pastorjohnb

Thoughts and musings on faith and our mighty God!

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No One Sees

Reading: 1st Samuel 1:3-8

1st Samuel 1:8 – “Why won’t you eat? Why are you so sad? Aren’t I worth more than ten sons to you?”

This week we delve into our call to see the small, the overlooked, the marginalized. We will wrestle with how we respond to their cries. This often puts us at odds with those in power and with our culture.

All of these topics are present in our 1st Samuel 1 reading. In the text, Hannah is the central figure. She is the one who only receives one part of the offering “because the Lord had kept her from conceiving.” In this agricultural society, children were necessary for a family’s survival. This also factored in later in life. Without children in old age, one would potentially not have anyone to care or provide for them. To be unable to bear children was a cultural shame and a great risk.

Hannah is frequently reminded of all of this by Peninnah, Elkanah’s other wife, the one with many children. This cruelty was especially unavoidable at the festival in Shiloh. All were together in limited space. Elkanah sees Hannah crying and says to her, “Why won’t you eat? Why are you so sad? Aren’t I worth more than ten sons to you?” The focus of his questions are really on himself and his self-worth, not on Hannah. He sees her but doesn’t really see her. No one really sees Hannah. Who do you know that is like this?

Prayer: Lord God, we too can look past the one hurting right in front of us. We too can make it about how their pain or suffering is effecting us or our lives. In these times, Lord, slow us down, divest us of self, guide us to be present to the person and make us responsive to their needs. Amen.


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Live “Out Loud”

Reading: Matthew 5:13-16

Matthew 5:13 and 14 – “You are the salt of the earth….You are the light of the world.”

Following the Beatitudes, Jesus turns to this metaphor about living as salt and light. This call to stand out from the world, to live faith in ways that are fully present in the world – they read very differently according to time and context. These words of encouragement, for example, would have been received differently in real time versus in the days right after Jesus’ death or centuries later when the Roman persecution of Christians was really ramping up.

Jesus first declares to all disciples, “You are the salt of the earth.” Salt was essential to life in Jesus’ day. Salt was used to cleanse, to preserve, to seal covenants, to flavor food. A Christian’s faith can function in all of these ways. Faith cleanses away the sin of this world. Faith preserves what really matters: the way of God. It makes our relationships steadfast and unconditional. Faith flavors all areas and aspects of our lives.

Next Jesus declares: “You are the light of the world.” Faith is not to be hidden, but is to be used to light our way and to show others the life that brings glory and honor to God, not to self. As light, faith calls us to illuminate the evils of our world. Our faith is not to be private or secret, but is to “shine before people” and is to “shine on all who are in the house.” The world is our house.

Disciples today are still called to be salt and light. We are still called to live our faith “out loud.” Today that perhaps feels a bit more like it must’ve felt under Roman persecution. It feels like speaking against evil and against the powers of this world might be costly. Yet this personal cost pales in comparison to the social cost of silence in the face of injustice and other evils, both to our faith and to the lives of those being targeted. With this in mind, may we be salt and light to our world in need.

Prayer: Lord God, fill us with your love and mercy, with your grace and strength. Filled, empower us to stand for the marginalized and for those without voice, without power, without place. Build up in each of us a will to love and live as Jesus loved and lived. And, Lord, may it begin with me. Amen.


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A Big Love

Reading: John 13-31-35

John 13:34b – “Just as I have loved you, so you also must love one another.”

Jesus is nearing the cross at this point in John’s gospel. Judas has just left to betray Jesus. Soon, through his death and resurrection Jesus will be glorified. He has spent his life, especially the last three years, glorifying God through how he lived. This process of mutual glorification is a part of the life of a Christian. Our faithful living brings glory to God. This is the building of the kingdom here on earth. In the end, our faithful living will result in our place in God’s glorious heaven.

For Jesus, the return to God’s side is rapidly approaching. He plainly tells the disciples, “I’m with you for a little while longer.” They will want to remain with Jesus, but for now this is not to be. Jesus, however, will remain a part of their lives. In spirit, Jesus will continue to be present to his disciples.

