pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: vulnerable


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Lean In, Trust

Reading: Psalm 79:1-5

Psalm 79:5 – “How long will you rage, Lord? Forever? How long will your anger burn like fire?”

Today the psalmist asks a question we all ask: How long? In almost every difficult situation that we face and endure, we come to this question. Whether referring to the waves of grief that don’t relent or to the job search that won’t resolve itself or to the bullying that your child faces day after day or to the violence and destruction that the psalmist faces, in times of trial or pain or suffering or grief, we ask God: How long?

While we do not ever receive a specific time and date from God that tells us when relief or resolution will occur, we can have a hand in how we walk in and through these dark valleys. We can choose to shout “How long?” with a clenched fist raised against God. Or we can choose to whisper “How long?” with hands open to receive from God. The psalmist models the second option. For us, we must begin where the psalmist began, naming the situation. In this case, the writer names what it looks and feels like in the aftermath of the Babylonians destroying Jerusalem and the temple. The physical scene is horrific. To look at it and to name it begins to move one past the “Is this real?” stage. While painful, acceptance is an important step in our healing process.

The psalmist is also open and vulnerable with his emotions. From his perspective, all has been done to God’s city, to God’s temple, to God’s people. This goes against previous religious understandings and creates disorientation, forcing a new understanding of God and the world. Adding to the trauma is the ridicule coming from pagan neighbors. At times of grief or suffering or pain perhaps you or someone you know has heard, “If you just did (or didn’t)…” These words sting – as if you would have chosen this terrible outcome.

Laying it all on the table before the Lord and others we love and trust is an act of surrender, a practice in humility. Even as the psalmist asks “How long?” there is a leaning into God’s presence, a trust in God to act and move even in this place of death, loss, suffering… In our times of deep need, may we too be open and vulnerable and honest with God and with those close to us. May our hands be open to receive.

Prayer: Lord God, these initial steps can be so hard. We’d rather close our eyes and withdraw. When this is our first step, Lord, help us to feel your hand reaching out, to sense your Spirit surrounding us. Walk with us in love and grace. Amen.


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“I Will Never Forget…”

Reading: Amos 8:4-7

Amos 8:4 – “Hear this, you who trample on the needy and destroy the poor of the land…”

Photo credit: Nathan Dumlao

Amos was a prophet, likely the first of many to write about the unjust behaviors of Israel’s and Judah’s leaders. He proclaimed that worship without justice was unacceptable to God. Instead of following God’s instructions about sharing with and including the poor in religious festivals that remembered and celebrated God’s loving acts when Israel was freed from slavery and oppression in Egypt, the prosperous and powerful were excluding the poor and needy. Outside of worship those with power mistreated and enslaved the poor. Amos called the people to righteousness and justice – or face God’s judgment.

Turning to our passage from chapter 8, Amos begins with “Hear this, you who trample on the needy and destroy the poor of the land…” These are strong words of warning. Instead of truly worshipping during the sacred festivals, the wealthy and powerful are scheming about how to further exploit the poor and needy. They plan to make the scoop smaller (the ephah) while making the weight heavier (the shekel) to deceive the poor with “false balances.” They can sell less product for a greater profit. As an added bonus for the prosperous, this will make the poor poorer and the needy needier. Soon enough, they think, we can “buy the needy for silver” and “the helpless for sandals.” Through Amos, the Lord says, “Surely I will never forget what they’ve done.”

Today in our land we see cuts to programs that feed the poor and needy alongside tax cuts for the wealthy and powerful. We see politicians wheeling and dealing in “pork barrel politics,” working for personal gain while ignoring needed services to the vulnerable and powerless that live in their districts. In the very same way, the Lord our God says, “Surely I will never forget what they’ve done.”

Prayer: Lord God, your heart is for the vulnerable and powerless. This was clearly evident when you took on flesh and gave us a living example to follow. Raise up our voices for justice, O God, and empower our hands and feet, O Lord, to have a heart like your heart, to serve humbly as Jesus did. Amen.


