pastorjohnb

Thoughts and musings on faith and our mighty God!


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Pleasing God

Reading: Ephesians 5: 8-14

Verses 8 and 10 – Live as children of the light… and find out what pleases God.

Paul opens this passage with a statement that is true at times: “you were once darkness”.  Before accepting Jesus Christ as Lord and Savior, we were in darkness.  Once we accept Christ as Lord of our life, we live in the light.  But I don’t think we are ever fully free from the darkness.  We do not dwell there, but we visit from time to time.  We all have moments when the light does not shine, moments or even seasons, when we say or do things that are definitely not holy or godly.  The light within us rises up and shines and brings conviction as our sins are exposed and become visible.  This leads to repentance and a return to living in the light.  Living as children of the light is a daily effort.  It is only through the power and the presence of the Holy Spirit that we begin to have a chance.  Coupled with the support, love, grace, encouragement, accountability… from our communities of faith, we can live a life as a child of God – pleasing God and bringing glory and honor to His name.

What can one do to please God?  First, it begins with our individual lives being pleasing to God.  This means honoring the two great commandments: love God with all we are and love neighbor as Christ first loved us.  It means being Jesus’ hands and feet, it means being a servant to all, it means placing the needs of others above our own needs.  Second, we shine the light out into the world.  We allow others to see Christ’s love in us.  They experience and meet Jesus Christ through us.  This draws others in to His love.  At times, the light will shine into other’s darkness.  In these moments, we cannot turn away.  Sometimes the darkness that gets exposed is in those we meet.  It is scary to step out of the dark.  As children of the light, we must take their hand and guide them on their journey of faith.  And sometimes the light shines on injustice or poverty or prejudice or oppression or …  We cannot turn away from these either.  As children of God, we must stand against all forms of evil and darkness.  We must be present here too, always working to advance God’s kingdom here on earth.

This day and every day, may we”live as children of the light”, bringing God all the honor and glory that He is due.


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One Matters

Reading: Psalm 99: 1-4

Psalm 99 begins by speaking of God’s love of justice and the nation’s response.  They tremble.  God’s justice is universal – it applies to all people.  God’s justice removes power dynamics and the desire to elevate oneself over others and replaced them with equity.  When do much of our world is driven by power, position, and authority, justice stands counter to these forces, instead saying things like ‘the last shall be first’.  Of course the nations tremble.

The call of Christ leads us to stand alongside God and to champion His love for justice and equality.  Through the ages, great men of faith have gone just this, no matter the cost to themselves.  Martin Luther stood against the abuses of the church, preaching that faith alone saves.  All people can tap into faith, meaning all are loved by God, meaning all can be saved without price.  John Wesley stood for equality, believing that all people should have access to the Word of God.  He preached salvation in the fields, streets, and mines, welcoming all people, not just those who met certain qualifications.  Both of these men, and many others too, led to opening the church doors a little wider and expanding the circle of God’s love.

You and I may not be people of Luther’s or Wesley’s fame, but we too are people who are called to stand for justice and equality, to make a positive difference in our world.  We too are called to be people who say ‘no’ to injustice and inequality.  We too can each work to open the doors of our churches a little wider, to welcome all into our communities of faith, and to draw the circle of God’s love even wider.  One sheep that was lost and is now safely in the fold matters.  One son that was wayward and returns home matters.  One widow who finally receives justice matters.  Who will you matter to today?


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Shine

Reading: Isaiah 60: 1-6

Today is Epiphany!  Just as the wise men appeared to reveal and celebrate the birth of Jesus, so too do we arrive today, celebrating the gift of Jesus in our lives.  Like the wise men, we too are called to reveal Jesus to the world.  The star led the way for the wise men.  Today, the light of the Son of Man leads the way for you and me.  The light of Christ guides our path and illumines our decisions.  We need the light.  So too does a world living in darkness.

Verse one begins, “Arise, shine, for your light has come”.  Yes indeed!  Jesus Christ has come and His light is in our hearts.  Verse two continues, “the Lord rises upon you, and His glory appears over you”.  God is present in us, His glory waiting to be revealed through us.  Our call as disciples of Jesus Christ is to take the light of Christ out into the world with us.  This verse reminds us that God is present with each of us and that His glory will appear over us as we live out our faith in the world.

The world can be a dark place.  Many people struggle with darkness in our world and in all of our communities.  For some, the struggle is with homelessness or poverty or prejudice or abuse or discrimination or injustice or addiction.  For others the struggle is with pride or control or possessions or position or ego or self-centeredness.  The world can be a dark place when we struggle with these issues.  There is great need in our world for the light of Christ.

We are each that light.  We each carry Christ in our hearts.  Can you see that light within you shining out into a dark world?  Can you see yourself being the light for just one person in need of God’s love?  We are called to arise and shine!  This day, this day of Epiphany, may we each shine God’s light into the world, bringing honor to Christ the Lord!


