pastorjohnb

Thoughts and musings on faith and our mighty God!

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Heed the Teachings

Reading: Luke 16:19-31

Luke 16:31 – “If they didn’t listen to Moses and the Prophets, then neither will they be persuaded if someone rises from the dead.”

Our parable for today comes just after a clash between Jesus and the Pharisees. In verse 14 this group of religious leaders is identified as “money-lovers.” Jesus told them that their worldly wealth is “deeply offensive to God.” After reminding them that they have Moses and the Prophets and now the good news, Jesus launches into today’s parable. It is clear who the rich man really is.

There is a rich man, finely dressed, who feasts “luxuriously” every day. Outside his gate is a poor man, Lazarus, who longs for crumbs from the rich man’s table. Lazarus dies and is carried to Abraham’s side in heaven. The rich man dies and now suffers torment in the flames. Their places in life are reversed in the afterlife. The rich man now longs – for a drop of water to cool his tongue. But it is not possible, says Abraham. A great crevasse separates heaven from hell.

The torment of hell is so great that the rich man finally thinks of someone other than self. He begs Abraham to send Lazarus to warn his brothers. Apparently they are as self-centered as he was in life. They too have ignored the call of the great commands and more. Abraham reminds the rich man that his brothers have the Law and Prophets. Alas, he knows they’ve ignored them just as he did. The rich man again asks that Lazarus be sent. Then they’ll change hearts and lives. No, Abraham says, “If they didn’t listen to Moses and the Prophets, then neither will they be persuaded if someone rises from the dead.” How true.

May we heed the teachings in the Bible and the example set by Jesus, he who rose from the dead.

Prayer: Lord God, wealth is not all that can drag us away from loving you and loving neighbor. We can love power or status or titles or beauty or… more than you, which, in turn, means more than others. Lord, remind us again and again of the danger of placing anything above you. The harm, the cost, the outcome – all detrimental to our relationships with you and with those around us. Heal our brokenness. Break our selfishness. Lead us to find wholeness and contentment in you alone. Amen.


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The Will to Choose

Readings: John 3:16-16 and 34-36, and John 14:1-7

John 3:17 – “God didn’t send his son into the world to judge the world, but that the world might be saved through him.”

Photo credit: Kelly Sikkema

John 3:16 is about as well-known as any verse in the Bible. God sent his one and only son into this world, taking on flesh, becoming one of us, so that he could die on our behalf, removing our sins, opening the way for us to enter eternal life. This is a beautiful picture of sacrificial love.

The next verse reminds us of God’s unconditional love: “God didn’t send his son into the world to judge the world, but that the world might be saved through him.” God’s first choice is not to be a God of judgment but a God of love, mercy, grace, and salvation. This is what God desires for all humanity, not judgment. God also created humanity with free will or the will to choose. So we can choose to not choose Jesus as our Savior. We can choose to live for self. We can choose to be judged. We can choose to ignore the words of life that Jesus speaks, to ignore the prompting and guidance of the Holy Spirit. In doing so, we invite “the angry judgment of God” upon ourselves.

Jumping forward to John 14, it is a heavy moment. Sandwiched around the command to love one another “as I have loved you” is the news of Judas’ betrayal and of Peter’s denial of knowing Christ. Jesus tells the disciples to not be troubled but to trust in God and in him. He then promises that he will come back for them so that they can be with him in heaven. In response to Thomas’ confusion, Jesus says, “I am the way, the truth, and the life.” Jesus’ life and example are the way to know God and God’s truths. They are the way to live the life that God intended for us to live, the life here and now that leads one day to life eternal. May it be so for you and for me.

Prayer: Lord God, you sent your son to save and redeem us. You desire this for each and every one of us. It must break your heart to see the one you wove together in the womb, the one you created for relationship with you, choose the ways of the world. Lord, break our heart for what breaks yours. Amen.


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For the Good of All

Reading: Galatians 5-6

Galatians 5:24 – “Those who belong to Christ Jesus have crucified the self with its passions and its desires.”

