pastorjohnb

Thoughts and musings on faith and our mighty God!

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God Is Still God

Readings: Psalms 73-75

‭Psalm 74:1 – “Why does your anger smolder at the sheep of your own pasture?”

Psalm 73 faces a reality that we all deal with from time to time. The psalmist envies the wealth and blessings of the wicked. The psalmist states, “I’ve kept my heart pure for no good reason.” He feels as if he stayed innocent for nothing – except to be weighed down by hard work. We can feel this way. We can question if holding onto our faith is really worth it. We can be jealous of what others have: wealth, power, health, popularity. The psalmist then enters the sanctuary. He prayed. He understood that the wicked will perish and that God is always with him. He declares that God is “my heart rock and my share forever.” Hallelujah!

Communal tragedy has struck in Psalm 74. The enemy has won, the temple is burned down, no prophet is left. The psalmist asks the “how long?” question: “Why does your anger smolder at the sheep of your own pasture?” A shift comes in verse 12. Remembered are the mighty works of God’s hand. The psalmist calls on God to remember the covenant. He cries out, “God, rise up! Make your case!” Prove to us and to the world that God is still God.

Psalm 75 closes today’s readings. It “balances” Psalms 73 and 74. It is a promise that God’s justice will come. It is a reminder that God will bring this person down (the wicked) and that God will raise up that person (the righteous.) It is a Psalm that trusts deeply in who and what God is and will be. May we too live righteous lives, trusting in our God of justice and righteousness.

Prayer: Lord God, when our flesh longs for the things of this world, remind us of your everlasting love. When envy or jealousy rises up in our hearts, remind us that you are a jealous God. And when tragedy strikes, remind us of your peace that passes all understanding. Lead us to rest and trust in you. Amen.


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God Is Still God

Readings: Psalms 73-75

‭Psalm 74:1 – “Why does your anger smolder at the sheep of your own pasture?”

Psalm 73 faces a reality that we all deal with from time to time. The psalmist envies the wealth and blessings of the wicked. The psalmist states, “I’ve kept my heart pure for no good reason.” He feels as if he stayed innocent for nothing – except to be weighed down by hard work. We can feel this way. We can question if holding onto our faith is really worth it. We can be jealous of what others have: wealth, power, health, popularity. The psalmist then enters the sanctuary. He prayed. He understood that the wicked will perish and that God is always with him. He declares that God is “my heart rock and my share forever.” Hallelujah!

Communal tragedy has struck in Psalm 74. The enemy has won, the temple is burned down, no prophet is left. The psalmist asks the “how long?” question: “Why does your anger smolder at the sheep of your own pasture?” A shift comes in verse 12. Remembered are the mighty works of God’s hand. The psalmist calls on God to remember the covenant. He cries out, “God, rise up! Make your case!” Prove to us and to the world that God is still God.

Psalm 75 closes today’s readings. It “balances” Psalms 73 and 74. It is a promise that God’s justice will come. It is a reminder that God will bring this person down (the wicked) and that God will raise up that person (the righteous.) It is a Psalm that trusts deeply in who and what God is and will be. May we too live righteous lives, trusting in our God of justice and righteousness.

Prayer: Lord God, when our flesh longs for the things of this world, remind us of your everlasting love. When envy or jealousy rises up in our hearts, remind us that you are a jealous God. And when tragedy strikes, remind us of your peace that passes all understanding. Lead us to rest and trust in you. Amen.


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Criteria

Reading: Matthew 25:31-46

Verse 45: “Whatever you did not do for one of the least of these, you did not do for me.”

Today’s passage takes us to the end of this world as we know it. Jesus is sitting on the throne or on the judgment seat. In the opening verses we read that “all nations” will be gathered before him. Jesus will then separate those destined for heaven from those destined for hell. Even if we die before this day, we will still be judged worthy or unworthy of heaven.

It is interesting to me that both the sheep and the goats address Jesus as “Lord.” To me it feels like more than a polite title. It feels like even the goats thought they were worthy of inclusion in heaven. So what then is used to separate one from another?

