pastorjohnb

Thoughts and musings on faith and our mighty God!

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Truth

Reading: John 18 and 19

John 18:37 – “I was born and came into the world for this reason: to testify to the truth.”

Photo credit: Greg Rakozy

As chapter 18 begins Jesus goes out to a place he often gathered with the disciples – to a garden. Judas leads a group of soldiers and temple guards to this place to arrest Jesus. Jesus goes out to meet them and asks who they’re looking for. “Jesus the Nazarene” is their response. Jesus identifies himself as “I am,” striking fear into the crowd. As they recover and arrest Jesus, Peter draws his sword and strikes a servant. Jesus quickly intervenes to end the violence. He is arrested and led away. Peter and another disciple (John?) follow. It is at the courtyard gate that Peter first denies knowing Jesus.

Jesus appears before Annas and then Caiaphas. During these interactions Peter denies Jesus two more times. The rooster crows. Jesus is then brought to Pilate. Hearing that the Jewish leaders want Jesus killed, he questions Jesus. Jesus tells Pilate that his kingdom is not of this world and that his mission was this: “I was born and came into the world for this reason: to testify to the truth.” Pilate finds no grounds for a charge and tries to release Jesus. When the accusations border on opposing the emperor, Pilate gives in to their calls to crucify.

Jesus is crucified at Golgatha. All unfolds according to scripture: the soldiers cast lots for his clothing (Psalm 22,) his legs are not broken (Exodus 12,) and they pierced his side (Zechariah 12.) Jesus provides care for his mother, assigning John the task. Joseph of Arimathea and Nicodemus take Jesus’ body, wrap it with spices in a linen cloth, and lay his body in the nearby tomb. The Sabbath is about to begin. The story will pause to honor the holy day.

Prayer: Lord God, as the story unfolds, it is evident that you are in charge and that Jesus is clearly following your plan. It is not an easy road to walk, but he does so with grace. Lord, you also have a plan for each of us. Encourage us to walk faithfully and obediently too, following your will and way in grace and love. Amen.


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Worthy of the Kingdom

Reading: Matthew 9-10

Matthew 10:22 – “Everyone will hate you on account of my name. But whoever stands firm until the end will be saved.”

Photo credit: Shane Rounce

Chapter 9 is mostly about the healings that Jesus brought to people. There is the calling of Matthew too and the questioning of why Jesus ate with “tax collectors and sinners.” Chapter 10 shifts first to the calling and sending of the 12. The chapter ends with the realities of the cost of discipleship. This was and still is a reality for the followers of Jesus.

Chapter 9 begins with the healing of a paralyzed man. Jesus begins by forgiving his sins. This is just a means to draw in the “legal experts,” to prove that Jesus has the power to forgive sins and to heal sicknesses. Jesus then calls Matthew, saying, “Follow me.” Later, at dinner, the Pharisees question Jesus’ choice of table mates. He declares, “I didn’t come to call righteous people, but sinners.” As the chapter continues, Jesus heals five more people and Matthew closes with a summary of Jesus’ early ministry. Jesus taught and healed, announcing the good news of the kingdom. The chapter closes with a lament: the harvest is huge but the workers are few. Jesus encourages his disciples to “plead” with God for workers.

Chapter 10 begins with God’s response. The 12 are called and given authority to cast out demons and to heal diseases. They are then sent out to “the lost sheep… of Israel.” The disciples are to go without anything, relying on worthy people to take them in. They will bless these homes. If no one is found worthy in a place, the disciples will move on.

Starting in verse 16, Jesus begins to detail the cost of discipleship. The 12 go out as “sheep among wolves.” They will be arrested and beaten. But the Spirit will be with them and in their words. Jesus says, “Everyone will hate you on account of my name. But whoever stands firm until the end will be saved.” Families will come apart and turn on one another because Jesus did not “come to bring peace but sword.” The disciples are encouraged to “pick up their cross” as they follow Jesus. Doing so, they will be counted as worthy in the kingdom of God. May it be so for you and for me.

Prayer: Lord God, send us out as workers, fully cognizant of the cost of discipleship and fully aware of your Spirit’s presence with us. Lord, use us to bring healing and wholeness to others, encouraging them with the good news of your kingdom through us and our ministries. Strengthen and empower us as we too seek to follow in the footsteps of Jesus. Amen.


