pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: holy


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Difficult but Necessary

Readings: Ezra 7, Ezra 8, Ezra 9, Ezra 10

Ezra 10:4 – “Get up, for it is your duty to deal with this matter; we will support you. Be strong and act.”

Ezra the priest and scribe enters the story. The opening verses serve as a sneak preview or overview. King Artaxerxes supports Ezra’s trip with a letter that recognizes the purpose of the trip and provides the needed financial resources. Ezra’s main goal is to teach the Torah to the Israelites, forming them once again into the people of God. Ezra then gathers and organizes those ready to return. There are 12 lay families and 2 priestly families present. But he finds that there are no Levites present. They are needed for the daily operations of the temple. Ezra rounds up some Levites. He then calls for fasting and prayer – to submit to God and to seek safe travels.

Upon a safe arrival and a few days rest, the gold and other items are transferred to the temple. Offerings are given and then the king’s letter is given to the local Persian authorities. Ezra then learns of the peoples’ latest sin. Upon hearing of their marriages to non-Israelites he tears his clothing, pulls out hairs, and sits in shock. This will be a serious roadblock to reestablishing the people of God. In the charge, Canaanites, Moabites, Ammonites… are named. There is much negative symbolism and actual negative experiences attached to these names. As Ezra sits in shock, others gather around him, joining his weeping. Ezra prays to God, acknowledging past sins and this sin. He leans into God’s grace and mercy.

Shecaniah steps forward from the crowd. He too acknowledges their sin. And he speaks of hope. He suggests a covenant to send away these foreign wives and their children. He turns to Ezra and says, “Get up, for it is your duty to deal with this matter; we will support you. Be strong and act.” Emboldened by these words, Ezra gathers all Israel. They make a solemn pledge in accordance with Shecaniah’s words. A plan is made to deal with this sin. They hold one another accountable. The matter is resolved.

This was a difficult but necessary step at this time. It was necessary to establish a singular ethnic and cultural identity for Israel. Through the teaching of the Torah, the people understood this was a necessary step that had to be taken to become the people of God, holy and set apart.

Prayer: Lord God, help us to see the necessary but hard steps that we need to take at times to be wholly yours. Send a voice to encourage us, to speak truth and love and hope and grace to empower our steps. And, as Ezra did, lead us to trust that your love and grace will lead the way. Amen.


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Temple Completion

Readings: 2nd Chronicles 1, 2nd Chronicles 2, 2nd Chronicles 3, 2nd Chronicles 4, 2nd Chronicles 5:1

‭2 Chronicles 1:1 – “Solomon, David’s son, was securely established over his kingdom because the LORD his God was with him.”

2nd Chronicles begins in a great place – Solomon is “securely established” as the king of Israel. He gathers all Israel and offers a great sacrifice at Gibeon. God appears that night in a dream, inviting Solomon to ask for whatever he wants. It is wisdom and knowledge to lead well. God grants this request as well as promising wealth and fame – the two things other kings would’ve asked for. Solomon acquires a vast number of horses and chariots, evidence of his wealth.

Chapter 2 through 5:1 covers the building of the temple. Solomon secures a needed craftsman as well as lumber from Hiram of Tyre in exchange for wheat, barley, wine, and oil. A huge immigrant work force is gathered and construction begins. The temple is built on the former site of Ornan’s threshing floor. The main temple is built, followed by the porch and the holy place. All is covered in gold, gems, carvings, and embroidery. Winged creatures are made for the holy place. The curtain and two columns are made. The altar, Sea, lampstands, tables, and bowls are made. Lastly, all of the small pieces are made: tongs, wick trimmers, censers…

Now that the temple and all of its equipment is completed, Solomon brings the gold, silver, and other objects that David has dedicated to God to the temple treasuries. All is set to dedicate the temple to the Lord.

Prayer: Lord God, what great detail. What great care. These are echoes of the detail and care that went into the construction of the tabernacle. God, help us to give such great detail and care to the building of our faith. And, Lord, may our lives reflect the magnificent beauty of your love. Amen.


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A Temple and a Palace

Readings: 1st Kings 5, 1st Kings 6, 1st Kings 7, 1st Kings 8

1st Kings 8:58 – “May God draw our hearts to him to walk in all his ways and observe his commands, his laws, and his judgments.”

