pastorjohnb

Thoughts and musings on faith and our mighty God!


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Joyful Praise

Reading: Luke 19: 28-40

Verse 40: “I tell you, if they keep quiet, the stones will cry out”.

The parade that we observe today began with Jesus’ disciples singing joyfully as the approached Jerusalem. As His followers participated in a somewhat impromptu gathering, they did what Jews often did when approaching or ascending into the city: they sang a Psalm. The followers of Jesus were singing from Psalm 118 on this joyous occasion. Verse 26 reads, “Blessed is he who comes in the name of the Lord”. It has been implied that as the disciples neared the city, others joined in the singing and in the parade. Note the words in verse 38 from our text for today. It reads, “Blessed is the king who comes…”. It is a subtle but important shift.

In general, the Romans allowed the Jews to practice their religion. They were allowed to hold the three major festivals each year even though they drew large crowds. Large crowds meant possible rebellion so the Romans tended to be on edge during the festivals. Passover was approaching so the population of Jerusalem would be starting to swell. As long as the religious leaders kept the crowds under control, the Romans tolerated the festivals and regular practices of worship and sacrifice. Being able to keep things under control was essential to the religious leaders keeping their positions. Thus, as the crowd built, waving palms, singing, laying down a royal carpet with their cloaks, the use of the word “king” aroused the religious leaders. They asked Jesus to quiet the crowd. Jesus chooses not to. Instead, Jesus says, “I tell you, if they keep quiet, the stones will cry out”. It is a reference to how all of creation glorifies the Creator. It is a way to claim who He was without crossing too far over the religious leader’s line.

Today, on Palm Sunday, we too may get caught up with the crowd. There will be lots of smiles and some joyous singing in churches this morning as the palms are paraded around. That joy is good for us in two ways. First, it connects us to our King, to our creator, to our sustainer, to our redeemer, through joyful praise. It is good and right to praise the Lord. Second, we need some joy as we step off into Holy Week. The joy of today reminds us of the joy that comes in a week, on Easter or Resurrection Sunday. It is important to remember that in the end, we are Easter people. Thanks be to God.

Prayer: God, like the stones, may I cry out. May I join the crowd this week in joyful praise of you, my King. Sustain me with that joy as I walk through Holy Week, bringing me at last to Easter Sunday. Thank you, God. Amen.


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Blessed Is He

Reading: Luke 19: 28-40

Verse 38: “Blessed is the king who comes in the name of the Lord”.

In today’s passage we remember the triumphal entry. The people line the road leading into Jerusalem, praising God and shouting in loud voices, “Blessed is the king who comes in the name of the Lord”. This line connects back to Psalm 118, which we read earlier this week. This is just one more connection back to the Old Testament. This connection reminds them of the glorious days when King David ruled the land. But the last few hundred years have been hard. For about 400 years there had been no prophet. The people long for the Messiah who will come and restore Israel’s greatness. The donkey instead of a great white horse, the rag-tag disciples instead of an army – these facts did not dampen the crowd’s enthusiasm. The disciples and the crowd “began to joyfully praise God in loud voices for all the miracles they had seen”. In this they hope that Jesus will turn into their kind of king. He will not. It will not be so.

The path to get to the triumphal entry reveals something important about Jesus. Jesus instructs two disciples to go on ahead to get a young colt for Him to ride. The scene unfolds exactly as Jesus had said it would. Jesus knows how this last week will play out. And He still goes forward, drawing closer to His ultimate purpose.

At the end of our passage is yet another clash with the religious authorities. They ask Jesus to quiet the crowd. They are not caught up in the crowd, in the emotion. They fear the joyful parade might draw the attention of the Romans. That would not be a good thing. Jesus responds by saying that if the crowd were quiet, then “the stones would cry out”. He is implying that nature itself recognizes who is entering the city. There is also an implication here that the religious leaders are still missing out, still not understanding who Jesus really is. Their hearts are hard.

In the next verses Jesus goes on to weep over the city, to lament what is now “hidden from their eyes”. All because they “did not recognize the time of God’s coming to you”. Part of His weeping is personal too. In just a few days the religious leaders and the people will turn on Jesus as He is arrested…

For now, though, Jesus enters the city and teaches as before. He does what He has done but there is a bit more of an edge now, knowing what will come in the days ahead. As we look forward to the days ahead, may we also walk slowly through the week, feeling the emotion and the weight of it all. May the power of the gospel deepen our walk this week.

Prayer: Lord, draw me into the story this week. May I feel and experience the passion anew this upcoming week. Connect me to your story. Amen.


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Through God’s Mercy

Reading: 2nd Corinthians 4: 1-2

Verse 1: “Therefore, since through God’s mercy we have this ministry, we do not lose heart”.