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Much Lament

Reading: Ezekiel 27-32

Ezekiel 28:18 – “Therefore, I will bring fire from your midst. When it has consumed you, I will turn you into dust on the earth.”

Photo credit: Greg Rakozy

Most of chapters 27 and 28 are a lament for Tyre. Tyre had it all: beauty, trade, allies, wealth, abundance. Until God took it all away. Their prince was arrogant, saying, “I am God, I rule the seas!” God conceded that his wisdom and discernment were great, making him rich and powerful. But the claim, the pride – too much. Because the prince exalted himself, God declared, “Therefore, I will bring fire from your midst. When it has consumed you, I will turn you into dust on the earth.” At the end of chapter 28 we find a prophecy against Sidon. There will be a plague followed by the sword. Into this land, God will gather Israel. There they will build houses, will plant vineyards, and will live in safety.

Chapters 29-32 bring judgment against Egypt. God will set hooks in the great crocodile, flinging it onto open ground. Egypt is condemned as a “flimsy crutch” that splintered or broke in times of need. Because Pharaoh also claimed divinity – he created and owned the Nile, God will make Egypt an utter ruin – the most ruined place anywhere. God will one day regather Egypt, but it will remain lowly. Nebuchadnezzar will conquer Egypt and carry off its wealth – “wages for his army.”

In chapter 31 God compares Egypt to Assyria – the tallest of trees. There was no equal to Assyria in Eden, God’s garden. And yet Assyria fell, going down to the underworld. Assyria’s allies went along too. Elam and Edom and Sidon are there too – laid among the uncircumcised, those slain by the sword. Many arrogant and evil nations will come to a bitter end. Much Lament will be shared.

Prayer: Lord God, open our ears today to these warnings against being arrogant and greedy and selfish. When we get to thinking we’re king of the roost, remind us that we’re not. Humble us, bring us down to where we should be. Guide us to walk in your will and way. Amen.


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Hope, Yes, Even Then

Ezekiel 20:33 – “As surely as I live, with a strong hand, an outstretched arm, and with wrath poured out, I will be your king!”

Good and evil 1

We begin today with a riddle. The great eagle is Nebuchadnezzar, king of Babylon. He planted Zedekiah, but he rebelled, trying to form an alliance with Egypt. But Pharaoh wouldn’t help. Zedekiah went into exile. In chapter 18 God clarifies the consequences of their sin. Contrary to popular understanding, sins and their consequences are not carried on through the generations. Through a three generation example, God reveals that the righteous will live. The sinful will die. God states in verse 30, “I will judge each of you according to your ways.” The chapter concludes with a plea from God: choose life.

Chapters 19 and 20 lament Israel’s leaders and history, respectively. In chapter 19 poor leadership has resulted in Israel and Judah being planted in the desert – in exile – in a “parched and thirsty land.” God then reviews Israel’s long, long, long history of disobedience. Again and again and again God is ready to “pour out my wrath” on Israel and again and again and again we read that “for my name’s sake” God gives Israel another chance. Whether literally or figuratively it was again and again, “one more lap around the desert” as God tried and tried to bring Israel into a lasting covenant relationship. Finally, in 20:33 we read, “As surely as I live, with a strong hand, an outstretched arm, and with wrath poured out, I will be your king!” There will not be another lap, another “again.” Yet even as disaster looms, God speaks hope. After the doom, God will regather the small remnant. God will “bring you into the covenant bond.”

Chapter 21 describes the disaster soon to come. The guard will strike all – left and right, twice and three times. Reminded of their guilt, they will be laid low. “A ruin, ruin, ruin, I’ll make it!” declares the Lord.

Prayer: Lord God, these words of death and loss and devastation and disobedience can be hard to read. They are hard to wrap our heads around. Yet we also must acknowledge that just as you laid out the way to live, the people chose to walk the other way. We too face the same choice: life or death. Guide us to choose life, to choose to walk in your ways of love and grace, of justice and righteousness. Amen.


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Ends with Hope

Reading: Ezekiel 6-11

Ezekiel 11:19a – “I will give them a single heart, and I will put a new spirit in them.”

