pastorjohnb

Thoughts and musings on faith and our mighty God!

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3 Lessons

Reading: Acts 9:36-43

Verse 39: “Peter went with them, and when he arrived he was taken upstairs to the room.”

Photo credit: Shane

Today’s passage from Acts 9 is a miraculous story. And it also contains guidance for you and me.

As the passage begins Tabitha becomes ill and dies. Luke shares that she “was always doing good and helping the poor.” She was a model of the faith, a generous and humble servant. Tabitha was deeply loved by her community of faith and by those in need. Grief came upon those who loved her.

Hearing that Peter was nearby, the believers sent for him, urging him to “Please come at once!” In verse 39 we see his response: “Peter went with them, and when he arrived he was taken upstairs to the room.” We do not know about Peter’s connection to Joppa or to this church or to Tabitha. What we do know is that he went at once to his brothers and sisters in need. This is lesson 1 for us.

When he arrives, Peter gives attention to those present, to those who are mourning. They want to show him their connection to Tabitha, to demonstrate the love that they shared. Peter allowed them to express their grief. Lesson 2 for us.

Lastly, Peter responded. He became present to the one that was so beloved. And he prayed. While the outcome was miraculous, the lesson remains: Peter prayed for the situation. In those times when we find ourselves unsure of what to do, may we also turn to the one who knows all things. May it be so.

Prayer: Lord God, guide me to be a loving and comforting presence in times of need or loss. Give me the courage to enter those difficult places and spaces; help me to trust in you alone. There, make my words your words, my hands your hands, my heart your heart. Amen.


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Is, Was, Is to Come

Reading: Revelation 1:4-8

Verse 8: “I am the Alpha and Omega, who is, and who was, and who is to come.”

We begin our week with Revelation 1. It is a great connection point to yesterday, to Easter. These five verses speak of the eternal nature of Jesus. That’s part of the Easter message: because Jesus lives, we too shall live. Because Jesus defeated the power of the grave, death is not the final word. Through Jesus Christ we too will one day experience eternity. There is great hope in this truth for us and great comfort too as we think of all who have gone on and are now experiencing glory with Jesus Christ. Thanks be to God.

As John’s vision begins he is greeted by the Lord. Jesus says, “I am the Alpha and Omega.” Literally, these are the A and Z of the Greek alphabet. Jesus is saying that he was there at the beginning and that he will be there at the end. This is true for all of creation. This is true for you and for me. Jesus was there when God said “Let there be light.” He was there when we drew our first breath. Jesus will be there when all things are made new again. He will be there when we draw our last breath, ready to welcome us home. Thanks be to God.

Jesus continues, saying he is the one “who is, and who was, and who is to come.” Jesus is present to each of us in this moment, has been with us in each past moment, and desires to be with us in each moment to come. If we are but willing, if we will just believe, Jesus Christ will be our all in all. Thanks be to God.

Prayer: Lord God, thank you for always being there for me. Please continue to be with me moment by moment, day by day. Thank you. Amen.


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Constant and Ongoing

Reading: Psalm 118:1-2 and 19-29

Verse 26: “Blessed is he [or she] who comes in the name of the Lord.”

Our Psalm this week is often associated with Jesus and with the day we know as Palm Sunday. This ancient song speaks of a godly king who comes triumphally through the city gates. Good and righteous kings are viewed as gifts from a good and loving God. The ideas of God as salvation and strength run throughout the entire Psalm. For example, in verse 14 we read, “The Lord is my strength and my song; he has become my salvation.”

Generations after the Psalm was penned, first century believers took up these themes and declared Jesus as their king, Savior, Messiah. Claiming Jesus as Lord, they waved palm branches and sang for joy, declaring, “Blessed is he who comes in the name of the Lord.” There was joy and hope abounding in the people of the parade. The beginning and ending verses of the Psalm are the same, emphasizing this truth, this joy, this hope: “Give thanks to the Lord, for he is good; his love endures forever.” All of this resounded in the person of Jesus as he rode into Jerusalem that day on a colt.

