pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: suffering


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Wait in Hope

Reading: Psalm 130:1-6

Psalm 130:5 – “I hope, Lord. My whole being hopes, and I wait for God’s promise.”

Psalm 130 is one of the Psalms of Ascent. These songs would be sung as people made their way up to Jerusalem for a religious festival or for worship. Jerusalem was built on a hill, so the journey was always up, no matter where one approached from. The psalmist’s emotions match this physical reality. The writer cries out to God “from the depths.”

While we do not know the details of the psalmist’s current trial, we’ve all spent time in the depths. It might have been during a season battling a physical illness or emotional challenge. Maybe it was a time of unwanted change – moving to a new city or going through a divorce. Perhaps is was the time walking with someone toward death. There are many times in life when we cry out to God from our own depths.

The psalmist cries out, “I hope, Lord. My whole being hopes, and I wait for God’s promise.” Sometimes in the darkest valley, in the deepest depth, all that we have is hope. We hope in God’s promises yet remain in the depths. And like the night watch, we wait. We wait for the dawning of God’s love, light, healing, comfort, strength, redemption, rescue. We wait in Hope for the Lord our God. We trust that God is faithful.

Prayer: Lord God, be with us in the depths. In those moments when we’d do anything to escape the pain, the suffering, the hurt… enable us to hope in you and in your promises. As we linger in that moment and with those emotions, empower us to trust in you, to hold onto hope in you. Walk with us in the valley. Transform us as we go. Amen.


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Awake Sleeper!

Reading: Ephesians 5:12-14

Ephesians 5:14 – “Therefore it says, ‘Wake up, sleeper! Get up from the dead, and Christ will shine in you.'”

Reading verse 12, perhaps you too had a person or a situation come to mind. We live in a world and time when I watch or read the news, when I scroll social media, or when I hear a conversation or presentation and I shake my head in sorrow or sadness or disbelief. Disgust and anger are felt often too. Many times I wonder how those in power can be okay with what our world has become. “Embarrassing” is a good word for our day too.

Paul reminds us, as he did on Friday when we read the first part of this passage, that the light reveals the truth about the darkness. Our call as followers of Jesus is to expose the darkness to the light. To that end Paul writes, “Therefore it says, ‘Wake up, sleeper! Get up from the dead, and Christ will shine in you.'” He is quoting from Isaiah 29 and 60. We recall that the prophet spoke to a people who worshipped the idols of this world, forgetting the Lord their God. 70 years in exile served as their wake-up call. While we may not worship Baal or other ancient ‘gods,’ there are certainly no shortage of false gods that create evil and darkness in our world today.

What might God be calling us to wake up to today? What are the evils and darkness of our time? In my little part of the world, poverty, hunger, and homelessness first come to mind. If the circle expands a bit wider, the list grows quickly. As followers of Christ, we are charged with caring for “the least of these,” as Jesus called them. We should do so in practical ways, feeding and clothing and housing those in need. But we should also shine a light on those in power who allow and often times create, defend, and sustain unjust systems that lead to these evils. We should speak, work, and be socially active in ways that seek to dismantle these systems and to disempower those who strive to maintain the “status quo” – all for personal gain. In these ways we will shine the light of Christ into the darkness of the world, bringing God’s goodness, justice, and truth to the world. May it be so.

Prayer: Lord God, the task at hand feels huge. In our own power, we are weak. But in and through you, we are strong. So, Lord, first open our eyes to the suffering, need, and darkness of our world. Then fill our hearts with compassion and love for the marginalized, the powerless, the voiceless. From there, use our hands, feet, and voices to provide for and to meet basic, physical needs. Then empower us to speak, to stand, and to work to create a more just and fair world. In all these ways, may Christ shine in us and out into the darkness of our world. Amen.


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Healing Brokenness

Reading: John 9:1-17

John 9:2 – “Rabbi, who sinned so that he was born blind, this man or his parents?”

Photo credit: Kelly Sikkema

Today’s gospel reading begins with an important question and an even more important answer. The disciples ask Jesus about the root causes of a man’s blindness. It is a question wrapped in that culture’s understanding of disease and illness. Because medicine had not yet provided explanations for blindness, skin disease… the assumption was that sin or some other brokenness in the community caused the illness, disease, plague… To be healed or cured was to be restored to community or for the community to return to wholeness.

In answer to their question, Jesus responds that neither the man nor his parents sinned. It was not a grandparent or great grandparent either. The blindness (and its healing) are an opportunity for “God’s mighty works” to be displayed. Being light to the world and to this particular man, Jesus makes some mud, puts it on the man’s eyes, and sends him to wash in the pool of Siloam (which means “sent.”) The man is healed – he can see. There is some disagreement over the healing. There is concern over when the healing happened. We delve into all of this tomorrow as we press on in John 9.

