pastorjohnb

Thoughts and musings on faith and our mighty God!

Monthly Archives: February 2024


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Speaking and Living Truth

Readings: Numbers 22, Numbers 23, Numbers 24, Numbers 25

Numbers 22:38 – “I’ve now come to you. But I’m only able to speak whatever word God gives me to say. That is what I will speak.”

Most of today’s readings cover the story of Balaam. He is an Aramean seer. As Israel camps across the Jordan from Jericho, the Moabites are filled with fear. They are aware of what Israel just did to Arad, Sihon, and Og, seizing control of the lands east of the Jordan. So Moab’s king Balak hires Balaam to come and curse Israel. While traveling to Moab, Balaam has an encounter with his donkey and with the messenger of the Lord. Three times his trip is interrupted. God reiterates the command to speak for God. Upon meeting Balak, Balaam says, “I’ve now come to you. But I’m only able to speak whatever word God gives me to say. That is what I will speak.” Three times Balak tries to get Balaam to curse Israel. Three times Balaam blesses Israel and responds to an angry Balak by reiterating his command to speak the Lord’s words.

The blessings become greater as the story unfolds. It begins with ‘how can I curse what God doesn’t curse?’ Then the words speak of how Israel will rise like a lioness, devouring its prey. The blessing culminates as the Spirit of the Lord comes upon Balaam. He speaks three oracles that foreshadow Israel devouring specific Canaanite tribes. Clearly God is with Israel. Placed in a very difficult situation and tempted with wealth and status, Balaam remains faithful to speaking God’s words. We will find ourselves in situations where we feel pressure to go along with the crowd or to bow to the powers on hand. We’ll be tempted by what we can gain by not speaking God’s word. In those hard places may we remember Balaam and the trust and faith he displayed in the midst of worldly powers.

Our reading closes with a story that illustrates the dangers of succumbing to the ways of the world around us. Israelite men have sex with Moabite women. This leads to idolatry, to death, and to a plague. An Israelite man then brings a Midianite woman into camp to have sex. Phinehas responds violently. He is jealous for the Lord. The plagues ends. 24,000 have died. God instructs Moses to destroy the Midianites. Allowing ourselves to be negatively influenced by the world can pull us away from our faith too. But, is the trouble not really within us?

Prayer: Lord God, what stark contrasts we have today. Alone in the midst of the world, Balaam speaks truth. Intermingling with the world around them, Israel fails to live truth. Guide us, Lord, and empower us, O Spirit, to speak and to live the ways of truth. Amen.


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Faithfully (?) Forward

Readings: Numbers 19, Numbers 20, Numbers 21

Numbers 21:34 – “Don’t be afraid of him, for I have handed over all his people and his land.”

Photo credit: Felipe Correia

As we continue into Numbers 19-21 we begin to see the people learning some of the rules of the road. There are still times when the step forward is followed by a step back. Yet they are finally beginning to move forward and to better understand what God requires and expects of them as a holy nation.

Chapter 19 contains more instructions. It begins with instructions on how to make the waters of purification. A flawless, unworked red bull is slaughtered… Its ashes are mixed with water, creating a holy water that can be used to purify uncleanliness. Next comes an application of said water. This water will be used to purify people and things that come into contact with a dead body, making them unclean for 7 days. On days 3 and 7 all that is unclean is sprinkled by the water. On day 7 unclean people bathe and wash their clothing, allowing them to return to community life.

At the start of chapter 20 Miriam dies and is buried. There is no water there. Complaints arise. God tells Moses and Aaron to gather the people and to tell the rock to provide water. God’s glory will be revealed. Instead, Moses strikes the rock, in essence claiming that he and Aaron brought forth water. God then declares that Moses will not enter the Promised Land because of his disobedience. Moving on the Israelites ask for safe passage through Edom. The king refuses and comes out in force to prevent their passing through. They begin the long trek around Edom. Aaron dies along the way on Mount Hor. Leadership as high priest is passed on to his son Eleazar. Israel mourns 30 days for Aaron.

