pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: curse


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One Problem

Readings: Job 1, Job 2, Job 3, Job 4, Job 5

Job 1:21 – “The LORD has given; the LORD has taken; bless the LORD’s name.”

Photo credit: Marek Pospisil

We begin Job today. Whereas in Esther there was a threat of suffering that prompted action, in Job the suffering comes – in one huge jolt. Both Esther and Job “argue” against the universally held belief of the time: obey God and be blessed, disobey God and be punished.

As Job begins the narrator makes a very important statement for us to hold to as we read this book: Job is honest and full of integrity; he fears God and avoids evil. Job is so righteous, in fact, he makes sacrifices just in case his children have sinned. Because Job is righteous, in ancient thoughts, he should not suffer. But suffer he does! At the hands of the Adversary, Job loses all his livestock, his servants, and all 10 children. This would lead a lesser man to curse God. Not Job. He says, “The LORD has given; the LORD has taken; bless the LORD’s name.” Job too operates, at least for now, under the blessing and punishment paradigm.

To further test Job’s faith the Adversary receives permission to afflict Job’s health. Severe sores cover his whole body. Job’s wife – who has also experienced this rush of loss and who knows herself to be innocent of sin – encourages Job to just curse God and die. Why fight it? But Job responds much the same way: how can one accept good from God but not bad from God as well? Again the paradigm.

Job’s three friends arrive. Eliphaz, Bildad, and Zophar sit with Job for seven days. They too look at Job in his present state and assume that he is a great sinner. Why else would this happen to him? Job speaks first, rueing the day he was born. In the religious thinking of the day, there was no concept yet of an afterlife. The greatest gift of God was life itself. Job wishes that he had never received this gift. This is an indication of Job’s struggle to understand what is happening to him.

Eliphaz responds. He sees Job as a sinner who needs to repent. This drives all that he says. If one “plows sin” then one “sows trouble.” He encourages Job to put his case to God. He reminds Job that God wants to forgive and will bind up and heal. One problem: Job is sinless. What case can he possibly bring before God?

Prayer: Lord God, what wrestling we begin today! Suffering and loss continue to be a part of our lives and our world. Questions continue to abound! As we walk with Job, his friends, with you, help us to gain understanding and insight into who you really are: not the cause but the one who walks with us. Amen.


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Choose God, Find Life

Readings: Deuteronomy 26, Deuteronomy 27, Deuteronomy 28, Deuteronomy 29, Deuteronomy 30

Deuteronomy 30:19-20 – “Now choose life… by loving the LORD your God, by obeying his voice, and by clinging to him.”

Chapter 26 begins by establishing a solemn oath to be taken when entering the Promised Land. The oath recalls the past and celebrates all that God has done. It reminds them of the important role that they will play upon entering Canaan – to obey God’s word. If Israel lives this way they will be God’s “treasured people.”

Moses instructs the people to set up giant stones and to write the Law upon them once they cross the Jordan. There is then a blessing-cursing ceremony in which Moses reviews a sampling of the Law. Failure to keep these brings curses. This is then followed by “future blessings.” If Israel carefully keeps all of God’s commandments, blessing will come in many ways. The other nations of the world will be in awe of Israel.

Next comes a long section on the curses that will come if Israel does not obey God. Death and destruction, plague and oppression and death, exile – it will be horrific. Much of this will come to pass. Chapter 29 halts this bad narrative and invites the people into a covenant relationship with God. The good and the bad have been laid out. Chapter 30 returns to reality. The sin cycle will be fully lived out. The curses will befall Israel. But… when you turn back to God, you will be restored. Israel will be gathered back up.

Our reading closes with words of encouragement. To obey – it’s not too difficult. These words, this God – “in your mouth and in your heart.” Life and death, blessing and curse, they have been set before Israel – and before us.“Now choose life… by loving the LORD your God, by obeying his voice, and by clinging to him.” May it be so.

