pastorjohnb

Thoughts and musings on faith and our mighty God!


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Christ Reigns!

Reading: Colossians 1:15-20

Colossians 1:18 – “He is the head of the body, the church… firstborn from among the dead so that he might occupy first place in everything.”

In today’s hymn of praise Paul elevates Jesus to his rightful place: the one who is supreme over all of creation – past, present, and future. Paul begins by identifying who Jesus is: “the image of the invisible God.” In the flesh, dwelling here on earth, Jesus revealed fully who and what God is. Then Paul connects Jesus to the very beginning, to Genesis 1, stating that “all things were created by him.” Paul unpacks “all” a bit to help us understand the totality of Christ’s reign. “All” includes things visible and invisible, including all powers and rulers. Paul doubles down, declaring that Jesus existed before all things and that in Christ, “all things are held together.” Christ reigns over all of creation! Hallelujah!

In verse 18 Paul then writes, “He is the head of the body, the church… firstborn from among the dead so that he might occupy first place in everything.” Here Paul enters the now and then. Jesus is the head of the church now and into the future, giving guidance, direction, strength… through his Spirit. And Jesus is the path to the next life, the way to eternity. Through the cross and his blood, Jesus made a way for all things to be reconciled to God, to be made right with God.

This act of surrender was not just at the cross. The fullness of God also surrendered, taking on flesh, experiencing suffering and sorrow, doubt and temptation. God chose this because God longs to be in relationship with us. God in the flesh walked as one of us so that we could become one with him. Hallelujah and amen!

Prayer: Lord God, alpha and omega, beginning and end, first and last, you are in all things and all things were created for your glory. We are created in your image, made to be your heart and hands and feet in this world, just as Jesus was. When we fail to honor you, reconcile us. Use us to reveal to the world what it is to live daily with you on the throne of our hearts. Amen.


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Make Some Noise

Reading: Habakkuk 1:1-4

Habakkuk 1:2 – “Lord, how long will I call for help and you not listen?”

We begin the week with two days in Habakkuk. Today we begin in chapter 1, where the prophet brings his complaint before God. In verse 2 we read, “Lord, how long will I call for help and you not listen?” The wicked Babylonians are growing in power and are moving in Judah’s direction. The prophet sees the injustice and idolatry prevalent in Judah. The prophet questions the collision course that seems to have been set in motion by God. In light of all this, the prophet asks the “How long…?” question.

Living in the last years of Judah’s existence before defeat and exile, Habakkuk sees a lot of injustice in the land. The wealthy and powerful have turned from God and the Law. They are causing harm to God’s faithful, to those trying to live righteously. This creates the violence, strife, and anguish that the prophet names. To Habakkuk, this warping of justice us not right. God must act.

Habakkuk offers us a model, a way to address injustice in our time. In our world today there is surely injustice. As just one example, some children are living in war zones and others are living in places of great poverty. Both lack the basics needed for daily life as God intends it to be: food, shelter, water, health care, education. Often those in power dismiss the injustices done to these suffering innocents as collateral damage or as the price to pay for some “greater good.” Habakkuk saw the injustice in his land and he cried out to God, getting God’s attention, asking God to do something about the injustices. May we too make some noise today, joining a long line of saints who have stood for what is right and just. May it be so.

Prayer: Lord God, we do not have to look far or for too long to see injustice in our world. Lord, yes, move our hearts and lips to action, calling on you to act, calling out those who cause injustice. And, God, move our hands and feet to action when we can be a part of the answer to our prayers and cries against injustice. Amen.


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Our Response?

Reading: Joel 2:23-27

Joel 2:26 – “You will eat abundantly and be satisfied, and you will praise the name of the Lord your God.”

The book of Joel begins with a lament over the destruction of Israel and the causes of this great devastation. The invading armies are like locust – they strip the land bare and leave suffering in their wake. In response, Joel calls for fasting and repentance, both as means to draw close to God once again. Midway through chapter 2 God promises to respond to the changed hearts of the once again faithful people.

As we turn to verse 23, through Joel, God invites the “children of God” to rejoice and be glad. God promises to send rain upon the land, “a sign of righteousness.” This abundant rainfall will lead to an abundant harvest. The grain, grapes, and olives will fill threshing floors and storage vats. In stark contrast to the years of suffering and hunger, God says, “You will eat abundantly and be satisfied, and you will praise the name of the Lord your God.” The peoples’ shame will be no more and they will know “that I am the Lord your God.” God’s love and provision will be clearly evident.

For those who haven’t faced hunger as a way of life, think of recent images in Gaza, in slums outside major urban areas, in poverty-stricken third world nations. Many in our world and even in our nation lack food security. Recent policy changes will likely put more people into this situation. In these places of suffering and hunger, as it was for the people of Joel’s day, shame is often present. Living today in a land of great abundance, we must ask ourselves why hunger is such an overwhelming issue for so many people. It should not be so. As the people of God, what is our response to this injustice?