Chapter 6 addresses the consequences of Judah’s idolatry outside the temple. God will slay most of these idol worshippers. Some will escape and go into exile. God was “crushed” by the people’s “roving hearts.” They will fall by sword, famine, and plague. Chapter 7 continues this story line. God will judge Judah according to her ways. God won’t shed a tear, won’t show any pity. Those outside Jerusalem will die by the sword. Those inside will die by plague and famine. “Violent intruders” will defile the temple. Then Judah “will know that I am the Lord,” declares God.

Chapters 8-11 contain Ezekiel’s “Temple Vision.” God’s glory is in the temple as his virtual tour begins. Ezekiel is shown “terribly detestable practices” – a huge idol, 70 elders worshipping engravings on the wall, women worshipping a Babylonian god, men bowing to the sun. God then calls the “guardians of the city.” One of the six, the one in linen, is sent out to mark the foreheads of the faithful. The others follow along behind, killing all without the mark. They begin in the sanctuary and move outward from there. Ezekiel questions the depth of the violence. God is holding them accountable.

The guardian in linen is then sent out with fire from the temple chariot. He scatters fire about, burning down the city. The chariot rises up and moves to the threshold of the temple. God’s glory is on the chariot throne. There is a final confrontation with some evil and wicked men. God declares that they will die by the sword. And then God offers hope.

The exiles will be gathered back. God says, “I will give them a single heart, and I will put a new spirit in them.” Israel will be obedient. God will be their God. Then the chariot leaves, flying east towards Babylon. The vision ends and Ezekiel tells the exiles all that God has shown him. The story ends with hope. Our story does too. Thanks be to God.

Prayer: Lord God, you are almighty and all-powerful. You are just and righteous. Just as you held Judah accountable, so too do you hold us accountable. So God, create in each of us a single heart, a heart fully aligned with you. Pour your Spirit into our hearts, leading and guiding us to walk faithfully with you. Be our God. Make us into your people. Amen.


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God Has Spoken

Reading: Ezekiel 1-5

Ezekiel 3:4 and 7 – “Human one, go! Go to the house of Israel and speak my words to them… they will refuse to listen to you because they refuse to listen to me.”

The book of Ezekiel begins with the prophet in exile. He was brought to Babylon in the first wave of exiles, five years before the fall of Jerusalem. On his 30th birthday he is called by God to speak God’s word to these hardheaded and hard-hearted people. If not for exile, Ezekiel would’ve begun his formal duty as a priest in the temple on this day. He sees a vision – four magnificent creatures, each with four spinning wheels. Above them is a dome with a throne. On the throne is the glory of God. Ezekiel can feel God’s power and might in this scene.

God commissions Ezekiel to be the prophet to Israel, saying, “Human one, go! Go to the house of Israel and speak my words to them… they will refuse to listen to you because they refuse to listen to me.” God prepared Ezekiel, hardening his face so that he can speak to these rebellious people. God appoints Ezekiel as a lookout. His duty is to warn the people – no more, no less. Obedience falls on them. Or punishment for disobedience. God declares to Ezekiel that the prophet will speak when God speaks and will be silent when God is silent.

Chapters 4 and 5 describe Jerusalem’s fate using “sign acts.” These vivid visuals have a strong impact, amplifying his message. First, Ezekiel depicts the coming siege on Jerusalem. He then lies on his left side for 390 days then on his right side for 40 days – one day for each year of Israel’s and Judah’s rebellion, respectively. Ezekiel then makes bread from scraps. He eats and drinks a small ration of bread and water each day, representing the famine that will befall Jerusalem. The prophet then shaved his head and beard and divides the hair into thirds. He burns the first third. One third of Jerusalem will die by famine and plague. Ezekiel cuts up the next third. One third will die by the sword. Lastly, he scatters one third to the wind. The last third of Jerusalem will be taken into exile. The few strands in his pocket represent the very small remnant that will be left behind. When all of this literally happens to Judah, then God’s “anger will be complete.” Then Israel and Judah will know that God has spoken.