The call of every church and of every Christian is to be in mission. The main mission is to make disciples of Jesus Christ for the transformation of the world. We are called to bring all people to Christ and to walk together as we each deepen our relationship with Jesus. For most people, the call is answered one person at a time through a one-on-one relationship that is formed and cultivated and is given time and attention. These relationships may come through a specific ministry – a feeding program or a diaper ministry – or they can come simply by crossing paths with another and engaging in life together. This second mode is how Jesus most often operated.

Even though all are called, many question or are hesitant. Some feel like their past disqualifies them. Our past is often one of our best resources. Those struggles that we have overcome offer hope and possibilities to the one still in the struggle. Our story is what makes our faith and our relationship with Jesus real to another. Others think that they do not know enough or that they lack the skills or talents to accomplish something for God. God places skills or gifts or talents in all of us. They do not need to be perfected or polished. God just needs us to be willing to step out in faith and to trust in God to do the rest. If we seek it, the Holy Spirit will lead and guide us in all things.

The author of our text today is just one of many, many imperfect and flawed people that God used to build the kingdom and the church. One does not have to turn too many pages in the Bible to find the next one in a long line of ordinary, regular folks who did extraordinary and wonderful things for God. Paul began life as Saul. He hated the church and did everything he could to stomp it out. Talk about an unlikely candidate to bring the good news of Jesus Christ to the world! In a display of mercy and love, Christ called him Paul and set him loose on the world. Who Saul was became forgotten as the new creation Paul began to serve the Lord in faith.

This unlikely servant writes, “Therefore, since through God’s mercy we have this ministry, we do not lose heart”. God chose him. God set his ministry in motion. Therefore, Paul does not lose heart. God chose you and me too. Therefore, may we each step up and out today in ministry to the world, seeking the guidance of the Holy Spirit, knowing that the Lord goes with us, guarding our heart. May it be so.

Prayer: Lord, prepare my heart and mind to be in ministry today. May the Spirit lead and guide me in all I do and say and think, ever seeking to build your kingdom here. Amen.


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Serving God, Serving Others

Reading: Mark 9: 33-37

Verse 35: “If anyone wants to be first, he must be the very last, and the servant of all”.

The disciples are arguing about something we can argue about from time to time. As kids, we all argued with our siblings about who was our parents’ favorite. As we got a little older, we discussed who was the teacher’s or coach’s favorite. As we entered into adulthood, the discussion took place most often in our heads. Whenever we did voice our opinion concerning someone being the favorite, it was usually a manner of complaint or gossip.

Unfortunately, most people want to be #1. Some express this by being large and in charge. Some simply want to be the one others look to. Deep down, we all want to be important, to matter. Society teaches us that worth is in our possessions, our titles, our status. This equates out to being the greatest. Faith runs counter to these values and ideas. Knowing what the disciples were arguing about, Jesus says, “If anyone wants to be first, he must be the very last, and the servant of all”. If you want to be the greatest in God’s kingdom, be the last to consider yourself, be the first to offer yourself in humble service to one and all. How counter-cultural this is. What a radical way to consider greatness.

To drive His point home, Jesus has a child stand among them. In His day, children were at the bottom of the social and familial ladder. Jesus tells His disciples that when we welcome one of these – the least – we welcome Jesus and we welcome God into our lives. When we feed the hungry, visit the sick and the lonely, clothe the naked… then we are serving our needs last, we are being the servant of all. In the process, we often see the face of God in those we meet.

Lord God, this day may I seek to be last instead of first. May I be a giver and not a taker. May I be a person of humble faith, not a person of aloof religion. In all I do and say, maybe serve you as I serve others. May it be so each day. Amen.


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Come

Reading: “Arise, my darling, my beautiful one, and come with me”.

Song of Songs is one of the five books of poetry that we find in the Bible. In general, poetry is flowing and beautiful and draws us in. Of all the books in the Bible, I think Song of Songs (or Song of Solomon) is the most beautiful. This book is primarily an exchange between the “beloved” and the “lover”. It is the story of their young and passionate love for one another.

Today’s passage is set in the springtime. The winter is past and the spring flowers are blooming and the doves are cooing. The lover arrives and says to the beloved, “Arise, my darling, my beautiful one, and come with me”. He is inviting her to take his hand, to run through the wildflowers, to feel the warmth of the sun. His invitation draws us in as well.

Song of Songs, like most romantic poetry, reminds us of love. It also reminds us of the power of love. For me, these things draw me to God and on to Jesus. Both represent love. In the Old Testament, it was the God of the chosen people, the Jews. Above all others, God loved and cared for the Israelites. In the New Testament, Jesus continues the work of loving one. Jesus was a Jew but His love was soon carried to the Gentiles as well. Jesus extended God’s love by also loving the outsider, the leper, the prostitute, … The disciples continued what Jesus started with the Samaritan woman at the well (John 4) by following Jesus’ command to bring the good news to all people of all nations.