Prayer: Lord God, you lay out the reality before us – life with you versus life without you. It is not a promise, though, of everything being good if we’re obedient. The promise is your presence. There we do find good in all things, even in the defeats and exiles. Thank you for being our constant God. Amen.


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Simple, Challenging, Difficult

Readings: Deuteronomy 9, Deuteronomy 10, Deuteronomy 11, Deuteronomy 12

Deuteronomy 10:12-13 – “Revere the LORD… by walking in all his ways, by loving him, by serving the LORD… with all your heart and being… by keeping the LORD’s commandments.”

Chapter 9 begins with a reminder – keep the credit where the credit is due. God is the consuming fire… It is the other nation’s wickedness, not Israel’s goodness, that is driving God’s actions. Moses then reviews the whole golden bull calf incident as a case in point. He reminds Israel that they did not trust and did not obey. He reminds them that they were rebellious. And Moses reminds them of how he interceded to save them.

In the middle of chapter 10 we find a great question. After reviewing all that God has done for Israel, the question is this: “What does the Lord ask of you?” Moses says, “Only this: to revere the LORD… by walking in all his ways, by loving him, by serving the LORD… with all your heart and being,and by keeping the LORD’s commandments.” Show God with all that you are that God is all you are. Now, the people are not there yet. Just as we aren’t there yet. So Moses implores them to “circumcise” their hearts, to cut away what makes them stubborn, disobedient, rebellious. This is the spirit of the season of Lent, which we are invited to enter today, beginning the process of aligning our hearts more closely with God’s heart.

Moses then reviews (again) God’s mighty acts in the exodus story. It is because of these things that the people should choose obedience to the commandments. And so that God will bring rain, abundant crops… Here we find another “watch yourself.” Don’t be like the Canaanites… To counter what will be a temptation, place God’s commands on hands and foreheads, on doorframes and city gates. Remind yourself over and over of God’s ways. Keep them ever before you, literally.

Chapter 12 calls for Israel to set up a central place of worship. God warns them of the distraction that idol worship will be. Accordingly they are to completely destroy all aspects of Canaanite worship. God then makes an allowance for the slaughter of animals away from what will become Jerusalem. The prohibition against consuming blood remains. We also find two more “watch yourself” statements. Don’t forget the Levites and don’t follow or seek Canaanite religion. Do good and be blessed. Disobey and be cursed. It’s generally simple. It’s also challenging and difficult.

Prayer: Lord God, you call Israel to you and to you alone. You tell them to keep away from the trappings of the world. You desire to be our all in all too. So strengthen and encourage us to walk faithfully and obediently. Guide us in the ways that we should go. Amen.


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Center Stage

Readings: Genesis 9:18-39, Genesis 10, Genesis 11

Genesis 11:4 – “Come, let’s build for ourselves a city and a tower with its top in the sky, and let’s make a name for ourselves.”

Continuing in chapter 9 today we see that sin hasn’t left the world with the flood. Noah grows grapes and makes wine. He gets drunk then naked. Ham sees his father naked and instead of covering him up, he tells Shem and Japheth about it. They do the right thing and later receive Noah’s blessings. Ham, by contrast, is cursed because he did not honor his father.

Chapter 10 details the most of the descendants of Shem, Ham, and Japheth. They are listed a variety of ways – names, families, languages, lands, nations. This creates a kind of early ethnic map of the ancient world. Shem’s genealogy is found again in chapter 11. But it diverges in verse 18 as it follows Peleg’s branch of the family tree. This branch ends with Abram and family in the land of Haran. Sarai and her barrenness is also mentioned. This is a sharp contrast to the long list of children and descendants found in chapters 10-11.

In the middle of these genealogical lists we find the story of the Tower of Babel. In this story we see that the human tendency towards pride and arrogance survived the flood. At Shinar the people begin to scheme, saying to one another, “Come, let’s build for ourselves a city and a tower with its top in the sky, and let’s make a name for ourselves.” They want to build a tower that reaches to heaven. It could be to connect with God or it could be to be like God. It’s likely the second as they also desire to be famous, to be recognized for their skill. As a means to counter this pride and sin, God confuses or jumbles their languages and then dispersing this prideful bunch all over the earth.