Prayer: Lord God, what a call and what a way to show your people what is about to happen to Jerusalem and Judah. These images raise up a level of awe and fear of you. It is good to recognize your power and might and justice. Help us to see the signs and to hear the words of warning and correction that you speak into our lives today. Soften our too often hard hearts and pry open our too regularly closed ears. Amen.


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God Is Our Hope

Reading: Isaiah 1-4

‭Isaiah 3:8-9 – “Yes, Jerusalem has stumbled and Judah has fallen… like Sodom, they display their sins in public.”

Today we begin with the prophets. Isaiah kicks off almost six weeks with the five “major” prophets. The original Isaiah ministered in the southern kingdom of Judah during the reigns of Ahaz and Hezekiah. Chapters 1-39, known as First Isaiah, were written around 700 BCE. Second and Third Isaiah pick up around 545 BCE. Today, in chapters 1-4, we find both judgment and hope. This balance is typical of the whole book of Isaiah.

Chapter 1 begins by detailing Judah’s sin and disobedience. They have turned their backs against God. They have endured beatings yet remain unfaithful. There are frequent references to Sodom and Gomorrah, two cities utterly destroyed by God because of their great sin. God is also disgusted by their sacrifices – just going through the motions! In verses 16-17 Judah is invited to change her ways, to do good instead. To do so will bring blessing. To continue walking in disobedience will bring sword and fire.

Chapter 2 begins with a hopeful vision of their possible future. This picks up again in chapter 4. Zion will be lifted up high and war will be no more. Zion will be called holy. Instruction will flow from her and nations will stream to her.

In between this hope we find the sins of Judah. The land is “filled with idols.” Pride and arrogance is rampant, especially amongst the leaders. A day is coming, says Isaiah, when all will suffer as the poor and needy currently are. God asks, “How dare you crush my people and grind the faces of the poor?” Sadly, this behavior continues today. Yet hope also persists. God is still in control. There is still a plan. God is our hope.

Prayer: Lord God, the battle continues on: obedience or disobedience, good or evil? In our lives we so need you. The powers and temptations of this world remain great. Idols and the lures of wealth and power ever pull at us. God, strengthen us with your Spirit. Hold us in your love. Amen.


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Antidotes

Readings: 1st Kings 1, 1st Kings 2, 1st Kings 3, 1st Kings 4

1st Kings 2:3 – “Guard what is owed to the LORD your God, walking in his ways and observing his laws… commands… judgments… testimonies.”

Photo credit: Shane Rounce

As 1st Kings opens David is failing. A beautiful young woman, Abishag, is brought in to care for David. Sensing an opportunity, Adonijah gathers support from Joab the general and Abiathar the priest and declares himself king. Nathan and Bathsheba respond quickly to establish Solomon as the king. David makes it happen. Adonijah’s support disappears.

David then speaks to Solomon. He instructs him to be strong. He then instructs him to be faithful, saying, “Guard what is owed to the LORD your God, walking in his ways and observing his laws… commands… judgments… testimonies.” Obey God and it will go well. Oh, and by the way, take care of Joab and Shimei. David then dies and Solomon follows orders. Adonijah asks to marry Abishag. This potential power move costs him his life as Benaiah murders him. Abiathar is then banished from the priesthood and from Jerusalem. Eli’s family is now fully removed. Joab dies next, also at Benaiah’s hands. Shimei is placed under house arrest. After two years he breaks his pledge and also pays with his life.

In chapter 3 God comes to Solomon in a dream and says, “Ask whatever you wish.” After remembering God’s loyalty and kindness to his father, Solomon acknowledges that he is young, inexperienced, and doesn’t know it all. So he asks God for a discerning mind to govern well. God is pleased. Solomon will be abundantly wise. Plus he will have fame and riches. And a very long life – if he is obedient to God. Solomon’s wisdom is demonstrated in the case of the two prostitutes. News of his wisdom grows and spreads.

Chapter 4 marks the high point of Solomon’s reign. His administration is vast. The population explodes and life is good. They eat, drink, and celebrate and there is peace. Abundance is the word of the day. It is also the other edge of the sword. It can lead to dangerous places. It can be a trap for us as well. Humility and obedience to God are the antidotes.

