pastorjohnb

Thoughts and musings on faith and our mighty God!

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Know and Follow

Reading: John 10: 1-7

Verses 3 and 4: …the sheep listen to his voice… his sheep follow him because they know his voice.

In a devotional I read, there is a story about sheep following their shepherd.  As the writer sat and observed, a real shepherd walked along a very narrow and dangerous path along a steep ridge.  One after another, several dozen sheep dutifully followed along the path.  One after another they walked along a path that none would have taken on their own.

This little snippet reveals much about the typical shepherd-sheep relationship.  First, the shepherd was willing to lead his flock through dangerous placed because he knew greener pastures lay ahead.  Second, the sheep knew and trusted the shepherd.  The sheep know their shepherd’s voice and will follow him where he leads.  In fact, sheep will run from a voice they do not know.  Third, the shepherd cares for his sheep.  He is bringing them to a place with good food.  He will protect the sheep, both along the journey and once they arrive. He will keep them together and will defend them for wolves, robbers, …  He genuinely cares for the sheep.

In our passage, Jesus is using the shepherd-sheep analogy to illustrate our preferred relationship with Him.  Jesus wants to be our shepherd.  He wants to lead us to “green pastures” – to life in the full.  He wants to protect us from the dangers and temptations of the world.  He was even willing to lay down His life to do so.  For our part, we are the sheep.  We need to know His voice.  We study His voice in the Bible and we learn to recognize it when the Spirit nudges and whispers to us.  We come to be able to differentiate Jesus’ voice from the many voices of the world.  These other voices are voices we should run from.  Once we come to know Jesus’ voice, He wants us to follow.  He will lead us well.  For our part this means doing what Jesus did and loving as Jesus loved.

May we know the Good Shepherd’s voice and may we follow where He leads.


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He Restores My Soul

Reading: Psalm 23: 1-3

Verses 2b and 3a – He leads me beside still waters, He restores my soul.

Psalm 23 is well known.  At its core it speaks of resting in and trusting in the Lord.  The Psalm uses the common shepherd-sheep analogy to illustrate our relationship with God.  In a society that was highly agrarian, the original readers would have related well to this analogy.  Today many would have to google it to find a video that explained it.  Articles are just too much.  (I am only half joking.)

The relationship between a shepherd and their sheep is exclusive.  The shepherd will do anything to protect and care for the sheep.  The sheep will only follow the voice of their shepherd.  This very well parallels our ideal relationship with God.

Just as it did in David’s day, life gets busy for us too.  Just as it did back then, the voices of the world were loud and called often.  Just as it was back in the day, we need time to step away, to find some solitude, to reconnect deeply to God.  In the Psalm, this place of quiet and solitude was out in a meadow beside some still waters.  One can easily imagine birds singing as butterflies flutter around.  Just envisioning it brings a lot of peace.

I try and get out to walk each morning.  It is just around the streets of our small community.  As I walk past homes and businesses, there is time to think and pray.  As I walk past churches and the jail and the courthouse and the schools, there is opportunity for specific prayers.  My walk is definitely not through green pastures and the still waters are puddles from melting snow.  But I am outside in God’s creation, enjoying the sounds of the birds, connecting with God in a time of quiet prayer and reflection.  It is good for my soul.

This day may we all find a quiet time and space to be outside in God’s beautiful creation, allowing God’s presence to restore our soul.


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Bow, Kneel

Reading: Psalm 95

Today’s Psalm is an encompassing passage.  It reminds us both of God’s gifts to us and of God’s power as well as reminding us of our human state – bowing to worship God at one moment, testing God at another.  The cycle of obedience and disobedience is common to the Israelites and it is common to us.

When the chosen people are being faithful and obedient, regular worship is at the core of their daily life.  They often walked in a close relationship with God.  God was their Rock and they came to offer their thanksgiving.  The people extolled God for creation and for the blessings in their lives.  In this place, they felt they were “the flock under his care”.  I feel the same way when my walk with God is faithful and obedient.  When I am daily in the Word and when I am praying prayers that offer my repentance and thanks and that seek God’s will for my life, then I too feel God’s love and care surrounding me.  When I am here, you’d think I’d stay forever.