In chapter 21 the Israelites are attacked and they seek God’s help. God gives them the victory! And they follow this up with more complaints about another lack of water. God responds by sending poisonous snakes into the camp. This serves as a wakeup call. The people repent, Moses prays, God saves. After marching for a bit, the Israelites offered up songs of praise and thanksgiving. This is followed up by a crushing defeat of the king of Sihon. As the next battle draws near, God says, “Don’t be afraid of him, for I have handed over all his people and his land.” Victory over Og follows. Israel now possesses all of the lands east of the Jordan – the natural barrier into the Promised Land. The journey is nearing its close.

Prayer: Lord God, while all is not perfect and is, in many ways still far from it, we are beginning to see signs of faith and trust poking out here and there. Israel is yet a work in progress here. So too are we, O God. Guide and lead our journeys of faith too. Build up our faith and trust in you as we learn to live faithfully and obediently. Amen.


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Moving Forward

Readings: Numbers 15, Numbers 16, Numbers 17, Numbers 18

Numbers 18:29 – “You will present each gift offering to the LORD from all your gifts, from its best portions and its holiest parts.”

On the heels of choosing fear over faith and being doomed to wander the wilderness for 40 years, in chapter 15 God details the offerings to be given when they do enter the Promised Land. The wander is clearly a detour. God has a plan. So God reviews the offerings required for unintentional sins. God is clear that there is no reconciliation offering for deliberate or intentional sin. They are cut off. In the next chapter we will see what that looks like. The chapter closes with instructions to place blue fringes on all of their clothing. Blue represents holy. The fringes will remind them of the commitment to their holy God.

Chapter 16 contains challenges to Moses and to Aaron. Korah and his Levite clan want more power. Dathan and Abiram think Moses has too much power. Korah and his family are gathered. God plans to consume Korah’s entire household. Moses intercedes for the innocents. God relents. Dathan and Abiram refuse to appear before Moses. They and their families are swallowed up by the earth. Korah and his 250 followers are consumed by God’s fire. The community grumbles against these deaths and therefore against Moses and God. God sends a plague. Moses sends Aaron out into the community to stop the plague. Aaron stands between the dead and the living, halting the plague.

To reiterate God’s call on Aaron, the staffs of the 12 tribal leaders are gathered and placed with Aaron’s staff before the chest. Aaron’s staff buds, revealing God’s choice. The people lament. For now they fail to see the humility required to be in God’s presence. Today’s readings close with priestly duties and their compensation. It mostly reiterates earlier instructions but also adds a requirement of the priests. Since they belong to the Lord they will not be given a land inheritance. Instead they will receive the tenth of the crops and herds given to the Lord. In turn God will require them to give 1/10 of this to the Lord as their gift offering. It is to be “from its best portions.” May we too return to the Lord a portion from the best of our blessings.

Prayer: Lord God, in spite of the Israelites’ disobedience and rebellion and sin you keep the plan moving forward. You see and know the end results. In our lives we disobey and rebel and sin. You continue to work in our lives as well, leading and guiding, shaping and forming us into who and what you call us to be. In response, may we gratefully give our best to you in all situations. Amen.


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When Will They Learn?

Readings: Numbers 11, Numbers 12, Numbers 13, Numbers 14

Numbers 14:8 – “If the LORD is pleased with us, he’ll bring us into this land and give it to us.”

Photo credit: Anne Nygard

Chapters 11-14 are a great summary of the Israelites time in the wilderness. It has it all: complaint and grumbling, anger and punishment, faith and doubt, trust and fear, intercession and forgiveness, victory and defeat.

Our reading begins with a little grumbling. God’s fire burns against this unnamed complaint, burning the edges of camp – a sign of warning. Some “riffraff” ignore the warning. They allow their craving for meat to lead to grumbling and a longing for those “better days” in Egypt. Moses is frustrated and overwhelmed. God responds by giving him leaders to help bear the weight of leadership. And God brings waves and waves of quail. God will be so abundant that “it will come out of your nostrils and nauseate you.” God’s anger then burns against the riffraff. They are buried there in the desert.