Prayer: Lord God, things are going great for Solomon – if one overlooks the murder and revenge and the accumulation of great overabundance. We know the dangers and trappings of these things. Yet we can also struggle with them. So, Lord, guide us by the power of your Holy Spirit; keep our focus on you and on walking in your ways. Help us to be strong and to be faithful. Amen.


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Tension Remains

Readings: 2nd Samuel 15, 2nd Samuel 16, 2nd Samuel 17, 2nd Samuel 18, 2nd Samuel 19

2nd Samuel 15:25 – “Carry God’s chest back into the city. If the LORD thinks well of me, then he will bring me back.”

Photo credit: Kim West

Our reading begins with Absalom subtly beginning a rebellion. He curries favor at the city gate. He builds alliances for four years. Then he gathers people in Hebron – some don’t know why – and he declares himself king. David and his household flee Jerusalem. On the way out, the priests offer sacrifices by the chest. David sends Zadok, the chest, and the rest of the priests  back into the city, saying, “Carry God’s chest back into the city. If the LORD thinks well of me, then he will bring me back.” He trusts the outcome of this rebellion to God.

Alliances, betrayals, and conceit abounds. Ziba lies for material gain. Shimei curses David. Spies give false advice, buying David and his troops needed time. They cross the Jordan safely and receive aid from Barzillai. Troops on both sides prepare for battle. David is convinced to stay behind. He gives a command to protect Absalom. David’s forces win the battle. Absalom gets caught in a tree while trying to escape. Joab begins and then oversees Absalom’s death.

News reaches David and he mourns deeply. Victory turns to sadness. The troops slink back into camp. Joab goes to David and calls him on this. David goes out to greet the troops. As David returns to Jerusalem, Israel argues about bringing him back as king. David reconnects with Judah and they take the lead in restoring David as king. This upsets the rest of Israel. Tension remains in the air. The sword is not far from David’s house.

Prayer: Lord God, so many do the wrong things in today’s passages. They chase the things of this world – power, possessions, status. Yet there are still those who do right. These are ones after your heart. Spirit, lead us to do right and to hold God’s will and ways above all else in our hearts and lives. Amen.


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Our Battle

Reading: Psalm 149: 5-9

Verse 6: “May the praise of God be in their mouths and a double-edged sword in their hands”.

The Psalm that opens talking about singing, rejoicing, and praising God appears to take a turn in verse six. It begins with “the praise of God” but then a “double-edged sword” enters the picture. There is a call to action in the second half of the Psalm. The praise and worship must always lead to some sort of action. Faith must affect and effect us. In the Psalm there is vengeance and punishment and carrying out of sentences. Taken at face value, it is violent and perhaps offends readers today.

In literal terms, warfare and battle and violence were much more common in ancient times. For Israel, there were clear lines between themselves and the rest of the world. Many of the laws given by God kept the Israelites within their own community. To venture into the world risked being led astray, being made unclean. Even in the New Testament there is an “us versus them” feel hanging in the air every time words like “Gentile” and “Samaritan” are used. For Israel, they were led by God. Guidance, direction, action came through a prophet or by seeking God in prayer. The “carrying out the sentence” would be that which came from God. As the people of God entered the Promised Land, there was much “carrying out the sentence” against the people’s who had inhabited the land “flowing with milk and honey”. They did not go willingly or peaceably.

In the New Testament the writer of Hebrews references a double-edged sword. In chapter four it is described as the word of God. It pierces “soul from spirit” and it “judges the thoughts and intentions of the heart”. It is a refining and purifying action being described by the author. Taken in this sense, for us the sword would slash through the sin and evil in our hearts, much as the Israelites’ swords defended them from the evil in the world around them. We too seek to “bind up” those things that seek to sit on the throne of our heart, replacing Jesus as Lord. Our “sentence” is to live as Christ, being light and love in the world. In doing so we too experience the “glory of the saints”. Our battle is not with flesh and blood but with the dark powers of this world. May we too emerge victorious, singing praises to God as the Lord leads the way.

Prayer: Lord Jesus Christ, lead me to triumph over all that seeks to separate me from you. Help me see what is within that needs to die; be a hedge about me, keeping me from the evils of this world. Fill me with Holy Spirit power for the battle belongs to the Lord. Amen.