pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: word


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True Power and Presence

Reading: Isaiah 7:10-13

Isaiah 7:11 – “Ask a sign from the Lord your God. Make it as deep as the grave or as high as heaven.”

Photo credit: Dan Kiefer

At the start of chapter 7, King Ahaz of Judah receives a word from God through the prophet Isaiah. Ahaz is told that Aram and Israel will not overpower Judah. Both will fall to a resurgent Assyria. In the first half of this week’s reading from Isaiah 7, God says to Ahaz, “Ask a sign from the Lord your God.” A sign could be very reassuring for a still-fearful Ahaz. In times of tension or danger or doubt or fear, it is natural to want a sign that God is with us. It is normal to not want to feel all alone. A sign indicating God’s power and presence helps us to move forward, to not be so afraid…, to have some hope.

In the remainder of verse 11 God adds, “Make it as deep as the grave or as high as heaven.” Often we want this kind of sign from God. We want a flashing neon billboard-sized sign from God, one that is as high as the heavens (or as low as the grave.) We’d prefer a sign so large that there is absolutely no mistaking that God is present and large and in total control. Ahaz does not fall into this temptation. He states that he does not “want to test the Lord.” Although still fearful, Ahaz resists the temptation to ask God to prove God’s power, presence…

In this season of Advent we’re reminded that Immanuel, God with us, did not come in grand fashion. Christ wasn’t born into a powerful and wealthy family. Instead, Jesus was born to humble parents in the simplest of settings. In times when we are seeking God’s power and presence, may we remember that God most often comes in the humble, simple, and everyday of life. When this is the God that we seek, we will find signs of God’s true power and presence.

Prayer: Lord God, in our times of need, turn our eyes and hearts away from the amazing and awesome. Instead, focus our eyes and hearts on the many ways that you are present in and amongst us – in Spirit, in your Word, in one another, and in creation. May this constant presence strengthen and encourage us. Amen.


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Sweeter Than Honey

Reading: Psalm 119:97-104

Psalm 119:103 – “Your word is so pleasing to my taste buds – it’s sweeter than honey in my mouth!”

Today’s reading is the thirteenth section of Psalm 119. This longest Psalm is an acrostic, each section using a letter of the Hebrew alphabet. The 22 sections of this Psalm use that letter as the first letter in each verse in that section. Sadly, this is lost in translation.

What is not lost in translation is the psalmist’s love for God’s instruction. As we read these eight verses we can feel how in love the writer is with God and with God’s word. The scriptures are ever on the psalmist’s mind, bringing wisdom and understanding, insight and guidance. Because of this steadfast commitment to God’s word, the psalmist does not walk on “evil paths” and does not deviate from following the Law. This deep and faithful attention to God’s word brings great joy and contentment to the psalmist.

In verse 103 we read, “Your word is so pleasing to my taste buds – it’s sweeter than honey in my mouth!” While one cannot literally taste words – any words – we can relate to how the psalmist feels. At some point we’ve all received a note or a text or a card that has touched our heart, making us smile really big inside or making us feel like we were wrapped in love. Scripture holds this same power. We can read a passage and feel joy or assurance or peace. We can feel God’s love and grace in the words we read. As we daily turn to God’s word, may it richly bless us as it does the psalmist. May it be so!

Prayer: Lord God, thank you for your power and grace and love that flows throughout the Bible. We rejoice in the ways that your word touches our lives, carrying us through a struggle, comforting us in our pain, encouraging us in our steady walk of faith. We praise you for your living and active word. Amen.


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“Preach” Always

Reading: 2nd Timothy 3:14-4:5

2nd Timothy 4:2 – “Preach the word. Be ready to do it whether convenient or inconvenient. Correct, confront, and encourage with patience and instruction.”

Paul’s encouragement to Timothy begins with an invitation to stay focused on the word of God. Timothy began learning the word as a young child and has grown in his understanding of the scriptures. Paul reminds him that all scripture is useful – sometimes for teaching, other times for correcting, sometimes for training, other times for showing mistakes. As our guide to faith, scripture will equip the faithful “to do everything that is good.”

Shifting to chapter 4, Paul commissions Timothy “in the presence of God and if Jesus Christ.” The heart of his commission falls mostly in verse 3, where we read, “Preach the word. Be ready to do it whether convenient or inconvenient. Correct, confront, and encourage with patience and instruction.” While the formal preaching most often happens on Sunday morning, the most impactful sharing of the good news occurs outside of that 15-20 minutes. The bold and powerful witness, the sure and steady faith – this is how we “preach” our faith. Putting heart, voice, hands, and feet to service in the kingdom of God is the best possible way to preach the good news.