Sheep tend to wander so they are a good choice.  In the Psalm, the author refers to one of the many, many times that the Israelites tested God, one of the many times they were not obedient and faithful.  This too is my pattern.  Although living within God’s presence and protection is where the Israelites wanted to be and where I want to be, sin creeps in.  We find ourselves testing and trying God.  As Paul wrote in Romans 7:15, “For what I want to do I do not do, but what I hate I do”.  The power of the flesh is strong.  It is a daily, and often hourly or minute by minute, battle to be obedient and faithful.  It is a battle that we cannot win on our own.  It is a battle that never ends.

Thanks be to God that He is faithful and that His love and mercy never fail.  “Come, let us bow down in worship”.  Let us confess our sins with our lips and find God’s forgiveness in our hearts.  Let us offer our praise and thanksgiving!  “Let us kneel before the Lord our maker”.  In humble submission we bow, admitting our weakness, calling on God’s strength.  We kneel before our God, grateful to be in God’s love and care, for we too are the sheep of His pasture.


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Faithful Sheep

Reading: Jeremiah 23: 1-6

Jeremiah expresses God’s anger towards those who have allowed the people to wander from God and to be scattered.  There is the implication that the leaders have acted in ways that lessened the peoples’ faith.  “Destroyed” is the term used in one translation.  If we look back just one chapter, we find the story of evil kings who have lived far from God’s ways.  Not only did they not tend to the flock, but they led them astray, through idol worship and godless living.

God proclaims punishment on the poor leadership.  At the same time, the loving God promises to gather up the flock.  God will return the poor sheep to the pasture they were intended to live in – to faith in God alone.  God states that here, back in a right relationship with God, they will prosper and be fruitful and will increase in number.  God will bless them.  In this way God seeks to return humanity to the original intent: created in God’s image, living in Union with God.

This is God’s desire for us as well.  As the new sheep of God, we too are prone to wander, to stray.  God continues to work to bring us back to our faith and to dwelling in the pasture of God.  In Jeremiah we see the promise of a future King, one of the line of David.  Unlike the Kings of Jeremiah’s days, this King will rule wisely and with justice and righteousness.  This King will be named Jesus.

In Jesus, our good shepherd, we have the image and love of God lived out in the flesh.  Through a personal relationship with Jesus, we come to live in union with God and to understand God’s love for us.  In Jesus, we have a king we can look up to.  In Jesus, we have a king whose example we can follow.  And through Jesus, the gift of the Holy Spirit comes to continually shepherd, guide, and protect us, drawing us ever closer to living a life worthy of our King, Jesus Christ.  Each day may we faithfully follow Christ and His example, ever seeking to bear witness to God’s love and mercy.


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The Flock

Reading: Luke 15: 1-7

Today’s passage begins with Jesus acting in a countercultural way.  He is associating and dining with those who would not be welcome at the Pharisees’ tables and who the Pharisees see as outcasts.  Who could you bring to the family dinner table or to sit beside you in your pew at church that would make others uneasy or would make them frown or tisk-tisk you?

Instead of arguing with the religious leaders, Jesus tells a story that all there could relate to.  Being a shepherd was a very common job.  Although it was a job at the bottom of the scale, all would be familiar with this occupation.  Each gathered there would understand that all the sheep in the flock were of worth and value.  So when one sheep goes missing, of course the shepherd goes and looks for it.  Naturally, the shepherd is happy when the sheep is found.  Although just a story, probably all there were happy for the shepherd too.

Now that Jesus has all in the audience to this common point of understanding, He adds an analogy.  He says that in the same way God rejoices when one lost sinner repents and is returned to the fold.  I think the Pharisees would agree with this concept as well.  If a fellow Pharisee sinned, God would rejoice when they made the requisite sacrifice, became ceremonially clean again, and returned to the group.  Their ‘flock’ is the circle of people who are just like them.

