pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: injustice


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Ambassadors

Reading: 2nd Corinthians 5: 16-21

Verse 20: “We are therefore Christ’s ambassadors, as though God were making His appeal through us”.

Today many will gather in churches and homes to worship. We will sing, pray, read scripture, hear a message,… An outside observer could probably identify us as Christians. Then we will leave our places of worship and enter the world. When observed there will we still easily be identified as Christians?

Paul encourages us to not see people as the world sees them. He reminds us that once we are “in Christ” we are a new creation. We no longer see as a person of the world but now see as Jesus Christ saw the world. As such, we are called to first reconcile ourselves and then the world to Christ. We confess and repent and seek to live like Jesus. In turn we are called to help others do the same. Paul writes, “We are therefore Christ’s ambassadors, as though God were making His appeal through us”. As ambassadors we should represent Christ well and should help others to know the One that we know.

In a general sense, folks should see Christ in us. This emerges in how we treat others, in the ways that we live with integrity and honesty and love and compassion and mercy… People should notice that we are different from the world. But being “in Christ” also calls us to go a step further. We should also see and act as Jesus did. That means noticing the one who feels unlovable and then loving them as Jesus does. It means noticing the one that feels trapped in their sin or the guilt and shame and then helping them to be freed. It means seeing the one in need and then meeting their needs as we are able. It means seeing oppression and injustice in our community and addressing it. In living out our faith in real and practical ways we serve as good ambassadors for Jesus Christ. In this process, we also become more and more “the righteousness of God”.

This day and every day, may we not only live as good examples of Christ, but may we also be Christ’s love.

Prayer: Lord, help me to not only see as you saw and to not only love you, but also to see and love my neighbors in both word and deed. Amen.


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Longing

Reading: Luke 13: 31-35

Verse 31: “How often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you are not willing”.

In our passage today we have a lament from Jesus. In His “O Jerusalem, Jerusalem” statement we can hear the sorrow and anguish in His voice. The city and people that Jesus loves have and will continue to reject Him and His love. We can hear how this hurts Jesus as we read, “How often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you are not willing”. He has tried and tried and tried. He has loved and loved and loved. To no avail – they are not willing. To such as these the house is left desolate – without hope.

This emotional response to rejection was the one that God has felt for a long time. Ever since the rejection in the Garden, God has been feeling the pain of men and women and groups of people choosing other than God. Even after God came in the flesh so that His children would really see what His love looked and felt like, they still rejected the love that He offered. Not in spite of but for those who rejected Him, Jesus still went to the cross in the supreme demonstration of love. After walking out of the tomb, after defeating the power of sin and death, people still rejected Jesus.

It is not a whole lot different today. Yes, there are millions of Christians in the world. But there are billions who have not heard the good news of Jesus Christ and there are many more who have rejected Jesus’ love. And even for those who are followers, at times we choose the idol of self or power or success or possessions over His love. We choose sin over faith, rejecting Jesus and our relationship with Him over and over. And still He loves. But I can be sure it causes Jesus to lament over and over and over.

On the larger scale, society causes Jesus to lament too. Because we are a part of society, we have some guilt in this too. The prejudices and stereotypes and injustices and abuses of power that go on must cause Jesus to weep. This is not the way of love. The simple fact that people go to bed on the street and are always hungry and lacking clothing and basic care in the land of plenty must crush Jesus’ heart. And still He loves. Yes, how He longs to gather His children together. Yes, how Jesus longs to gather all of the children together.

Prayer: Heavenly Father, how you too long to gather all of your children together to a place of love and care and compassion. May our churches and our homes be just such a place. May it be so. Amen.


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No Compartmentalizing!

Reading: Isaiah 58: 1-12

Verse 8: “Then your light will break forth like the dawn, and your healing will quickly appear”.

On Ash Wednesday I encouraged the folks in worship to consider a fast for Lent. We spent time in prayer seeking guidance from the Holy Spirit for discernment concerning what it is that we could choose that would lead us closer to God. Today in our passage Isaiah speaks of the kind of fast that pleases God. As I fasted this past week, I came close to displeasing God with my fast. I became a little grumpy within and was tempted to let it out in my words, but the Holy Spirit squashed that thought and I turned to the Lord and He moved me past my difficulty. Praise God! Yes, it was good the Holy Spirit intervened. But to truly lead to growth and to become closer to God, this experience must change me within. God has brought this struggle to my mind and heart. I must choose to now be more aware of it and must work to not go down that road again next week when I fast again.

