pastorjohnb

Thoughts and musings on faith and our mighty God!

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Afflictions

Reading: Psalm 6:3-9

Psalm 6:3 – “How long will this last? Come back to me, Lord! Deliver me!”

Photo credit: Falaq Lazuardi

David cries out to God in Psalm 6 much as we cry out to God over the courses of our lives. In this Psalm, David is “completely terrified.” Perhaps you have felt this way. Or maybe you have felt utterly hopeless or totally defeated or absolutely alone or beyond grief. Maybe it is a chronic illness that has settled in, disrupting your life. In each case and many more we’ve all uttered words similar to David’s: “How long will this last? Come back to me, Lord! Deliver me!”

David must feel close to death. He lifts the idea that no one praises God from Sheol, a place between death and eternity. As the Psalm continues, David expresses his sorrow and pain. He feels worn out. Each night his bed is soaked with tears. His vision has become unclear – perhaps physically but more likely emotionally. The feeling of not being able to see or think straight has effected all of us during difficult times in life.

The affliction of David appears to be caused by others. David tells the “evil doers” to get away. There is a reason besides simply wanting relief or healing. David declares that God has heard his cries, that God has listened, that God accepts his prayer. The light and love of God has permeated David’s darkness. Of this, David is sure. He feels it in his heart. In our times of suffering and trial, may it be so for us as well.

Prayer: Lord God, sorrow, pain, suffering, grief – they are all part of this life. All will come upon us at times. Lead us to you in these moments and seasons – you are our rock and our hope. Guide us to trust in you alone – you are our strength and our redeemer. Amen.


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But I Say to You…

Reading: Matthew 5:21-22 and 38-39

Matthew 5:21 – “You have heard that it was said…”

As the Sermon on the Mount progresses, Jesus begins to address the Law, starting in verse 17. He begins by stating that he did not come to do away with the Law and prophets but “to fulfill them.” Jesus declares that teaching and keeping the Law will result in righteousness. Then, in verses 21-48, Jesus teaches on the Law, calling on his followers to go above and beyond the basic letter of the Law. Each section begins with “You have heard that it was said…” followed by “But I say to you…” Each time Jesus expands the Law, getting down to the heart of the matter.

Our first verses deal with “Do not murder,” one of the 10 Commandments. Yes, Jesus begins, murder brings judgment. Then he expands this idea, getting down to the root causes, adding anger as something that places one in danger of judgment. And if one speaks harshly or cruelly to another, we are “in danger of a fiery hell.” Jesus goes even deeper in the next verses, demanding reconciliation and forgiveness, steps leading to the restoration of right relationship. We are not simply to stuff down our feelings of anger or judgement. We are to eradicate them if we want to be righteous.

Verses 38-38 deal with another Old Testament Law. This Law was given in Exodus 21, just after the giving of the 10 Commandments. “An eye for an eye…” was a means of limiting revenge and punishment. By Jesus’ time this has mostly shifted away from physical to monetary compensation. Again, Jesus calls his followers to more. He calls for forgiveness not revenge, for blessing not punishment. Jesus calls his followers to forgive as God forgives us – freely, generously, graciously. May it be so.

Prayer: Lord God, in each of these case studies of the Law, Jesus calls us to much more than the minimum. He calls us to stand out from the ways of the world, to rise up to the law of love in all situations. This is a call to surrender – to die to the human nature within us, to take on your nature. Lord, strengthen and encourage us in this pursuit of love. Be our guide. Be our power. Amen.


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You Have Heard…

Reading: Matthew 5:21-37

Verses 27 and 28: “You have heard that it was said… But I tell you…”

As we continue on in the Sermon on the Mount Jesus gives us some examples of how we are to be the “blessed are” and of how we are to be the “salt and light.” Using 4 topics found in the Law, Jesus explains how we as followers are to set the example for the world. In each of these scenarios Jesus raised the bar way up there. While we will never be perfect, that is the direction in which Jesus calls us today. The one who came “to fulfill the Law” challenges us to become ones who live righteously all the time.

In each of these four areas of life Jesus begins with some form of this statement: “You have heard that it was said… But I tell you…” Jesus summarizes the law itself and then he calls us above and beyond it. In each case, Jesus is driving down to the heart of the matter, to the root of the sun being addressed by the law. One of the Ten Commandments prohibits murder. Yes, but Jesus dives deeper. Don’t get angry and don’t speak a harsh word – these are the seeds of murder. The same goes for the law against adultery. The list that we allow to creep into our hearts form the seeds that sprout and grow into an adulterous relationship. So serious is Jesus that he commands us to poke an eye out or to cut off a hand (is it resting on a mousepad?) if these cause us to sin.