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Equality, Justice, Blessing

Reading: Isaiah 2: 1-5

God has always intended to rule the whole earth.  On the one hand, God is fully in control of all things.  God is capable of ‘making’ anything happen.  God gave mankind free will.  At times we make poor decisions and select bad choices.  Nations could still function today by following God’s ways.  In it how our country began and those ideals of equality, justice, and freedom remain the basis of our governing principles and laws.  In general, peace and order are still the norms of the day.

Yet in places here and in pockets there, many are not ‘living the American dream’.  In places, there is no sense of hope.  There is no clear vision of how life could be any better than ‘this’.  There is not a path out of poverty and oppression.  Systems are established that continue dependence and reliance on the system itself instead of teaching people a new or different way.  An example of this would be the high recidivism rates in our jails and prisons.  People complete their sentence and the system wishes them well but quietly wonders when they’ll be back.  In too many systems we offer a ‘hand out’ but do not offer a ‘hand up’.  It is simply easier this way.

As people of God, we are called to stand against and to work to right wrongs, to fix injustices, and to help end oppression.  We are called to speak truth to those in power to bring voice to those without power.  Some of us are called to be in places of power, to help change come from within.  And sometimes we work with individuals within systems to walk alongside people who are in poverty or homelessness or prison.  Change is possible – both for the individual and for the systems.  May we each, as followers of a Jesus who loved all without question and who saw all as worthy, follow that lead as we work for equality and justice and blessing for all people.


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Coming Soon

Reading: Isaiah 2: 1-5

Today’s reading paints a picture I long for.  Isaiah speaks of going up to the mountain of God so that we can learn his ways in order to walk his paths.  It ends with a great line, “Come, O house of Jacob, let us walk in the light of the Lord”.  All humanity longs for a sense of peace, for a sense of well-being.  We find this by faithfully living our daily lives in God’s presence.

In our lives and in places around the world, peace and contentment do not always rule the day.  On a personal level, we all deal at times with issues of health and rocky relationships and other trials.  In the world, violence and oppression and injustice are everyday occurrences in some places.

On a personal level, when we learn God’s ways we are better equipped to walk through the storms of life because we know that God is present to us.  God’s light guides our path and we live with a confidence that no matter what the world brings, we know that ultimately we are in God’s hands.

But there is much sorrow and pain and brokenness is our world.  For me to begin to understand how this can be ‘fixed’ is simply beyond me.  Yet I know it is well within God’s care.  In today’s passage we find comfort and reassurance that God has a plan.  Verse four is one of great hope for me.  One day God will settle disputes between peoples.  They will then “beat their swords into plowshares and their spears into pruning hooks”.  Instruments of war and violence will become implements to feed one another.  People will provide for one another’s basic needs and famine will be no more.  A time of peace is coming.

Advent is just around the corner too.  It is a time when we prepare for the coming of the Prince of Peace.  Humbly we ask, O Lord Jesus, come soon.


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God is There

Reading: Habakkuk 1: 1-4

Habakkuk begins by voicing what many of us have voiced as well: “How long, O Lord, must I call for help, but you do not listen”?  Sometimes our prayers have been for a loved one, sometimes for a friend, and sometimes they are for a far away someone or a group of people that we do not know personally but are somehow connected to our heart strings.  We see hurt and injustice near and far and we bring it to the Lord.  But is seems to persist anyway.  Like Habakkuk, we cry out, “How long?”

Sometimes we come to a place where we feel we cannot bear the pain or hurt any longer.  Our cries turn to anger and we express our frustration with God’s apparent inactivity.  We hear this cry in Habakkuk’s words.  In our mind it makes no sense why our living God would ‘allow’ it to continue.  In our anger we may even want to turn away, to just forget the situation.  But we cannot.  Deep down we know that God does not ‘allow’ pain…  It is part of the world, just as joy is part of our world.  The Spirit reminds us of Jeremiah’s words, “For I know the plans I have for you, plans to prosper you and not to harm you, plans to give you hope and a future” (29:11).  We may not be able to understand God’s plans, but we still hold onto the promise.  There is comfort in this as we walk through the midst of a time of suffering or pain or injustice.

Even as we cry out, “How long?” we know that God is right there.  Our God of love seeks to bring us peace and strength and comfort and reassurance and whatever else we need right in the midst of our trial.  “I am with you” says the Lord.  In our trials, may we always trust into God and hold tightly to the hope we profess.  God is faithful.  God is love.  May we cling to the Lord our God in the storms.


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Suffering, Loving, Sacrifice

Reading: 2 Timothy 1: 8-14

“Join with me in suffering for the gospel”, Paul says to Timothy.  “Take up your cross and follow me”, says Jesus.  This idea that we too will suffer for our faith is a common refrain in the New Testament.  While most of us will certainly not face the cross like Jesus or be beaten and imprisoned like Paul, each of us will be called upon to willingly suffer for our faith.  To sacrifice is at the root of our faith.

