pastorjohnb

Thoughts and musings on faith and our mighty God!


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Simply a Gift

Reading: Ephesians 2: 4-10

Verse Eight: “For it is by grace you have been saved, through faith – and is it not from yourselves, it is the gift of God”.

In the grand scheme of our faith, being saved into eternal life is the hope we have in this world. To draw near to the end of life knowing one is destined for eternal glory brings comfort and assurance that is hard to describe. The opposite end of the spectrum, life without hope, brings despair and a “what now?” feeling of helplessness and finality. It is hard for me to imagine living without hope, yet some do.

Once we make the choice to enter into a saving relationship with Jesus Christ, we see and experience life differently. Our connection to God and His love journeys with us both in the joys and in the trials of life. We have a definite sense that we are not alone. In those times of joy we know that God’s hand is at work, bringing us blessing. In times of trial, we can feel God’s hand upon us, guiding and supporting us. The one who created all things created us and desires to journey through life with us. All we need to do is invite Him in.

As we get to know Jesus, we begin to live into the “immeasurable riches of grace” that Paul writes of in verse seven. As we live into His grace, we begin to understand the nature of these riches. As we do so, we soon come to learn two things. First, God’s grace is unlimited and always available. Second, it is not earned or gotten somehow by us – it is a free gift. In verse eight Paul writes, “For it is by grace you have been saved, through faith – and is it not from yourselves, it is the gift of God”. Saved through faith by grace. Simply a gift. Oh what love! Thanks be to God. Amen.


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Reclaim

Reading: Ephesians 2: 1-10

Verse Four: “But because of His great love for us, God, who is rich in mercy, made us alive with Christ”.

Shows on TV that take old houses in Detroit or rural Mississippi and turn them into beautiful homes really draw my attention. The home is rundown, is sometimes abandoned, and is left to fall apart. But then someone sees the potential in the old bones of the house and they dive in and bring it new life. What it was and what it becomes is amazing.

In a similar way, in today’s passage, Paul writes of us: “You were dead in your transgressions and sins”. We were falling apart on the inside, we were destined for destruction, we were objects of God’s wrath. This is the path we walk when left on our own. It is the natural order of the world: decay. But we are not of the world. Just as that home rehab expert the beauty that is possible, so too does God with us. Paul writes, “But because of His great love for us, God, who is rich in mercy, made us alive with Christ”. God reclaims us, taking away all that is sinful, making us one with Christ.

In the same way that a house in Detroit or Laura is claimed, we too are claimed by God. God knows the potential in each of us, the potential that He created us with, and He desires to free us to begin living out that potential. God makes us beautiful from the inside out so that we can be good in the world. Paul writes in verse ten that we are “God’s workmanship” and that we are “created in Christ Jesus to do good works”. Through our rehab process we are made new again so that we can be His light and love in the world.

The claim that God lays upon us is eternal. Once we enter into a saving relationship with Jesus Christ, then our ‘status’ is saved. Yes, we may stumble now and then, but we always remain a sinner saved by grace alone. So that we cannot boast, “it is by grace you have been saved, through faith”. It is the free gift of God’s love that saves us. Thanks be to our God who reclaims us from our brokenness and our mess, restoring us to new life in Christ. Thank you God! Amen.


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Love and Faith

Reading: John 2: 18-22

Verse 22: “Then they believed the Scriptures and words that Jesus had spoken”.

Our passage today begins with the religious leaders asking Jesus a question: by what authority? It is an interesting question when we apply it to Jesus and us. Jesus does not use authority to force us into a relationship with Him. Jesus does not use authority to make us behave. For us, our connection to Jesus is based on love and faith. But for those leaders, they were all about being fully in charge and about having absolute authority within their spheres of influence – the temple and God’s chosen people.

In many ways the leaders were teaching the people to follow a religion or an institution. Judaism had become about making sure you did this and avoiding doing that. And there was a lot of this and that. At the pinnacle of this religious system were the religious leaders. Their authority was absolute and they kept a good grasp on it by hammering home the rules. For them it was largely about establishing and maintaining that authority. Then along comes this outsider, turning over tables and disrupting things. So when they asked Jesus about his authority, they were really asking: when did we give you permission to do this? They thought they had the corner on God.