When we try to take center stage for ourselves, how does this affect our relationship with God and with one another? How does God normally respond?

Prayer: Lord God, in my thoughts, my words, my actions, may I honor you and bring all the glory to you. When I’m tempted to bring the focus to me, remind my heart of you, my audience of one. Amen.


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Blessing or Curse?

Reading: Deuteronomy 30:15-20

Verse 16: “For I command you today to love the Lord your God, to walk in obedience to him, and to keep his commands, decrees and laws.”

Photo credit: Einar Storsul

This week we turn to Deuteronomy 30. This book is part of the Pentateuch, the first five books of the Bible. These five books establish the early covenants with God and they provide many laws that guide how ancient Israel was to live in covenant relationship with God. The covenant was and is built upon God’s unconditional love for the people of God. The many laws found in these books shepherded the Israelites and provided them a framework for living in right relationship with God and with one another. Covering virtually all aspects of life, these laws were broad and the code was immense.

This week’s passage from Deuteronomy 30 focuses not on the laws themselves, but on the outcome of keeping (or failing to keep) the laws. These words, usually attributed to Moses, were given to Israel as they prepared to enter the Promised Land. Our passage opens with these words: “See, I set before you today life and prosperity, death and destruction.” This places faith in a very black and white setting. Continuing we read, “For I command you today to love the Lord your God, to walk in obedience to him, and to keep his commands, decrees and laws.” Moses calls Israel and he calls us to a daily, disciplined, faithful, steadfast walk with God. I believe to call oneself a Christian, one would expect no less.

The ‘reward’ of following the command? “You will live and increase, and the Lord your God will bless you.” And the ‘consequence’ if not obeying the command? “I declare to you this day that you will certainly be destroyed.” Blessing or curse? Life or death? These words, this choice, will form the backbone of how the Israelites will understand and will interact with God. They will be the basis for how they will seek to live in the world and will guide their relationships with God and with one another.

These ancient words have meaning yet today. When we walk in God’s ways and love God, we experience life abundant here and we know that life eternal awaits. In all we do and say and think, may we seek the Lord with all that we are. And may our lives reflect a heart lived in covenant relationship with God and with each other.

Prayer: Lord God, your ways are good and you are holy and just. By the power of the Holy Spirit, lead me to walk in your will and ways and to honor you with all of my life. Amen.


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True Blessing

Reading: Psalm 112

Verse 1: “Blessed are those who fear the Lord, who find great delight in God’s commands.”

Psalm 112, like much of the Old Testament, reflects the Jewish understanding of blessings and curses. Much of their experience can be seen in this concept. In the desert, when they worshipped the golden calf, many were punished. On the other hand, when they were faithful and marched around Jericho, the walls came down. In a general sense, they held that when one was faithful, God blessed them. When one was cursed it was because they had sinned. This was how the Israelites saw and understood the world. Even though it is clear in Job and in Jesus’ ministry that this understanding is simply not true, it still persists in our thinking even to this day.

In the opening verse of this Psalm we read, “Blessed are those who fear the Lord, who find great delight in God’s commands.” First, let us define ‘fear.’ This is not ‘afraid of’ but is respect, reverence, awe. It is a holy and high view of God. Second, what is the blessing? On the surface level and in the ancient understanding, it is wealth and other forms of personal security. But there is more. We find it if we dig deeper. It is light in the darkness. It is found in being generous and in seeking justice. It is found when one trusts in God. These things bring true and great delight to our lives. These would be the treasures that Jesus described as those that do not rust and that thieves cannot steal.

When one considers that we are made in the image of God and that we are created to reflect God to the world, one quickly realizes that because money, status… do not matter at all to God, then they should matter very little to us. It is when we relinquish the drive to attain these earthly things that we find joy and contentment as a child of God. It is here, settling into our place in God’s family, that we really experience the life that God desires for us. May this life be true for you and for me.