Salvation is based on God’s goodness and love alone. It is a free gift that we cannot earn, that we do not even deserve. Yet it is freely given. It is sometimes seen as a ticket to or as a guarantee of heaven. While this is correct to a degree, it is woefully short of all that salvation is intended to be. For those who “accept Jesus” and then push the cruise control button, they may one day have a rude realization. Salvation, as expressed and lived by Jesus, is an ongoing and constant reality. The divine seeks to make all things new not just at the end of this age but every day in the present. Like the people along the palm parade route, like Zacchaeus who found that salvation had come to his house that day, like all others who encounter Jesus, they experienced and lived salvation day by day. Their lives were blessed by this constant and ongoing reality. Reread verse 26 with this framework in mind: “Blessed is he [or she] who comes in the name of the Lord.” This day and every day may you and I be active livers of our salvation, being blessed and giving thanks to the Lord in all we say and do, for God is good.

Prayer: Lord God, you are so good and loving. Thank you for the gift of Jesus Christ and for the salvation he offers. May these be gifts that I live out and pour out each day. Amen.


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Pray a Prayer!

Reading: Psalm 126

Verse 3 and 4: “The Lord has done great things for us… Restore our fortunes, O Lord.”

Psalm 126 is a passage that makes a great prayer. Many of the Psalms work this way. That is how and why many were written. In ancient times this song was a sung prayer, often used when going to worship or when traveling to Jerusalem for one of the yearly festivals. For the Israelites these sung prayers functioned like the early hymns of our faith. Both contained truths about God and our relationship with God. I think of songs like Amazing Grace, How Great Thou Art, Great Are You Lord, and All Who Are Thirsty as ‘modern’ versions of the Psalms.

Psalm 126 is a great example of God’s love and care, both past and present. This is illustrated well in verses 3 and 4. Verse 3 recognizes God’s past work on behalf of God’s people and verse 4 asks for God to continue to work amongst the faithful. The first three verses of the Psalm are reminders of God’s faithfulness and the last three call for God’s faithfulness to work in and among the people as they move forward.

The Psalm is a good one for us to pray too. We can pray it as it is. Or we can use the basic structure to personalize a prayer. To do this we can substitute in a time when God rescued or redeemed or saved us (in place of being brought back from captivity) and we can insert actions or outcomes that we desire in place of sowing, seeds, and sheaves. In doing so we are reminded of God’s faithfulness in our past and we are naming our need for God’s work in our present and future. With this in mind, pray a prayer today!

Prayer: Lord God, I rejoiced in my heart when you called me to Grace. I ask that you would continue to grow my faith as I seek to serve you and this community of faith. Amen.


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Leaning into God

Reading: Job 23: 1-9 and 16-17

Verse 7: “There an upright man could present his case before God.”

Photo credit: Jeremy Thomas

At the end of the week we return to Job. He has experienced great loss and hardship. His friends have accused him of sinning and have condemned him for not repenting. They have told him that he deserves the punishment that has come. While his friends and the world around him see Job’s situation one way, Job sees it differently. Job knows that he is innocent, that he has not sinned or done anything wrong, that he does not deserve what has befallen him. But this is his reality. It does not make sense in his mind. Why would God curse an innocent man and his family? Job knows that all would be made right if he could have an audience with God. In verse seven he says, “There an upright man could present his case before God.” Job may not understand why all this has happened to him and he may be puzzled by God’s felt absence, but his heart still believes that God is in control and that his Redeemer will redeem him.

In the depth of the valley, when we are in the throws of despair, it can be hard to hold onto God and onto our faith. As the time drags on and we’ve searched for God as Job did – in the north and south, to the east and west – we too can feel the darkness closing in around us. We know that God is always there. Our long walk of faith has proven God’s presence. In verse twelve Job says, “I have not departed from the commands of God’s lips; I have treasured the words of God’s mouth more than my daily bread.” More than anything, Job is reminding himself of his faith and of his long walk with God. Job is making the choice to remember who and what God is even though it doesn’t feel like it in the present moment. Shortly God will come around. God will speak. God always does. May we ever lean into this reality, especially when we find ourselves in the places of trial and suffering. May it be so.

Prayer: God, you are always watching, always seeing. At times we feel all alone. Even then, though, you are there. Help us to trust when we can’t see and to lean in anyway when we can’t feel your presence. Remind us that even then we are in the palm of your hand. Keep us strong in our faith. Amen.