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Care Well

Reading: Genesis 1:26-28

Genesis 1:26 – “Let us make humanity in our image to resemble us so that they may take charge of... all the earth.”

Today we turn to the day of creation when Father, Son, and Holy Spirit created humankind. In connection with one another, God says, “Let us make humanity in our image to resemble us so that they may take charge of... all the earth.” Humanity is to be like the divine in the ways that we are in the world. Keeping this in mind, how we understand “take charge” bends toward steward, care for, protect, guard, and love.

This week we have been considering prayer. Some of our thoughts have focused on unanswered prayer. What would it look like to blend the best intents of ‘take charge’ with some of the unanswered prayers that people pray? What would our world be like if we ourselves sought to be the answer to people’s needs?

If we saw the resources that we have been blessed with as ways to care for the hungry, the sick, the naked, the imprisoned, then how would our world change? If we saw our role as the protector and defender of the vulnerable, the weak, the marginalized, the oppressed, then how would their lives change? If we were willing to risk and sacrifice on behalf of those without voice, without power, how would a new reign of justice and mercy become the reality in our world?

Because we are created in the divine image, we have within us the ability, the power, and the heart to care well for our world and for all of the earth. May it be so.

Prayer: Lord God, bend our hearts towards your heart. Remove the selfish, inward focus that creeps into our hearts, our thinking, our way of acting and being in the world. Empower us to be the answer to these questions pondered today. Amen.


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Was, Is, Will Be

Reading: Luke 20-21

Luke 21:36 – “Stay alert at all times, praying that you are strong enough to escape everything that is about to happen and to stand before the Human One.”

We begin today with the religious leaders questioning Jesus’ authority. He responds with a question for them, asking about John the Baptist’s authority. Trapped, they refuse to answer. Jesus then tells them a parable that reveals his authority. The tenants are greedy. They abuse those sent to collect fruit owed to the owner. Finally they kill the son whom the owner dearly loves. In response the owner destroys the tenants. Jesus then quotes from the Psalms, referencing the stone rejected. It becomes the cornerstone. The religious leaders recognize that the parable is about them. They want to arrest Jesus but fear the people.

In an attempt to orchestrate a charge, the religious leaders take turns trying to trap Jesus with questions about paying taxes and marriage in the resurrection. Pay taxes? Yes, but more importantly give to God what belongs to God. Marriage? Yes, here and now, but not in the age to come. We will all be God’s children in the resurrection. There, God is as here: the God of the living. In response to their falsehood, Jesus condemns the religious leaders for their longing for recognition and honor and for the unfair burdens placed upon the people. He tells them that they’ll be “judged most harshly.” The widow’s gift is then lifted up as both a great example of trust in God and of how the religious leaders’ greed leads people into vulnerability as they struggle to meet the religious leaders’ expectations.

Verses 5-28 of chapter 21 deal with three events. Two sections reference the actual destruction of the temple and city. One part references the time of persecution that will soon occur. And one part references Jesus’ return. Two of three will unfold just as Jesus says. We await his return. Our reading closes by addressing how we are to wait. We are to be aware of the signs and we are to “Stay alert at all times, praying that you are strong enough to escape everything that is about to happen and to stand before the Human One.” May it be so for you and for me.

Prayer: Lord God, today we’re reminded that there’s always been a plan. Since the beginning you were spoken of and destined to come in human form. You came and revealed love lived out. You called us to follow your example. You spoke of a future that we eagerly await. You call us to be love lived out as we wait. Empower, encourage, and strengthen us to daily follow your example. Amen.


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Stand on the Word

Reading: Luke 3-4:13

Luke 4:13 – “After finishing every temptation, the devil departed from him until the next opportunity.”

Photo credit: Aaron Burden

Luke begins the story of John the Baptist’s ministry by listing the political and religious leaders at the time John began to call people to a baptism of repentance. The baptism showed they were changing hearts and lives and wanted God to forgive their sins. This fulfills the words of Isaiah 40.

