pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: suffering


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There Is a Plan

Reading: Habakkuk 1:1-4 and 2:1-4

Habakkuk 2:2 – “I will keep watch to see what the Lord says to me, and how he will respond to my complaint.”

Photo credit: Aaron Burden

The prophet Habakkuk receives a vision from God. He then has a dialogue with God that mostly centers on the age-old question: Why does God allow the righteous to suffer while the wicked prosper? Habakkuk wonders how and even why God would use Babylon as a part of God’s plan. This wondering leads the prophet to question how the righteous might face and live faithfully under evil’s domination.

Our reading begins with, “How long…?” This frequent refrain questions why God is not listening to Habakkuk’s cry for help. The violence, devestation, and injustices are all around. God’s instruction is ineffective. The wicked act unjustly, warping justice. From his human perspective, what is happening to Israel makes no sense. What is perhaps worse is the fact that God seems to be orchestrating all of it. At times we can feel this way too when we are in the midst of a season of trial or suffering.

Jumping to chapter 2, God has responded to Habakkuk and he has again questioned how a good and just God could use an evil, pagan nation to save Israel from its sins. Following this interchange, the prophet declares that he will wait for an answer. There is a trust in his decision. In verse 2 we read, “I will keep watch to see what the Lord says to me, and how he will respond to my complaint.” In spite of all that is going on around him, Habakkuk will wait for God to make sense of the present reality. God then offers a vision. There is a plan. Evil will not reign forever. God says to Habakkuk and to us, “wait for it; for it is surely coming…” God is in control. Trust God. And while you wait, God adds, “the righteous person will live honestly.” Even in the midst of evil and injustice, walk the walk of faith. Yes, may it be so.

Prayer: Lord God, when we find ourselves where Habakkuk was, deep in the valley, darkness and evil all around, remind us that you are forever and that you are in control. We know that you are eternally good and just. Help us to trust into, to lean into, to live out these truths. Empower us to always be faithful to you alone. Amen.


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Faith, Calling, Trust

Reading: 2nd Timothy 1:8-14

2nd Timothy 1:14 – “Protect this good thing that has been placed in your trust through the Holy Spirit who lives in us.”

As we continue in 2nd Timothy 1 today, the call to trust into God and to rely on the indwelling power and presence of the Holy Spirit remains front and center. Paul encourages Timothy to do these two things and to keep the faith, even when suffering for doing so. He reminds young Timothy to depend on God, “the one who saved and called us with a holy calling.” This call was not from anywhere or anyone other than God, so it is backed with God’s purpose and grace as revealed in Jesus Christ. This call, this purpose, this grace – all of this applies to you and to me as well.

In verse 11 Paul shows Timothy how this has worked in his life. Paul was called by God as a messenger, apostle, and teacher. Paul has suffered for answering the call, but he is not ashamed. He is living out his holy calling. He knows the God in whom he trusts. Paul is convinced that God is powerful enough to protect his trust and his faith. All of these truths are universal. Paul wants Timothy to know that they apply to him. They are truths for us too.

The last two verses turn the focus to Timothy (and to us.) Paul first encourages Timothy to hold fast to the pattern of teaching modeled by Paul. Timothy is told to use the love and faith found in Jesus as the means to hold onto good teaching. We have Paul’s model to hold to. And we also have Jesus’ model recorded in the gospels. In verse 14 we read, “Protect this good thing that has been placed in your trust through the Holy Spirit who lives in us.” Call on the power and strength of the Holy Spirit within. Allow the power and presence of the Spirit to protect your faith, your trust, and your calling to serve God and neighbor in love and grace. Relying not on self but on the power and presence of the Spirit, may we too be used to share the good news.

Prayer: Lord God, guide us to open ourselves to your calling and purpose for us and for our lives. We’ve all been called to be messengers of the good news of Jesus Christ. We’re all created with your spark within – with the ability to love and care for one another. Fan that spark into flame, Lord, as we learn to apply the power and presence of the Holy Spirit to our own walk of faith. Amen.


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Wait For It

Reading: Lamentations 3:19-26

Lamentations 3:22 – “Certainly the faithful love of the Lord hasn’t ended; certainly God’s compassion isn’t through!”

Photo credit: Nathan Dumlao

Moving ahead two chapters in Lamentations, the voice we now hear is that of the writer. In the opening verses of chapter 3 he or she recalls how the fall of the city and the temple has personally impacted him or her. This is summarized in verse 19 where the author recalls suffering and homelessness as “bitterness and poison.” On the theological level these events and their outcomes are incomprehensible to the people of God. What has happened feels totally beyond God’s will and character. This disorientation is forcing new understandings of God and faith as God’s plan for Israel is being worked out in real time.

