pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: cultural


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A Heart Tuned

Reading: Micah 6:6-8

Micah 6:7 – “Will the Lord be pleased with thousands of rams, with many torrents of oil?”

“What does the Lord require?” That is the title for the section of scripture that we read today. We learned yesterday, from Luke 10, that a good answer is to love your neighbor. It becomes a great answer when we understand that our “neighbor” is anyone in need. Loving God with all that we are was the other part of the legal expert’s “correct” answer to the same basic question. Today we read Micah’s thoughts on this question. The prophet focuses on both sides of the love God, love neighbor concept.

Micah begins with the “religiously correct” answer. Sacrificial offerings were the culturally acceptable response to your God/god, whether you were Hebrew or Moabite or Canaanite. Although Israel’s understanding was not quite as transactional as this process was with pagan gods, there was certainly an element of checking the box at this point in Israel’s history. Their going through the motions disgusted God. That is why Micah, tongue-in-cheek, asks, “Will the Lord be pleased with thousands of rams, with many torrents of oil?” Speaking to the pagan practices and to the point he is making, he next asks, “Well, then, how about my oldest child instead?”

The real answer to the title question comes in verse 8. It is a heart tuned fully to God. That is what is “good.” That is what God “requires.” This is because a heart tuned to God will naturally be a heart tuned to our neighbors. In the last part of verse 8 the prophet reveals what this heart looks like: “to do justice, embrace faithful love, and walk humbly with your God.” To work to make things right, to be faithful in our relationships with God and with one another, to humbly allow God to transform us, day by day, more fully into God’s image. May it be so.

Prayer: Lord God, we are much like the people of Micah’s day. Just tell me when I have to show up for church, just take my offering, just let me check the box. We want the easy. That leaves more for us. Yet you want so much more. Yes, worship and giving are important. But you want our heart, not our things. You want our unconditional love, not our passing attention. Lord, tune our hearts to yours. Lord, teach us what humility and justice and faithful love truly look like. Remind us of Jesus. Amen.


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Difficult but Necessary

Readings: Ezra 7, Ezra 8, Ezra 9, Ezra 10

Ezra 10:4 – “Get up, for it is your duty to deal with this matter; we will support you. Be strong and act.”

Ezra the priest and scribe enters the story. The opening verses serve as a sneak preview or overview. King Artaxerxes supports Ezra’s trip with a letter that recognizes the purpose of the trip and provides the needed financial resources. Ezra’s main goal is to teach the Torah to the Israelites, forming them once again into the people of God. Ezra then gathers and organizes those ready to return. There are 12 lay families and 2 priestly families present. But he finds that there are no Levites present. They are needed for the daily operations of the temple. Ezra rounds up some Levites. He then calls for fasting and prayer – to submit to God and to seek safe travels.

Upon a safe arrival and a few days rest, the gold and other items are transferred to the temple. Offerings are given and then the king’s letter is given to the local Persian authorities. Ezra then learns of the peoples’ latest sin. Upon hearing of their marriages to non-Israelites he tears his clothing, pulls out hairs, and sits in shock. This will be a serious roadblock to reestablishing the people of God. In the charge, Canaanites, Moabites, Ammonites… are named. There is much negative symbolism and actual negative experiences attached to these names. As Ezra sits in shock, others gather around him, joining his weeping. Ezra prays to God, acknowledging past sins and this sin. He leans into God’s grace and mercy.

Shecaniah steps forward from the crowd. He too acknowledges their sin. And he speaks of hope. He suggests a covenant to send away these foreign wives and their children. He turns to Ezra and says, “Get up, for it is your duty to deal with this matter; we will support you. Be strong and act.” Emboldened by these words, Ezra gathers all Israel. They make a solemn pledge in accordance with Shecaniah’s words. A plan is made to deal with this sin. They hold one another accountable. The matter is resolved.

This was a difficult but necessary step at this time. It was necessary to establish a singular ethnic and cultural identity for Israel. Through the teaching of the Torah, the people understood this was a necessary step that had to be taken to become the people of God, holy and set apart.

Prayer: Lord God, help us to see the necessary but hard steps that we need to take at times to be wholly yours. Send a voice to encourage us, to speak truth and love and hope and grace to empower our steps. And, as Ezra did, lead us to trust that your love and grace will lead the way. Amen.


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I Am a Follower

Reading: John 1:16-28

Verse 22: “Who are you?… What do you say about yourself?”