Paul warns Timothy that there will be challenges and suffering. He speaks of a time when people will “collect teachers who say what they want to hear.” Truth will be sacrificed for personal comfort and personal gain. In the midst of this, Paul emphasizes the importance of Timothy’s choices, advising him to “keep control of yourself in all circumstances.” Don’t engage in the ugly, don’t get caught up in the division. Prudent advice for our day too!

The apostle’s closing advice to Timothy is complete: endure suffering, do the work of sharing the good news, serve fully. Give God all that you are and all that you have. May this be our daily goal.

Prayer: Lord God, you ask for all of us – our energy, our resources, our time, our gifts and talents, our prayers, our love – given in witness to the good news of salvation found in Jesus Christ. Guide us, Lord, to preach always. Strengthen us when we’re weak. Encourage us when we’re challenged. Comfort us when we’re suffering. In all ways and at all times, use us to build the kingdom of God. Amen.


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Word by Word

Reading: James 3:1-10

James 3:6 – “The tongue is a small flame of fire, a world of evil at work in us.”

James 3 begins a section of his letter that addresses our innermost character. Who we really are is most fully on in the words that we speak. Words are so powerful. They have the power to cultivate and build up relationships. They have the power to damage and destroy relationships.

Chapter 3 begins with a word of warning to “teachers.” In his context, James is speaking to himself and to his fellow leaders in the Jesus movement. Today this concept would extend to anyone in leadership and to anyone with a public platform. In our modern world this very much includes social media. James correctly notes that those with influence will be judged more strictly. For these folks – and really for all of us – the goal is “full maturity.” Connecting to yesterday’s Wesleyan ideas, this is “going on to perfection.”

James uses two great metaphors to further describe the power of the tongue. He first compares the tongue to a tiny rudder. Both have the power to set our course, though both are small. James then connects the tongue to a small flame that can start an entire forest on fire. He writes, “The tongue is a small flame of fire, a world of evil at work in us.” Yes, with just a few words our tongue can contaminate our whole life.

In the last few verses we find two more key points. First, the tongue is difficult to tame. It is a “restless evil.” Just when we think we have it under control, it is then that we have a “I can’t believe I just said that” moment. James then observes that we bless God and then curse our fellow human beings with the same tongue. James notes, “It just shouldn’t be this way!” Indeed, it should not be this way. Word by word, may we work at taming our tongues. It holds the power of life and death.

Prayer: Lord God, what power is held in such a small body part. We have a choice in which words we speak, in what we allow into our hearts. By your Spirit, O God, help us to harness the power of our tongues. Lead us to speak words that bring life, hope, joy, comfort… Empower us to hold words that lead to death, harm, hurt, insult… May our tongues, word by word, reflect a heart that is fully yours. Amen.


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Christ’s Peace

Reading: John 14:23-29

John 14:27 – “Peace I leave with you. My peace I give to you. I give to you not as the world gives. Don’t be troubled or afraid.”

Chapter 13 ends with announcements of Judas’ betrayal and Peter’s denial with the command to love one another tucked in between. The depth of love that the disciples hold for one another will set them apart from the world. Chapter 14 begins with a call to trust God and with a reminder that Jesus is the way to the father and to heaven. Jesus shares that the words he speaks and the deeds that he does are not his own words or deeds, but are from the Father “who dwells in me.”

It is within the context of all of this that Jesus says, “Whoever loves me will keep my word.” By extension, this is keeping God’s word. This will lead Jesus’ followers to experience what Jesus himself experienced: “We will come and make our home with them.” Jesus goes on to explain that this indwelling presence of the Holy Spirit, “the Companion,” will teach and remind believers of everything that Jesus said. This is what Jesus was referring to earlier when he said to the disciples, “I won’t leave you as orphans.”

Jesus then says, “Peace I leave with you. My peace I give to you. I give to you not as the world gives. Don’t be troubled or afraid.” Because of the constant presence of the Holy Spirit within, we have a constant source of peace. The steadfast and unchanging nature of Jesus’ presence is very different from the world’s offer of peace. The world’s peace is a moving target. It shifts with our whims, with cultural norms, with the latest fads, with society’s definition of “success.” God’s love and presence, and therefore our peace, is steady and unchanging. May this ever be the peace that we seek.

Prayer: Lord God, the desires of the flesh and the lures of this world can so easily shift our focus, changing the thing that we think might bring us peace. By the power of your Holy Spirit keep us focused on your words and on the voice within our heart that seeks to lead and guide us. And when we stumble, Lord, by the power of your love and grace return us to the path guided by your light and truth. Thank you, O God. Amen.