Prayer: Lord God, open our eyes and hearts to the food needs around us. Whether it is people living in “food deserts” or people wrestling with the decision to buy gas to get to work or to buy food to put on the table, raise up your people to respond. Move us out into the world, filled with compassion, bringing our abundance along with us. Lead us to care well for those created in your image, so that they too might “praise the name of the Lord.” Amen.


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“Preach” Always

Reading: 2nd Timothy 3:14-4:5

2nd Timothy 4:2 – “Preach the word. Be ready to do it whether convenient or inconvenient. Correct, confront, and encourage with patience and instruction.”

Paul’s encouragement to Timothy begins with an invitation to stay focused on the word of God. Timothy began learning the word as a young child and has grown in his understanding of the scriptures. Paul reminds him that all scripture is useful – sometimes for teaching, other times for correcting, sometimes for training, other times for showing mistakes. As our guide to faith, scripture will equip the faithful “to do everything that is good.”

Shifting to chapter 4, Paul commissions Timothy “in the presence of God and if Jesus Christ.” The heart of his commission falls mostly in verse 3, where we read, “Preach the word. Be ready to do it whether convenient or inconvenient. Correct, confront, and encourage with patience and instruction.” While the formal preaching most often happens on Sunday morning, the most impactful sharing of the good news occurs outside of that 15-20 minutes. The bold and powerful witness, the sure and steady faith – this is how we “preach” our faith. Putting heart, voice, hands, and feet to service in the kingdom of God is the best possible way to preach the good news.

Paul warns Timothy that there will be challenges and suffering. He speaks of a time when people will “collect teachers who say what they want to hear.” Truth will be sacrificed for personal comfort and personal gain. In the midst of this, Paul emphasizes the importance of Timothy’s choices, advising him to “keep control of yourself in all circumstances.” Don’t engage in the ugly, don’t get caught up in the division. Prudent advice for our day too!

The apostle’s closing advice to Timothy is complete: endure suffering, do the work of sharing the good news, serve fully. Give God all that you are and all that you have. May this be our daily goal.

Prayer: Lord God, you ask for all of us – our energy, our resources, our time, our gifts and talents, our prayers, our love – given in witness to the good news of salvation found in Jesus Christ. Guide us, Lord, to preach always. Strengthen us when we’re weak. Encourage us when we’re challenged. Comfort us when we’re suffering. In all ways and at all times, use us to build the kingdom of God. Amen.


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Disciplined Faithfulness

Reading: 2nd Timothy 2:8-15

2nd Timothy 2:15 – “Present yourself to God as a tried-and-true worker… one who interprets the message of truth correctly.”

Photo credit: Aaron Burden

In today’s reading Paul is encouraging Timothy to pass on the message of the good news faithfully and correctly. In verses 8-10 Paul reminds Timothy of the example that Paul has set. Paul’s focus is on Jesus. This focus has led to suffering (he is in prison) yet Paul endures so that others “may experience salvation in Christ Jesus with eternal glory.” Paul’s faithfulness has allowed others to know the good news of Jesus Christ.

Verses 11-13 present the reality of our faithfulness when held up against Christ’s. When we do live faithfully – dying to ourselves, enduring suffering – then we live and rule with Christ. When we deny these things, living for self, then Jesus denies us too. In sin, we create this separation. Hope comes in the last verse: even when we are disloyal, Christ is faithful – that’s just who Jesus is. This is why Jesus is always there, always present to us.

Verse 11 engages the fourth step of Ignatuis’ Examen: repentance. Paul appeals to Timothy and to readers of this text to “die together” with Jesus Christ. This involves making the choice to die to those sins, both words and actions, that deny the Christ within us. Confession and repentance naturally flow out of step three (review) and they bring forgiveness, which brings us back into living faithfully with Jesus. To this end, Paul encourages Timothy to “not engage in battles over words” that cause harm. Such good advice for today! Paul then says, “Present yourself to God as a tried-and-true worker… one who interprets the message of truth correctly.” This connects back to Paul’s words in verses 1-7, where he offers examples of disciplined faithfulness. This faithful daily living allows us to not only interpret the message correctly, but it also helps us to live it correctly, bringing God the glory and honor and praise.

Prayer: Lord God, on the good days, we are able to live faithfully, witnessing to your love and grace. But when life gets hard or when we suffer, the walk is more difficult. In these times, make your power and presence known in our hearts. Empower us to the disciplined faithfulness that allowed Paul to endure all things. Amen.


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There Is a Plan

Reading: Habakkuk 1:1-4 and 2:1-4

Habakkuk 2:2 – “I will keep watch to see what the Lord says to me, and how he will respond to my complaint.”