There have been times in my life and likely in your life when the difficult time itself has ended. As the dust settles, so to speak, we can take a breath and look around. Hopefully, like the author, we wait. We wait to see what’s next. In Lamentations 3 the waiting begins with this thought: “Certainly the faithful love of the Lord hasn’t ended; certainly God’s compassion isn’t through!” Hope begins to rise up. The writer then remembers that God’s love and compassion are “renewed every morning” because of God’s faithfulness. Trust starts to rebuild as the author declares, “The Lord is my portion.” Hope and trust are present as the writer proclaims, “I’ll wait for him.”

In verse 25 we’re reminded that God is indeed good to those who “hope in him… who seek him.” To wait upon the Lord, to trust and hope in God’s plan for us – sometimes this is all we can do. Often it is what we should do. And this is good. The writer will wait in silence. This too is good. We can hear God better. Yes, the Lord’s deliverance is coming. May we wait for it.

Prayer: Lord God, after the immediacy of the trial or loss or suffering it can be tempting to do or say something. To do so feels like relief, like a return to life. But we’re often still scattered or we’re just groping for something we really can’t identify. In these moments, still our spirits. Calm our tendency to “do.” Guide us to wait upon you, to seek your voice and direction, to trust and hope in your great faithfulness. Amen.


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Lean In, Trust

Reading: Psalm 79:1-5

Psalm 79:5 – “How long will you rage, Lord? Forever? How long will your anger burn like fire?”

Today the psalmist asks a question we all ask: How long? In almost every difficult situation that we face and endure, we come to this question. Whether referring to the waves of grief that don’t relent or to the job search that won’t resolve itself or to the bullying that your child faces day after day or to the violence and destruction that the psalmist faces, in times of trial or pain or suffering or grief, we ask God: How long?

While we do not ever receive a specific time and date from God that tells us when relief or resolution will occur, we can have a hand in how we walk in and through these dark valleys. We can choose to shout “How long?” with a clenched fist raised against God. Or we can choose to whisper “How long?” with hands open to receive from God. The psalmist models the second option. For us, we must begin where the psalmist began, naming the situation. In this case, the writer names what it looks and feels like in the aftermath of the Babylonians destroying Jerusalem and the temple. The physical scene is horrific. To look at it and to name it begins to move one past the “Is this real?” stage. While painful, acceptance is an important step in our healing process.

The psalmist is also open and vulnerable with his emotions. From his perspective, all has been done to God’s city, to God’s temple, to God’s people. This goes against previous religious understandings and creates disorientation, forcing a new understanding of God and the world. Adding to the trauma is the ridicule coming from pagan neighbors. At times of grief or suffering or pain perhaps you or someone you know has heard, “If you just did (or didn’t)…” These words sting – as if you would have chosen this terrible outcome.

Laying it all on the table before the Lord and others we love and trust is an act of surrender, a practice in humility. Even as the psalmist asks “How long?” there is a leaning into God’s presence, a trust in God to act and move even in this place of death, loss, suffering… In our times of deep need, may we too be open and vulnerable and honest with God and with those close to us. May our hands be open to receive.

Prayer: Lord God, these initial steps can be so hard. We’d rather close our eyes and withdraw. When this is our first step, Lord, help us to feel your hand reaching out, to sense your Spirit surrounding us. Walk with us in love and grace. Amen.


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Tears of Grief

Reading: Jeremiah 8:18-9:2

Jeremiah 8:21 – “Because my people are crushed, I am crushed; darkness and despair overwhelm me.”

Photo credit: Rainier Ridao

In today’s passage from Jeremiah it is difficult to determine if God is speaking or if it is Jeremiah speaking. Our verses today seem to be a mix of the two, with both God and prophet expressing their grief over Judah’s fate. For many years, God’s people have been unfaithful to their God. Their choice to abandon God has led to God’s choice to abandon them to their sin. At times we too can choose to separate ourselves from God. We too grieve God’s heart this deeply.

God seems to be the speaker in verses 19-21. The people are asking a question and implying another that are common in times of loss and pain and grief. Directly they are asking where the Lord is: “Isn’t the Lord in Zion?” This is a question often asked in grief. The second question is implied: Why, why is this happening to us? This is a question that we can ask when lost in our sin as well. When our sin that consumed us leads to a place of pain and suffering, we can forget that our choices brought us to this place. In the disorientation of grief, we do ask “Why?”