In verses 35 and 36 Jesus lays out the criteria. In his own words it is whether or not one fed the hungry, gave drink to the thirsty, invited the stranger in, clothed the naked, cared for the sick, and visited the imprisoned. Both groups want to know when they saw Jesus hungry, thirsty… The answer is pretty much the same to both the sheep and the goats. They each saw Jesus in “the least of these” – the outcast, the leper, the Samaritan, the tax collector, the woman at the well… Some chose to have compassion and to act to meet needs. Others did not.

The challenge of this passage is to ask where we fit. To which herd do we belong? Maybe we’d like to tell ourselves that this is just one of the many criteria that Jesus will use to judge us worthy or not. But what if it is the only criteria that he uses?

Prayer: Lord God, change my heart, O God. Raise up a compassion in me that sees and responds to needs consistently, not just when convenient or easy. Yes, change my heart, O God. Amen.


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Giving Thanks

Reading: Psalm 100:1-3

Verse 3b: “It is God who made us, and we are God’s; we are God’s people, the sheep of God’s pasture.”

Psalm 100 is subtitled “A Psalm. For Giving Thanks.” in my home Bible. It is a fitting passage for today and tomorrow, for collectively offering our thanks for God’s blessings and presence in our lives and in our world. The psalmist begins by encouraging us to “shout for joy” and to “worship the Lord with gladness.” This is an encouragement that we need often.

We need to be reminded because life often happens in ways that can derail our joy and that can dampen our gratitude. Those unexpected twists and unwanted turns can leave us anything but thankful. It is precisely in these times that we need the words of Psalm 100 – especially verse 3.

Verse 3 begins with a reminder and a call: “Know that the Lord is God.” In all and through all and over all, God is God. God does not cause our hardship or difficult situation or unwanted change – these are part of life – but God does desire to be with us in all of life. By making the intentional choice to walk with God, we make our journey lighter, our road less rocky, our valley less challenging… because we are not alone.

The verse continues with these words: “It is God who made us, and we are God’s; we are God’s people, the sheep of God’s pasture.” This verse speaks of the deep connection and foundational relationship that we have with God. We are God’s and God is ours. We are the sheep of God’s pasture. God is our good and loving shepherd. In all and through all and over all, God is with us and we are with God. Thanks be to God!

Prayer: Lord God, I rejoice in your love for us, your family. With joy and with thanksgiving I praise you for your presence in all of life. You chose us before our lives even began. You desire to walk with us every day. May we choose you always. Amen.


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A Disconnect

Reading: Matthew 21:33-46

Verse 46: “They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet.”

This week’s gospel lesson is a parable about some tenants who reject, refuse, abuse, and even kill the messengers sent to them. This parable is an extension of Jesus’ answer to the chief priests and elders question: “By what authority are you doing these things?” (Matthew 21:23) In this second response Jesus and the religious leaders take center stage. In the parable the tenants refuse to listen to messenger after messenger. They even refuse to listen to the landowner’s son. They kill him, thinking they can take the inheritance (the vineyard) for themselves. Asking those who have killed the messengers and prophets what should happen to these tenants, the religious leaders answer, “He will bring those wretches to a wretched end.” Trap set, bait taken.

Beginning in verse 42, Jesus unpacks the parable. Quoting from the Old Testament he speaks of a “marvelous thing” that God has done and of the rejection that he, “the capstone,” is currently experiencing. Speaking even more directly, he point blank tells the religious leaders that the kingdom of God (the vineyard) will be taken from them and given to those “who will produce fruit.” The religious leaders are stung by these words and their truth. They do not see the disconnect that has grown between their faith and the way that they live out their religion. Instead, they begin to think about how they can arrest and eventually eliminate the vineyard owner’s son.

Moving to today, I ask: Are we and are our churches producing fruit? We are good, I believe, at tending to our buildings, to our worship services, to our sheep. But are we producing fruit? Are we making new disciples of Jesus Christ? In the parable, the religious leaders wait to arrest Jesus because “the people held that he was a prophet.” There is not a disconnect here with the people. There continues to be a crowd out there that holds Jesus as a prophet, as an important part of their lives. And there is a disconnect between their faith and the institutional church. Once again, are we and are our churches being fruitful? Put another way, have we hunkered down inside the walls or are we stepping out into the world, seeking to make disciples of Christ, seeking to form a new connection? Have we, as followers of Jesus Christ and as churches, in essence rejected the model of the one who went out into his world, loving far beyond the walls of the temple and synagogues?