In today’s chapters the temple and Solomon’s palace are constructed. The King of Tyre, Hiram, reiterates the promise he made to David. Solomon and Hiram make an agreement. Solomon will receive wood and Hiram will receive wheat and oil. A huge work force is called up. The temple is 90′ by 30′ and is 45′ tall. It is beautiful and ornate and much is covered in gold. After 7 years, the temple is built. Hiram comes and makes items for the outer area: pillars, a huge tank, stands, washbasins… – all of bronze. For the inside items are made of gold: altar, table, lampstands…

Solomon is also building his palace. It will be 150′ by 75′ and is 45′ tall. It is much larger than the temple but is also much less ornate… It takes 13 years to finish the palace. As this is ongoing, the temple is dedicated. The ark of the covenant is brought into the Holy of Holies. God’s glory fills the temple. Solomon offers a long and beautiful prayer. He begins by acknowledging that there is no god like the one God. He acknowledges the covenant and God’s loyalty. He calls for the temple to be the center of worship and the focus of their faith. Whether famine or plague or sin or enemy invasion or exile, he calls on the people to look to the temple, to repent, to pray to God, and to turn their hearts fully to God. Solomon asks God to listen to their prayers and to do what is right. He closes and then offers an invitation: “May God draw our hearts to him to walk in all his ways and observe his commands, his laws, and his judgments.”

Extravagant sacrifices are made to dedicate the temple and courtyard. This is followed by a great celebration that lasts 14 days. The people are dismissed. They bless the king and head to their tents happy and pleased. It is a good day.

Prayer: Lord God, thank you for the picture painted today – a king and a people focused on doing something for your glory. Thank you for the example of a people with hearts turned fully towards you. Lead us to walk in these ways. Amen.


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Do This So That…

Readings: Deuteronomy 13, Deuteronomy 14, Deuteronomy 15, Deuteronomy 16

Deuteronomy 14:29b – “Do this so that the LORD your God might bless you in everything you do.”

Chapter 13 concludes the laws that pertain to unpacking the first two of the Ten Commandments. This chapter is aimed at prohibiting the inclusion of foreign gods. If a prophet or even if a relative tries to lead you or others into worshipping a foreign god, they are to be executed. And if a town is led astray and begins to worship a foreign god, all people and animals are to be killed and everything is to be burned. God is serious about no other gods or idols. Imagine if we were 1/100th as serious when others (or ourselves) tempt us with wealth or power or status or…

The third and fourth commands of the Ten Commandments are the focus of chapters 14 and 15. Keeping God’s name holy includes avoiding local religious rites for the dead. It involves eating only food that is holy or clean. These dietary laws also function as a way to differentiate Israel from its neighbors. In verse 22 we shift to the fourth commandment. The main idea here is that the Sabbath is not exclusive to just one day. The same is true for us: we are not Christians just for that one hour on Sunday morning. Our faith, as it was with the Hebrews, is to permeate all of our days and lives. Generosity is the defining characteristic in this passage. Yearly give one-tenth to God. Every three years give a tenth at the city gates for the Levites and for the poor. Cancel debts and free your servants every seven years – if it is a fellow Hebrew. This is an adaptation of what was given in the Law in Exodus. Running throughout chapter 15 is a concern for the poor and vulnerable. Generosity and a right spirit are essential to this care. It is at the end of chapter 15 that we find the overarching “why” – “Do this so that the LORD your God might bless you in everything you do.”

In chapter 16 we shift to the three yearly festivals. To remember what God has done is a part of worshipping the Lord, of living out the Sabbath. Our regular festivals – Easter, Christmas, communion… – they too remind us of who and what God is and of who and what we are called to be. In verse 18 the focus shifts to the fifth of the ten commandments. Here the idea of honoring father and mother is extended to include justice and honor for all people. Justice and care for the vulnerable is a core characteristic of God. May it be so for you and for me as well.

Prayer: Lord God, open my heart and my hands to those that you open your heart and hands to. Create in me a spirit of generosity and a sense of fellowship and community with all people. In all that I do and in all that I am, may everything be an act of worship that brings you glory. Amen.


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The Second Law

Readings: Deuteronomy 1, Deuteronomy 2, Deuteronomy 3, Deuteronomy 4

Deuteronomy 4:29 – “You will seek the LORD your God from there, and you will find him if you seek him with all your heart and with all your being.”