The complaining turns personal as Aaron and Miriam question Moses’ leadership. They are jealous. They claim a connection to God that only Moses has. Miriam is struck with a skin disease. Aaron begs for Moses to intercede. Miriam must bear the shame of their sin for seven days. After her isolation period she is healed and returns to camp.

Chapters 13 and 14 cover the exploration of the Promised Land and the people’s lack of faith and trust. The spies return with huge grapes and stories of huge people and fortified cities. Caleb tries to rally the people. Rumors ensue and soon the people are discouraged. The people once again long for Egypt – or at least to die in the desert instead of by the sword. Joshua then speaks, trying to rally their faith. He says, “If the LORD is pleased with us, he’ll bring us into this land and give it to us.” That is a really big “if.” The people want to stone Joshua and Caleb.

God’s anger burns hot as God decides to start over with just Moses. Moses intercedes again and God’s anger relents. But there will be a consequence: those 20+ will indeed die in the desert. They will wander for 40 years – one year for each day of exploration. Bitter mourning follows this news. And yet a group decides to enter the Promised Land anyway. Moses warns them. They are struck down by the people of Canaan.

Prayer: Lord God, how clear are the results of faith versus fear, of obedience versus disobedience. I start to think, when will they learn?! And then I realize that we’re still learning, that I’m still learning. Thank you, Lord, for your unending love and for your enduring faithfulness. You give mercy and grace that we and I don’t deserve. Yet it flows generously and abundantly. Thank you, God. Amen.


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Arise, Lord!

Readings : Numbers 8, Numbers 9, Numbers 10

Numbers 10:35 – “When the chest set out, Moses would say, ‘Arise, LORD, let your enemies scatter, and those who hate you flee.’”

Today’s reading begins with the construction of the menorah (or lamp stand) followed by the dedication of the Levites. Moses sprinkles them with water to purify them and then they shave, wash their clothes, and cleanse themselves. The whole community gathers and lays hands on the Levites, blessing them. Two bulls are offered – one for purification and one as an entirely burned offering. God reminds them that the oldest males were dedicated to God when the firstborn males died in Egypt. Terms of service are set for the Levites. They serve from age 25 to 50.

The Israelite community then celebrates the Passover. This is the first remembrance of this event. A concern is raised by those who are unclean. This is the group that cares for the dead. With a population of well over a million, death was a daily occurrence. Moses goes to God and God allows for them (and the immigrants among the Israelites) to celebrate the Passover.

The cloud that has descended in the tent of meeting when it was dedicated now gives direction for when to travel. Trumpets are made. They are used to gather the community or the leaders, to announce when to march, to lead them into battle, and to announce the start of festivals and months. After 11 months at Sinai the cloud lifts, the trumpet blasts, and Israel marches. They travel in the order laid out in Numbers 2 with the three Levite clans interspersed. The chest of the covenant leads the way. As they depart, Moses invited Hobab the Midianite to stay with them. He knows the land. Offered God’s blessings, he decides to stay.

Our reading closes with Moses’ words of blessing for their journeys. At departure he offers these words: “Arise, LORD, let your enemies scatter, and those who hate you flee.” When they would camp, Moses invited the Lord to be with them. At all times, God was with Israel. And sonit can be with us too – when we go out and when we rest. Thanks be to God!

Prayer: Lord God, you ordered the lives of Israel and the Levites. Your plans and purposes were good. Open our hearts to the ways that you desire to order our lives. Guide us to walk according to your plans for us. Go before us to lead and protect us. Arise, O Lord, and be with us at all times and in all situations. Amen.


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Set Apart

Readings: Numbers 5, Numbers 6, Numbers 7

Numbers 6:24-25 – “The LORD make his face shine on you and be gracious to you. The LORD lift up his face to you and grant you peace.”

Chapter 5 begins with how to keep the camp from becoming unclean and with how to restore relationships in the camp. These simple provisions hold them accountable to one another. The jealous husband case found in verses 11-31 is hard to relate to our world today. John Wesley saw the purpose of this law as twofold. First, it was a deterrent to a woman tempted by adultery. Second, it offered wives protection from the jealousy of hard-hearted husbands. No provision is made anywhere in the Law for a woman who suspected her husband of adultery.