The topics of divorce and oaths are also covered today. In the first Jesus is seeking to elevate behavior and to protect women. To keep them from being victims of increasingly common frivolous divorces, Jesus seeks to reign in the reasons. He identifies “marital unfaithfulness” as the sole acceptable cause. This term, of course, can be defined many ways. But at a minimum it points us back to the marriage covenant. And on oaths, Jesus simply says, “Let your yes be yes, and your no, no.” Live with integrity. Be absolutely honest. Perhaps this one follows his words on divorce for a reason.

These four areas are a good start for considering how to be an example for the world. But four fall far short of covering all aspects of life together. Maybe one of these four applies to your life. Or maybe you are struggling with pride or greed or jealousy or anxiety or… What Old Testament law speaks to this? What would or did Jesus add as he says, “But I say…?”

Prayer: Lord God, you call us to such a high standard. You call us to be that light on the hill, raised up so all can see. Strengthen us to represent well. Amen.


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He Will Gather

Reading: Jeremiah 31: 7-14

Verse 10: “He who scattered Israel will gather them and will watch over his flock like a shepherd”.

Our passage from Jeremiah feels very relevant for the time in which we live. It begins with the Lord inviting the faithful to “sing with joy” and to “make your praises heard”. Then, God reveals what they are to sing: “O Lord, save your people, the remnant of Israel”. It would maybe seem odd to sing with joy when the chosen people are but a remnant, a fraction of what they once were. But God has plans to restore them, to bless them once again. In verse eight God tells the Israelites that he will gather them “from the ends of the earth”. In fact, a “great throng” will be gathered back together. Sometimes, for me, this is what church feels like in these COVID times. We feel scattered. Just a remnant gathers. I, perhaps we, long for the Lord to regather the flock, to end this exile.

Verse nine brings a bit of reality. God tells them that they will “come with weeping” and that they will pray as they return. The children of God will weep tears of joy as they come home, as they are finally where they belong. I remember well the tears of joy and the emotions that stirred within me back in August when the church regathered in the sanctuary for the first time in what felt like forever. Once again we have been isolated, in exile if you will. It feels like we might gather again soon, ending the online only of December. I do not believe that I will be alone in my tears of joy when the people of God are once again brought back home.

In verse ten we read, “He who scattered Israel will gather them and will watch over his flock like a shepherd”. The promise was kept – God gathered Israel from their places of exile. God remained faithful and lovingly watched over his people Israel. God redeemed them and made them strong again. God was faithful. The people’s mourning was turned into gladness. Their sorrow was replaced with joy and comfort. The good shepherd remains faithful. The Lord will gather the church; he will lead us to sing for joy as we make our praises heard. God is good. We await the day in trust, sure of his love for you and for me.

Prayer: Lord God, you have always guided and cared for your people. I ask that you continue to lead and guide us as we consider gathering again as your people. Fill us with wisdom, O God. Amen.


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The Way of Life

Reading: Matthew 5: 21-37

Verses 21 and 22: “You have heard that it was said… but I tell you…”

As Jesus begins to unpack how he is the fulfilment of the Law, over and over he uses the two statements above. The “you have heard…” part refers to the specific law and the “but I say to you” is Jesus unpacking said Law. In this space we find ourselves between religion (that which can be legalistic and intellectual) and faith (that which is guided by the heart and can be more fluid). Put another way, before Jesus we had religion; in Jesus we find faith. A great example of this would be Jesus’ frequent clashes with the religious leaders over his habit of healing on the Sabbath. The Law said not to work on the Sabbath. Healing was work. Yet Jesus’ compassion led him to do this work on the Sabbath several times.

After a sermon on stewardship and tithing a pastor was approached by a parishioner. He appreciated the call to give to God. But he had a question or two. He wanted to know about exactly what amount does the 10% come from. He asked, “Is that after I pay for my new car, my new phone, my mortgage, and all my other necessities? Or is it based on some other figure”? A legalistic religion looks for loopholes and ways to limit obedience to the minimum letter of the law.

In our reading the first law is “Do not murder”. For most people this is a pretty easy command to keep if you are only willing to take it at its surface level. After the “but I say to you” the command becomes much more difficult to fully obey. Jesus begins by saying that we cannot even be angry with another. He also adds that this means to not speak harshly of another. Certainly this does not include gossip and slander and half truths, does it? Of course it does. Jesus backs this up by saying not to come before God if you have an unsettled disagreement still out there. What was that about “forgive us our trespasses just as…”? Jesus concludes unpacking this command by telling us to make things right with our adversaries. When one dives down deep with Jesus and looks at the heart behind “do not murder”, one begins to see the way of life that God calls us to.