But today, within the context of the community’s wholeness, we wrestle with the brokenness of our world today. In a world that produces enough food to feed itself many times over, why do many go hungry? What sins cause this? In a nation with the best possible medical care, why do many go untreated? What sin causes this? In a place where there are abundant resources and space, why do we refuse to welcome some in? What sins cause this?

Prayer: Lord God, heal our hearts, heal our nation, heal our world. The sins of some cause many to suffer or to live in scarcity. The desire for the pleasures and riches of this world lead some to turn their backs on the sufferings and injustices of our time. Our own sins of omission result in silence and inaction, allowing evil and darkness to reign. Lord, pour your healing love into our hearts. Use us to engage in healing the brokenness of our world, of our communities, and of our lives. Amen.


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Hope Grows

Reading: Romans 5:1-5

Romans 5:1b – “We have peace with our God through Jesus Christ.”

In this world of trial and trouble and suffering, we have one in Christ who died for us and walks in Spirit with us every moment. The presence of God in Spirit is something we definitely need. Our world and our nation and often our lives feel full of violence and war, oppression and injustice. While it feels now and then that the evil has left us, our present reality is that it will return in another city, another policy, another scandal, another country, another injustice. Prayers for peace are crescendoing right now.

In Romans 5, Paul declares that because of Jesus’ faithfulness, “We have peace with our God through Jesus Christ.” Because of his sacrifice, Jesus opened the way for us to freely experience grace again and again, reconciling us to God, bringing peace back to that relationship. From this place of peace with God, we can face the “troubles” of this life. Paul states that we can “even take pride” in our problems. In fact, we can rejoice in trials, knowing that our faith is being refined and strengthened. Enduring in faith, God develops our righteous character. This character guides how we interact with, treat, and respond to others in our trials. We are aided and encouraged by the Spirit that has been “poured out in our hearts.” This righteous character and empowering by the Holy Spirit also enables us to walk with others in their troubles, building community.

Enduring faithfully, developing a righteous character, we find that hope blooms. As our steadfast God remains ever present, leading and guiding us by the Holy Spirit, we come to understand our troubles for what they are: temporary. They are confined to this world. Our true home is not in this world. As our companion walks with us, hope grows – for peace in this world and for joy in the life to come. May both be so for you, for me, for us all.

Prayer: Lord God, when the troubles and trials of this life ramp up, may your powerful Holy Spirit guide and lead us faithfully through. Fill us with strength and hope, trust and peace. Relying not on self, draw us deeper and deeper into faith in you. Amen.


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We Cry Out

Reading: Psalm 27:1, 4-9

Psalm 27:7 – “Lord, listen to my voice when I cry out – have mercy and answer me.”

Photo credit: Shane Rounce

These ancient words of David are words we can relate to yet today. Just as David faced evil and people who were against him, today we face these same things. Sadly, this is one of the constants in our world. The desire for power over others and the drive to accumulate more and more has always led to the suffering of others. In verse 1 we are reminded of another constant. God has been and always will be a light in the darkness, salvation in the brokenness, and a fortress in the battle against evil.

In this world of division and violence and oppression we are called to be Christ’s light. This is not always an easy task. Just yesterday the Bishop of the episcopal area in which I serve held a Zoom call to discuss the division, violence, and oppression unfolding in Minneapolis and to talk about our Christian response. The church should be as David describes the temple in verses 4-6. It should be a place of shelter and safety, a rock upon which people can stand. But this is not just about the building. The body of Christ must be these things to the world in the reality of life.

A story was shared yesterday of an elderly man who came to the United States long ago, fleeing the violence of his homeland. He became a citizen and a part of society. This elderly man was pulled out of the shower, taken out into the street in shorts and crocs, with a throw over his shoulders, in sub-zero temperatures, to be questioned. Yes, it feels as if “an enemy encamps against” us. Like David and like many others, we cry out for justice. We cry out for peace. We cry out, “Lord, listen to my voice when I cry out – have mercy and answer me.” Lord, we need you now. O God who saves, be with us now.

Prayer: Lord God, we do cry out – some in our hearts, some in our spirits, some with pen and paper, some in the streets. Whatever your answer to our cries, may we hear and respond. May we say or do or pray or go as we are led. May we be used as you will – as a voice, as a presence, as a supporter… As you work towards justice and peace, O God, lead us to be your co-workers in this fight. Use us to stand with and to watch over and to protect the vulnerable and the suffering. Amen.


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Light, Guide Our Way

Reading: Isaiah 9:1-4

Isaiah 9:4 – “You’ve shattered the yoke that burdened them.”