Photo credit: Nathan Lemon

Chapter 5 begins with a call to “stand firm” in the freedom found in Christ. As the chapter unfolds, it is standing firm in the law of love, not in circumcision or in the Law of Moses. Paul declares that the last two do not matter. What matters is “faith working through love.” Later, in verse 13, Paul encourages the Galatians to “serve each other through love.”

In verses 16-26 Paul unpacks “two different ways of living.” The first is living for self. This is the opposite of loving and serving one another. Paul provides a very lengthy list of selfish behaviors – yet we could each add to the list. Paul follows this with a list of the “fruit of the Spirit” – what John Wesley called “the essence of embodied Christianity.” A life lived for God and for neighbor would evidence “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.” May this list typify us and our lives lived out in the world!

Chapter 6 opens with encouragement to hold one another accountable, to help one another, and to do a good job ourselves. Paul then reminds the church that we harvest what we plant. Plant selfishly, harvest devastation. Plant for the benefit of the Spirit, harvest eternal life. The body of the letter closes with the charge to “work for the good of all whenever we have the opportunity.” May it be so!

Prayer: Lord God, fill us with your presence and your love. Allow these to be what guides our thoughts, words, and actions. In this way, use us to reflect you into the world. Plant your words and your love in our hearts, using us to reap a harvest for your kingdom. Fill us, Lord, and lead us to be good in the world. Amen.


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All Together

Reading: 1st Corinthians 10-12

1st Corinthians 10:31 – “Whatever you eat or drink or whatever you do, you should do it all for God’s glory.”

Paul begins today’s readings with a warning from the “wilderness generation.” They all passed through the sea, they all followed Moses, they all drank from the rock – and most sinned and were struck down in the wilderness. Paul is telling the church: don’t do what they did. He then encourages them, telling them that God will see them through and will provide a way out of temptation. He next re-emphasizes the danger of idolatry. One cannot split allegiances.

Paul then elevates the other over self. While all is permitted, all isn’t always beneficial, all doesn’t always build up. Paul instructs the Corinthians to first look out for one another when making choices and decisions. The overarching guidance should come from this admonition: “Whatever you eat or drink or whatever you do, you should do it all for God’s glory.”

In chapter 11 Paul addresses proper worship. Both of these sections lift other over self. Paul encourages proper dress in worship. Here Paul cites cultural norms as the guide for dress. He also points out that men and women are equal in the Lord. He then addresses the fellowship meal and the Lord’s Supper. One person overindulges and another goes hungry. This is not elevating other over self.

Spiritual gifts are the focus in chapter 12. All gifts are from the Holy Spirit and all gifts are given for “the common good.” Again, all above self. Paul then equates the church to the human body. All parts are needed and necessary. All gifts matter. God puts the body together in this way so that there is a “mutual concern” for one another. Accordingly, all suffer together and all celebrate together. May this mutuality be fully present in our lives and in our communities of faith.

Prayer: Lord God, again and again, in way after way, we hear the calls to love you and to love neighbor more than self. We’re reminded that you walk with us, strengthening and equipping us for the tasks and challenges. Thank you for your love and your presence, both abiding in our hearts in the Spirit. Amen.


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In Every Way

Reading: Romans 11-13

Romans 12:1 – “I encourage you to present your bodies as a living sacrifice that is holy and pleasing to God.”

Photo credit: Milo Weiler

In chapter 11 Paul addresses God’s people – both the Jews who still reject Jesus and the Gentiles who’ve accepted Jesus as Lord and Savior. Paul argues that God has not rejected Israel. A remnant remains. They’ve not fallen permanently. In fact, Paul has intentionally been so public about his ministry because he hopes to “make my own people jealous and save some of them.” Paul also warns the saved Gentiles about bragging about their grafted in status. It is the root (God) that sustains them – not the other way around. In the end, Paul believes “Israel will be saved.”