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God’s Goodness and Faithfulness

Reading: Psalm 77:1-15

Psalm 77:6-7 – “I complain, and my spirit keeps searching: Will my Lord reject me forever? Will he never be pleased again?”

Today’s reading has two distinct portions. In verses 1-10 Asaph, the psalmist, pours our the complaint of a troubled heart. This is all lament. In verses 11-15 the focus shifts to a remembrance of God’s works in the past.

The Psalm begins with a crying out and searching for the Lord. The physical joins the spiritual as hands are outstretched, reaching out for God. Weariness caused by an inability to sleep adds to the lament. In verses 6-7 we read, “I complain, and my spirit keeps searching: Will my Lord reject me forever? Will he never be pleased again?” As he continues, Asaph wonders if God has forgotten the promises made to future generations.

We have all felt what Asaph is feeling. Some of us may be in the midst of trial and suffering right now. We can recall times when the illness just lingered in or when the oppression would not cease. We’ve longed for God to intervene and have wondered where God was as that season or situation drug on and on.

Beginning in verse 11 there is a shift. Asaph begins to recall who and what God has been in the past. He remembers wondrous works and demonstrations of God’s strength. He recalls when God redeemed Israel. Asaph is reminding himself of God’s might. This brings him hope. And he is also inviting God to act in these ways once again. He is reminding God of who God is. This too builds his faith.

In our times of hardship and trial – future or present – may we tune into who and what God is, inviting God to walk with us as we work our way back into God’s presence through prayer and the study of God’s word.

Prayer: Lord God, the times when we feel all alone will surely come. Those seasons are a part of everyone’s life at times. When we find ourselves there, Lord, send the whispers of the Holy Spirit straight to our hearts. Guide us to turn to scripture to remind ourselves of your goodness and faithfulness to all generations. Remind us too of the times you redeemed and restored us. Thank you, God. Amen.


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The Kingdom of God

Reading: John 18:33-38a

John 18:36 – “My kingdom doesn’t originate from this world.”

As we continue in John’s passion story, Jesus is before Pilate for a second conversation. Verses 28-32 hold the first exchange. In this encounter it is clear that the religious leaders want Jesus charged and killed. In the words John shares, there is no stated charge. It is clear that only Pilate has the power and authority to bring about Jesus’ death. As we turn to verse 33 we can infer that there must have been more to the conversation about Jesus. In this verse Pilate asks Jesus, “Are you the king of the Jews?” This is a question without a “yes” or “no” answer in this setting.

Jesus responds with a question. He is trying to force Pilate’s hand. As the conversation continues, Pilate shares that the Jews and chief priests have handed him over. Pilate’s “What have you done?” reveals his level of concern. Prior to this, Jesus was not on Rome’s radar. If Jesus is indeed a rebel with messianic claims then he is a threat to Rome. If not, Pilate has no issues with Jesus. Jesus confirms that he is not a physical threat to Rome, stating, “My kingdom doesn’t originate from this world.”

Pilate hears “kingdom” and asks Jesus if he is indeed a king. Again, not a yes/no question. Jesus tells Pilate that he came into the world “to testify to the truth.” Pilate scoffs at this answer but is sure that Jesus is no threat to him or to Rome. No, Jesus is not an immediate threat. But Jesus is a threat to all worldly kingdoms.

Jesus is a threat because of what “truth” is. Jesus came to fulfill God’s covenant plan. He revealed in word and deed what it looks like to love God and neighbor with all of one’s being. This impacts all of our relationships and all of our choices – social, religious, personal, vocational, political, economic. The world’s kingdoms run on selfishness, greed, power, pride. Yes, Jesus’ kingdom is a threat to the kingdoms of this world.

Prayer: Lord God, we feel the pull of both of these kingdoms. Part of us is human so we feel the call for more, for self. Yes we are also of your kingdom, brothers and sisters in Christ. Guide us to align our hearts, our words, our actions with your kingdom. Use us to build your kingdom here on earth. Amen.


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A Spiritual Kingdom

Readings: Ezekiel 37:22-23 and Matthew 11:2-6

Ezekiel 37:23 – “They will be my people, and I will be their God.”

Photo credit: Jon Tyson

The prophet Ezekiel speaks God’s word to those living with him in exile in Babylon. Both Israel and Judah were conquered and many people were relocated to this foreign land. It was hard to maintain their faith in this pagan place. Living in oppression in captivity, these words would spark hope in a hopeless people. God speaks of bringing them home, reuniting them as one people under one king. In this new reality the people of God will no longer pursue idols or other things that lead them into rebellion against God. They will be cleansed. God declares, “They will be my people, and I will be their God.”