Jesus is not about a checklist or a system of rewards and punishments, nor is following Jesus about any of these things. Jesus was all about love and that manifests itself through our relationships with God and with each other. Our relationship with God is based upon a covenant that says I will be your God and I will love you no matter what. It says I will love you when you do and when you don’t. It says I will love you when you sin and when you walk in faith. It says I will love you because I am love. Jesus is about as far from an authority figure as He could be. Yes, Jesus did set for us an example to follow but following is based upon love and faith. We enter relationship through faith in Jesus as our Lord and Savior, as the way, truth, and life. Our belief comes just as the disciples’ faith did: “Then they believed the Scriptures and words that Jesus had spoken”.

As we live and grow in Jesus, He continues to love us through our ups and downs, through our failures and victories. For His love and for the faith in a Savior who loves us no matter what, we say thanks be to God.


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Round and Round

Reading: Romans 4: 13-16

Verse Sixteen: “Therefore, the promise comes by faith, do that it may be by grace”.

In our culture we generally like to feel we are at least ‘even’ with each other. If someone brings us a plate of cookies, for example, we feel we need to return the favor by bringing them a cake or plate of cookies or treats. If we ask someone to help us move, then we feel obliged to show up when they are moving. If wr have someone over for dinner they drive home contemplating when they can have us over for dinner. We go round and round.

Sometimes I think we feel faith is like this too. We try to do good things to gain or earn God’s favor. We pile on more when we have sinned and feel the guilt or shame. We try and check off all the boxes to meet what we think God and others expect of us to be considered ‘good’ Christians. So we go to church and to that pot luck and to the small group and to the rescue mission to help serve the meal and… We go round and round.

Lent is a good example of this idea. The concept behind a season of preparation for Easter is to be ready spiritually to celebrate the resurrection of Jesus Christ on Easter Sunday. What do we do to get ready? We give something up for Lent, wr join another Bible study, we go to that special Lenten small group, we read an extra devotional, we… Sometimes it feels like we are going round and round instead of connecting more deeply to God. But we can’t quite avoid it either. If I were to just say “Stop!” all this and just get closer to God, I would feel inclined to follow it up with advice to just pray more or to just read your Bible more. And we go round and round.

God knows. He knows. In verse sixteen we read,”Therefore, the promise comes by faith, do that it may be by grace”. We are saved by grace alone. No matter what we do or do not do, no matter what we say or don’t say, God’s grace is always sufficient. This removes our need to check boxes or to give up this or to add in that. This need is within us, in our minds, maybe even in our hearts. God says enough, my grace is enough. If abstaining from chocolate or whatever helps you feel closer to God, then do it. If reading an extra devotional or being in a small group helps you grow closer to God, then by all means enjoy your time. In the end, though, may we all rest upon the promise of salvation by faith alone. In this promise, grace is sufficient. It is all about God. This we know. May it be so.


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A Simple Thanks

Reading: 2nd Kings 2: 8-12

Verse Eleven: “As they were walking along and talking together…”

In one devotional I read today, it referred to the term “outlier”. Immediately my mind went back to many years teaching 7th grade math. We identified outliers when we were studying mean, median, and mode. An outlier in math is a piece of data that stands out from the other data. Outliers can really impact the mean, or the average. In its original content in the book my devotional referenced, an outlier was a regular person who practiced a skill or talent or job thousands and thousands of times. The result was extraordinary skill or proficiency at their chosen pursuit.

Using both of these understandings of outlier, the term pertains much to our faith. In today’s passage, Elijah is an outlier. He was a prophet who stood far outside the norm. At times, he was practically the last one standing for God. He spoke the truth no matter the risk, always being obedient to God. Accordingly, Elijah is widely accepted as the greatest Old Testament prophet. In our passage, Elisha shows the dogged persistence required to become an outlier. He has personally witnessed Elijah’s absolute faith in God and his total trust to go where God sent and to say what God said to say. It is something he wants for himself, so he follows closely as Elijah’s end draws near. Elisha’s persistence pays off as he sees Elijah taken, thus receiving the reward: a double portion of his spirit.

It is interesting to me that Elijah is taken not in some suspenseful moment but simply as they are “walking along and talking together…”. Elijah had just nonchalantly yet miraculously parted the Jordan so they could cross, allowing them to continue to simply walk and talk. These ideas remind me of our faith journey. We too walk and talk through life alongside God. Much of the time life is routine or normal. Yet by walking close and talking consistently, we grow deep in our relationship with God. And we do have moments, times God parts the waters, allowing us to safely pass through. Some of the time we do not even know God has intervened. Other times, it is right there for us to see. At times God gives us these moments that awe and uplift us. These too build our relationship.

As I ponder my daily walk with God, blessed here and there with those “God moments”, I am humbled and awed. I simply say: thank you God!


