pastorjohnb

Thoughts and musings on faith and our mighty God!


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Wait Patiently

Reading: Romans 8: 22-27

Verse 25: “If we hope for that we do not yet know, we wait for it patiently”.

Paul writes in today’s passage of the anticipation of things to come. He writes of creation itself “groaning in the pains of childbirth”. Paul is not writing of the physical pain that comes with childbirth but of groaning in anticipation of the new life that is to be born. Creation will one day be restored too.

Paul goes on to write of our “groaning inwardly”. We too wait eagerly for our time of “adoption as sons” when we will experience the “redemption of our bodies”. Whether we meet Jesus in heaven or when He returns, it will be a glorious meeting. While no one wants to die today, there is an eagerness and a longing for being with Jesus in paradise.

In the meantime we live as His children here on this earth. In our day to day lives we seek to love as Jesus loved and to help others know a saving relationship with Jesus Christ. We want others to know the hope we have. It is a hope not yet realized, for we are still in these earthly bodies, yet it is a hope we eagerly await. Paul writes, “If we hope for that we do not yet know, we wait for it patiently”. We wait patiently because we trust in God’s plans for us and for the world and because we have souls to help save in the here and now.

As we wait patiently for our gathering together with Jesus we faithfully live lives that actively lead others to Jesus, the hope of the world. We try and plant seeds of faith in others by doing the things Jesus did – helping those in need, touching the untouchable, welcoming the outcast, living the least. In and through all of this is the power of the Holy Spirit at work. Paul reminds us that we have the “first fruits of the Spirit”. These allow and help us to impact others for Christ. The Spirit leads and guides and informs us as we seek to build the kingdom here on earth. As we wait patiently with hope, may our words and our lives help others to do so as well.


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Barriers and Boundaries

Reading: Acts 8: 26-40

Verse 27: “He met an Ethiopian eunuch… this man had gone to Jerusalem to worship”.

I would love to know the faith back story of the eunuch. He lives in a place far from Jerusalem yet worships God. I would love to know how this man came to know and worship God. Did he learn of God from a Jewish person living in Ethiopia? Did he hear of God from a merchant or businessman passing through the court of the queen?

Whatever the case, his faith in God leads him to come to Jerusalem, the home of God, to worship. But he clearly did not know all the ins and outs of the Jewish faith as he left Ethiopia. He now understands a bit more. The eunuch traveled all that way only to discover that he was not welcome at the temple. He did not meet their requirements. Many others did not either.

Exclusion remains an issue today. Even in the modern world some institutions and places and groups of people exclude others based on color of skin, gender or sexual preference, language, social class, educational level… We can also exclude because “that’s not how we do it here” types of traditions and practices. There are many other ways that we can create barriers and draw boundaries.

Amazingly, the eunuch’s faith is stronger than the rejection he felt at the temple. He is found reading from Isaiah 53. Led by the Spirit, Philip engages the man and answers his question. Philip explains that the passage is speaking of Jesus and then he goes on to share the good news that a relationship with Jesus Christ offers. As they near some water, the eunuch asks to be baptized. Philip baptizes the eunuch. This foreigner, this eunuch, this rejected man is fully accepted by God. In this passage we see that God does not draw barriers or boundaries. All are His beloved and all are welcome to a saving relationship with His Son, Jesus.

The story ends with Philip being taken away to evangelize elsewhere and the eunuch continues his journey, rejoicing in his newfound faith in Jesus Christ. It is a good ending, but we cannot stop here. We must take time to look within and ponder how our churches exclude others. When I look at my church, I see that it does not match the diverse demographics of the community. Does your church match your community’s diversity? If not, you have the same question as I do: why?


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Which Son?

Reading: Matthew 21: 28-32

Verse 28: Son, go and work today in the vineyard.

The priests and elders have just tried to question Jesus about His authority.  In today’s parable Jesus continues the conversation with them.  One son is asked by his father, “Son, go and work today in the vineyard”.  The first son refuses but later goes and works.  The second son hears the same request, says he will go, but does not go and work in the vineyard.

In Luke 10, Jesus says, “The harvest is plentiful but the workers are few”.  Paired with our commission to go forth to make disciples of all nations, we have much to wrestle with in today’s parable.  Which son are we?

Each Sunday we gather in our churches to lift our voices in praise to God and to remind ourselves of how we are to live in the world as followers of Jesus.  We hear the Word proclaimed and the message brings application of the Word.  We offer up prayers of thanksgiving and we bring our requests as well, believing God to be loving and caring and merciful.  At the end of the service we receive a blessing or benediction that sends us out into the world to share Jesus.  We head out the doors to be His light and love in the world.