If you walked into church tomorrow with someone who had not attended in a while, the flock would rejoice and say, “Welcome back!” to the lost sheep.  While someone returning to church is a good thing, I think Jesus is making another point.  Jesus’ understanding of “flock” is much bigger than ours or the Pharisees’.  By ‘sinner’ Jesus means all people who sin, not just church members who sin.  Jesus’ vision of flock is ALL people.  Red and yellow, black and white, sinner and saved, believer and non-believer… all are precious in His sight.  Who is outside your circle that you need to bring in?


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The Flock

Reading: Luke 12: 32-40

In a world where fear is so prevalent, Jesus’ words of “Do not be afraid little flock” bring us great comfort and reassurance.  In our lives the fear of violence, illness, and death join together with our worries about money, popularity, and appearance.  But in Jesus’ simple words we hear His desire to take us in, to keep us from harm, to protect and guide us.  Metaphorically, we are the sheep and Jesus is the shepherd.

At times in our lives we will feel fear or experience anxiety over money…  We may even begin to feel overwhelmed.  In these moments we must call upon our faith to calm our fears and worries.  God has us.  We are the flock that lives in God’s ever present love and care.  Jesus goes on to remind us of God’s desire to give us the kingdom.  It is a place of love and peace and comfort and rest. Through the power of the Holy Spirit, God is constantly st work building up the kingdom here on earth.

As followers of Jesus Christ we are invited both into the kingdom and into the work of building it.  We are invited to live in this place of peace, comfort, rest, and love and away from the things of this world such as fear.  But many do not know of this place.  Many do not have a relationship with Christ.  One of our roles is to help in spreading and building the kingdom here on earth by inviting others in by sharing the good news of Jesus Christ.  God desires that all the people of the earth are in the kingdom.  The kingdom is for all people.

With Christ in our lives, we are no longer slaves to fear, to worry, to the things of this world.  We know these things exist and they do creep in from time to time. Because we rest assured in Jesus’ love and care, we can cast all of these things upon Jesus.  This is a wonderful part of being in the ‘little flock’.  It is also a wonderful thing to share.  This day may we work alongside God, striving to add more sheep to the flock.


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Listen to My Voice

Reading: John 10: 22-30

Ever since mankind has known God, it has been all about the relationship.  Adam and Eve walked in the Garden and talked with God.  Although His presence changed, God has continued to communicate with mankind.  Initially it was through prophets and angels.  Then God entered the world in the flesh.  Jesus lived, walked among, taught, and even performed some miracles.  In His earthly life Jesus revealed who and what God is.

With Abraham, God established a covenant with His chosen people.  Israel was to be God’s people and He was to be their God.  This covenant came with some guidelines.  Over time the Law  grew to be something cumbersome.  Yet the covenant relationship remains.  God’s chosen people, by and large, continue living in covenant relationship with Him.

In time though, it became necessary to establish a new covenant.  Jesus came to accomplish this.  He reminded God’s chosen people of parts of the old covenant: love God with all your heart, soul, mind, and strength and love neighbor as self.  He added to the second: love as I have first loved you.  This was a different kind of love.  It was a radical kind of love.  In His love there are no outcasts, no outsiders, no strangers.  Jesus loved all.  He loves you and me.  Through His body and blood, He established a new covenant and offers the gift of eternal life.

“My sheep listen to my voice; I know them, and they follow me”.  The new covenant is about relationship too.  It is about hearing Jesus say, ” love as I have first loved you”.  It is about Jesus knowing each of us as a follower.  May we ever hear His voice.  May we ever follow.


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Follow

Reading: John 10: 22-30

The Jews in the temple ask Jesus a question I think we ask often.  We may not always ask it verbally but I think we certainly do with our decisions and actions.  They ask Jesus if he is the Messiah.  Is he the one coming to redeem Israel, to restore them to their rightful place amongst the great nations?  They are looking for Jesus to do something grand.

His response perplexes: “You do not believe because you do not belong to my sheep”.  Believe that you are the Messiah?  I’m sure they are thinking something along these lines: ‘Rid us of these Romans and make Israel great and then we will believe and then we will follow.  For now though, we’ll just do our own thing.  Yes it is nice that that guy can now walk and that that guy can see and that you fed all those people.  Really neat stuff (for them), but when will you really start leading, doing really important stuff (for us)?’