Prayer: Lord, open our eyes and our heart to the commission given by the capstone. Send us our, seeking to engage and make disciples of Jesus Christ. Move us beyond the comfort of our walls, out into the world, out where Jesus found the harvest to be most plentiful. Amen.


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Holy Spirit Power

Reading: Matthew 10:16-23

Verses 19-20: “When they arrest you, do not worry about what to say or how to say it… for it will not be you speaking, but the Spirit of your Father speaking through you.”

As we continue today with the story of Jesus sending out the disciples, Jesus addresses the difficulty of the journey and the help we receive along the way. In today’s text we see one of the qualities of Jesus that I find most refreshing: honesty. Our section today begins with these words: “I am sending you out like sheep among wolves.” Oh boy coach, sign me up, right?!

The 12 disciples knew and lived this difficulty out. As a whole, the Jewish religious leaders were never supporters of Jesus and as his 3 years of ministry went on they became more and more adversarial in their relationship with Jesus. Jesus wanted the disciples to know that this would continue as they went out now and as they continued the mission after his death, resurrection, and ascension. The idea that people and powers will oppose the faith is still very much a reality today.

Into this honest assessment of discipleship Jesus offers this hope and promise: “When they arrest you, do not worry about what to say or how to say it… for it will not be you speaking, but the Spirit of your Father speaking through you.” Not “if” but “when” they oppose, persecute, arrest, abuse… God in Spirit will be there, giving you words to speak. This is a powerful promise. As we seek to be followers of Christ in a post-Christian landscape, may we be faithful to our call and may we ever trust in the power of the Holy Spirit to lead and guide our every step and our every word.

Prayer: Lord God, give me the courage to seek out the lonely, to stand up for the oppressed and marginalized, to speak against injustice and evil. Fill me with your Holy Spirit power. May it guide all of my words and deeds. Amen.


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In Word and Deed

Reading: Matthew 9:35-38 and 10:1-15

Verse 38: “Ask the Lord of the harvest, therefore, to send out workers into his harvest field.”

Our passage for today and tomorrow begins with Jesus doing what Jesus did: teaching, preaching, and healing. His love of and compassion for the “sheep without a shepherd” is what drives his ministry. The 12 disciples spent day after day with Jesus, soaking up this model for ministry. In verse 37 Jesus shares this observation with the disciples: “The harvest is plentiful but the workers are few.” One could easily argue that this is as true today as it was the day it first rolled off Jesus’ lips. We all know lots of souls that are without a shepherd and are therefore in need of meeting the Lord of the harvest.

And so we turn to verse 38: “Ask the Lord of the harvest, therefore, to send out workers into his harvest field.” This is Jesus’ instruction to the disciples. Jesus is inviting the disciples to ask God to send out folks to have love for and compassion upon the lost sheep. If there is any question as to who these workers are, let’s turn next to verse 1. Jesus calls the disciples to this task. He gives them authority to minister just as they have witnessed him ministering. Jesus instructs them to preach that “the kingdom of heaven is near” and then to demonstrate this by healing the sick and freeing the captives. In word and deed the disciples are to bring the kingdom near.

News flash: you are a disciple who carries the authority of Jesus Christ in your heart. You are a disciple charged with following and living out Jesus’ example of love and compassion. You are a disciple who is equipped by the Holy Spirit to bring the kingdom of God near through word and deed. May we enter into the harvest field, seeking the lost.

Prayer: O Lord of the harvest, send me out. With an open heart guide me to those who need to hear and experience the good news of Jesus Christ. Put the words in my mouth or the actions in my hands and feet – whatever is needed to bring the kingdom near. Use me as thou will. Amen.


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Seeks Out, Brings Back

Reading: John 10:1-10

Verse 3: “The sheep listen to his voice. He calls his own sheep by name and leads them out.”