Jesus asks the priests and elders, “Which of the two sons did what his father wanted”?  We would answer as they did: “The first”.  The one who actually went out and worked in the vineyard.  It is important that he went out and worked in the vineyard because the harvest is indeed plentiful.

As Christians it is much easier to sing the songs, to pray the prayers, and to receive the message on Sunday morning than it is to go out into the world and to love our neighbors or to welcome the stranger.  It is difficult to love all people, to always offer grace and forgiveness, to be a humble servant.  Yet this is what the Lord of the harvest did every day.  The Father asks each of us to go to the vineyard, to labor today for the kingdom.  In reality, which son will you be today?


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Binding and Letting Loose

Reading: Matthew 18: 18-20

Verse 20: For where two or three come together in my name, there am I with them.

What do we bind on earth?  What do we let loose on earth?  And more importantly, what does God desire us to bind and to let loose on earth?  Jesus came to establish God’s kingdom here on earth.  If we look at the example set by Jesus, we can get a glimpse of the answers to these questions.  Jesus first sought to bind with love.  Love was at the center of and bound all of His relationships together.  He also spoke of love covering over sin (which we see on the cross in its fullest form) and of love overcoming evil.  When we bind love to things, sin and evil flee.  In addition, Jesus sought to bind joy, peace, kindness, mercy, compassion, and forgiveness to all He said and did.  Jesus bound Himself to these things and they flowed through His very being as He brought the kingdom of God to the earth.  These same things that Jesus bound Himself to here on earth remain bound to Him in heaven.  He says the same will be true for us in eternity.

What did Jesus let loose on earth?  Jesus let loose God’s justice and mercy for all, a radical hospitality that welcomed all sorts of people, an inclusivity that drew all into God’s love, and an unending well if healing and restoration that sought to make all things new and whole.  Jesus burst open the doors of the church and the kingdom of God flowed out into the world.  And lastly, when Jesus departed this Earth to return to the right hand of God, He let loose the Holy Spirit.  He let loose the Holy Spirit to live in and to move amongst us, keeping Jesus’ words and actions fresh in our hearts and minds, ever leading and guiding us to live and love as Jesus did.

As individuals and as churches, we choose what we bind ourselves to and what we let loose here on earth.  When we choose to closely connect ourselves to Jesus, what we bind and let loose mirrors what Jesus bound and let loose.  In doing so, we also bring the kingdom of God here to the earth.  As followers of Jesus Christ, we seek to spread the gospel to all peoples and to all nations.  Jesus encourages us to move out together, promising, “For where two or three come together in my name, there am I with them”.  May we bind ourselves to Jesus Christ this day as we seek to let loose the kingdom of God here on the earth.


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Bread

Reading: Luke 24: 28-35

Verses 30-31: He took bread, gave thanks, broke it and began to give it to them.  Then their eyes were opened and they recognized Him.

Jesus walked and talked with these two men.  Despite their personal time with Jesus and His amazing knowledge of the Scriptures, they did not yet recognize Him.  Many of us have been Christians for a long time.  We know the Scriptured pretty well and we have spent lots of time getting to know Jesus.  Yet at times we too fail to recognize Jesus.

As Jesus sits at the table with these two Emmaus travelers, He takes the most common element at meals in that day: bread.  Bread was both a common element and a precious one – it sustained life.  It was manna in the desert; it was what the widow made for Elijah to survive; and it was what fed the thousands.  Even in our world today, bread is an integral part of many people’s diets.  As food, bread is a necessity for life.

At the table, Jesus “took bread, gave thanks, broke it and began to give it to them.  Then their eyes were opened and they recognized Him”.  There is something about this ritual that triggers the opening of the two men’s eyes.  They recognize Jesus as He shares the bread with them.  In the church we too celebrate this practice that Jesus himself initiated.  Every time we break the bread of communion, we remember what Jesus did on the cross and we give thanks for His act that brings us forgiveness and redemption.  In doing so, our eyes are opened.  Our eyes are opened to our brokenness and this leads us to see our own need for Jesus in our lives.  This draws us in and helps us to see Jesus in our midst.

The breaking and sharing of bread can also open us up to see Jesus in other ways.  When we share bread with those in need, whether by inviting them in or by going to them, it allows us to invite Jesus to be there.  Every time we extend welcome to the stranger, regardless of color, ethnicity, or whatever, we​ are opening the door for Jesus to be present.  Through the bread we are able to find common ground and to meet others where they are at.  In these moments, Jesus is always present.  It is an opportunity to share Jesus and sometimes we are even blessed to see Jesus Christ in the face of another.  May we ever have willing hearts to share our bread and the Bread of Life.