John’s ministry is not without confrontation. In addition to being arrested by Herod, John harshly addresses the crowd, declaring that they must produce fruit that reflects their changed hearts and lives. (In Matthew’s gospel these words are addressed to the Pharisees and Sadducees.) This fruit would be sharing one’s extra clothes and food with those in need. It would include being ethical and moral in how you do your job. John warns that being a child of Abraham won’t save them. The ax is already at the roots of that tree. This exchange makes me wonder, what hollow faith claims do we try to stand upon?

Because of John’s words, people begin to wonder if he is the Christ. He quickly dispels that, reminding them that he is preparing the way for the one who will baptize with “the Holy Spirit and fire.” John continues to proclaim the coming kingdom of God.

This is revealed as Jesus comes to be baptized. After praying, the Holy Spirit descends and God says, “You are my son, whom I dearly love; in you I find happiness.” Luke then gives Jesus’ genealogy, connecting Jesus back to Adam, the one who walked and talked with God. This is Luke’s way of showing that Jesus came to save all of humanity.

Our reading today closes with the temptation of Jesus. Led into the wilderness by the Holy Spirit, Jesus fasts and prays for forty days. Satan comes and tempts Jesus with food, power, and testing God. Each time Jesus stood upon the word of God. We closed with, “After finishing every temptation, the devil departed from him until the next opportunity.” Satan tests us in this way too, waiting until we are weak or tired or stressed or vulnerable… In those moments of temptation, may we too stand upon the word of God!

Prayer: Lord God, when we get too comfy, thinking church attendance and/or Bible study is sufficient, remind us that you expect us to produce fruit as a sign of a changed heart and life. Yet, may that church attendance and Bible study serve to protect us when Satan comes knocking. Amen.


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Jewels in a Crown

Reading: Zechariah 5-9

Zechariah 8:8 – “I’ll bring them back… They will be my people, and I will be their God — in truth and in righteousness.”

Today’s middle section of the book of Zechariah begins with the last three night visions. In the sixth vision a flying scroll announces a curse on all who steal and then lie about it. The curse will totally destroy their homes. The seventh vision identified wickedness as a tiny woman in a basket. She is sent home to Babylon. In the last vision Zechariah sees horses with chariots. They are sent out to patrol the earth. The ones going north (to Babylon) provide rest for God and God’s people. This allows Zechariah to gather gold and silver to make two crowns. With one he anoints Joshua as the high priest. The second will be for “Branch” – one who will build the temple, who will sit and rule. All of this will happen if they truly obey God.

In chapter 7 a delegation comes from Bethel asking about fasting. God basically asks, “Did you fast for me?” They have just been going through the motions, saying the words from before the exile. Hinting at the meaninglessness of this and using words reminiscent of Isaiah 58, Zechariah declares that God really wants to see just and faithful decisions, to see kindness and compassion as their norms. But instead, in the past, they chose to oppress the poor and vulnerable, to “steel” their hearts against God. So God scattered them.

Then in chapter 8 God declares compassion and passion for Zion. God has returned to Jerusalem. The old and the young will fill the city. God proclaims, “I’ll bring them back… They will be my people, and I will be their God — in truth and in righteousness.” Israel will become a blessing to the world. Nations will come, seeking God’s favor. After a sobering pronouncement against the nations around Israel, Zechariah prophesies a day when their king will come, “humble and riding on an ass.” He will speak peace and will rule “to the ends of the earth.” The Lord will deliver his people and they will “be the jewels in a crown dotting this land.” That will be the day!

Prayer: Lord God, as we read of our common struggles today and of our common tendency towards disobedience, we are also reminded of your grace and mercy in our moments of failure and of your ultimate plan to bring a full healing and restoration to your people and to your world. In the meantime, O God, use us as those “jewels,” reflecting and shining your light and love into the world. Amen.


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Complete and Correct

Readings: Deuteronomy 21, Deuteronomy 22, Deuteronomy 23, Deuteronomy 24, Deuteronomy 25

Deuteronomy 24:13b – “They will bless you, and you will be considered righteous before the LORD your God.”