For God’s people , the answer is given: idol worship has led to this place. As the prophet that worked to turn Judah back to God, Jeremiah grieves too. In verse 21 we read, “Because my people are crushed, I am crushed; darkness and despair overwhelm me.” The tentacles of grief surround the prophet. He laments alongside the people who are far from God. This is a place we will also find ourselves. Walking alongside others in grief, feeling and taking on some of their pain and sorrow. Our tears join their tears as we offer love and comfort in the midst of their hurt and despair. Doing so, we bring God’s presence into the darkness and despair.

Prayer: Lord God, times of grief and suffering are sure to come – to ourselves, to those we love, to our neighbors. In these times, may we sense your presence and may we lean into your love and strength, whether for ourselves or as we walk with others. Be with us in our tears, O God. Amen.


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An Unshakable Kingdom

Reading: Hebrews 12:25-28

Hebrews 12:28 – “Therefore, since we are receiving a kingdom that can’t be shaken, let’s continue to express our gratitude.”

The writer of Hebrews begins our passage for today with “See to it that you don’t resist the one who is speaking.” These words are in reference to what was previously written in this chapter. The “one” is the risen one, Jesus, “the mediator of the new covenant.” Jesus “speaks” to all believers, to us, his followers, then and now, through the indwelling presence of the Holy Spirit.

During Jesus’ time on earth many “refused to listen.” They will not escape the judgment to come. The author ponders how believers will escape if they too reject the guidance of the Holy Spirit. We are reminded that just as God’s voice has “shaken the earth” before, the power of the divine voice will shake the earth once more. All that is of this world will be “shaken” and will be removed. What can’t be shaken is what will remain.

The writer of Hebrews speaks of this in verse 28, writing, “Therefore, since we are receiving a kingdom that can’t be shaken, let’s continue to express our gratitude.” The eternal kingdom promised to the faithful will be realized with the return of Jesus. This promise and the new heaven and earth are what cannot be shaken. The promise is solid and true. The promise is ours. So, yes, let us express our gratitude to the Lord our God. Hallelujah! Thank you, Jesus!

Prayer: Lord God, as we live day by day, life often feels “shaky.” There is so much division and unrest, so much poverty and suffering. In this world it can be hard to hold fast to this vision of a coming, unshakable kingdom. And yet you are present to us, available whenever and wherever we are willing to have ears to listen and eyes to see. Open our spirits to your Spirit. Empower and equip us to be people who build up and live out your kingdom here on earth. Amen.


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Suffering, Hope, and Patience

Reading: Romans 8:18-25

Romans 8:19 – “The whole creation waits breathless with anticipation for the revelation of God’s sons and daughters.”

Today’s passage is titled “Our Suffering and Our Hope” in my Bible. Verse 18 really sums this up nicely. Paul reminds his readers and us that our present suffering is “nothing” compared to the glory that will one day be revealed. While Paul is looking forward to heaven here, the glory of God is present in this world as well.

In verse 19 we read, “The whole creation waits breathless with anticipation for the revelation of God’s sons and daughters.” All of creation is subjected to decay and to the impact of sin. All of creation longs to be set free from these things. Paul describes this longing using the birthing process – the groans and labor pains of a mother are like those of creation. Most of us have been in the spot that Paul is connecting to hear, breathlessly waiting, anticipating that first cry, longing to experience the joy of new life. In Paul’s mind this new birth hinges on the revelation of God’s sons and daughters. Paul understood his role and the role of all believers as active participants in God’s work of redemption and restoration. Paul understands that all of creation is waiting for the church to be the church, actively working to bring wholeness and new life to all of creation.

Paul also speaks of a believer’s longing to one day be set free from this body and from this world. While we long for this we do so with hope and with patience. Our hope is set on Christ, the first of many to be set free. We wait with patience, trusting in God’s promise to one day make all things new. We wait with this sure hope. Thanks be to God!

Prayer: Lord God, guide us to live our our faith day by day, seeking to partner with you in bringing healing, wholeness, and new life to all of creation. Lead us by the Spirit. While our eyes and hearts are set on the glory to come, also enable us to see the suffering and pain of this life. Seeing, move us to respond. Amen.


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No One Sees

Reading: 1st Samuel 1:3-8

1st Samuel 1:8 – “Why won’t you eat? Why are you so sad? Aren’t I worth more than ten sons to you?”

This week we delve into our call to see the small, the overlooked, the marginalized. We will wrestle with how we respond to their cries. This often puts us at odds with those in power and with our culture.