In Matthew 11:2 John the Baptist is in prison, arrested for speaking out against Herod’s immoral behavior. As news of Jesus’ work spreads, John sends his disciples to Jesus. They ask him, “Are you the one who is to come, or should we look for another?” Jesus responds with a report about what he’s been up to. The blind see and the crippled walk. The deaf hear and the dead are raised. The poor hear the good news. These words are from Isaiah 35 and 61. These words of God spoken through the prophet Isaiah speak of a day when God would restore Israel.

The religious leaders and most of the people of Jesus’ day longed for a mighty Messiah to free them from Rome’s oppression. They read the words from Ezekiel 37 with this longing in mind. Slight problem. They forgot the context of these verses. These words follow and are connected to the vision of the dry bones – God’s vision for restoring Israel’s dry and dead faith. These words speak of a Messiah who will restore Israel’s faith, not their political might. Digging deeper, we see that Jesus’ kingdom is a spiritual kingdom, not an earthly kingdom.

Prayer: Lord God, sometimes we too want you to be what we think we need. Because of our situation or circumstance we want you to be this or that. Help us, instead, to see with eyes focused on your kingdom, on your will and way. Guide us to know your heart, for there we find out who you truly are. Knowing you intimately and personally, you are our God and we are your people. From this place of connection, use us to be your good news for the world. Amen.


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I Am… or Maybe?

Reading: Mark 14:61-62, Matthew 26:63-64

Mark 14:61 – “Are you the Christ, the Son of the blessed one?”

Our two readings come from the same place in Jesus’ story. He has been arrested at night and stands trial before the Sanhedrin, the Jewish ruling council. This group leads under the power of the Romans. While this arrangement limits their power, the religious leaders still have a great amount of influence over the Jewish people.

For the first part of his trial, Jesus remains silent. He will not respond to false accusations. When the high priest, Caiaphas, asks, “Are you the Christ, the Son of the blessed one?” Jesus answers. The question is worded differently in Matthew’s gospel, but the intent is the same. The hope is for Jesus to incriminate himself.

In Mark’s gospel Jesus responds, “I am.” It is a definitive answer. This aligns with the direct nature of Mark’s gospel and with his focus on encouraging the church to be thr church. Mark would like the church to respond to this type of question definitively. In word and action, Mark would like to see the church talk and act in ways that are easily identifiable as “Christian.”

In Matthew’s gospel the response is almost a non-response: “You said it.” Maybe. In both gospels Jesus adds that they’ll see the “Human One” sitting at God’s right hand and then coming on the clouds. In Matthew this feels like a “one day” statement: “One day you’ll know that I am the Messiah.”

As I read and ponder these two accounts, I wonder what kind of a follower I am. And I wonder what kind of a church we are. In my/our words and actions, do I/we state that I/we follow Christ as Lord and Savior? Or does our example say, “Maybe?”

Prayer: Lord God, encourage and empower me and my brothers and sisters in Christ to declare our faith in you in all ways. In the kindness, mercy, grace, love, care, compassion, generosity… that we live out, may the world know that you are Lord and Savior. Amen.


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Faithful Actions

Reading: James 2:14-24

James 2:24 – “So you see that a person is shown to be righteous through faithful actions and not through faith alone.”

As we come to a close reading scripture and applying is to John Wesley’s “Three Simple Rules,” we turn to James 2. This short passage works well to illustrate how doing no harm, doing good, and staying in love with God should work together in the life of a believer.

Our passage begins with a question: What good is it to say you’re a Christian if you don’t act like one? To claim to have faith does nothing. James points to wishing well someone in need without meeting those needs. You are, then, in fact, doing harm to the image of Christ.

As he continues, James argues that one cannot separate faith from your actions. Yes, he says, to believe is good. But our faith cannot stop there. It must flavor or impact all areas of our lives. James cites Abraham as an example of one whose faith was “made complete” by his actions. Nearly sacrificing his only son Isaac, Abraham’s obedience to God through faithful actions brought him to the place of righteousness. To faithfully follow God’s word, nudges, whispers… leads us to do good for the image of Christ.

Woven into Abraham’s example is one who stays in love with God. Abraham listened to the voice of God. He chose to worship God alone – elevating his love of God over his love for his own son. In summary, James writes, “So you see that a person is shown to be righteous through faithful actions and not through faith alone.” May this be what the world sees through our faith as well.

Prayer: Lord God, interweave into our lives these three practical pieces of faith. Guard us against doing harm and lead us to do good. Fuel both of these practices through the power and presence of the Holy Spirit in our hearts. May our love for you arch over all we say, do, and think, drawing others into the great love that you have for us all. Amen.