While today’s readings might feel like a fire hose of disjointed and maybe unrelated laws and case studies, one can make sense of these passages by looking at them within the framework of unpacking the Ten Commandments. Today’s passages deal with commandments 6-9, laws that deal with how we are to live in right relationship with one another. This focus laid over all of these laws gives us structure to understand and even apply many to our lives and culture today.

Chapter 21 and most of 22 unpack the law “do not kill.” Chapter 21 begins with a process to remove blood guilt for unsolved murders. We then shift to foreign wives, oldest sons, and parents. These laws work against “killing” reputations and the rights of the firstborn. Chapter 22 deals mostly with caring for property and reputations. Helping others and defending a woman’s virginity are ways to love instead of harm.

22:23 through 23:18 deal with adultery – against one another and also against God. The topics range from literal adultery to who and what can (and can’t) be in God’s presence. There is even a protection in here about slaves who escape from cruel masters. Abuse, in this sense, is a form of adultery. The focus then shifts to “do not steal.” This section greatly expands this commandment way beyond simply taking something off the shelf at the store. Interest and oaths and pawning and kidnapping are included here as ways that we can steal from one another.

Beginning in 24:8 we turn to #9: “do not testify falsely.” Loans and worker pay and harvesting are regulated to protect the poor and the vulnerable. In this section we find a verse that in spirit arches over all that we read today: “They will bless you, and you will be considered righteous before the LORD your God.” This section closes with rules for honest business dealings. Weights and measures must be “complete and correct.” This is a wonderful way to look at how we should love our neighbors too. May it be so.

Prayer: Lord God, today we work through unpacking such simple commands – do not kill, steal… and see that these simple commands affect so much of life. To love neighbor is a vast and wide ranging charge. Guide us each day to place the other before self. Lead us to live as humble servants of your great love. Amen.


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Do This So That…

Readings: Deuteronomy 13, Deuteronomy 14, Deuteronomy 15, Deuteronomy 16

Deuteronomy 14:29b – “Do this so that the LORD your God might bless you in everything you do.”

Chapter 13 concludes the laws that pertain to unpacking the first two of the Ten Commandments. This chapter is aimed at prohibiting the inclusion of foreign gods. If a prophet or even if a relative tries to lead you or others into worshipping a foreign god, they are to be executed. And if a town is led astray and begins to worship a foreign god, all people and animals are to be killed and everything is to be burned. God is serious about no other gods or idols. Imagine if we were 1/100th as serious when others (or ourselves) tempt us with wealth or power or status or…

The third and fourth commands of the Ten Commandments are the focus of chapters 14 and 15. Keeping God’s name holy includes avoiding local religious rites for the dead. It involves eating only food that is holy or clean. These dietary laws also function as a way to differentiate Israel from its neighbors. In verse 22 we shift to the fourth commandment. The main idea here is that the Sabbath is not exclusive to just one day. The same is true for us: we are not Christians just for that one hour on Sunday morning. Our faith, as it was with the Hebrews, is to permeate all of our days and lives. Generosity is the defining characteristic in this passage. Yearly give one-tenth to God. Every three years give a tenth at the city gates for the Levites and for the poor. Cancel debts and free your servants every seven years – if it is a fellow Hebrew. This is an adaptation of what was given in the Law in Exodus. Running throughout chapter 15 is a concern for the poor and vulnerable. Generosity and a right spirit are essential to this care. It is at the end of chapter 15 that we find the overarching “why” – “Do this so that the LORD your God might bless you in everything you do.”

In chapter 16 we shift to the three yearly festivals. To remember what God has done is a part of worshipping the Lord, of living out the Sabbath. Our regular festivals – Easter, Christmas, communion… – they too remind us of who and what God is and of who and what we are called to be. In verse 18 the focus shifts to the fifth of the ten commandments. Here the idea of honoring father and mother is extended to include justice and honor for all people. Justice and care for the vulnerable is a core characteristic of God. May it be so for you and for me as well.

Prayer: Lord God, open my heart and my hands to those that you open your heart and hands to. Create in me a spirit of generosity and a sense of fellowship and community with all people. In all that I do and in all that I am, may everything be an act of worship that brings you glory. Amen.