Today we begin the book of Deuteronomy. This book’s name translates “second law” and is the gateway to the rest of the Old Testament. This book presents itself as Moses’ last sermon. It focuses on teaching Israel what to do, how to do it, and why it ought to be done. “It” refers to living in right relationship with God and with the community of faith. The standards or guidelines established in Deuteronomy guide Israel forward into the Promised Land and they continue to guide us today.

Moses begins his narrative by recalling the promises of God – to give them this land and to make them “as countless as the stars in the sky.” Moses then gives structure to the people by appointing leaders to guide and to judge. Moses then recounts much of their wilderness lessons – the do’s and the don’ ints learned on the journey. This is primarily to remind them how they got to this point. It includes the “spy disaster” and its consequences. It includes the journey to the Transjordan and its victories. It reviews settling Gad, Reuben, and half of Manasseh and their promise to lead into upcoming battles. It concludes with Moses’ petition to enter the Promised Land, God’s rejection of this, and Moses’ charge to strengthen and encourage Joshua, their next leader.

Chapter 4 closes today’s readings with reminders of God’s power and might and of God’s call for them to be a holy and set apart nation. It speaks of an exile in their future. And even there God promises, “You will seek the LORD your God from there, and you will find him if you seek him with all your heart and with all your being.” This has been true all along and will continue to be true – even for us today. Thanks be to God!

Prayer: Lord God, in every high and in every low, you are our God. You led Israel through peaks and valleys; you guided them without fail. We too seek to live into this kind of relationship. Lead and guide us; teach us your ways. Walk with us day by day. Amen.


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Necessary Steps to Take Steps

Readings: Numbers 1, Numbers 2, Numbers 3, Numbers 4

Numbers 1:2-3 and 46 – “Take a census… of every male 20 years old and above… All those enlisted were 603,550.”

Today is day 34 of our Bible Year reading project. Today we begin Numbers, the fourth book of the Bible. Leaving Mount Sinai in chapter 10, their journey will continue. As God leads, guides, and provides, Israel is shaped more and more into a kingdom of priests. At times they will step forward as a faithful nation. Much of the time they will allow fear to lead to disobedience. The generation that walked out of Egypt will pass and the next generation enters the Promised Land under Joshua’s leadership. Along the way God walks with this holy nation.

Numbers begins with a census. All males 20+ are counted. The men eligible for military service totals 603,550. The Levites are not included in this census. They are assigned to the tent of meeting. God orders the camp – three tribes will camp on each side of the tent of meeting. Then the Levites are counted and assigned places to camp. They form a buffer zone around the tent of meeting. There are 22,000 Levite males age one month and older. A tally of the oldest males is made for all the Israelites. This equals 22,273. The extra 273 are redeemed to their families by paying 5 shekels each.

Lastly, duties are assigned to the 3 Levite clans. The Kohathites are responsible for carrying the Holy items – the chest, table, lamp stand, altar… The Gershonites are responsible for carrying the coverings and the Merarites are responsible for the frames, poles, bars, bases… Only Aaron and his sons can touch the holy items. These are packed and covered in cloth and then in fine leather. In all, there are 8,580 Levite males age 30-50 responsible for taking down, setting up, and transporting the tent of meeting and all of its equipment.

These laws and counts and organization are necessary steps for the holy nation to step forward towards the Promised Land. Again today we are reminded that God is a God of order and detail. There is a plan. And, always, everything is done “as the Lord commanded Moses.” Obedience is necessary too. Likewise, may we too do all that the Lord commands us to do.

Prayer: Lord God, what efforts are made to organize this holy nation of Israel. These are practical things necessary for your people to move forward. Lead and guide us today, Lord, so that we too can move into the world to take the good news of Jesus Christ to all people. Amen.


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Holy Living

Readings: Leviticus 19, Leviticus 20, Leviticus 21, Leviticus 22, Leviticus 23

Leviticus 20:26 – “You must be holy to me, because I the LORD am holy, and I have separated you from all other peoples to be my own.”

Photo credit: Shane Rounce

Today’s readings are all about living as a holy people. Each of these laws or instructions rest upon the same foundation: God is holy so God’s people need to be holy. This foundation is the ethical, moral, and spiritual standard for living in community with God and with God’s people.

Although chapter 19 can feel like a hodge podge of topics – don’t lie, don’t turn to idols, leave some crops for the needy, no cross breeding, no cuttings or tattoos – taken as a whole, they can be summed up in verse 18: “You must love your neighbor as yourself.” This is half of the shemah, the daily Jewish prayer. We’ll add the other half as we read in Deuteronomy.