The first section of Isaiah speaks of God’s sovereignty and calls the people away from sin. Running throughout chapters 1-39 are words that speak of the consequences of sinful living. The defeat and time in exile feel like a train barreling down the tracks – swift and unavoidable. Here and there, though, we find words of future hope sprinkled in amongst the doom and gloom. This mirrors Israel’s political history. Ever since the time of King David, a string of evil and bag kings is halted by a good and righteous king. After a short time, the evil and bad king run begins again. This promise of “a great light” would raise up hope for a good and righteous king to once again restore Israel.

The hope of being a great nation, of again experiencing joy in the land, of seeing abundance in the harvest – these words sound wonderful to a people headed into a time of suffering and exile. These words tell the people that this coming hard time will not last forever. To be honest, I often feel like Israel must’ve felt. I need to hear these words and to believe that our current darkness will not last forever. I need hope stirred up in me – that the poor will be fed and clothed and sheltered, that the marginalized will be welcomed in, that those living in fear will know peace.

Verse 4 shouts hope to such as these. Here we read, “You’ve shattered the yoke that burdened them.” In Isaiah’s time, the system was broken. A good king could only undo so much evil before the darkness rise up anew. Today, much feels broken. Many systems need to be changed, to be made anew. We need the light of Christ to guide our way to being a more just land. Oppressing and arresting and abusing vast swaths of certain ethnic groups is not the way to fix a broken system. There is not a simple or easy solution. But if we choose to be light in the darkness and if we allow the light of Christ to guide our way, then we will find a just and right solution. May your light shine in and through us, O Lord, bringing hope and peace, justice and grace to our land. May it be so, O God. May it be so.

Prayer: Lord God, the rod of the oppressor is heavy on the backs of the vulnerable. The fear of unjust actions is running high in many places. There is a cleansing that needs to occur, a revision that must happen. Lord, let your light guide us to establishing a more just world. Guide us with peace, compassion, and empathy as we work our way to the world you envision. Amen.


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How Can We…?

Reading: Psalm 27:1, 4-9

Psalm 27:8 – “Come, my heart says, seek God’s face! Lord, I do seek your face!”

Photo credit: Mitchel Lensink

We do not know the context for Psalm 27. Even though we do not know the cause, we do know that David’s words are a hopeful prayer lifted in the midst of a time of suffering and trial. In our hard times, perhaps these are words that we’ve lifted as a prayer. And today, in places near and far, rural and urban, well-off and living in poverty, these are words that many could or do lift to God as they suffer, struggle, and are afraid. As we consider these words today, may we also consider how we might be an answer to those near to us who lift these words or words like them as a prayer to God.

The Psalm begins with hope and confidence. With God as light, salvation, and protection, what is there to fear? For David, there are evildoers and enemies all around and an army encamped against him. Today, there is war, violence, threats, division, hatred, disease, injustice. People are in hiding, filled with fear – right here in our nation. David seeks shelter in the house of the Lord. If he could but dwell there every day of his life… While our churches largely remain safe places, getting there is another story for many people. For David and for the faithful today, being in God’s presence is a place and space to worship, to find joy, to rest “during troubling times.”

The last verses of today’s reading are a plea to God. David begs for God to hear, to listen, to have mercy. Encouraging himself and others, David implores his faith, saying, “Come, my heart says, seek God’s face! Lord, I do seek your face!” This is a hopeful request to “God who saves.” And again I wonder, how can we as the hands and feet of God bring both presence and peace and tangible help such as food and shelter to those suffering and living in fear today?

Prayer: Lord God, for those of us not facing persecution or oppression or threat, not living in fear, not suffering, move us to action on behalf of those experiencing these things. Use us as you may to restore justice, basic freedoms, safety. For those lacking these things, be present to them wherever they are – in one of your houses or in places of hiding. And through us, may they feel and know your love, your protection, and your peace. Amen.


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A “Song” to “Sing”

Reading: Psalm 40:1-4

Psalm 40:3b – “Many people will learn of this and be amazed; they will trust the Lord.”

Photo credit: Matt Botsford

David’s Psalm 40 is a prayer of thanksgiving for God’s salvation in his life. As we read the passages today and tomorrow, we will see how God’s rescue instills in David hope for the future. While we do not know the exact nature of this particular rescue, we too have experienced rescue by God. Whether from a poor decision or from a sin, whether from an illness or from an unwanted change, whether from suffering caused by another or from grief over a loss, we have all been in the “pit.” From these depths we’ve all cried out to God. And we have all experienced God leaning down, listening, lifting us up, steadying us, and putting a “new song” in our hearts. We’ve all been saved. We all have a “song” to “sing.”