Chapter 6 gives instructions for nazarites. These were non-Levites who wanted to commit a portion of their lives to serving the Lord. Because they were not Levites they could not perform tabernacle duties. They were set apart by following a strict behavioral code. Samson and Samuel are two examples of nazarites who served for life. Most nazarites would serve for a designated period of time. At the end of their service they would offer the standard cycle of offerings to the Lord.

Chapter 7 is a flashback. It recounts the gifts brought to the dedication of the tabernacle written about in Exodus 40. Oxen and wagons are given to enable the Levites to transport the structure of the tabernacle. Then one representative from each tribe brings the same set of gifts to dedicate the altar. The gifts are brought in the order established in Numbers 2.

Our reading closes with Moses entering the tent of meeting to talk with God. This scene connects back to God’s promise made in Exodus 25. Tucked in at the end of chapter 6 is a priestly blessing. We close with a portion today: “The LORD make his face shine on you and be gracious to you. The LORD lift up his face to you and grant you peace.”

Prayer: Lord God, we, like the nazarites, are called to be set apart from the world. Instead of physical practices we are called to spiritual practices that reflect your love, grace, mercy… thereby setting ourselves apart from the world. Empower us to live in your ways. Grant us peace as we seek to live as your disciples. Amen.


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Necessary Steps to Take Steps

Readings: Numbers 1, Numbers 2, Numbers 3, Numbers 4

Numbers 1:2-3 and 46 – “Take a census… of every male 20 years old and above… All those enlisted were 603,550.”

Today is day 34 of our Bible Year reading project. Today we begin Numbers, the fourth book of the Bible. Leaving Mount Sinai in chapter 10, their journey will continue. As God leads, guides, and provides, Israel is shaped more and more into a kingdom of priests. At times they will step forward as a faithful nation. Much of the time they will allow fear to lead to disobedience. The generation that walked out of Egypt will pass and the next generation enters the Promised Land under Joshua’s leadership. Along the way God walks with this holy nation.

Numbers begins with a census. All males 20+ are counted. The men eligible for military service totals 603,550. The Levites are not included in this census. They are assigned to the tent of meeting. God orders the camp – three tribes will camp on each side of the tent of meeting. Then the Levites are counted and assigned places to camp. They form a buffer zone around the tent of meeting. There are 22,000 Levite males age one month and older. A tally of the oldest males is made for all the Israelites. This equals 22,273. The extra 273 are redeemed to their families by paying 5 shekels each.

Lastly, duties are assigned to the 3 Levite clans. The Kohathites are responsible for carrying the Holy items – the chest, table, lamp stand, altar… The Gershonites are responsible for carrying the coverings and the Merarites are responsible for the frames, poles, bars, bases… Only Aaron and his sons can touch the holy items. These are packed and covered in cloth and then in fine leather. In all, there are 8,580 Levite males age 30-50 responsible for taking down, setting up, and transporting the tent of meeting and all of its equipment.

These laws and counts and organization are necessary steps for the holy nation to step forward towards the Promised Land. Again today we are reminded that God is a God of order and detail. There is a plan. And, always, everything is done “as the Lord commanded Moses.” Obedience is necessary too. Likewise, may we too do all that the Lord commands us to do.

Prayer: Lord God, what efforts are made to organize this holy nation of Israel. These are practical things necessary for your people to move forward. Lead and guide us today, Lord, so that we too can move into the world to take the good news of Jesus Christ to all people. Amen.


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Not So Tightly

Readings: Leviticus 24, Leviticus 25, Leviticus 26, Leviticus 27

Leviticus 25:23 – “The land must not be permanently sold because the land is mine. You are just immigrants and foreign guests of mine.”

Photo credit: Javardh

We draw to the close of our time in Leviticus today. The last four chapters begin with commands concerning the eternally burning lamp stand, its oil, and the bread for the table of God. Punishment for blaspheming and assault are clarified. Standards are set so that the punishment fits the crime. Standards are also set for the land’s sabbatical year and for the Year of Jubilee. The land is given a year to rest, to lie fallow. God promises to provide generously, as was done with the manna, to carry Israel through.