The practice of worshipping Molech begins chapter 20. The practice of this Canaanite religion is strictly prohibited. This is followed by sexual prohibitions. In this chapter the practice of idolatry is equated with prostitution and adultery. The root need for these prohibitions is summed up in verse 23: “You must not follow the practices of the nations that I am throwing out.” Instead, for the Israelites, “You must be holy to me, because I the LORD am holy, and I have separated you from all other peoples to be my own.” God is holy so God’s people need to be holy.

Chapters 21 and 22 deal with special laws for the priests. The call to holy living is elevated when applied to the priests. They are set apart from the people set apart. The priests are to be living examples of God’s holiness. This is why priests with imperfections are limited in their service.

Our reading for today closes in chapter 23 with instructions for the holy or sacred times. Note that this section begins with a reminder to keep the Sabbath. This weekly observance is essential to holy living. The yearly events remember and celebrate significant events with God. The Passover and connected Festival of Unleavened Bread celebrate the exodus. The Festival of Weeks begins with thanks for the first fruits and concludes by thanking God for the harvest. The Festival of Booths remembers their time in the wilderness, where God provided again and again. The Day of Reconciliation is also included. This celebrates God’s mercy and grace and forgiveness.

Each day and each festival reminds the people of God’s love and care. They remind the people of God’s holiness and of their call to reflect this holiness. To remember and to celebrate reinforces their faith and their commitment to God. May we too remember and celebrate the ways that our holy God has touched our lives, calling us to be holy as God is holy.

Prayer: Lord God, flowing through these chapters we see again and again the call to holy living and to live as a people set apart from the ways of the world. Strengthen our understanding of these calls and empower us to live holy and faithful lives as people in but not of the world. Amen.


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A Heart for Relationship

Readings: Leviticus 15, Leviticus 16, Leviticus 17, Leviticus 18

Leviticus 18:4 – “My regulations and my rules are the ones you must keep by following them: I am the LORD your God.”

Chapter 15 deals with genital emissions. Didn’t ever think I’d ever start a journal entry or blog with those words! These laws deal with becoming unclean via contact with emissions from the body. The concern and the remedy are the same as we read about in recent chapters. Wash the affected items and bathe the body. Contact with male emissions rendered one unclean until evening. Contact with a woman’s emissions made one unclean seven days – because of contact with blood. Two birds were sacrificed in both cases. One was a purification offering; the second was as a wholly burned offering.

Chapter 16 establishes the Day of Reconciliation (or Atonement.) Aaron bathes in the holy of holies and then wears special, set apart clothing. A bull, a ram, and two goats are gathered. The bull is sacrificed first to purify Aaron and his household. Lots are cast over the goats. One becomes “the Lord’s” and one becomes “Azazel’s.” Incense is then burned in the holy of holies. The smoke represents the prayers of the people. The first goat is sacrificed. Blood is sprinkled, making reconciliation for the peoples’ sin. Aaron then does the same for the tent and the altar, reconciling them to God’s holiness. Azazel’s goat, the scapegoat, is brought to the entrance and Aaron presses his hands onto its head, confessing all the sins of the people. It is led away and released into the wilderness. Aaron bathes and changes back into his normal priestly clothing. This day of self-denial and Sabbath will be observed annually on the 10th day of the 7th month.

Chapter 17 and 18 begin the “Holiness Code” that runs through chapter 26. All animals slaughtered are to be killed at the entrance to the tent of meeting because it involves the shedding of blood. Blood is life, it is sacred. Blood is not to be consumed. Chapter 18 deals with sexual actions. It begins with a warning: don’t be like the Egyptians or Canaanites. God demands better, holier behavior: “My regulations and my rules are the ones you must keep by following them: I am the LORD your God.” Within the great detail of this chapter we find a simple truth: God is prohibiting sexual sin. This is sex that only gratifies self. Sex for personal gain or sex outside of covenant relationship makes one unclean or unholy. Such perversion will “cause the land to vomit you out.” PS – don’t offer up your children to that Canaanite god Molech!

Prayer: Lord God, sandwiched between the health codes we began today with and the personal conduct codes we ended with we find your heart for relationship. We see your desire to provide a way for your children to be reconciled to you. Eventually you’ll send Jesus as the final atoning sacrifice. For your heart bent on relationship with us, your children, we rejoice and offer our thanks and praise. Amen!