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Good and Evil

Reading: Psalm 14

Verse 5: “God is present in the company of the righteous”.

Photo credit: Tech Nick

Today’s Psalm is attributed to David. It speaks of the evil and corruption in the world. They seem to be in control. Yet over and throughout it all is God. Connecting to yesterday’s passage from 2nd Samuel 11, could David be reflecting upon his own behavior as he writes these words? In his secret heart could he be hoping that God is with Bathsheba?

The Psalm opens recognizing that the fool says, “There is no God”. The fool says I can do whatever I want – I am god! The fool is corrupt and vile. Didn’t someone ask if that wasn’t Uriah’s wife? In verse four David acknowledges that evildoers “devour” God’s people “as men eat bread”. Sexual appetites can certainly devour others like common food. A most powerful man can have his way and then dismiss his victim like she was a common peasant.

And yet David knows in his heart of hearts that God is bigger than the evil of the world and the evil inside of him. In verses five and six he writes, “God is present in the company of the righteous” and “the Lord is their refuge”. Even though evil has been done, David hopes that God is present to and comforting Bathsheba. Yes, the Lord draws near to all who are abused and oppressed, to all who endure injustice and violence.

The part of David still connected to God can still long for salvation to come to Israel. He can still long for a better world even though his ‘secret’ actions work against it. I too have been here before – doing wrong in the present yet still hoping for God to make me right in the end. Even then God is our ever present refuge. Thanks be to God.

Prayer: Lord, I must admit that I, like David, am never too far from sin. The fleshy part of me is ever seeking glory or power or possessions. Yet the divine within me is always drawn to you. Thank you for the Spirit within. Raise up that voice in my heart, O Lord. Amen.


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Faithful Journey

Reading: Psalm 1

Verse 3: “He is like a tree planted by streams of water, which yields it fruit in season”.

Psalm 1 draws a clear distinction between those who walk in the way of the Lord and those who do not. The psalmist describes the faithful as blessed, prosperous, and enduring. The faithful do not join in with the mockers and sinners. By contrast the wicked will be like chaff – they will quickly perish. When presented in these terms, it is easy to identify which destiny one would prefer. Eternal life or be burned up in the fire? Easy choice, right?

Yes, the destination matters, but the journey, the day to day of living, is where the destination is really determined. Because of that our Psalm also speaks of the journey itself. The first area of focus is internal and personal. Blessed is the one who meditates on God’s laws. Blessed is the one who carves out time each day to better know and grow closer to God. The second component of our journey is external or outwardly focused: “He [or she] is like a tree planted by streams of water, which yields it fruit in season”. A tree is an excellent choice. A tree has longevity and permanence. Our journey of faith should parallel this. We should drink of Christ’s nourishment steadily and regularly. We should walk faithfully, day after day, all of our lives. This is the “abide in Christ” idea that we have been thinking about lately. The external is revealed in how this daily abiding affects our daily living. It shows in the ways we bear fruit in season. Our “seasons” are the ministries and opportunities that God presents us with as we journey with Christ through this life.

The seasons vary: Sunday school teacher for some, mission team participant for others; serving at the local humane society for some, being on the Trustees or Finance team for others; playing or singing in the band or choir for some, mentoring a person on parole or one in recovery for others. This is but a tiny list of the ways that God can and will use us to “bear fruit” if we are simply willing.

Two questions to ponder: Where do or can you serve on God’s team? How are you rooted in the one who “watches over the way of the righteous”?

Prayer: Blessing God, day by day you seek to walk closely with each of your children. Day by day you bring new opportunities to stand faithfully, to work to build your kingdom one piece of fruit at a time. By the power and presence of the Holy Spirit open my eyes and heart to walk and serve you faithfully all of my days. Amen.


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The Greatest Joys

Reading: 1st John 5: 1-5

Verse 2: “This is how we know that we love the children of God: by loving God and carrying out his commands”.

We continue today with the same author and the same themes from our past days in John 15: loving well and obeying God’s commands. There continues to be a direct connection here. When we love someone we try to do things that please them. When we love someone we want them to be happy and well cared for. These concerns often extend to those who are loved by the focus of our love. This is the case with God’s creation and family. Since we cannot really care for God himself, we instead focus on loving and caring well for all of God’s creation.