Prayer: Lord God, I know that having this or that brings no lasting peace, no true joy. It just breeds a desire for the next latest and greatest. God, rid me of all of these desires. Turn my focus wholly to your heart – to mercy, kindness, justice, love, forgiveness, humility, generosity, service. There, bring me great delight in you. Amen.


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Blessing… and Cursing

Reading: James 3: 7-12

Verse 8: “No one can tame the tongue. It is a restless evil, full of deadly poison.”

Photo credit: Klenova Tati

We begin today in James 3 with a great observation: mankind has been able to tame all kinds of wild creatures. Humanity has tamed and trained dolphins and whales, hawks and pigeons, dogs and lions, elephants and monkeys… And yet, “No one can tame the tongue. It is a restless evil, full of deadly poison.” Oh we might try, but we can’t quite seem to tame our wild tongues.

James points out the impact of this inability to tame our tongue. With the same lips we praise God and then we turn around and curse our fellow human beings. Since we are all made in the image of God, this is about the same thing as cursing God. When considered this way, it should cause us to pause before speaking, to consider our words a little more carefully. If we did this, we’d be less likely to gossip, to slander, to say that snarky comeback, to post that loaded comment. When we are quick to listen and slow to speak we are better able to see the image of God in the other person.

James returns to the natural world again to illustrate that we should not, even could not, bless and curse with the same lips. He reminds us that springs cannot produce both fresh and salty water and that fig trees can’t bear olives not can grapevines produce figs. In the same way we who are also made in the image of God should not be able to produce ungodly talk. And yet we do. And yet we do.

In verse ten we read, “My brothers [and sisters], this should not be so.” James is 100% correct. It is not easy to tame our tongue. It is, in fact, so easy to let it run wild. The tongue has the power to build up, to bring life, to offer comfort, to share hope, to bless with forgiveness, to guide others to Christ… This day and every day may these be the words we speak, loving and glorifying both God and our fellow human beings.

Prayer: Lord God, this is such a difficult challenge. Harsh and angry words are so much the norm in our world today. Yet you call us to be different, to stand out from the world, to be a light in the darkness. Help me today to tame my tongue. When words that are evil or hurtful begin to form in my heart, send the sure and full conviction of the Holy Spirit to nip those thoughts in the bud. And tomorrow and the next day and each day thereafter do the same. Thank you, Jesus. Amen.


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Blessing… and Cursing

Reading: James 3: 7-12

Verse 8: “No one can tame the tongue. It is a restless evil, full of deadly poison.”

Photo credit: Klenova Tati

We begin today in James 3 with a great observation: mankind has been able to tame all kinds of wild creatures. Humanity has tamed and trained dolphins and whales, hawks and pigeons, dogs and lions, elephants and monkeys… And yet, “No one can tame the tongue. It is a restless evil, full of deadly poison.” Oh we might try, but we can’t quite seem to tame our wild tongues.

James points out the impact of this inability to tame our tongue. With the same lips we praise God and then we turn around and curse our fellow human beings. Since we are all made in the image of God, this is about the same thing as cursing God. When considered this way, it should cause us to pause before speaking, to consider our words a little more carefully. If we did this, we’d be less likely to gossip, to slander, to say that snarky comeback, to post that loaded comment. When we are quick to listen and slow to speak we are better able to see the image of God in the other person.

James returns to the natural world again to illustrate that we should not, even could not, bless and curse with the same lips. He reminds us that springs cannot produce both fresh and salty water and that fig trees can’t bear olives not can grapevines produce figs. In the same way we who are also made in the image of God should not be able to produce ungodly talk. And yet we do. And yet we do.

In verse ten we read, “My brothers [and sisters], this should not be so.” James is 100% correct. It is not easy to tame our tongue. It is, in fact, so easy to let it run wild. The tongue has the power to build up, to bring life, to offer comfort, to share hope, to bless with forgiveness, to guide others to Christ… This day and every day may these be the words we speak, loving and glorifying both God and our fellow human beings.