In chapter 12 Paul begins to address behavior. In verse 1 he writes, “I encourage you to present your bodies as a living sacrifice that is holy and pleasing to God.” Constantly give self up in surrender to God’s will and way (not to the world’s) and one will become “good and pleasing and mature.” As we do so we live more and more as one unified body, each playing a vital and necessary role. Paul lists prophesying, serving, teaching, and encouraging as some roles. He then elevates love, evangelism, hope, prayer, empathy, and equality as marks of faith. Paul warns against arrogance, revenge, and other evil actions. These are those “patterns of the world.”

Paul addresses our civic responsibilities at the start of chapter 13. Live well under the authority of the government because they have been “put in place by God.” Pay your taxes and don’t be in debt to anyone. And love really well. Paul reminds us that all the commands are summed up in the one to “love your neighbor as yourself.” Our reading closes with a great reminder. Salvation is closer now than ever. So, “Dress yourself with the Lord Jesus” – be like Christ in every way. May it be so.

Prayer: Lord God, thank you for our place in your family. Encourage us to see the family as an ever-growing family, as one that seeks to graft in all people. As we walk in faith day by day, nurture us and guide us into a more and more mature faith. Above all, may we love without limit, helping others into the path of salvation and life. Amen.


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“No” to Self!

Reading: Luke 8:40-9

Luke 9:23 – “All who want to come after me must say no to themselves, take up their cross daily, and follow me.”

Today’s reading begins with two stories where faith results in healing. Jairus comes to Jesus seeking healing for his daughter and a woman discreetly comes to Jesus for healing. Both believe that Jesus can bring healing. In spite of circumstances stacked against them, both experience healing because they continued to believe.

Jesus sends out the 12 to heal and proclaim the good news. After a successful outing, Jesus encounters a large crowd. After a long day teaching and healing, the disciples suggest sending the crowd to find food and lodging. Jesus suggests the disciples feed the crowd. Their response: But we don’t have enough. Fish and loaves are not what is lacking. With five fish and two loaves, Jesus feeds the huge crowd. In the end all eat their fill and the disciples each hold a basket full of leftovers. Jesus has faith to spare!

There are two sections about following Jesus in today’s readings. After Peter declares that Jesus is the Christ, Jesus explains that this means dying and being raised. He will be an unexpected kind of Messiah. Because of this, Jesus defines what it takes to follow this way: “All who want to come after me must say no to themselves, take up their cross daily, and follow me.” At the end of today’s readings we see that many cannot meet these expectations. Followers must be willing to lose their lives to take on Christ’s.

Jesus takes Peter, James, and John up the mountain, where he is transfigured. They see Jesus in his divine glory. God’s words add to their understanding that he is truly the Son of God. They descend and Jesus heals a boy possessed by a demon. He then confronts the disciples lack of understanding about following him. They had been arguing about which one of them was the greatest. Jesus states, “Whoever is least among you is the greatest.” It’s all about elevating others above self. This requires a follower of Jesus to say “no” to self again and again and again…

Prayer: Lord God, while the world and our culture tells us that self is all that matters, you say the opposite. Everything, everyone, all else is to be placed before our own needs and wants. In that place, we are trusting in you alone for all that we truly need. Grant us the faith and the courage to make this choice every day. Amen.


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Service and Sacrifice

Reading: Mark 9-10

Mark 10:24 – “Children, how hard it is to enter the kingdom of God!”

Photo credit: Shane Rounce

The transfiguration of Jesus begins today’s readings. On a mountain top with Peter, James, and John, Jesus becomes “amazingly bright.” Elijah and Moses come and talk with Jesus. God speaks, saying, “This is my Son, whom I dearly love. Listen to him!” These words echo God’s words at Jesus’ baptism. Coming down the mountain Jesus finds a hubbub. The disciples were unable to cast out a demon. Jesus laments the lack of faith. The father begs Jesus for his son’s healing and admits his own lack of faith. Jesus casts out the demon. How do you think this affected the father’s lack of faith?