John sums up this idea in verse two. Here we read, “This is how we know that we love the children of God: by loving God and carrying out his commands”. When our love of God leads us to follow his commands, then we love his children. We express God’s love in many ways: caring for those in need, helping others grow in faith, being present in times of pain or sorrow, supporting the work of God through the giving of our time, talents, prayers, and resources. These expressions of love are reflections or extensions of the love of God that we ourselves have experienced. This is why they are not burdensome. These actions are a joyful and grateful way to thank God for loving us so well. In this way the love of God is cast wide, out into the world. Being loved and loving well are two of the greatest joys in life. May we enjoy both today!

Prayer: God of all creation, you love me just like you love all of your other children and all that you have made. It is a wonderful, beautiful, complete love. As it fills me may I pour it out into the world. Amen.


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The True Kingdom

Reading: John 10: 16-18

Verse 17: “The reason my father loves me is that I lay down my life”.

We turn to John 10 for a second day in a row. Yesterday we were drawn to consider the present reality of God’s kingdom here on earth and to consider how we are each working to include others in said kingdom. Today we focus in on the how and the who of our task to draw others into the kingdom of God.

For Jesus, the how was laying down his life. Jesus did this literally, going to the cross to defeat the power of sin and then to and out of the grave to defeat the power of death. This obedient, sacrificial action reflects both Jesus’ love for God and for us. In turn, it draws God’s love and our love too. While we may not go as far as Jesus did with our obedient and sacrificial actions, we can certainly expect to be called upon to pay a cost as we seek to share the love of God with others. It may be financial, physical, emotional, relational. The ‘how’ will almost always involve giving something for or to the other. While this is often difficult, the real ‘who’ is harder.

When we consider Jesus’ ‘who’, is general they were Jews. The people Jesus spoke with and ministered to were often much like Jesus himself. This too is our general mission field – those we work with, associate with, maybe go to school with. Jesus also welcomed and engaged those from the edges and fringes – those society and formal religion rejected or avoided. Herein lies our real challenge. We like the neat and ordered, the understandable and routine. Our churches like these things too. But for the kingdom of God to be fully revealed, it must reflect our actual communities, in all of their beautiful diversity. To realize this we must be willing to engage and welcome those outside of our normal circles. We must be willing to be uncomfortable and unsure of the places and people we seek to connect with – only in these thin spaces will we really rely on the Holy Spirit to lead and guide us. Only then will the margins and fringes be wiped away by the love of God, opening our community of faith to reflect the true kingdom of God here on earth.

Prayer: Loving God, it’s easy to call upon or engage those like me, those inside the church. It is much harder to engage and love those who are not like me. Give me a willing spirit and a deeper trust in you. Go with me Holy Spirit. Amen.


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The Wilderness

Reading: Psalm 107: 1-3

Verse 1: “Give thanks to the Lord, for he is good; his love endures forever”.

Psalm 107 is a Psalm that reminds us of God’s faithful love. It is a song of thanksgiving to the God that never abandons or leaves his people. The Israelites and individuals within the faith community have experienced this faithful love. The nation has experienced exile, slavery, and times of oppression and conflict with those living around them. Individuals like Joseph, David, Samuel, and Job have had their own wilderness experiences. Each time that the community has found themselves in the wilderness, whatever that may be, God has remained present and connected to his people. At times the connection was to a small remnant, but God was always faithful. Experiencing this over and over has led them to “give thanks to the Lord, for he is good; his love endures forever”.

As we experience life we also find ourselves in the wilderness from time to time. We find ourselves there in many ways. Loss and grief can lead us into the wilderness. Moving, job loss, and other forms of unwanted change can lead us to this place. Sudden bouts of physical or mental illness can take us to the place of isolation and fear. Yes, there are many ways that we can find ourselves in the wilderness. If we choose to remain connected to God, then we experience what the psalmist and the Israelites experienced. God remains present. God sustains us. God’s faithful love endures the trials with us. From these experiences we too can proclaim: “Give thanks to the Lord, for he is good; his love endures forever”. Thanks be to God.

Prayer: Lord, your love is grander than the mountains and deeper than the ocean’s depths. Your faithfulness stretches past the furthest star. I am but a tiny speck in the cosmos, but you love me as if I were the only speck. Thank you, God. Amen.