Photo credit: Wylly Suhendra

In this week’s John 10 passage Jesus uses the shepherd-sheep analogy. In verse 3 the shepherd tells us, “The sheep listen to his voice. He calls his own sheep by name and leads them out.” Sheep learn the voice of their shepherd. They follow that voice because they trust their shepherd. As a group – that’s the natural tendency for sheep – they go where the shepherd leads. This is a good analogy for us too. If we trust Jesus, then we try and follow his voice, whether that is his words and example in the gospels or if it is the nudge and whisper of the Holy Spirit. Luke sheep we too tend towards community and connection with one another. But not always.

In both Matthew’s and Luke’s gospel they tell the story of the lost sheep. Yes, at times a sheep can wander. There are a number of reasons that this can happen. We wander too. We can be hurt so isolation or withdrawal seems safest. We can pursue or get caught up in worldly things. Then we create distance to avoid being held accountable or because we feel guilty. We meander off. Yet the Good Shepherd still seeks us out, still tries to bring us back into the fold.

As many of us prepare to enter into a community today to worship and praise, to be filled and renewed, let us not forget the lost. May we make efforts to include those outside the flock, for whatever reasons. May it be so.

Prayer: Lord God, I am grateful that I heard your voice. I am thankful that I have grown to know it more and more. Yet I too know that I have and still do wander. I’ve been hurt and withdrew. Thank you for never giving up on me, for always calling me back to you. Use me to do the same for others. Amen.


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Prepared

Reading: Matthew 24:36-44

Verse 44: “So you also must be ready, because the Son of Man will come at an hour when you do not expect him.”

Returning to these words of Jesus in Matthew 24, we again hear the call to be prepared. Jesus implies that being prepared involves living faithfully. Noah is the first example. Against all reason he built an ark, trusting fully in God’s direction. Jesus follows this with another example. In verses 40-41 he speaks of two men and then two women. Both are engaged in everyday life. In both cases, one will be taken to heaven and one will be left behind. We can only assume that one had lived faithfully and one had not.

Throughout the gospels Jesus is clear that we do not live faithfully just to get into heaven. We live out our faith here to make the world better, to make a positive difference, to do God’s will here as it is in heaven. So what if we read verses 42-44 in this light too? In the next chapter in Matthew’s gospel Jesus tells the parable of the sheep and the goats. In this passage Jesus says, “whenever you did this for one of the least of these” then we’re doing it for Jesus. What if each opportunity to feed or clothe or visit or… is an opportunity to look into the face of Jesus?

With that in mind, re-read verse 44: “So you also must be ready, because the Son of Man will come at an hour when you do not expect him.” Maybe he will come in the one you meet this afternoon as you’re walking downtown. Maybe she will come in the morning as someone new comes to church. May we be prepared to recognize Jesus always.

Prayer: Lord God, help me to see better. Lead me to love wider. Guide me to know you and to recognize you more regularly. Amen.


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Hear, Respond, Follow

Reading: John 10:25-30

Verse 27: “My sheep listen to my voice; I know them, and they follow me.”

Today in John 10, Jesus answers the question posed in the section we read yesterday. Is he the Christ, the Messiah? First, he says to the Jews, “I told you but you do not believe.” Is this the first step of faith – to hear and to believe? I do not think so. Jesus goes on to speak of miracles – they weren’t enough to draw the Jews into belief. Seeing a miracle isn’t the first step to belief either.

Jesus goes on to connect belief to being one of his sheep. So what are the steps to become a sheep or a part of the family of believers? First, we hear and are drawn to the shepherd’s voice. It is an invitation heard and received. Like the first disciples, we must hear and respond to the call of Christ: “Come, follow me.”

As we begin to follow, a relationship begins to form. We get to know Christ and Christ gets to know us. The relationship and commitment deepens as we learn and grow into Christ. This process is strengthened by the Holy Spirit, the living presence of Christ, leading and guiding our journey. At some point we profess trust in Jesus Christ as Lord and Savior and we invite him into our heart. The Holy Spirit takes up residence in our heart as we make this lifelong decision. Doing so we receive the gift we read of in today’s passage: eternal life. We follow in this life to one day dwell in Christ’s eternal glory. Day by day we follow, growing closer and closer to what we will one day be in glory. Thanks be to God!

Prayer: Lord God, help me to follow well. Give me ears that always hear your voice. Give me a heart that ever senses the call to continue growing and becoming more and more who you created me to be in Christ. And as I follow, use me so my life draws others into the flock. Use me this day. Amen.