Beginning in verse 34, Jesus tells them how to continue this relationship. Giving what he calls a “new command,” Jesus tells the disciples to love one another. This command to love neighbor has been around for thousands of years. What’s ‘new’ is in the details: “Just as I have loved you, so you also must love one another.” Like Jesus’ “You have heard… but now I say…” statements, this new command takes Leviticus 19:18b to a whole new level. As disciples the call isn’t just to live as the good Samaritan loved. No, the call is to love as Jesus loves: unconditionally, without limit, completely. This is a big love. When we love this way, all will know that we are a disciple of Jesus. May this be the love that we practice always.

Prayer: Lord God, this is not an easy-to-accomplish call. To love others as you love us? That is a deep and rich and layered love. It is a love often with a cost. Lord, work in our hearts, open them wide so that we can practice and live a love that reflects your love. Guide us to be your love lived out in the world. Amen.


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Today

Reading: Luke 23:32-43

Luke 23:41 – “But this man has done nothing wrong.”

Photo credit: Thanti Nguyen

Most of Luke’s account of Jesus’ crucifixion takes place in our reading for today. In some ways Jesus is treated like a common criminal. He is crucified between two. His charge is placed above his head: “This is the king of the Jews.” Like the crucifixion itself, the posting of the charge was also a deterrent.

Almost everyone present mocks or insults Jesus. The religious leaders mock the one who saved others. If he really was who he said he was then he’d save himself. The soldiers mock his kingship. If he really was a king, he’d surely be able to save himself. One of the criminals being crucified insults Jesus for not saving himself – and his fellow criminals. All of these people understand “save” in a different, more limited context. The immediate situation is all they are thinking about. Perhaps that is part of the reason Jesus prays at the outset, “Father, forgive them, for they don’t know what they’re doing.”

The second criminal sees beyond this moment on the cross. He rebukes the other criminal, admits that they are “tightly condemned,” and states, “But this man has done nothing wrong.” Grasping who Jesus truly is, this man asks Jesus to remember him “when you come into your kingdom.” This repentant man is told, “Today you will be with me in paradise.” Today. Not some distant, future date. Today. The same is true for us. When we ask Jesus to remember us, he is present with us today. The kingdom of God is here and now. Jesus is with us here and now. Thanks be to God.

Prayer: Lord God, help us to see and to live into your kingdom here on earth. Open our hearts to feel your presence. Open our eyes to see you with and among us. And, Lord, use us to build your kingdom here on earth as we seek to be love and light to the world. Amen.


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Here and Now

Readings: Luke 17:20-21 and 22:14-20

Luke 17:21 – “Don’t you see it? God’s kingdom is already among you.”

In Luke 17 some Pharisees ask Jesus when God’s kingdom is coming. Maybe they hope Jesus will turn into the kind of Messiah they’re looking for: strong, powerful, able to defeat the Romans. Or maybe they hope that since Jesus claims to be the “Son of Man,” then he’ll be able to tell their when their Messiah will come. Inviting these religious leaders into the present reality, Jesus says, “Don’t you see it? God’s kingdom is already among you.” Open your eyes and hearts, it is here and now.

This can be a question Christians can ponder too. One can think that accepting Jesus will be a cure for all that ails us. One can think that life will only be blessed because we’re following Jesus. No, all of life still happens. Jesus will and does walk with us, bringing peace and hope in the storms, comfort and strength in the trials… In turn, we offer these to others. This is the kingdom of God at work here and now.

Almost a week later, Jesus gathers in Jerusalem with his disciples. It is Passover and they are gathered around the table. Jesus shares two interesting things with the disciples. First, he “earnestly desires” to share this meal with them. Second, he tells them, “I won’t eat it until it is fulfilled in God’s kingdom.” Little did they know, this would be the next day. Jesus then share the bread as his “body… given for you.” Then the cup is shared as the “new covenant… poured out for you.” After Jesus fulfills these words and their promise, completing this act of sacrifice, followers of Christ will remember this gift by celebrating Holy Communion. Each time, in that moment, God’s kingdom is here and now.

Prayer: Lord God, thank you for your presence with us and through us. When we experience or share your light and love, your grace and peace, your hope and strength, the kingdom of God manifests itself here and now. We are reminded of the depth of your light and love… in the sacrifice you made on the cross. When we remember this act, we are made new again, here and now. Thank you for this gift. Amen.