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Present and in Control

Reading: Isaiah 40: 21-31

Verse 26: “Lift your eyes and look to the heavens: who created all these?”

The prophet Isaiah writes and speaks to a people who are living in exile. When the people were disobedient to God the Babylonians conquered them. The Israelites were then taken off into captivity. They understood the consequences of their disobedience to be the exile. But as time wears on and exile continues, they begin to feel as if punishment has turned to abandonment. Through Isaiah, God wants to remind the people that He is still present and is still in control.

In verse 26 Isaiah tells the people, “Lift your eyes and look to the heavens: who created all these”? He is saying to not remain downcast but to look up to God instead. Focus not on these feelings of abandonment but look up and marvel at the power and might of God revealed in the heavens. Remember that God is the creator and sustainer and that God is fully in control. At times we too can get bogged down or run over by life. Every now and then we too need to take a moment to recognize and connect to the God of all creation.

Isaiah then draws the people back to the essentials of their faith as he asks them, “Do you not know? Have you not heard”? Isaiah asks them to remember how God has always been their God both personally and corporately. He is saying, ‘don’t you remember?’ all the ways we have known and experienced God throughout our history. Isaiah then reminds the people that “the Lord is the everlasting God”. God has been, is, and always will be. As a word of encouragement, Isaiah writes, “He gives strength to the weary and increases the power of the weak”. The people long in exile feel weary and weak. Yes, they need strength and power from God.

Isaiah will go on to inform the people that because God is in control, that the exile is almost over. Although they cannot see the end, Isaiah tells them that the ends nears. As they wait, Isaiah reminds them to keep their hope and trust rooted in God. This promise of God’s faithfulness remains true for us as well. In those times or seasons that feel a bit like exile, we too must hold firmly to our faith, knowing that God was, is, and always will be present and in control. He holds us in His hands.


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Opportunity

Reading: 1st Corinthians 7: 29-31

Verse 31: “For this world in its present form is passing away”.

Paul believes Jesus Christ will return at any moment. This is the general view held by almost all Christians in the time immediately after Jesus’ death and resurrection. Paul’s words in these verses may be a little confusing at first read. Paul’s focus is on God and the people’s relationship with God. There is some urgency to Paul’s words as he states, “the time is short”. Taken in this light, Paul is encouraging his readers not to be too concerned with the things of this world – their relationships, their status, their possessions – but with the coming of Jesus. Paul is not saying to abandon all of these earthly things but instead he is saying to not make them the priority. He wants his readers to first focus on God.

In general, the perspective on the proximity of Jesus’ return has changed. Although it could be today, for the most part we do not necessarily live like it could be. For many folks, Christians and non-Christians alike, the idea of getting to their faith one day – really getting serious – is much the same. Today would be okay but tommorow or, better yet, the next day would be better. Just so busy now.

In spite of this prevelant attitude, Paul’s words are as correct today as they were when he first spoke them: “For this world in its present form is passing away”. Jesus’ return is closer today than it was yesterday and each day that passes we all come one day closer to the day we meet Jesus. Herein lies the urgency for us as Christians. Too often our primary focus is not on God but on the things of this world. This is on a personal level. On the corporate level our mission is just as urgent. In our commission to make disciples we never know when our words or actions may be what finally brings a lost soul to Christ. We may just be planting more seeds, but one never knows. What I do know is this: all should have the opportunity to meet Jesus Christ before they stand before the judgment seat. Who will you introduce today?


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Repent and…

Reading: Mark 1: 14-18

Verse Fifteen: “The kingdom of God is near.  Repent and believe the good news”.

Jesus begins His earthly ministry in a similar manner to John the Baptist’s ministry.  Like John, Jesus calls the people to repent and then to accept the good news.  Repentance must come first.  We simply cannot walk with Jesus when we have sin in our lives.  Sin, by its nature, separates us from God.  Repentance requires a change in our lives.  Whatever the sin, it leads us away from God.  So if our desire is to be in a relationship with God, then we must turn away from our sin and resubmit our lives to faithful obedience.

As Jesus entered Galilee, the message He preached was all about repentance.  He said over and over, “The kingdom of God is near.  Repent and believe the good news”.  This theme continued throughout His ministry.  The woman caught in adultery heard this message as Jesus told her, “Go now and leave your life of sin”.  Zacchaeus pledges a new life as he promises to repay all that he has wronged.  Jesus responds by declaring that salvation has come to Zacchaeus that day.  Over and over Jesus calls us to leave our sin behind and to turn to Him.