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Follow Well

Reading: John 9: 24-42

Verse 27b – Do you want to be His disciples, too?

Jesus has done something extraordinary for this man who was born blind.  This man who would have been shunned in the temple or synagogue because of assumed sin in his life or past is touched and healed by Jesus.  He experiences a radical change in his life because of Jesus’ radical love.  He is so moved that he is willing to challenge the religious authorities with an audacious question to their ears: “Do you want to be His disciples, too”?  In response, they hurl insults at him and throw him out.  Even after this negative experience with religion and the synagogue, the man in undeterred in his newfound faith.  In a second encounter with Jesus, he declares his belief and worships Jesus.  It is a second act of radical love by Jesus to seek out and offer welcome to this man who was rejected by the religious leaders.

This story makes me think of the church today, of churches I have been a part of, and of the church I am at today.  I often wrestle with the idea of just how big our circle of welcome really is – just who all would we genuinely welcome.  It makes me think back to Jesus – the One we follow – and how Jesus loved all He met.  He never said, “Come back when you are free from sin”, or “Come back when you are just like us”, or “Come back when you…”.  Jesus met them where they were at, ministered to their needs at that moment, and loved them with all of His being.  This is the One we follow.

People today are touched by Jesus all the time.  They encounter the love of Christ in a radical way and wander into our churches seeking fellowship and belonging and a chance to explore this newfound faith with followers of Jesus Christ.  When they walk through our doors do they all experience genuine welcome and more of the love of Christ?  But what if they are a little rough around the edges or if we know their past or if they are new to this church thing or if…  There should be no “if” to enter, to be truly welcome, to belong in our churches.  There were “ifs” in the synagogue for the blind man and there still are in the church today.  We must be very cognizant of our tendency to limit access, to judge, to stereotype, … and be true followers of Jesus Christ – ones who meet all right where they are at, who minister to them right then and there, and who love on them like they have always been a part of our churches.  Then the love of Christ will grow.  May we follow well the One who loves all.


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Extend His Welcome

Reading: John 4: 5-30 & 39-42

Verse 14: Whoever drinks this water I give him will never thirst.

In today’s story, Jesus reaches out to a woman that no other Jew would reach out to.  He speaks to a Samaritan woman who is coming to draw water from Jacob’s well.  Water is essential to life.  Women came to the well each day to draw water, to socialize a bit, to care for their families.  Jesus probably senses there is a reason she comes to the well alone, in the heat of the day.  Perhaps her life and her choices have made her into a person that is not often spoken to by her own people as well.

Even though this is the longest recorded conversation with Jesus in the Bible, He is not out for some polite conversation. For Jesus, there is a point, there is a reason to speak to this outsider.  Jesus sees a lost and broken soul in need of God’s love and grace.  In Romans 5:8, we recall that “while we were yet sinners, Christ died for us”.  In today’s passage, Jesus is living this idea out.  He is allowing the prejudice to die as He reaches out to the Samaritans.  In their conversation, Jesus offers her the ‘living water’ and she shows interest.  There is a spiritual hunger in this woman.  Jesus draws her further in by speaking truth about her life, but He does not allow this to be a barrier either.  There is no judgment, just openness and truth.  He acknowledges who she is and offers her love and grace anyway.  This too is our story with God.  No matter the road we’ve gone down and whatever choices we have made, Jesus’ message to us is the same: come, sit, talk with me, drink of this living water.

The story and invitation does not end here.  Our lesson is not over.  Yes, we see in Jesus’ example the call to reach out to those who are lost, to those who are outsiders.  After all, we are ‘there’ every once in a while ourselves.  And, yes, we too have felt the grace and love of Jesus making us new again.  But let us not look past the woman’s response.  She found healing and went and told others.  She brought others to Jesus so that they too could experience the living water.  She set aside any fears and doubts about being an outsider in her own village and invited all to come and know Jesus.  This too is our call.  May we each set aside any barriers and boldly share our Jesus, the source of living water, with all we cross paths with today.  May we each extend Jesus’ welcome to all.


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Belong

Reading: 1 Corinthians 1: 10-16

Think about the groups you belong to.  Some are social, some are work-based, some are faith-based, some are by interest or hobby.  Now, think about why you are a part of each group.  Membership and participation are choices, so why do you belong to these groups?

All humans have a need to belong.  If we do not feel welcomed or included when we first try something out, we are very unlikely to go again or to remain a part of that group.  Once in a while we will give a group a second chance if we see real value or significance in belonging to that group.  Our sense of belonging is very important.