Death and imprisonment do not threaten the typical Christian in the 21st century.  While we must acknowledge that this reality exists for some Christians in our world today, for most of us the suffering we are called to is of a different nature.  Some of the suffering we face will be caused by our faith.  For example, at times the choices to abstain from things or activities may bring a little persecution our way.  At other times choosing to speak up for one dealing with injustice or to stand up for one being bullied or abused may draw some negative attention our way.  Faith and following the way of Christ can lead to public suffering.

Our faith can also lead to more private suffering.  When we choose to give away or provide food or clothing or shelter to one in need it is at a cost to ourselves.  We live with less so another can have some.  When we choose time with God or church or family over work or some other secular pursuit we are sacrificing wealth or popularity or promotion.  This too can bring suffering.  When we choose to befriend or engage the outcast or ostracized or to walk with someone who is struggling in life, we sacrifice time and energy and may also open ourselves up to ridicule or persecution or some other form of suffering.  Faith calls us to live God with all we are and to love neighbor as Christ first loved us.  Faith asks us to place self after God and others.

As we live out our faith may we be willing to suffer and sacrifice so that all may come to know and experience Christ’s love, hope, and mercy through our extravagant love and servant’s sacrifice.


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Speaking, Shining

Reading: Philemon 1-21

In this short letter Paul is practicing what Jesus taught.  Paul is standing up for one of the least.  Paul is reaching out to Philemon, a good friend and fellow Christian, and asking him to receive Onesimus back not as a slave but as a fellow brother in Christ.  To help Philemon’s decision Paul offers to pay for whatever is has cost Philemon while Onesimus has been ‘away’.  Paul is truly living out his faith in no only speaking up for a slave but also by being willing to give sacrificially for him as well.

While we do not live in a time when there are actual slaves, we do have plenty of people who are marginalized and who are trapped by their situation or conditions.  We do live in a culture that excludes and leaves some on the outside looking in.  We do live in an economy where many are used and exploited.  So, no, we do not have slaves, but there are many without voice or power.  As Christians, we are called to “loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and to break every yoke”.  Isaiah 58 goes on to call us to feed the hungry, to clothe the naked, to shelter the wanderer.

Paul was able to speak for Onesimus because he knew him.  In our daily lives our paths do not regularly cross the paths of the marginalized, the hungry, the naked.  To speak and act for them we must go to where they are and seek to know them.  It is our call to love and care for the least and the lost.  Isaiah 58 reads, “then your light will break forth like the dawn, … your righteousness will go before you, and the glory of the Lord will be your rear guard”.  This day may we seek places and ways for our light to break forth, bringing God’s glory and live to all people.


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Righteous Anger

Reading: Luke 9: 51-62

As God incarnate, as human flesh fully alive in this world, it makes sense that Jesus got angry.  Being divine did not keep Jesus from weeping a tear for Lazarus, from being joyful over a lost sinner being saved, or from being moved by a poor widow’s offering.  So why should we be surprised that at times Jesus got angry too?  Too often we want Jesus to be only the warm and fuzzy and loving.

The reality is that Jesus exhibited anger at times throughout His ministry.  He gets angry at the Pharisees and Sadducees and even at His own disciples.  And I am sure that He gets angry at me and at you from time to time as well!  In this story today, what lies ahead in Jerusalem has surely put all on edge; Jesus is probably as likely to break into tears as into a rant.

As disciples of Christ, we are ever seeking to become more and more like Him.  Jesus felt all emotions, as do we.  We should.  Anger has a place.  We might be angry over an injustice and be moved by our anger to intervene.  We might be angry at ourselves for falling into sin and the emotion may lead us over the stumbling block to a place of change and transformation.  Anger is also present in our prayer life.  In times of deep emotions we may need to rail at God out of the depths of our pain and suffering.  God can take it.  He desires an open and honest relationship.  This day may we offer all to God.  May we offer all that is inside of us – joy, pain, praise, anger, love, adoration.  May our relationship with God be all it can be.


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Promises

Reading: Revelation 21: 1-6

Our world and sometimes our lives can be filled with pain and death and oppression and injustice.  Sometimes these are things we must endure and get through.  Sometimes they are things from afar that we may be able to alleviate through our engagement with the causes or by providing relief in some form.  And sometimes they are things we see from afar and are powerless to affect the pain, suffering…

In Revelation we read that in the new heaven and earth, all will be made new.  Coupled with the promise that there will be no more pain, tears, death, or mourning, the vision is for a place where all is good, where happiness and joy abound.  It will be a place where all are content and where God’s love fills everyone and everything.

Sometimes, when one is locked in a deep struggle where there seems to be no hope and where there seems to be no way out, this promise of all things being made new is all one has to hold onto.  We are reminded that God’s word is trustworthy and true.  One day all will be made new and right.  God also reminds us that He is the beginning and the end.  This also means that He created each one of us and that He longs for us to return to Him, to dwell with Him.

When these are our promises, we can always look to the future and find at least this sliver of hope.  In our lives we will draw on these promises from time to time.  We will also have opportunities to share these promises with others.  May we ever look to our everlasting God and ever seek to share His promises with the lost and hurting.