We are sometimes a lot like them.  Yes Jesus, I love you and believe in you and want to dedicate my life to you, but first I need to…  Yes Jesus, I will serve and follow you, but first would you…  We like Jesus, but too often on our terms and conditions.  Like the Jews in the temple that day, we expect or maybe even demand something grand from Jesus.  Then we will be all in.  Then…

And Jesus says to us: my sheep follow me.  It is not about what I can do for you.  It’s about what I do to you, about what I do in you.  The miracles, they just show that I am who I say I am: the Son of God, the Word made flesh.  Follow me, be my sheep, do what I did: love, serve, sacrifice, forgive.  The you will be my sheep.  Then you will know a peace that passes understanding.  Then you will begin to live eternal life.  Follow me.


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Peter’s Response

Reading: John 21: 15-19

We don’t do awkward well. Yet from time to time it certainly finds us. Sometimes it is something we blindly and innocently stumble into. We can look back later and have a good laugh. But sometimes it is of our own doing, often tied to a misstep or poorly chosen words, and our awkward moment is not so fun.

Peter has the second kind of awkward moment. Jesus forces him to relive the night that Peter denied Christ three times. I imagine Peter was nervously waiting for this conversation. We’ve all been there – said or done something that we know we will have to face again at some point. Peter knew Jesus well. He knew Jesus to be a person who said what needed said.

So finally the eggshells are broken and Jesus asks the question: “Simon son of John do you love me?” Jesus chooses to use his old name instead if Peter. When Jesus renamed Peter it was because Peter meant ‘rock’ and Jesus said He would build His church upon that rock. But now, Peter is still Simon the denier. Can’t you see the relief on Peter’s face as he can finally tell Jesus that he lives Him again? Peter can finally begin to put the guilt and shame of that night behind him.

Then Jesus asks the same question again. Same response from Peter and instructions from Jesus. But Peter probably feels a little more awkward, a little more reminiscent of when he denied Jesus. Then Jesus asks him a third time. Did Peter hear the rooster crowing in his mind? Peter is obviously hurt. But Peter is steadfast – yes Jesus I love you. And again the same response from Jesus: feed my sheep, care for my lambs. Build my kingdom.

We too hear this call each time God places another before us: feed my sheep. We feel it each time the Spirit nudges us to engage one in need: care for my lambs. May we too have Peter’s response: yes Jesus I love you.


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He Is with You

Reading: John 20: 19-31

In the hours and days after the crucifixion, the disciples hid in fear.  They gathered together for support, but we’re basically in hiding.  Who could blame them?  One may occasionally slip out but they returned quickly, probably with one eye turned back to see if they were being followed.  If the authorities could so easily strike down the shepherd, what resistance could the sheep really offer?

Fear was real and palpable amongst the disciples.  They had good reason to be hiding behind locked doors.  Then Jesus comes and stands in their midst.  Both times He opens with the same line: “Peace be with you”.  I imagine there was a short pause before He continued to talk.  Jesus could have offered them anything.  He chose peace.  Fear was controlling them and Jesus knew that for them to go on from here, to begin to spread the good news, that their fear must be conquered.

When asked why one did not share their faith or why one could not bring themselves to invite a friend to church or why one decided not to help the one in need before them, the answer is usually the same: fear.  In our minds we may try to rationalize our failure to act with some other excuse.  But when being truly honest, dear is usually the main reason.  So Jesus’ words speak to us too in our weakness, in our fear: peace be with you.  Peace be with you.  Peace.

‘Calm your fears my child, my peace is with you” – step out in trust and invite that hurting friend to church.  ‘Feel my peace washing over you’ – in faith share that burning message in your heart with the one who is seeking.  ‘Sense my peace washing away your fears’ – in the helping of a stranger, Christ is present.  Peace be with you.  Fear not, for He is with you.  Peace be with you.  Peace.