David was an accomplished musician. As a youngster his music calmed a troubled King Saul again and again. Over his lifetime, he wrote many songs to God. Almost half of the 150 Psalms in our Bibles are credited to David. You too may be musically talented. If so, let your song of salvation be proclaimed in music. But maybe music isn’t your thing. Maybe it is creative writing or poetry or painting. Maybe it is story telling or having good conversations. Maybe it is prayer. We all have a “song” to “sing” to God and to one another. Our call is to “sing,” so that “Many people will learn of this and be amazed; they will trust the Lord.” May it be so.

Prayer: Lord God, first we thank you for your steadfast love that draws near, that hears our cries, that rescues us – often from ourselves. Lord, turn these experiences into our “songs” of faith. However we express our testimony, God, use it to bring others to a saving faith in you. Amen.


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The Spirit of God

Reading: Isaiah 42:1-4

Isaiah 42:1 – “But here is my servant… I’ve put my spirit upon him; he will bring justice to the nations.”

Isaiah 42 has been identified since the time of Jesus as one of four Servant Songs found in Isaiah. The New Testament writers used these songs as messianic prophecies, identifying Jesus as the servant who suffers. At the time of their writing, though, the aim of these songs was to help Israel understand its servant role, even in the midst of suffering and exile.

In this first Servant Song, the servant is chosen by God. His or her role is defined this way: “I’ve put my spirit upon him; he [or she] will bring justice to the nations.” It is important to note that the spirit of God is much different than the spirit of the world. God’s spirit and the power that it brings works to bring justice to the world. This spirit doesn’t shout and demand respect. This spirit does not trample over others but cares for the weak and the marginalized – the “bruised reed” and the “faint wick.” With compassion and care this spirit will bring God’s justice to the world. This gentle yet strong spirit of God works steadfastly to build a just and loving world.

The spirit of the world cares little for this way of kingdom building. Those with the spirit of the world recklessly force their way, seeking personal gain and glory above all else. In their wake we find suffering and harm. Justice is a good thing, yes – unless it gets in the way of accumulating more and more. The goals of the spirit of the world are more power, more wealth, more status. These aims are about as far from “humble servant” as one could get.

In Isaiah, in any other prophet’s words, and in the New Testament witness, the people of God are called to humble service, gentle leadership, compassionate care for the vulnerable. The spirit of God calls us to be bringers of justice. May we choose to walk as a humble and sometimes suffering servant of God today and every day.

Prayer: Lord God, outside of your word and outside of our faith communities, so much of what we hear and see is guided by the spirit of the world. Although not easy in our current world, lead and guide us to be people of your spirit – humbly serving, seeking justice, protecting the least of these. Chosen by you, use us to shine your light and love into the darkness of this world. Amen.


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Our Brother, Jesus Christ

Reading: Hebrews 2:10-18

Hebrews 2:17 – “He has to be made like his brothers and sisters in every way.”

Today’s reading from Hebrews 2 speaks of how and why Jesus is our “great high priest.” The author begins by declaring that it was “appropriate” for Jesus to experience suffering. These experiences prepared him to be our “pioneer of salvation.” Suffering is a part of our lives. Because Jesus in the flesh experienced this too, we can be confident that Jesus in Spirit will be present to us during our times of suffering. This common experience is one way that we are brothers and sisters with Jesus.

In verse 11 the writer of Hebrews declares that both Jesus and all who seek to walk in his ways “all come from one source.” Using three quotes from the ancient scriptures, the author reminds the Hebrews and us that we are all born of the divine, that we are all made in the image of God. This is the second way that we are brothers and sisters with Christ.

Our brother, in order to set us free from the power of death, sacrificed himself so that we too could be resurrected to new life. This death was for our benefit. Without fear of death we didn’t have to chase after the things of this world. Freed from this we can pursue the things of God instead. This freedom allows us to focus on joyful and complete obedience to the will and way of God.

In verse 17 we read, “He has to be made like his brothers and sisters in every way.” Jesus chose to spend time up close and personal with humanity. His time with us fallible and imperfect creatures led to two things. First, it is what led Jesus to die for us too. He paid the atoning price for our sins, freeing us from the power that sin can hold over our lives. Second, it is what allows Jesus to be our “merciful and faithful high priest.” Being made like us, experiencing the temptation and suffering that we experience, it is what empowers Christ to intercede for us before God. And it is what draws our brother to us during our difficult times in this life. For the freedom from sin and death, for the presence and strength in times of need, we say, “Thank you, Jesus!”

Prayer: Lord God, thank you for taking on flesh to better understand, to better connect, to better be our advocate before God in heaven. You know our joys and sorrows, our griefs and elations, our sufferings and our victories. You were made like us so that we could become more like you. Thank you. Amen.