Jesus tells the disciples once again of his coming death. They, in turn, argue about who is the greatest among them. Jesus gathers the disciples and reminds them that the first will be the least, the servant. He explains that there is a cost to being a follower. It might cost a hand or foot or eye if that leads one into sin. Jesus is telling them to do anything to avoid sin and disobedience to God.

A rich man comes and asks about obtaining eternal life. He has kept the commands faithfully. After Jesus “looked at him carefully and loved him,” he is instructed to sell all that he has. The man goes away sad. Jesus goes on to say, “Children, how hard it is to enter the kingdom of God!” Much can get between us and Jesus. It’s not just our wealth or our possessions. When Jesus looks carefully at our hearts, what does he see that vies for the throne of our hearts?

Once again Jesus tells of his death. This time he is very clear. James and John come with a request: to sit at Jesus’ left and right in heaven. Power is their struggle. Jesus, with great patience, again tells the 12 that the greatest will be the servant and the first will be slave to all. Jesus again reminds them – and us – that he came not to be served but to serve and to give his life “to liberate many people.” May we too choose service and sacrifice.

Prayer: Lord God, humble servant, slave to all, keeping you #1 in our hearts – no, discipleship is not easy. We must first die to self – the greatest barrier to walking humbly and obediently. Guide us in this necessary and daily act of surrender. Grant us the faith and trust, the strength and courage to do so each day. Amen.


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True Life

Reading: Mark 7-8

Mark 8:34 – “All who want to come after me must say no to themselves, take up their cross, and follow me.”

Chapter 7 begins with tension between God’s Law and man-made rules. The religious question the disciples eating with “unclean hands.” Jesus’ response begins with a quote from Isaiah. The religious honor God with their lips but their hearts are far away. A man-made rule that trumps God’s Law is given as an example. How often do we do this, both formally and informally, not to mention in the secret places of our hearts?

Jesus teaches that it is what comes out of the heart that makes a person unclean. When we allow evils into our hearts – sexual sins, greed, deceit, envy, arrogance – that is what contaminates us in God’s sight.

Jesus then heals two people from outside the Jewish circle. In the first healing he tells the immigrant woman that the children (the Jews) must be fed first. The “dogs” must wait. She replies that even the dogs eat the crumbs that fall from the table. Her “good answer” leads to healing for her daughter. Jesus then heals a blind and mute man. People are overcome with wonder.

Chapter 8 begins with another mass feeding. Led by compassion, Jesus feeds the 4,000+ that have been with him for three days. After feeding this Gentile crowd (so much for feeding the children first), Jesus warns the disciples about the “yeast” of the Pharisees and of Herod. They don’t get it. Jesus laments their lack of understanding.

After healing a blind man, Jesus asks the disciples who people think he is. Most think Jesus is a prophet. He asks them what they think. Peter says, “You are the Christ.” Jesus then foretells his suffering, death, and resurrection. Peter begins to “correct” Jesus. This is not the right ending to this story. Sternly Jesus says, “Get behind me, Satan.” Calling the crowd, Jesus declares, “All who want to come after me must say no to themselves, take up their cross, and follow me.” It’s about humble servant leadership, not physical or political might. It’s about finding true life in Christ. It’s not about gaining the whole world.

Prayer: Lord God, what a beautiful life you call us to! Laying aside self, being servant to all, bringing love and healing to our world, we find the life that brings you glory. Help and guide us daily to say no to self, to pick up our cross, and to follow you faithfully. Amen.


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So It Was… So It Must Be

Reading: Matthew 19-20

Matthew 20:26-27 – “Whoever wants to be great among you will be your servant. Whoever wants to be first among you will be your slave.”

Today’s readings center on the upside-down and countercultural life that Jesus calls his followers to. He first addresses divorce in an exchange with the Pharisees. They want to know if Jesus thinks it is ok to divorce one’s wife for any reason. The fact is the Law has been watered down to accommodate human desires. Jesus goes back to Genesis, declaring God’s intent: “Humans must not pull apart what God has put together.”