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Even in the Valley

Reading: Psalm 13:1-2 and 5-6

Psalm 13:6 – “Yes, I will sing to the Lord because he has been good to me.”

Psalm 13 begins with a plea for God to remember and rescue. David is beset by an enemy. This could be physical – like when Saul was pursuing him or when Absalom rebelled. It could be emotional – like when he prayed to God to spare his son born of Bathsheba. David cries out to God: “How long?” In his dire situation he feels alone, like God is nowhere to be found.

At times we feel what David feels. The causes can be physical suffering, emotional battles, relational struggles, spiritual conflict. Addiction, illness, loss, grief… can also place us in the valley. Each of these circumstances and/or emotions can feel isolating. We, like David, can cry out “How long?” to God. In these days or even seasons, it can be hard to hold fast to our faith and to trust in God.

David’s thoughts turn in verse 5. He recalls times when he has trusted in God’s faithful love. We too can recall when God was real and present to us in our time of need. David then declares his faith, stating that his heart “will rejoice in your salvation.” We too can declare God’s promises and claim them as our own. In verse 6 David writes, “Yes, I will sing to the Lord because he has been good to me.” Yes, even in the valley we too can raise a song of praise to the Lord our God. May it be so.

Prayer: Lord God, when we feel all alone, when we cannot sense your nearness, whisper your promises into our ears. Jog our memories and nudge us to recall how you’ve been faithful again and again and again. From this place of faith and trust, put a song in our heart. Thank you, eternal one, for always walking with us. Amen.


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With Us Always

Reading: Psalm 91:9-16

Psalm 91:10 – “No evil will happen to you; no disease will come near to your tent.”

Psalm 91 is a liturgy of divine protection. The psalmist is expressing his or her belief in God as protector. They express an absolute trust in God. In verse 9 God is declared to be a place of refuge, the place of residence. The Psalm closes with God’s promise to fill them with “old age” and to “show you my salvation.” Throughout the Psalm we see the Jewish belief that living a godly life will result in being blessed by God. There will be rescue, protection, answered prayer, saving.

In verse 10 we read, “No evil will happen to you; no disease will come near to your tent.” This is backed up in verse 11, where we read that God will order the angels to protect us “wherever you go.” In verse 12 we read that we won’t even “bruise a foot” because the angels will carry us. With God’s protection we’ll be able to “march on top of lions and vipers.” These words express trust and faith in God. These words were written in a time when all things were seen as under God’s control.

As the biblical narrative unfolds, we see a shift in understanding. God created and designed the world and set it into motion. God does not, however, micromanage the world. Evil, free will, selfishness, greed… – these are part of the human condition. Nobody teaches a young child, for example, to want that toy just for themselves. They must be taught to share. Illness and death are also part of the human condition. Our bodies are amazing, complex creations of God. We are not, however, bulletproof, fireproof, illness-proof… These realities of life bring oppression, injustice, pain, grief, suffering. God desires to be with us in these hard moments. Calling upon God in faith and trust, our God of relationship will walk with us always.

Prayer: Lord God, thank you for always being with us when we call out. Lead and guide us to have a deep trust in your love and care for us. Impart upon us also an understanding of the realities of the human condition. In moments of goodness and joy, in moments when evil or illness or when poor decisions impact our lives, draw us to you, be present in our trials, walk with us in all of life. Amen.


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Our Affirmative Answer

Reading: John 11:20-27

John 11:25 – “I am the resurrection and the life.”

Today’s passage is a conversation between Martha and Jesus. Martha’s brother Lazarus has just died. Martha and her sister Mary had asked Jesus to come, believing he would heal Lazarus. This is evident in verse 21. Also evident is Martha’s faith in Jesus: “Even now I know that whatever you ask God, God will give you.” She believes strongly in Jesus’ power.

Verses 23-24 are representative of the Jewish understanding of the afterlife. One day there will be a final resurrection of the dead. Martha assumes this is what Jesus is talking about when he says, “Your brother will rise again.” On that final day – in a year, in a hundred years, in 7,947 years – all will be resurrected, some to eternal life, some to eternal punishment.