Photo credit: Aaron Burden

The prophet Habakkuk receives a vision from God. He then has a dialogue with God that mostly centers on the age-old question: Why does God allow the righteous to suffer while the wicked prosper? Habakkuk wonders how and even why God would use Babylon as a part of God’s plan. This wondering leads the prophet to question how the righteous might face and live faithfully under evil’s domination.

Our reading begins with, “How long…?” This frequent refrain questions why God is not listening to Habakkuk’s cry for help. The violence, devestation, and injustices are all around. God’s instruction is ineffective. The wicked act unjustly, warping justice. From his human perspective, what is happening to Israel makes no sense. What is perhaps worse is the fact that God seems to be orchestrating all of it. At times we can feel this way too when we are in the midst of a season of trial or suffering.

Jumping to chapter 2, God has responded to Habakkuk and he has again questioned how a good and just God could use an evil, pagan nation to save Israel from its sins. Following this interchange, the prophet declares that he will wait for an answer. There is a trust in his decision. In verse 2 we read, “I will keep watch to see what the Lord says to me, and how he will respond to my complaint.” In spite of all that is going on around him, Habakkuk will wait for God to make sense of the present reality. God then offers a vision. There is a plan. Evil will not reign forever. God says to Habakkuk and to us, “wait for it; for it is surely coming…” God is in control. Trust God. And while you wait, God adds, “the righteous person will live honestly.” Even in the midst of evil and injustice, walk the walk of faith. Yes, may it be so.

Prayer: Lord God, when we find ourselves where Habakkuk was, deep in the valley, darkness and evil all around, remind us that you are forever and that you are in control. We know that you are eternally good and just. Help us to trust into, to lean into, to live out these truths. Empower us to always be faithful to you alone. Amen.


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Faith, Calling, Trust

Reading: 2nd Timothy 1:8-14

2nd Timothy 1:14 – “Protect this good thing that has been placed in your trust through the Holy Spirit who lives in us.”

As we continue in 2nd Timothy 1 today, the call to trust into God and to rely on the indwelling power and presence of the Holy Spirit remains front and center. Paul encourages Timothy to do these two things and to keep the faith, even when suffering for doing so. He reminds young Timothy to depend on God, “the one who saved and called us with a holy calling.” This call was not from anywhere or anyone other than God, so it is backed with God’s purpose and grace as revealed in Jesus Christ. This call, this purpose, this grace – all of this applies to you and to me as well.

In verse 11 Paul shows Timothy how this has worked in his life. Paul was called by God as a messenger, apostle, and teacher. Paul has suffered for answering the call, but he is not ashamed. He is living out his holy calling. He knows the God in whom he trusts. Paul is convinced that God is powerful enough to protect his trust and his faith. All of these truths are universal. Paul wants Timothy to know that they apply to him. They are truths for us too.

The last two verses turn the focus to Timothy (and to us.) Paul first encourages Timothy to hold fast to the pattern of teaching modeled by Paul. Timothy is told to use the love and faith found in Jesus as the means to hold onto good teaching. We have Paul’s model to hold to. And we also have Jesus’ model recorded in the gospels. In verse 14 we read, “Protect this good thing that has been placed in your trust through the Holy Spirit who lives in us.” Call on the power and strength of the Holy Spirit within. Allow the power and presence of the Spirit to protect your faith, your trust, and your calling to serve God and neighbor in love and grace. Relying not on self but on the power and presence of the Spirit, may we too be used to share the good news.

Prayer: Lord God, guide us to open ourselves to your calling and purpose for us and for our lives. We’ve all been called to be messengers of the good news of Jesus Christ. We’re all created with your spark within – with the ability to love and care for one another. Fan that spark into flame, Lord, as we learn to apply the power and presence of the Holy Spirit to our own walk of faith. Amen.


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Wait For It

Reading: Lamentations 3:19-26

Lamentations 3:22 – “Certainly the faithful love of the Lord hasn’t ended; certainly God’s compassion isn’t through!”

Photo credit: Nathan Dumlao

Moving ahead two chapters in Lamentations, the voice we now hear is that of the writer. In the opening verses of chapter 3 he or she recalls how the fall of the city and the temple has personally impacted him or her. This is summarized in verse 19 where the author recalls suffering and homelessness as “bitterness and poison.” On the theological level these events and their outcomes are incomprehensible to the people of God. What has happened feels totally beyond God’s will and character. This disorientation is forcing new understandings of God and faith as God’s plan for Israel is being worked out in real time.

There have been times in my life and likely in your life when the difficult time itself has ended. As the dust settles, so to speak, we can take a breath and look around. Hopefully, like the author, we wait. We wait to see what’s next. In Lamentations 3 the waiting begins with this thought: “Certainly the faithful love of the Lord hasn’t ended; certainly God’s compassion isn’t through!” Hope begins to rise up. The writer then remembers that God’s love and compassion are “renewed every morning” because of God’s faithfulness. Trust starts to rebuild as the author declares, “The Lord is my portion.” Hope and trust are present as the writer proclaims, “I’ll wait for him.”

