had performed on the sick”. They came in droves for the miracles. After briefly testing a few of the disciples, Jesus has the people sit down and then He proceeds to turn five loaves and two fish into enough to feed thousands. And almost as a witness to His power, the disciples collect twelve baskets full of leftover bread. Not only can Jesus heal the sick and injured, He can also produce food. It is no wonder that they wanted to make Jesus be their king. What a king He’d be!

But Jesus is not this kind of king, so He withdraws from them. Yes, the miracles are evidence of Jesus’ power, but the miracles themselves are not the essence of who and what Jesus is. He did not come to conquer an occupying army and to restore Israel to power. Jesus came to conquer our hearts, one person at a time, to build a new kingdom here on earth. It is a kingdom of love and compassion and mercy and grace. It is a much different kingdom than the politically oppressed were looking for. So Jesus withdrew.

This passage makes me wonder how often I try and make Jesus something He is not. How often do I try and fit Jesus into the mold I need at the time because it suits my needs or desires? One does not have to ponder very long to find examples where this has been the case. I suppose to fully know who and what Jesus is would require fuller surrender on my part. I would have to kill the miracle-seeking and accept who and what Jesus really was – love lived out in the world.

Jesus was love of God and love of other lived out on a daily basis. May this be my purpose too, day in and day out. Through His power and presence, may it be so.


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Evildoers and the Poor

Reading: Psalm 14

Verse 6: “Evildoers frustrate the plans of the poor, but the Lord is their refuge”.

The second half of Psalm 14 speaks of evildoers. These are the folks who will do anything to become more powerful or wealthier. In order for anyone to gain more power or wealth, someone has to have less. What was true in David’s time remains true today.

Verse four speaks of evildoers as people who “devour” God’s people as “men eat bread”. In this verb there is an implication of greed and gluttony. It brings to mind the memory of placing a pizza before a group of teenagers who had been eating backpacking food for a week. The pizza was gone in the blink of an eye and I could see the look of “more?” in their eyes. But the evildoers that David writes of are not seeing “real food” for the first time in a week. They are folks who will eat and eat and eat – not because they are hungry but because they can. The lust for power and money is never satisfied. Getting some just wets the appetite for getting more.

Verse six reads, “Evildoers frustrate the plans of the poor, but the Lord is their refuge”. For those living in poverty, it is an enending battle to simply stay afloat, nevermind getting ahead. Decisions like buying gas to get to work or buying food for the kids competes with decisions to buy your medication or to pay the electric bill. It is a world of decisions foreign to most of us. These thoughts draw me back to a prayer walk we were on during a mission trip to Racine. A large pile of belongings was soaking up a heavy rain on the curbside. The pastor explained that someone else had been evicted. Among the belongings was a mattress – no box spring or rails or frame. The mattress was all this person could scrape and save for thus far. It was now ruined because they chose another necessity over rent. Yes, there are legitimate reasons to evict someone and, yes, poor decisions could have led to the eviction. The deeper issues that need to be addressed are why the person cannot earn a living wage or find affordable housing.

Where do we fit into this world of evildoers? As Christians, we are called to stand with and for the poor and marginalized. We are called to speak out against low wages and other practices that intentionally and unintentionally keep the poor poor. We are also called to help alleviate suffering wherever we find it by feeding, clothing, visiting, teaching, training… May we each discern both the changes that need to happen and the differences we can each make in our neighborhoods and communities today. May it be so. Amen.


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Natural Tendency

Reading: 2 Samuel 11: 1-5

Verse One: “But David remained in Jerusalem”.

Today’s passage is the beginning of a very familiar story. Simply saying the name “Bathsheba” recalls the whole story. It is a story about power and satisfying the desires of the flesh. Power and lust – two things that many of us struggle with. On that level this story is uncomfortable. But we do not willingly go there, to the uncomfortable place.

In verse one Joab and the whole army head off into battle. This was the norm for the springtime. It was the time for heading off to war. “But David remained in Jerusalem”. Here is where our story really begins. Here is where it goes astray. Kings always lead the troops out in battle. That is just one of their roles as king. They lead. “But David remained in Jerusalem”.

When we consider this decision, we do not ordinarily look at it as a sin. Choosing to stay home instead of going off to war is a decision we could easily rationalize or “what if…” and move on to the rest of the story. Yet let us not go there. Let us stay with this decision. The choice to stay home indicates something askew in David. It is a way to say that he is larger than the average guy. He does not have to do what kings traditionally do. He can break the mold. He can do his own thing. He is in charge.

Here is where I connect to the story. Here is where most of us enter the story. Yes, most of us struggle with the desire for power and with lusting after the things of this world. But the decision to do his own thing is what got David in trouble. If we are honest – and this is where it gets uncomfortable – it is what causes us to sin most often too. Our natural tendency is to want to be in control, to make our own decisions, to be in charge. Here is the danger though: there is only room for one on the throne of my heart. And if it is me, it is not God. This is the danger. It is what caught David. It is what catches me.

Lord God, strengthen my faith so that I can become weak, fully yielding control of my life to you. Come, be Lord of my life. Amen.


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Compassion

Reading: Mark 6: 30-34 and 53-56

Verse 34: “He had compassion on them, because they were like a sheep without a shepherd”.