All of these topics are present in our 1st Samuel 1 reading. In the text, Hannah is the central figure. She is the one who only receives one part of the offering “because the Lord had kept her from conceiving.” In this agricultural society, children were necessary for a family’s survival. This also factored in later in life. Without children in old age, one would potentially not have anyone to care or provide for them. To be unable to bear children was a cultural shame and a great risk.

Hannah is frequently reminded of all of this by Peninnah, Elkanah’s other wife, the one with many children. This cruelty was especially unavoidable at the festival in Shiloh. All were together in limited space. Elkanah sees Hannah crying and says to her, “Why won’t you eat? Why are you so sad? Aren’t I worth more than ten sons to you?” The focus of his questions are really on himself and his self-worth, not on Hannah. He sees her but doesn’t really see her. No one really sees Hannah. Who do you know that is like this?

Prayer: Lord God, we too can look past the one hurting right in front of us. We too can make it about how their pain or suffering is effecting us or our lives. In these times, Lord, slow us down, divest us of self, guide us to be present to the person and make us responsive to their needs. Amen.


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Choices and Actions

Reading: Obadiah 12-15

Obadiah 15: “The day of the Lord is near… As you have done, so it will be done to you.”

Obadiah’s short, one chapter letter takes aim at Edom, Israel’s neighbor to the southeast. Israel and Edom are connected. Jacob and Esau are the beginning seeds of these two groups of people. The tension that existed between the brothers has remained a part of the relationship between these two nations. As Obadiah writes, Jerusalem (and Judah) has just fallen to Babylon’s army.

Have you even been in a situation where someone you disliked or didn’t get along with was “getting their due?” The bully has fallen or the dishonest one has been revealed. Whatever the case, it can be tempting to join in – maybe with a judgmental comment, a stinging barb, or even worse, with some verbal or physical abuse. It can be tempting.

As Israel was falling to Babylon, Edom jumped in. They “took pleasure” over Israel’s downfall, rejoicing over their misery. Edom entered the defeated city and “stole possessions.” The Edomites “waited on the roads to destroy escapees” – those lucky enough to escape Babylon’s attack. Edom killed some and handed others back over to Babylon. Edom fell to the temptation to “get even.” Big time.

Obadiah speaks a word of God’s judgment against Edom, saying, “The day of the Lord is near… As you have done, so it will be done to you.” God has taken note of how Edom treated Israel in its time of need. They slapped the hand just barely above the surface of the water instead of reaching out to help. One day these choices will bring similar suffering to Edom. So it will be when we allow pride and envy to dictate our choices and actions.

Prayer: Lord God, instead of thoughts of judgement and revenge, fill our hearts and minds with thoughts of empathy and compassion. When the temptation rises to “take our opportunity” or to pile on, move us instead to offer healing and comfort. May your love for us be reflected in our love for all people, even those hardest to love. Amen.


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The Way of the Lord

Reading: Isaiah 35:5-10

Isaiah 35:10 – “The Lord’s ransomed ones will return and enter Zion with singing, with everlasting joy upon their heads.”

Isaiah 35 speaks of God’s restoration of Israel. Likely proclaimed while in exile, the words of the prophet would give hope to those living as foreigners in a pagan land. Our passage begins with promises of healing for those with physical suffering: the blind will see, the deaf will hear, the lame will walk, the mute will sing. God will restore all to wholeness and well-being.

God will also restore the land. What has become dry and harsh will become green pastures with flowing waters. Israel’s collective last memory of their homeland was the destruction left behind by the Babylonians in the north and the Assyrians in the south. They had ravaged the land. God will restore it. The exiles will return to a new version of the Promised Land.

In verses 8-9 Isaiah begins to lay out a vision of Israel’s actual return. God will make their path like a highway – smooth and easy to travel upon. Only the faithful will walk “The Holy Way.” No predators and no evil persons. Only the redeemed will walk on it. There will be joy and happiness. There will not be grief or groaning. In verse 10 we read, “The Lord’s ransomed ones will return and enter Zion with singing, with everlasting joy upon their heads.” How the Lord will forgive, restore, and return Israel to wholeness and faithfulness!

While these words were originally written to a nation living in exile, the promises are true today because the character of God does not change. If you or someone you know is in exile – suffering, alone, struggling with health or a difficult situation – God wants to bring wholeness and joy to your life, to their life, to all of our lives. Our God wants to ransom us all from our places of exile and thirst. The invitation to walk the way of the Lord is always there. We just have to step upon the “highway.”

Prayer: Lord God, thank you for the vision and reminder of who and what you are and if who and what you want us to be. Help us to walk in your ways, to step into the plans you have for us, into who you call us to be. Walking with you, ransomed by your love, we will be restored and made whole. Draw each of us to walk in your ways. Amen.