In the New Testament we also find the language of bride and groom. This language evokes the images of young love that we find in today’s passage. In the New Testament, Jesus is the groom and we, the church, are the bride. One day we will be united with the eternal Jesus. In Revelation 22:7 we read, “The Spirit and the bride say, ‘Come'”! A few verses later, Jesus responds, saying, “Yes, I am coming soon”.

Lord Jesus, whether you come in final glory today or whether we simply experience you in our hearts today, we too invite you to come. Come, be with us Lord Jesus. Come and be present to your faithful ones today. May it be so today. Amen.


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Prayer for Disciples

Reading: John 17: 6-19

Verse Eleven: “Holy Father, protect them by the power of your name – so that they may be one as we are one”.

In the moments before going to the Garden of Gethsemane to pray before being arrested, Jesus offers this prayer for the disciples. He knows what lies ahead for Himself and the impact His death and resurrection will have on His followers, so He prays for them.

This prayer begins with thanks for the relationships that He has developed with these disciples. Jesus is thankful for the opportunity to pour into them and to help them know that He was sent by God. Through these three years together, the disciples have witnessed Jesus living amongst and loving fully all kinds of people.

In the first half of verse eleven Jesus acknowledges that it is time for Him to leave the world. The disciples will remain in the world and will be charged with continuing the building of the church. In the second half of verse eleven He prays, “Holy Father, protect them by the power of your name – so that they may be one as we are one”. He is praying for these disciples who are no longer of the world to be protected by God. He is also praying for unity. Jesus knows the trials and persecution they will face. Unity with God and with Jesus and with each other will carry them through all the world can throw at them. They will each remain protected and in unity up to the time of their death.

In the bigger sense, Jesus is also praying this prayer for all of the believers who come after the disciples. He is praying it for you and for me. Once we accept Jesus as Lord and Savior, we are not of this world any longer. Our home is in heaven. Our lives here are but a mist compared to eternity with Jesus. But in the meantime, we do have a role to play. Jesus sent the disciples and He also sends us into the world. In unity with God and Jesus and each other, may we too faithfully go out into the world to share the good news of Jesus Christ. The world needs to hear this message of hope and love. May we share it well.


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Prayer for Disciples

Reading: John 17: 6-19

Verse Fifteen: “My prayer is not that you take them out of the world but that you protect them from the evil one”.

Today’s passage is Jesus’ prayer for His disciples after He finally ascends to the Father into heaven. He has walked through the past three years with them, building up both their faith and also a personal relationship with each of them. Along the way He has prepared them for the day when He is no longer present. He has modeled what it is to be a humble servant and to love God with all one’s being. Jesus has sent them out on training missions to get a taste of what ministry without Jesus present.

In these things, Jesus reminds me of parenthood. As we raise our children, we model the behaviors, actions, and choices that we want them to make. We teach our children how to love God and others, how to be willing to give of oneself for the other. We allow them to swim a little on their own, celebrating when they succeed and picking them up when they fail. At some point it becomes time for them to be out on their own and we too pray over and for the next stage in their journey. And we keep praying for our children, just as Jesus does today as He intercedes for us all.

Jesus prays for His disciples as their work continues. Jesus realizes that they now belong to God and not to the world, just as He does. But there is still work to do, so Jesus prays, “My prayer is not that you take them out of the world but that you protect them from the evil one”. He knows they must remain in the world to accomplish the plans that God has for them and His new church. Yet Jesus also knows the challenges that lie ahead so He prays for God to protect them. Jesus knows that just as Satan tempted Him in the wilderness with the things of the world, so too will Satan try and lead the disciples away from the truth.

This is why Jesus closes the prayer by asking God to sanctify them – to make them holy. Jesus knows that if the disciples live a holy life then it will protect them against the slings of the evil one. Jesus knows holiness is rooted in the truths found in the Bible, so He asks God to sanctify them by the truth. He is asking God to put the Word in them. It is by the truth found in the Word that they are made holy. By this same Word we are made holy. This day may we be disciples grounded in the Word, loving God and others with all we are.


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Strange Things

Reading: Luke 24: 41-48

Verses 47 and 48: “Repentance and forgiveness of sins will be preached in His name to all nations… You are witnesses of these things”.

In our passage today the disciples encounter the risen Lord. Even after He shows them His hands and feet they still do not believe. He eats a piece of food in their presence. Surely a ghost would not eat. This very human gesture must have calmed the disciples, because then Jesus begins to teach them. It still amazes me that these closest of Jesus’ friends so struggle to connect what He told them when He was alive to what is happening now. Being scared and frightened does strange things to the mind.