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Love and Care

Readings: Leviticus 11, Leviticus 12, Leviticus 13, Leviticus 14

Leviticus 11:40 – “I am the LORD your God. You must keep yourselves holy and be holy, because I am holy.”

Today’s reading begins with dietary laws. They generally fall along the lines of clean versus unclean. The clean animals have completely divided hooves and rechew their food. These are the animals that are used for sacrifices. Also edible are water creatures with fins and scales, non-carion birds, and insects that hop. All other creatures are unclean and therefore cannot be eaten. At the end of this section we read, “I am the LORD your God. You must keep yourselves holy and be holy, because I am holy.” Clean = holy.

Chapter 12 contains instructions for becoming clean again after childbirth. A mother is unclean for 7 days after birth. After this isolation period, she spends 33 days in a state of “blood purification” if it is a boy. In this state she cannot enter or touch the holy. If the child is a girl this state lasts for 66 days. Welcome to a patriarchal society!

Chapters 13 and 14 deal with infections and contagious diseases and the process of purification required to re-enter society. The priest serves as a physician or as the inspector. In general, open wounds made one unclean. Seven day quarantines were pretty standard. This time apart helped with diagnosis and it prevented spread. Unclean persons were required to appear in a state of mourning (torn clothes…) and shouted “Unclean!” to prevent clean people from coming near.

The purification ritual began with two birds being offered as cleansing. Clothes were washed and all hair was shaved off. After seven days of isolation, washing and shaving was repeated. If clean, the person brought animals, grain, and oil to the priest. Each was offered as prescribed. Blood and oil were applied to the right earlobe, thumb, and big toe. This blessed what the clean person would hear and do, and where they would go as they re-entered the community.

As I read and pondered these ancient laws and rituals, I am struck that these were the means and ways that God cared for and loved the people in that time and place. With very limited medical understanding this was how God kept the people safe, clean, whole, and holy. This is love and grace in action.

Prayer: Lord God, thank you for the love and care that you used to guide and lead and protect Israel. The realities of their time and place – they were part of your plan. You continue to love and care for us in this time and place. Thank you. Amen.


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Holy and Just Lives

Readings: Leviticus 8, Leviticus 9, Leviticus 10

Leviticus 9:24 – “Fire flew out from before the LORD… All the people saw it. They shouted for joy and fell facedown.”

Today’s reading begins with the purification and ordination of Aaron and his sons as priests. They are washed, dressed in their priestly clothing, and are anointed with holy oil. The tabernacle and all in it are also anointed as holy. On Aaron and sons’ behalf, Moses offers a bull as a purification offering and then a ram as an entirely burned offering. Aaron and sons place their hands on the heads of each sacrifice. A second ram is sacrificed as an ordination offering. The breast of the ram and some bread is offered as an uplifted offering. Aaron and his sons stay at the entrance to the tent of meeting for 7 days, as required by the Lord.

Next Aaron performs all of the sacrifices. This act is both symbolic and practical. Moses oversees it all. Aaron first offers a bull and then a ram as the priest’s purification and wholly burned offerings. He then offers the same for the people, followed by the people’s grain and well-being offerings. This completes the entire set of sacrificial rituals. Moses and Aaron then enter the tent of meeting. Emerging from the tabernacle, “Fire flew out from before the LORD… All the people saw it. They shouted for joy and fell facedown.” This is a sign of God’s validation. All has been done exactly as the Lord commanded.

Another act of disobedience occurs as chapter 10 begins. Nadab and Abihu, two of Aaron’s sons, offer unauthorized fire before the Lord. Again fire flew out from the Lord. This time it consumes Nadab and Abihu. This is a sign of God’s disapproval. Aaron is stunned so Moses takes over. The bodies are removed and Moses gives instructions for mourning. He specifically prohibits two Canaanite mourning practices. After some instructions on priestly eating and drinking, Eleazar and Ithamar fail to eat their portion of a sacrifice. They erred on the side of caution and safety, so Moses anger relents.

Today we are reminded of the importance of living as the Lord commands. In our own calls to model and reflect God’s love and God’s holiness, may we strive to live holy and just lives.

Prayer: Lord God, by the power of the Holy Spirit lead and guide us to live lives that are pleasing to your sight. May our very lives be a pleasing aroma that brings joy to you, O Lord. Amen.