Belonging gives a sense of worth, a sense of support, a sense of strength or togetherness.  Belonging brings with it a sense of security and a feeling of being loved and cared for.  I would guess these are reasons we all belong to groups or the reasons we long to be a part of a group.

In our passage today Paul is addressing a group.  But this group is experiencing some disunity and discord.  The church in Corinth in identifying with different leaders and this is causing division.  Paul is calling them back to the only true leader of the church: Jesus Christ.  In reality, Jesus is the only head of the church.  All else is secondary to Jesus and His love.

At times, we today allow things to divide us.  By “we” I mean the church universal.  Christ is what still binds us all together.  All Christians believe in one God and in Jesus resurrected and alive.  Unity in the church universal is needed more today than at almost any time in our history.  May we as part of the global church follow Paul’s advice and go forth hand in hand with all brothers and sisters in Christ, seeking to make God and His love known in all places.

This must of course begin in each of our own churches.  We must be groups that anyone can be a part of.  And by ‘anyone’ I do mean anyone.  So I ask, can anyone from your community walk into your church and feel welcomed, included, loved?  Anyone?  If our answer is not an honest and robust “YES!” then we have work to do.  Jesus began the church based on love and acceptance of all.  May we be Christ-like in this practice too.


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We’ve Always

Reading: Ephesians 3: 1-12

Paul begins our passage by reminding his audience of how he got to where he is at right now: by revelation of God.  He was met by Jesus on the road to Damascus, was struck blind for three days, and turned his life around 180 degrees.  Paul went from greatest persucutor of the church to the champion proclaimer of the church almost overnight.  It was a transformation that only God could lead.  The change God wrought in Paul gives him some authority to speak on God’s behalf.

But the news Paul is now sharing is difficult for many to accept.  At the core of this new church are ancient Jewish roots.  Almost all of the leaders and members of the church are Jews.  So, forever they have been “God’s chosen people”.  Of all the people in the world, only the Jews are chosen by God.  Since the time of creation, the Jews have been the one and only people of God.  This is one of the great “we’ve always done it this way” stories.  And now, Paul is preaching another story.

Today we still run into the “we’ve always…” stories.  A church I was at a while back ran a day center for the homeless and economically challenged.  Several people from the church volunteered at the center.  So, every once in a while, a volunteer would bring a guest with them to church.  This worked out OK because there was a buffer there.  But every so often a guest would respond to an invitation and would come on their own.  It was then that we learned who the few “we are God’s chosen people” followers were.  Yup, these guests are not just like us.  Yup, these guests are just like us: dearly loved children of God.

This was the revelation of God to Paul: all people are God’s people.  Red and yellow, black and white, rich and poor, white collar and blue collar, …  This is the continuing story of God.  It is, of course, the ultimate “we’ve always…” story.  Jesus loved and welcomed whoever came to Him.  There were no applications or interviews or screenings.  Come one, come all.  All were worthy of His love and care because all are children of God.  As Jesus said, “Go and do likewise”, may we also seek to be the light in the darkness to bring healing and salvation to the world in need.


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Grace and Peace

Reading: Romans 1: 1-7

Paul opens with a thought: “set apart for the gospel”.  We are called to this.  We are called to be different from the secular culture and the worldly values by which so many live.  We are called to Christian witness in a post-Christian time.  Jesus did say that the road is hard and the way is narrow that leads to eternal life.  It is work, at times, to hold fast to the faith we profess.  Although narrow, the way is open to all who choose to live with Jesus as Lord.

In Rome, Caesar was lord.  To call upon Jesus Christ as Lord was to be set apart.  As we we’ll know from our own daily struggles to keep Jesus #1, there can only be one Lord.  So to profess Jesus is Lord implies that Caesar is not.  This was risky back in Paul’s time.  Today many think it a bit risky to profess Jesus Christ as Lord all the time and in all aspects of our lives.  This can be risky to our jobs, our friends, our hobbies, our money, and, perhaps most significantly, to our self.

As a church we can choose to be set apart.  We can have doors that are open to any and all instead of just to some.  We can offer communion to any and all who seek to be made new instead of just to those who meet our qualifications.  We can invite and welcome the whole community into our sacred spaces instead of just our church members.

As individuals, we can take these ideals and apply them to our lives as well.  W can engage any and all as we live out our lives as slaves to the gospel.  We can welcome all guests who come to our places of worship and to the events we put on or host.  We can invite all of our neighbors, coworkers, and classmates to be a part of our communities of faith.  Our lives too can have open hearts and open doors.

Paul writes, “grace and peace to you from God our Father and the Lord Jesus Christ”.  May we choose to live as disciples and apostles each day, bringing peace and grace to the world, to any and all we meet.