Prayer: Lord God, this is such a difficult challenge. Harsh and angry words are so much the norm in our world today. Yet you call us to be different, to stand out from the world, to be a light in the darkness. Help me today to tame my tongue. When words that are evil or hurtful begin to form in my heart, send the sure and full conviction of the Holy Spirit to nip those thoughts in the bud. And tomorrow and the next day and each day thereafter do the same. Thank you, Jesus. Amen.


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Present

Reading: Job 2:1-10

Verse 10: “Shall we accept good from God, and not trouble”?

Job was put forth by God as a man of deep faith, a man who was blameless and upright. Prior to the current trial, Job has had a wonderful life. Job was blessed – a wife, ten children, many servants, large flocks and herds. Then one day Satan is allowed to test that faith. Job loses all but his wife in one fell day. Even after this massive loss, Job remains faithful to God. Basically he says to his wife, ‘God gives, God takes – may the name of the Lord be praised’.

In our passage today, Satan requests and is granted one more degree of trial. Satan afflicts Job with painful sores from head to toe. As Job is sitting in ashes scraping his sores, his wife says, “Are you still holding onto your integrity? Curse God and die”! Not exactly supportive, but very realistic in terms of how people thought then and of how many think today. There is an imagined connection between sin and suffering and between blessings and righteousness. When something bad happens to a good person we wonder, ‘Why them’? When something good happens to a bad person we also wonder, ‘Why them’?

Not Job. Job remains steadfast. Job knows that God is always present. His trust and faith in God are not dependent upon his situation in life. In response, Job asks his wife, “Shall we accept good from God, and not trouble”? When good or blessings come in our life, we don’t refuse it. How can we accept only the good? For Job, we cannot. To go through so much and to remain do true to his faith is a great witness to us. As life brings its ups and downs may we remember the servant Job and his faith that remained strong. God is present in it all. May our faith cling to this truth.

Lord God, in the trial and in the joy, may I praise your name. In the mundane and in the exciting, may I praise your name. In all things, may I praise your holy name. Amen.


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The Good

Reading: James 3: 9-12

Verse 11: “Can both fresh water and salt water flow from the same spring”?

James wants us to be consistent in our Christian walk. He encourages us to be faithful all if our days. But this is not the behavior that he always sees exhibited. We too struggle with this so today’s passage applies well to life as a Christian in 2018. Truth be told, it applied well in 407, 1268, 2001… and will apply well in 2047, 2206…

James uses some good examples to follow up his main point. We do use the same tongue to praise God and to curse our fellow men – “who have been made in God’s image”. We cannot love the Creator and hate His creation. That is as crazy, James says, as expecting fresh water out of a salty spring or figs from a grapevine. If in nature none of this occurs, then how can it occurs in us, the masterpiece of God’s creation?

If we are striving to live a Christian life, I do not think we want to intentionally cause harm to others. We do not wake up in the morning looking to curse at and fight with others. But we are imperfect beings living in a broken world. We will cross paths with people who hurt or wrong us or others. Satan causes greed and jealousy and pride and… to drive a lot of people’s decisions. Into all of this we are called to be light and love. When we are hurt or wronged, we are to handle it with grace and love and forgiveness. When we stand against injustice or bias or prejudice… we are to do do with peace and understanding and empathy. We are called to walk alongside those who are hurting and broken, bringing a burst of joy and mercy and compassion.

Sometimes it is hard. In those moments we must really search deep within the other to find the Creator. We must be patient and must persevere to find that which God created and seek to draw that out. There is good within all of us, just as there is evil. As followers of Jesus Christ may we work to be and bring forth the good in us and in the world.

Lord, give me patience when I want to react and perseverance when I want to just give up. Give me mercy when I want to judge. Give me grace when you just want to condemn. Most of all, give me eyes to see you in all and a heart to love as you love. In His name, amen.