After blessing the children because “the kingdom belongs to people like these children,” Jesus encounters a rich man. He wants to know what “good thing” he must do to have eternal life. He’s kept the commandments, but feels like he’s missing something. That tug on the heart is there. Jesus tells him that to be “complete” he must go and sell all, giving the money to the poor. He cannot do this. Saddened, he goes away. Peter asks about the disciples leaving all for Jesus. The reward will be great for those who leave home, family… to follow Jesus.

To perhaps temper this reward mentality Jesus tells the parable of the workers in the vineyard. An owner hires workers early in the morning to work for one denarion, a typical day’s wage. He also hires at 9, noon, 3, and 5. At the end of the day the owner instructs his manager to work backwards. He first pays those who’ve worked an hour a denarion. The all-day workers also receive a denarion. They grumble, thinking they deserve more. They are resentful of the owner’s generosity. So it is with us sometimes as we see God freely granting mercy.

After again predicting his death and resurrection, James and John’s mother requests places of supreme honor in heaven for her sons. Perhaps she thinks they’ve given up the most to follow Jesus. Her request is denied. Her asking angers the rest of the 12. Jesus calls them all in and tells them, “Whoever wants to be great among you will be your servant. Whoever wants to be first among you will be your slave.” So it was with Jesus. So it must be with us.

Prayer: Lord God, again and again today we hear the calls to place both you and others before self, to be humble and generous, to honor you in all we do. When we seek to walk in these ways we can bump up against the ways of the world that elevate self as #1 and preach “Gather, gather, gather!” In those moments of temptation, remind us of our call to walk in the footsteps of Jesus, following his example of servant to all. Amen.


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Charges and Judgments

Reading: Ezekiel 22-26

Ezekiel 22:30 – “I looked for anyone to repair the wall and stand in the gap for me on behalf of the land… But I couldn’t find anyone.”

Photo credit: Jametlene Reskp

We begin with chapter 22, where God brings charges against Jerusalem and then closes with a lament, revealing the heart of God. The charges are a summary of how Judah broke each of the Ten Commandments. God will scatter them and refine them like silver in the process. The chapter ends with this lament: “I looked for anyone to repair the wall and stand in the gap for me on behalf of the land… But I couldn’t find anyone.”

Chapter 23 contains an allegory of two sisters. It is the story of Israel and Judah, God’s people who prostituted themselves with multiple foreign powers and their idols, one after the other. The younger sister, Judah, proceeded to outdo the older sister, Israel. Instead of learning from her sister’s wayward ways, she amplified them. God turned both sisters lovers against them, pouring out God’s wrath upon them.

There are two parts to chapter 24. In the first part Judah is compared to a corroded pot. It will be heated so hot that its corrosion will be consumed. Judah will not be cleansed until God’s wrath has fully burned. In the second part, Ezekiel’s wife dies as a part of a sign act. God directs him not to mourn in any way. He follows instructions. So thorough will be Judah’s defeat that they too will walk around in stunned silence, unable to even grieve.

Chapters 25 and 26 contain oracles or judgments about Judah’s neighbors: Ammon, Moab, Edom, Philistia, and Tyre. Ammon and Moab took great delight in Judah’s downfall. Edom joyfully took part in Jerusalem’s destruction. The Philistines exacted revenge for past defeats and losses. All but Edom “will know that I am the Lord.” Our reading closes with the judgment of Tyre. They too ridiculed Judah (and God) at her downfall. The people around Tyre will shudder in terror at what befalls Tyre, who will “disappear” as God leads them “down into the pit.” Such will be the fate of all who oppose the Lord our God.

Prayer: Lord God, our innate selfishness is on full display today. We continue to struggle with want and greed, with lust and desires, with idolatry and disobedience. We are not all that different than Oholah and Oholibah, than Moab or Philistia. We too deserve your wrath. We too should be refined like silver. Instead, you brought grace in the form of your son. Today, Lord God, we thank you that we stand on this side of the cross, where love was poured out instead of wrath. Thank you, Lord Jesus. Amen.