Although none of us lived with Jesus for three years, seeing Him teach and heal and set the example of how to love, we do have many more ways to connect with Jesus than those first disciples had. We have our Bibles. When we wonder about something or have a question, we can turn to the Word and re-read a passage or look something up. We have millions of books and articles at our fingertips, hundreds of which address even the smallest question we could have. We gather weekly for worship where scripture and songs remind us of Jesus and our faith. In worship we also pray and hear the Word proclaimed. Many of us also go to a small group or study group where we go deeper in our faith development or understanding. Yet with all of this even the smallest storm in life can make us ask, “Jesus who”? Being scared and frightened does strange things to the mind.

Jesus meets the disciples in today’s passage right where they are at. He once again reminds them of all that had been written of Him in the scriptures. He showed them how He was the fulfillment of the Law and prophets. He summarized the last few days and then said, “Repentance and forgiveness of sins will be preached in His name to all nations… You are witnesses of these things”. Jesus gave the disciples new purpose and direction. They were to bear witness.

Jesus seeks to meet us right where we are at. When we are scared and frightened, Jesus calls to us, He calms our hearts and minds. When we are confused and quite cannot remember, He whispers in our ear. Through the power and presence of the Holy Spirit in our lives, Jesus remains very much alive. Our purpose and direction remains the same as it was with the disciples: we are witnesses. May we go forth each day, telling the story of repentance and forgiveness of sins.


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He Calls

Reading: John 20: 1-18

Verse Eighteen: “Mary Magdalene went to the disciples with the news: ‘I have seen the Lord!'”

In John’s gospel first Mary Magdalene and then Peter and John see the empty tomb. John records that he “saw and believed”. But for Mary and Peter and most others, coming to understand the resurrection is just beginning. They are looking for Jesus to return and resurrection is not the same as return. It is not like they experienced with Lazarus and others that Jesus brought back to life. Jesus will no longer have human breath in Him. The breath that now comes from Jesus is the Holy Spirit.

Mary Magdalene comes to the tomb to properly care for Jesus’ body. She was there Friday night when Joseph and Nicodemus temporarily laid the body in the tomb. She then observed the Sabbath. And today she returns to the tomb focused on offering one last loving act to her Lord. It is from this perspective that she says “they have taken the Lord” several times. Even the appearance of two angels in the tomb does not dislodge Mary from the pursuit of why she came to the tomb.

“Thinking He was the gardener”, she asks the same thing: where is Jesus? And, in a word, it all changes for her. Jesus simply says, “Mary”! Through her grief and tears and confusion, His voice cuts straight to her heart. Instantly she knows this is her beloved Jesus. She cries out “Rabboni”, her personal name for Him. Jesus then tells her the good news: “I am returning to my Father and your Father, to my God and your God”. Jesus is risen! Jesus is alive forevermore!

Mary goes to the disciples and shares some incredible news: “I have seen the Lord”! Mary knew in her heart right away that Jesus is risen and she shares this with the disciples. She recognized Him right when He called her name. Jesus calls our names too. In rising, Jesus defeated the power of sin and death. He calls your name, inviting you to live a life in Him that is free from the bonds of sin and death. He calls us each by name. May we ever walk in Jesus’ light and love.

He is risen! He is risen indeed! Hallelujah!


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Testify to the Light

Reading: John 1: 1-8 and 19-21

Verse Eight: “He himself was not the light; he came only as a witness to the light”.

Today’s passage is about what is and what is not.  John begins by establishing just who Jesus is.  John draws on Genesis imagery to remind us that Jesus was there in the beginning and that He was with God.  He reminds us that all things were created through Jesus.  And, lastly, John reminds us that Jesus is the light that shines into the darkness.  This is an ongoing reality that many in the world struggle with today.

John’s Gospel then turns to John the Baptist and who he is.  John the Baptist is first a man sent by God.  He came as a witness to the coming of Jesus in the flesh.  Our passage defines John’s role this way: “He himself was not the light; he came only as a witness to the light”.  John the Baptist is not the light; he is the witness to call people to the Light or to Jesus.

Sometimes is is easier to describe or understand who we are not.  This is usually a much longer list than the one that attempts to define who we are.  As the priests and Levites that have been sent by the Pharisees begin to question who John the Baptist is, he begins with the most important who He is not: he is not the Christ (or the Messiah).  They press on.  No, he is not Elijah.  No, he is not the Prophet.  Despite telling them who he is, John the Baptist is still pressed for more detail.  He is the witness to the light that is coming into the world.

Who John the Baptist is should sound familiar to us because this is the role that we are called to play.  The Light himself spelled this out for us in the Great Commission: “go and make disciples of all nations” (Matthew 28:19).  We too are called to testify to the light that has come into the world and that continues to shine into the darkness.  We are not John the Baptist and we are not Elijah ad we are not some other great prophet.  We are simply followers of Christ called to share the good news of what Jesus has done in our lives so that the Light can shine into other people’s darkness, helping them to begin to walk in the Light.