Photo credit: Felipe Correia

In the second part of our gospel reading priests, Levites, and Pharisees are sent from Jerusalem, out into the wilderness, to question John the Baptist. They are sent to John not out of genuine curiosity but to assess the situation and to evaluate the opposition. It is odd to me that the religious leaders are somehow opposed to someone preaching repentance and drawing people back to God. John the Baptist is outside of their system. As this week’s Disciplines devotional writer Carol Covin-Dillon puts it, “Often the coming of God into the world does more to disrupt the status quo than it does to reinforce it” (page 415.)

The representatives of the temple ask John, “Who are you?… What do you say about yourself?” In essence they want to know who he thinks he is and just who gives him the authority to do what he’s doing. John’s indirect answer draws from the Old Testament. Just as his father Zechariah did in Luke 1:76-77, John connects to Isaiah’s words. He is the messenger sent by God to prepare people to receive the Messiah, Jesus Christ.

As we close on this third Sunday in Advent, let us personally reflect on these questions. To begin, I ask, do people even ponder these questions about you and me? Are we living in such a way that we stand out, in a way that Jesus shines through in ways people actually notice? We too must live out our faith in ways that are radical and counter-cultural. We must love and tend to the least of these with such depth of generosity and compassion that we are asked, “Who are you?” This starter question will lead us to answer in a way that covers the second question too: I am a follower of Jesus Christ, the Messiah. May it be so!

Prayer: Lord God, help me to be disruptive as Jesus was. Use me to counter the ways of society and the church that tells others they are “less than,” that build walls instead of bridges. Lead me to bring your love and grace to bear in ways that tell others that they too are a child of God. Amen.


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The Beloved Community

Reading: Matthew 5:1-12

Verses 1-2: “His disciples came to him, and he began to teach them.”

Photo credit: Clay Banks

Today we begin in the Beatitudes. These “blessed are” statements start off the longest teaching of Jesus recorded in the scriptures. While each statement certainly has meaning and value yet today, we will focus on the whole. Much of Jesus’ teaching pointed to a bigger picture. That is part of what he is doing with the Beatitudes. As a whole these statements paint a vision for the beloved community, for the church. A kingdom-living community of faith will reflect and live out these ideals.

Much of what Jesus said was counter-cultural and it remains so today. To be a peacemaker or to be humble, to be willing to face persecution, to openly desire God – these marks of the Christian are not the norm in the world. To comfort the mourning, to be pure in heart – these are also not the norms of our world. Yet we, as followers of Christ, are called to stand out from the world and to stand up against much of what the world values and pursues. Living out these ideals we will come to stand alongside those that the world devalues and marginalizes. In humble service we will minister to those close to the heart of God. May it be so.

Prayer: Lord God, lead me past self and closer to your heart. Open me to the folks and situations that break your heart. Use me to build up your vision for the world. Amen.


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The Mind, The Attitude of Christ

Reading: Philippians 2:5-11

Verse 5: “Your attitude should be the same as that of Christ Jesus.”

Our passage today opens with quite a challenge! Other translations challenge us to have the mind of Christ. What a life we’d live if we always practiced the attitude or mind of Jesus Christ.

In the passage Paul explains what it requires to meet this challenge: emptying self and then being a servant, being humble, and being obedient to God. I don’t know what’s harder – the emptying or the being. I do know that to truly be these things one must be willing to empty or die to self. This act of surrendering our will and way to God is the necessary first step to true servanthood and humility and obedience. We can be partly these things without surrender, but always in a lesser way because we will still keep self in mind.

In our world so much value is placed on possessions, titles, status, and so on. Living in this world, it is hard to let go of these things. That’s why faith is so counter-cultural. To serve others usually asks us to give away and to be generous with what God has blessed us with. To be humble is to relinquish place and to think more of the other, to see and live into our interconnectedness and interdependence. To be obedient is to listen to God’s voice – both in the scriptures and as spoken by the Holy Spirit. To listen implies that we hear and follow what is said.

To live in this radical, counter-cultural way is to exult the name of Jesus. When we die to self we take on the mind of Christ. When we live as humble servants, obedient to God, we practice the attitude of Christ. Doing so, we bow down to and confess Jesus Christ as Lord and Savior. Doing so, we invite others to do the same. May it be so.