Repentance is hard.  It would be easier to skip over this part of the passage.  Repentance requires admitting that we did something wrong, that we faltered.  This requires a certain amount of humility.  Pride and ego can get in the way.  Repentance also requires an honest look into ourselves, a searching if you will, to see the sin in our lives.  And lastly, it requires that we commit to being better, to walking a more holy life, to being more like Jesus.

Jesus sought disciples who were willing to put their old life behind them to come and follow Him.  It required a radical change in direction.  Simon and Andrew heard His call and began a new way of life.  It was risky and full of the unknown.  It required trust.  Repentance can bring us these same feelings as we choose to leave a part of ourselves behind and we are not sure where our new self will go.  Just as Jesus called the first disciples, He calls us as well.  Jesus is still seeking followers who are willing to orient their lives to a new way of living over and over.  The journey of faith never ends as our faith is always growing and developing.  The call involves risk for us too.  Are we willing to risk and to trust in wherever Jesus leads?  After all, the call is to come and follow.


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Courage

Reading: John 1: 43-51

Verse 49: “Rabbi, you are the Son of God; you are the King of Israel”.

Jesus finds Philip and simply says, “Follow me” and Philip does.  He hears these simple words and is all in.  Philip invites his friend to do the same, but Nathanael is a little more reluctant.  It is not until he begins to interact with Jesus that he comes to follow Jesus.  After Jesus offers a little proof of who He is, Nathanael declares, “Rabbi, you are the Son of God; you are the King of Israel”.  Philip and Nathanael are two good disciple prototypes.

Some believers are like Philip.  There is a sense of the call to follow Jesus.  For many like Philip, the call comes through our upbringing.  We were raised in the church and initially had the faith of our parents or grandparents.  But then one day we sensed a call to a personal faith as Jesus said to us, “Follow me”.  Like Philip, at that point we responded to a call to go deeper, to make our faith a personal and intimate faith.

Other believers come to faith like Nathanael.  Jesus does something in their life that has a sudden impact or jars them a bit.  In a moment they realize just who Jesus is and they feel compelled to give their lives to Jesus.  In this, the decision point is much the same for both prototypes.  It is a realization that Jesus knows us and is calling us into a personal relationship with Him.

The decision to enter into a saving relationship with Jesus is just the beginning.  From there on out it takes commitment and obedience to walk daily with Christ.  We invest our time and energy to get to know Jesus more and more.  As we do so, we grow to be more and more like Jesus.  Eventually others begin to see Jesus in us.  When they do, often they begin to seek Him out too.  When they do, may we have the courage to say to them, “Come and see” as they begin their own journey of faith.  O Lord, grant us the courage today and every day to be a witness to Jesus Christ.  Amen.


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Body, Mind, Heart

Reading: 1st Corinthians 6: 12-20

Verse Fifteen: “Do you know know that your bodies are members of Christ Himself”?

The believers in Corinth were not quite living a 24/7 faith.  They were living a faith that at times was disconnected from daily life.  Paul begins today with a statement that sums up this attitude: “Everything is permissible for me”.  The Corinthian believers were living however they wanted to, falsely thinking that they body and soul could be separate.  They were involved with prostitutes and were trying to say that this just involves the body – the soul is disconnected from this immoral act and therefore remains faithful to God. But Paul reminds them that when one unites with another they become “one flesh”.  He reminds them that they are part of the body of Christ and then asks if we should unite Christ with a prostitute.  “Never!” is Paul’s answer.

Prostitution is the apparent issue in the church in Corinth, but it is not the only struggle we wrestle with today.  The battle to keep our bodies and minds pure includes pornography, alcohol and drug addictions, verbal and physical abuse, gluttony, gossip, judging, and many, many more.  Just as Paul asked the church in Corinth, “Do you know know that your bodies are members of Christ Himself?”, so too must we ask ourselves this question today.  We cannot allow these sins to enter our bodies or minds without facing negative consequences both to our physical as well as spiritual being.  What we do with our bodies and minds is connected to our hearts and therefore to our relationship with God.

Paul goes on to write, “Your body is a temple of the Holy Spirit”.  As such, we should be careful how we treat our bodies and minds.  Paul reminds us, “You are not your own, you were bought with a price”.  Christ gave all for us.  This is another way of reminding us that since Christ dwells in us, we need to guard against sin entering our bodies and minds and hearts.  Just as Christ is pure and holy, so too are we called to live pure and holy lives.  As we seek to do this daily, we will bring all of the glory and honor to God in all we do, say, and think.  May it be so.