The Year of Jubilee is a 50-year reset. Land and debts are restored or forgiven. Values are set according to this special year – both in buying and selling, even for those in servitude or hardship. This year of restoration is grounded in the spirit of verse 23: “The land must not be permanently sold because the land is mine. You are just immigrants and foreign guests of mine.” The land, the crops and herds… our time, our resources, our wealth – it is all God’s. Don’t cling so tightly to it.

In chapter 26 covenant blessings are followed by covenant curses. The blessings are fewer numerically – ample food, peace, victory in battle, prosperity, population growth, God’s presence. The curses are stacked in if-then, escalating scenarios. Verses 14-39 remind me of the plagues in Egypt. Yet as bad as it gets – and it does get bad as all of these curses unfold – we still have verses 40-42. If Israel confesses, if they humble their hearts and repent, then God will remember the covenant made with Abraham, Isaac, and Jacob – “because I am the Lord their God “

Leviticus closes with dedications and gifts to the Lord. Dedication values are set for people (??!); homes, land, and livestock belong to the Lord. Jubilee rules apply. We close with the command that 1/10 of the produce of the land and 1/10 of the herd or flock belongs to God. Again, don’t cling to it so tightly.

Prayer: Lord God, your grace and mercy, your love and care flow freely. Yet we are to live in covenant. We have responsibilities. Or are they responses to your blessings? Help us to understand this relationship correctly. Amen.


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Holy Living

Readings: Leviticus 19, Leviticus 20, Leviticus 21, Leviticus 22, Leviticus 23

Leviticus 20:26 – “You must be holy to me, because I the LORD am holy, and I have separated you from all other peoples to be my own.”

Photo credit: Shane Rounce

Today’s readings are all about living as a holy people. Each of these laws or instructions rest upon the same foundation: God is holy so God’s people need to be holy. This foundation is the ethical, moral, and spiritual standard for living in community with God and with God’s people.

Although chapter 19 can feel like a hodge podge of topics – don’t lie, don’t turn to idols, leave some crops for the needy, no cross breeding, no cuttings or tattoos – taken as a whole, they can be summed up in verse 18: “You must love your neighbor as yourself.” This is half of the shemah, the daily Jewish prayer. We’ll add the other half as we read in Deuteronomy.

The practice of worshipping Molech begins chapter 20. The practice of this Canaanite religion is strictly prohibited. This is followed by sexual prohibitions. In this chapter the practice of idolatry is equated with prostitution and adultery. The root need for these prohibitions is summed up in verse 23: “You must not follow the practices of the nations that I am throwing out.” Instead, for the Israelites, “You must be holy to me, because I the LORD am holy, and I have separated you from all other peoples to be my own.” God is holy so God’s people need to be holy.

Chapters 21 and 22 deal with special laws for the priests. The call to holy living is elevated when applied to the priests. They are set apart from the people set apart. The priests are to be living examples of God’s holiness. This is why priests with imperfections are limited in their service.

Our reading for today closes in chapter 23 with instructions for the holy or sacred times. Note that this section begins with a reminder to keep the Sabbath. This weekly observance is essential to holy living. The yearly events remember and celebrate significant events with God. The Passover and connected Festival of Unleavened Bread celebrate the exodus. The Festival of Weeks begins with thanks for the first fruits and concludes by thanking God for the harvest. The Festival of Booths remembers their time in the wilderness, where God provided again and again. The Day of Reconciliation is also included. This celebrates God’s mercy and grace and forgiveness.

Each day and each festival reminds the people of God’s love and care. They remind the people of God’s holiness and of their call to reflect this holiness. To remember and to celebrate reinforces their faith and their commitment to God. May we too remember and celebrate the ways that our holy God has touched our lives, calling us to be holy as God is holy.

Prayer: Lord God, flowing through these chapters we see again and again the call to holy living and to live as a people set apart from the ways of the world. Strengthen our understanding of these calls and empower us to live holy and faithful lives as people in but not of the world. Amen.