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Our Covenant God

Readings: Exodus 22, Exodus 23, Exodus 24

Exodus 24:7 – “They responded, ‘Everything that the LORD has said we will do, and we will obey.’”

Photo credit: Paul Pastourmatzis

The first part of today’s reading contains more of the instructions found in the covenant scroll. The first instructions cover the proper use and treatment of other’s stuff. We are still called to live by the ideals found here. If I break a tool I’m borrowing, for example, then I buy a new one and return that to the lender. Then the instructions shift to personal responsibilities, to how we are to treat and care for and interact with each other. Several verses touch on how to treat the immigrant, widow, and orphan – the vulnerable and powerless. We are to treat them well. God extends doing the right thing even to our enemies. Taken as a whole, these instructions reveal “God’s subtle yet steady work of grace.”

The Israelites are then reminded to observe three yearly festivals. The first is from the Passover – God’s great rescue of Israel. The other two center on the harvest and on giving God thanks for God’s provision. Then the text leads us into the provision of the Promised Land. A conflict in the text struck me today – “wipe out… completely destroy” and “I’ll drive them out… little by little.” There is a faith concern: mixing in with the locals will threaten Israel’s fidelity to God. And there is a practical concern: the Israelite population will not be large enough yet to properly care for the whole Promised Land.

These instructions are written into the covenant scroll and read to the people. It is sealed with burned offerings and with blood. The people declare, “Everything that the LORD has said we will do, and we will obey.” Moses and the elders are then brought into God’s presence. They worship and celebrate their covenant God. They see God and they do not die. Then Moses goes up the mountain to receive the stone tablets and many more instructions. Moses will be with God for a long time – 40 days and nights. He leaves Aaron and Hur in charge.

Prayer: Lord God, thank you for the grace and love that flows throughout your instructions. You remind us to care for the vulnerable and to treat even our enemies with love and grace. May we read these words and also declare our intent to walk in your ways as we seek to witness to your love and grace in the world. Amen.


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God with Us

Reading: Genesis 4, Genesis 5

Genesis 4:10: “The Lord said, ‘What have you done? Listen! Your brother’s blood cries out to me from the ground.'”

Chapter 4 contains the story of Cain and Abel – Adam and Eve’s first two sons. Living outside of the garden because of their parents’ sin, Abel works as a shepherd and Cain as a farmer. These two brothers bring an offering to God. Cain brings some of his crops and Abel brings the firstborn, including their fat portions. God sees Abel’s offering as “favorable,” angering Cain. At times we all come to this place that Cain came to – realizing that our offering to God was less than what it could or should have been. Maybe it was a half-hearted effort with that neighbor. Maybe we came to worship with a really poor attitude. When the realization comes that we fell short, we too can get angry. It’s always harder to look within.

Even though God warns Cain – “sin will be waiting at your door ready to strike” – Cain still allows his anger to smolder, leading him to murder Abel. God knows yet asks, “What have you done? Listen! Your brother’s blood cries out to me from the ground.” God is not searching for the answer but for remorse and repentance. None is found. Cain even doubles down, denying any knowledge of what has happened to Abel. As a result, Cain is moved further from community. He is to be a wandering nomad. Punishment at least brings a hint of remorse. Even here, God’s grace remains present. Isolated, alone, vulnerable, God marks Cain with a sign, protecting him from harm. Like Cain, as bad as we can become, God remains with us.

Chapter 5 brings a list of descendants. Many are just names. They lived a long time before the flood – 930, 912, 962… All but Enoch died. He was “taken up,” presumably because he walked faithfully with God. As sin continues to grow, this rapidly becomes less common. The list of singular descendants branches out at Noah. Each of his three sons will have a role in the ongoing story of God.

Prayer: Lord God, thank you for always being with us, even in our sin. Thank you for not giving up on us and for always trying to work us towards your good plans. Please forgive us when we go astray, pursuing other things. Thank you for your love and grace. Amen.