Take some time to consider the depth behind the commands on adultery, divorce, and oaths. If you find these helpful to your walk of faith, consider working your way on through verse 48. That one is the real clincher. May our faith deepen more and more as we delve into the faith that Jesus taught and practiced.

Prayer: Dear God, what a challenge. In some ways religion is easier than faith – just tell me what to do. But you call me to faith – to living out a heart connection with you. Walk with me into the depths of your love, O God. For there I begin to see and understand what Jesus is unpacking in passages like today’s. Thank you for calling me to more. Amen.


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Blessed

Reading: Psalm 40: 1-11

Verse 4: “Blessed is the man who makes the Lord his trust”.

David begins the Psalm with words about how God has heard him and has rescued him. Consequently, David sings of the deliverance he has experienced, allowing others to see and put their trust in the Lord. Verse four opens with these words: “Blessed is the man who makes the Lord his trust”. When we trust in God, we too see his wonders and we begin to live into the plans he has for us – soon realizing that there are too many to tell about as well. God is so good to us.

At times we have to be patient, as David is at the start of the Psalm. In trust we come to acknowledge that God’s time is not our time and to understand that sometimes God’s plan is greater than anything we can even imagine. One comes to these understandings through experience and the maturing of our faith. In verse six David writes, “my ears have been pierced” or opened, depending on your translation. God has access to David’s mind because David chose to open it to God. We too do the same thing with the Holy Spirit – although we are not always receptive to the whispers and nudges. And in verse eight David voices a desire to have God’s ways written on his heart. He wants God’s presence in both his mind and in his heart. This is what we experience through the gift of the Holy Spirit. Again we have a choice. Like with David, with maturity of the faith comes a greater connection to God and, therefore, to the presence of the Holy Spirit.

Like David, may we speak of God’s faithfulness and salvation, of God’s love and truth. Doing so we too will reveal the mercy and righteousness of the Lord. Through faith God grants each of us a firm place to stand. May we too sing a new song of praise to our God!

Prayer: Lord God, may all I say and do proclaim your love for all of humanity. May my words and actions today help others to see and to begin to know you. Amen.


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Can You Remember When…

Reading: John 1: 29-42

Verse 39: “Come and see”.

Two of John the Baptist’s disciples leave and begin to follow Jesus as he passes by. They decide to check out Jesus based upon John’s declaration that Jesus is the “lamb of God”. What was it the led these two to follow Jesus? They do not know much about him. At present, though, they are only following him physically, not spiritually. Andrew and his companion are surely curious. They may even have sense something about Jesus that is special. Maybe John’s declaration was enough to make them want to tag along with Jesus.

Can you remember when you first heard about Jesus? Way back at the beginning of my faith journey, when I was just in early elementary school, I heard of Jesus. It feels like I’ve always known who Jesus was, but there had to be a day when I first heard the word “Jesus” and started to learn about him. If you were a little older when you first heard about Jesus, you might have a clearer memory of when it began for you. We read about Andrew and Peter’s day today in our passage.

Jesus quickly senses the tag-alongs and asks them, “What do you want”? It is not asked in the tone or with the intent that we said these words to our little sister or brother. It is asked as an invitation into conversation. In their response we can see that Andrew and friend do not really know what they want. They answer the question with a question: “Rabbi, where are you staying’? They are hinting at wanting to spend some time with Jesus. His response is loving and encouraging and welcoming: “Come and see”.

After spending the day with Jesus, Andrew is convinced enough to go and get his brother, Simon Peter. His declaration to Simon Peter mirrors the content of John’s declaration to Andrew. The words are different but both men know that the one who has been promised of old is now present among them.

Can you remember when you came to this truth in your heart? Maybe this is a day that is easier to remember. Maybe it is a moment that you can recall but do not know the exact time. At some point all who believe in Jesus Christ as Lord and Savior hear and respond to the invitation to “come and see”. From that day forward we are on a journey to come and see Jesus every day, over and over, growing daily in our relationship with him. Today, may we each reflect on our “come and see” moment and upon the journey since. May we rejoice and thank the Lord our God.

Prayer: Lord, it has been a long and wonderful journey these 40+ years. It’s been a journey with ups and downs, but even these have smoothed out as the journey continues. I thank you today for being with me in the good days just as much as in the bad. I praise you for being my Lord and my Savior. Amen.