When I think of Jesus, I usually think about love. It is the one word I would use to describe Him. Today’s key verse reads, “He had compassion on them, because they were like a sheep without a shepherd”. I think compassion would be a good word for Jesus too. After all, it is closely related to love.

The primary efforts of Jesus’ ministry we’re teaching and healing. They really went hand in hand. All that Jesus taught revolved around a handful of key themes: love God above all else, love others as Jesus first loved us, care for those in need, and worship God in all we do and say. The healings also revolved around a handful of themes: restoring a person to wholeness, returning people to community, breaking down barriers. All of Jesus’ teachings and healings point to the ideal world that God created and is ever at work to bring into being.

The powers of Jesus’ day heard Jesus’ teachings and saw the purposes of His healings. Both threatened their power and they found a way to be rid of Him. Jesus had very little wealth or material possessions. He encouraged His followers to be the same way. He knew that greed and jealousy were the enemies of love and compassion. The ideas of having less and caring for the other run very counter to culture today. Even the most faithful of Christians gets a little uncomfortable when they really wrestle with the idea of just having enough so that all can have some. This is the heart of caring for those in need. Not all people we meet are good and kind and sometimes people make poor choices. These things all challenge our call to fully love all people as Jesus loves them.

To live a life that emulates the compassion of Jesus is really hard. To teach others by our example and to heal the brokenness of our world is a daily struggle because it always calls for less of us and more of Jesus. Although difficult, it is a calling worthy of pursuing. Although we will stumble and fail, it is a narrow road worth walking. May we all ever seek to live out the compassion of Jesus this day, being a fragrant offering to all we meet. May it be so for me and for you.


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Oh Those Thorns!

Reading: 2 Corinthians 12: 7-10

Verse Nine: “Therefore I will boast all the more gladly about my weakness, so that Christ’s power may rest on me”.

Paul opens chapter twelve with the revelation of heaven that he experienced. To keep him from being too conceited, he was “given a thorn in my flesh”. ‘Thorn’ implies that it was painful and hard to endure. The ‘thorn’ tormented Paul. And just like we would and do do in a heartbeat, Paul “pleaded with the Lord to take it away”. We do not like to endure pain or suffering or hardship. Neither did Paul.

God’s response is wonderful. In response to Paul’s pleading, God says, “My grace is sufficient for you, for my power is made perfect in weakness”. It is in moments of pain that we must turn to God to carry us through. It is in moments of weakness that we must rely on God for strength. It is in moments of heartache that we most need God’s grace and love. It has often been said that the view from the mountaintop is wonderful but we grow most in the valleys. Paul’s vision was his mountaintop and the thorn was his valley.

At times in our lives we will certainly suffer trials and hardships. I believe these occur two basic ways. One way, I believe the most common, is simply because life is naturally hard at times. We live in a world where people are imperfect, where disease and illness are part of the cycle of life, and where our free will does not always lead to good decisions. I also believe that we encounter a ‘thorn’ like Paul did at times. Sometimes the thorn comes to remind us that we have strayed from God. It is a poke back towards a right relationship with God. Sometimes the thorn is what it was for Paul – to remind us of our limited ability to control anything and of our absolute need for God. To me, this is Romans 8:28 lived out: “in all things God works for the good of those who love him”.

Thorns in life are hard. God’s words illicited this response from Paul: “Therefore I will boast all the more gladly about my weakness, so that Christ’s power may rest on me”. May we also trust in, turn to, and rely on God at all times. It is there that Christ’s power shines in and from us. May we acknowledge our own weaknesses and, in doing so, may we reveal how strong we are in Christ. Amen.


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Anywhere, Anytime

Reading: Psalm 48: 9-14

Verse Nine: “Within your temple, O God, we meditate on your unfailing love”.

The Israelites viewed the temple as God’s dwelling place. It was a sacred and holy place. When the psalmist writes, “Within your temple, O God, we meditate on your unfailing love” to open our passage today, he would have really meant it. The temple was the place to connect to God and to worship God. After the period in exile and the dispersal of Jews around the known world, synagogues also became places to meditate and reflect on God’s word and to praise and worship God. Yet even then there remained the connection with the temple as the home of God.

As we jump forward to our time and frame if reference, the church sanctuary is often the place where people feel close to God. Yet it is a place of God’s presence and not necessarily God’s being. The sanctuary is a holy and sacred place, but we do not feel like any of our sanctuaries are the home of God.

This shift has led to two important things for me. It has helped my sense of God’s omnipresence. The idea that God can be present in all places speaks to me of the vastness and unlimited nature of God. This ties into the unfailing love idea expressed by the psalmist. It also speaks of God’s presence in many other places besides the temple or synagogue or chruch. God can be intimately connected to during a walk on the beach, a hike in the woods, on a yoga mat in the living room, at the corner coffee shop… God can be and is encountered in many ways and in many places.

This shift also means that we can help others encounter God anywhere and anytime. This means we can minister to the broken and lost and hurting as instruments of God’s unfailing love wherever we encounter them. God is there too. Through loving others we can help them to meet and connect to God wherever they are at and whenever our paths cross. In doing so we are living out our faith and living into verse thirteen, telling of our God to the next generation of believers.

Lord God, bless us with opportunities to connect with you wherever we are and to witness to your power and presence with all we meet. May it be so today. Amen.