In verse 25 Jesus speaks into the present. He says, “I am the resurrection and the life.” Life begins anew when one accepts Jesus as Lord. The old is gone, the new has come. As a disciple of Jesus Christ we begin to live and experience heaven here on earth. We receive Jesus’ Spirit as a constant presence in our lives, much as God will be when we enter heaven. This life will be continued into the next. Our soul, our essence, will never die.

Asked if she believes, Martha responds affirmatively to the Christ, to God’s son. This day, may our lives – our words, our actions – be our affirmative witness to our faith in the Lord Jesus Christ.

Prayer: Lord God, there are many ways that we can profess or witness to our faith in you. As we go out into the world each day, lead and guide us to bring the peace, hope, joy, love, grace, mercy, forgiveness, contentment, generosity, and welcome that we find in you our into the world. Doing so, we bring heaven to earth and into other people’s lives. May it be so, O Lord. Amen.


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Present and Future Reality

Readings: John 5:25-29 and Luke 19:7-10

Luke 19:10 – “The Human One came to seek and save the lost.”

Photo credit: Nathan Dumlao

God sent Jesus to save, not to condemn, to give eternal life, not to bring eternal punishment. Today’s readings speak to this and to the reality that salvation is both a present and future reality.

In John 5 Jesus declares that “the time is coming – and is here!” Those who are dead in their faith can hear Jesus’ words and have their faith come to life. This is the present reality. Jesus also speaks into the heaven-hell reality. “All who are in their graves” – the physically dead – they too will hear Jesus’ voice one day. When that day comes, some will be resurrected to life (heaven) and some will be resurrected to judgment (hell.) In the end, we all have a destination. How we live in the present will determine our outcome.

Turning to Luke 19 we enter the story of Zacchaeus. Jesus has just invited himself to Zacchaeus’ house. This causes everyone to grumble. A large crowd had gathered to see Jesus. What could or would he do for them? To choose Zacchaeus, tax collector and known sinner – unbelievable! In response to the crowd or to Jesus’ invitation (or both?) Zacchaeus declares his faith. He speaks in the present. Jesus tells the crowd that salvation has come to Zacchaeus. Jesus adds, “The Human One came to seek and save the lost.” Jesus came to change hearts and lives in the present. Jesus came to save and to bring eternal life to the lost. Thanks be to God.

Prayer: Lord God, your intent for all people isn’t just to enter heaven one day. It is also for us to experience heaven on earth here in the present – “on earth as it is in heaven” is what we pray each Sunday. Help us to walk daily in faith, being heaven to others so that they too can begin to experience your intent for their lives in the here and now. Amen.


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Live in Love

Reading: 2nd John

2nd John 1:6 – “This is love: that we live according to his commands. This is the command that you heard from the beginning: live in love.”

2nd John is a short letter from “the elder” (likely John the apostle) to the “chosen gentlewoman” (likely a personification of a local house church.) The letter begins by expressing joy over some that are “living in the truth.” These believers are being faithfully obedient, living an active faith out in the world. This joy then becomes an invitation as the elder invites all in this community of faith to be love in action. In verse 6 we read, “This is love: that we live according to his commands. This is the command that you heard from the beginning: live in love.” This community of faith is being called to demonstrate God’s love for them to others – to those both inside and outside the church. This continues to be the call for all Christian communities of faith.

The elder also addresses false teaching. These false teachers, later known as Docetists, were teaching that Jesus did not come in a real body. They taught that Jesus just “appeared” to have a body. Imagine what this teaching would mean to the incarnation, the crucifixion, the resurrection, and to recent readings about Jesus emptying himself, laying aside equality with God to walk with us. The elder warns the faith community about receiving or welcoming these teachers into their homes. To bring a false teacher into the place that the community of faith met would be to affirm their teachings.

The letter closes by stating that there is much more to say. The elder hopes to visit, to see this faith community face to face. Being present to one another is the best way to “live in love.” May it be so for you and for me.

Prayer: Lord God, lead us today to be love lived out loud in the world. In all ways, may we seek to love you through loving neighbor and stranger alike. Guide us to walk in your truths. Protect us from falsehoods and the ways of the world. Amen.