Prayer: Lord God, lead me to kneel at your throne and to pour out self, surrendering to you. Prune away all within that holds be back; nurture and grow those parts that witness to your will and way. Thank you, Lord. Amen.


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Loving the Outsiders

Reading: Matthew 15: 21-28

Verse 22: “Lord, Son of David, have mercy on me”.

Today’s passage is one with layers. A simpler version would tell of a woman who came to Jesus and received healing for her daughter. That is the basic story. But our story is layered with cultural prejudice and years of dislike and distrust. The story contains relatively few words between Jesus and the woman and the disciples. It does not get unpacked later in a private moment with the twelve.

By identifying her as a Canaanite woman Matthew is pointing out a barrier. In his world, you were either a Jew or you were not. If you were, you were in. If you were not you were an outsider, a heathen, unclean. Yet she identifies Jesus as “Lord” and as the “Son of David” – she recognizes him as the Messiah, as the Savior of the world. She begs for healing for her daughter. She at least knows that Jesus is a healer. Jesus does not answer her. She persists. What do we make of his silence? Maybe Jesus is testing her sincerity, her level of commitment, her faith. Perhaps he is struggling within with the cultural biases that he grew up with. Or maybe the time is allowed for the disciples’ benefit. The disciples buckle first, asking Jesus to “send her away”. Instead he replies, engaging her while putting her off. Jesus tells her that he came to the Jews only. He is reminding her that she is an outsider. Or… is he reminding the disciples? Or himself? Or us? She begs again.

Jesus adds insult to his next “no”, calling her a “dog”. This is cultural slang for all those below or outside of the pure Jewish religion. It is a degrading and demeaning term. This is not the Jesus we know and love, is it? So we must ask “why?” Is the human inside struggling? Is it to force the disciples to reconsider their own prejudices? They will soon enough be going out into the world of the Gentiles with the good news. Or is it to add emphasis to the healing of the other?

The Canaanite woman sticks to it, noting that “even the dogs eat the crumbs that fall from their master’s table”. She again identifies Jesus as the One, as the Lord of all, as the master. She does not want to take Jesus from the ones he is sent to, she just wants a little of him too. Her great faith is applauded by Jesus and the daughter is healed.

This is a powerful and complex story of how Jesus loves even the outsider. How will our love reflect his love today?

Prayer: Loving God, thank you for this story that challenges and forces my love and welcome a bit wider. Continue to work in me and in my heart, removing all that hinders and limits how I love others. Amen.


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Redemption

Reading: Ruth 3: 1-5

Verse 1: “My daughter, should I not try and find a home for you, where you will be provided for”?

Our passage today opens with Naomi expressing concern for Ruth. Naomi says to Ruth, “My daughter, should I not try and find a home for you, where you will be provided for”? Ruth has shown deep dedication to Naomi, leaving her own land to follow Naomi home to Israel so that she can care for and provide for her. Both are widows when they arrive in Israel. Naomi realizes that Ruth is young enough to remarry and knows that this would bring security to her future. Based upon her past actions and loyalty, Naomi probably felt assured that Ruth would continue to care for her.

Boaz, the man Naomi identifies as a good potential husband, is family. There is family there with closer ties, but Boaz has demonstrated kindness and good character towards Ruth already. They first met when Ruth was gleaning in his fields along with his servant girls. He shows her favor and is familiar with her story. Naomi identifies Boaz as a “kinsman redeemer” – a term for a relative who rescues a family member from trouble or a difficult situation. His invitation to continue to work in his fields and the instructions to his men to leave extra stalks for her indicate that he is stepping into this role.

Naomi suggests that Ruth go to and lie down at Boaz’s feet. She lies in the this place as a sign of respect. Servants would often sleep at the feet of their master. Uncovering his feet was also cultural and symbolic. In doing so, Ruth let Boaz know that she was there and she was using the customs of the day to nonverbally ask him to share his coverings with her. Culturally this was a right that the servants had. Symbolically she was asking him to provide for her. Boaz would go on to redeem her as his wife.

In our passage Ruth continues to show love for Naomi through her obedience. She also trusted that God would continue to guide and bless her. Ruth’s faithfulness to both God and her family are models that we can follow. In doing so, she finds redemption. She is restored to new life. This day, may we take the opportunities that God provides to offer love and care to the other, opening their eyes to the redemption that God offers to all.

Lord, may Ruth’s model of love and care be my way of living too. Help me to open others eyes to the redemption that you offer. Amen.