In verse 25 we’re reminded that God is indeed good to those who “hope in him… who seek him.” To wait upon the Lord, to trust and hope in God’s plan for us – sometimes this is all we can do. Often it is what we should do. And this is good. The writer will wait in silence. This too is good. We can hear God better. Yes, the Lord’s deliverance is coming. May we wait for it.

Prayer: Lord God, after the immediacy of the trial or loss or suffering it can be tempting to do or say something. To do so feels like relief, like a return to life. But we’re often still scattered or we’re just groping for something we really can’t identify. In these moments, still our spirits. Calm our tendency to “do.” Guide us to wait upon you, to seek your voice and direction, to trust and hope in your great faithfulness. Amen.


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Lean In, Trust

Reading: Psalm 79:1-5

Psalm 79:5 – “How long will you rage, Lord? Forever? How long will your anger burn like fire?”

Today the psalmist asks a question we all ask: How long? In almost every difficult situation that we face and endure, we come to this question. Whether referring to the waves of grief that don’t relent or to the job search that won’t resolve itself or to the bullying that your child faces day after day or to the violence and destruction that the psalmist faces, in times of trial or pain or suffering or grief, we ask God: How long?

While we do not ever receive a specific time and date from God that tells us when relief or resolution will occur, we can have a hand in how we walk in and through these dark valleys. We can choose to shout “How long?” with a clenched fist raised against God. Or we can choose to whisper “How long?” with hands open to receive from God. The psalmist models the second option. For us, we must begin where the psalmist began, naming the situation. In this case, the writer names what it looks and feels like in the aftermath of the Babylonians destroying Jerusalem and the temple. The physical scene is horrific. To look at it and to name it begins to move one past the “Is this real?” stage. While painful, acceptance is an important step in our healing process.

The psalmist is also open and vulnerable with his emotions. From his perspective, all has been done to God’s city, to God’s temple, to God’s people. This goes against previous religious understandings and creates disorientation, forcing a new understanding of God and the world. Adding to the trauma is the ridicule coming from pagan neighbors. At times of grief or suffering or pain perhaps you or someone you know has heard, “If you just did (or didn’t)…” These words sting – as if you would have chosen this terrible outcome.

Laying it all on the table before the Lord and others we love and trust is an act of surrender, a practice in humility. Even as the psalmist asks “How long?” there is a leaning into God’s presence, a trust in God to act and move even in this place of death, loss, suffering… In our times of deep need, may we too be open and vulnerable and honest with God and with those close to us. May our hands be open to receive.

Prayer: Lord God, these initial steps can be so hard. We’d rather close our eyes and withdraw. When this is our first step, Lord, help us to feel your hand reaching out, to sense your Spirit surrounding us. Walk with us in love and grace. Amen.


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Tears of Grief

Reading: Jeremiah 8:18-9:2

Jeremiah 8:21 – “Because my people are crushed, I am crushed; darkness and despair overwhelm me.”

Photo credit: Rainier Ridao

In today’s passage from Jeremiah it is difficult to determine if God is speaking or if it is Jeremiah speaking. Our verses today seem to be a mix of the two, with both God and prophet expressing their grief over Judah’s fate. For many years, God’s people have been unfaithful to their God. Their choice to abandon God has led to God’s choice to abandon them to their sin. At times we too can choose to separate ourselves from God. We too grieve God’s heart this deeply.

God seems to be the speaker in verses 19-21. The people are asking a question and implying another that are common in times of loss and pain and grief. Directly they are asking where the Lord is: “Isn’t the Lord in Zion?” This is a question often asked in grief. The second question is implied: Why, why is this happening to us? This is a question that we can ask when lost in our sin as well. When our sin that consumed us leads to a place of pain and suffering, we can forget that our choices brought us to this place. In the disorientation of grief, we do ask “Why?”

For God’s people , the answer is given: idol worship has led to this place. As the prophet that worked to turn Judah back to God, Jeremiah grieves too. In verse 21 we read, “Because my people are crushed, I am crushed; darkness and despair overwhelm me.” The tentacles of grief surround the prophet. He laments alongside the people who are far from God. This is a place we will also find ourselves. Walking alongside others in grief, feeling and taking on some of their pain and sorrow. Our tears join their tears as we offer love and comfort in the midst of their hurt and despair. Doing so, we bring God’s presence into the darkness and despair.

Prayer: Lord God, times of grief and suffering are sure to come – to ourselves, to those we love, to our neighbors. In these times, may we sense your presence and may we lean into your love and strength, whether for ourselves or as we walk with others. Be with us in our tears, O God. Amen.