In our passage today Isaiah is reminding us first of the ways not to fast. This would apply for all spiritual disciplines that we practice – prayer, worship, Bible study, small groups… It does not please God if we live a life of sin – oppressing others, quarreling, abusing… – and then stop to fast for a time and then return to our sinful ways. Again, the same is true for all of our spiritual disciplines. We cannot compartmentalize our faith. For example, we cannot be a good Christian on Sunday mornings and then live as a pagan the rest of the week.

In verse 4 Isaiah writes, “You cannot fast as you do today and expect your voice to be heard on high”. Again, we can insert pray, worship, study… in place of ‘fast’. The results will be the same. Whatever our spiritual practice, it must draw us closer to the heart of God. Starting in verse 6, Isaiah reveals the heart of God to us. It is a heart that cares for and walks alongside the weak and marginalized and oppressed. It is a heart that works to break the chains of injustice and oppression. It is a heart that works to give food and shelter and clothing to those in need. I must honestly ask myself, which of these did I work for this week? We must ask ourselves this because God desires that we live our faith out in the world. If not, we are compartmentalizing our faith.

Starting in verse 8, we read about the impact of choosing to live with the heart of God as we work to live our out faith. Verse 8 reads, “Then your light will break forth like the dawn, and your healing will quickly appear”. Our light draws others to God. Our souls are healed. We will call out and God will say, “Here I am”. We will come closer in our walk with God. May we seek to discover and grow closer to the heart of God as we worship, as we pray, as we study our Bibles, as we meet with our fellow Christians, and as we live out our faith. May it all be so.

Prayer: Lord, make your heart my heart. Align my thoughts, my words, my actions with your heart, O God. Amen.


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Choose to Fast

Reading: Isaiah 58: 1-12

Verse 6: “Is not this the kind of fasting I have chosen…”

Today is Ash Wednesday, the start of the season of Lent. Lent is a 40-day journey that focuses on self-reflection, fasting, and prayer. The 40 days comes from Jesus’ 40 days in the wilderness where He was tempted by Satan. During Jesus’ time in the wilderness, He focused on these three practices. For Him it was a season of preparation to begin His ministry. Lent is a season of preparation for us. During Lent, the 40 days do not include Sundays – they are holy days set aside for worship. At the end if Lent we arrive on April 21 at Easter, when we celebrate the resurrection of Jesus Christ.

Isaiah 58, our passage for today, focuses on fasting and the effect that it should have. To be honest, fasting has become a little-practiced spiritual discipline. Traditionally fasting was a practice that led to prayer, study, and self-reflection. It was also practiced at critical decision points. Esther’s fast in chapter 14, verses 15 and 16, comes to mind. In general terms, abstaining from food should lead one closer to God. The meal time and the periods of hunger would be spent in study and prayer and reflection, drawing one closer to God. The physical hunger reminds one of our spiritual hunger for God. During Lent, some practice a fast and focus on self-reflection, introspection, confession, and repentance. Today many churches will use Psalm 51:10 to begin Lent as ashes are placed on foreheads. It reads, “Create in me a pure heart, O God, and renew a steadfast spirit within me”.

Today many people chose to fast from an item or habit. People give up chocolate or pop or TV or social media. When the desire for this arises, it leads one to prayer, study, and self-reflection. Others choose to add something during Lent – a Bible study or a daily devotional or guided prayer. The goal is the same: to draw closer to God through self-reflection and repentance. Whatever fast you choose, this remains the goal. Fasting should lead to a positive change of heart and soul. This is what Isaiah is talking about.

Verse 6 opens with this line: “Is not this kind of fasting I have chosen…”. Fasting creates the heart of God in us – a heart filled with compassion for others. A more Christ-like heart leads us to speak up against injustice and for the oppressed and to share our food and shelter and clothing with those in need. It does not allow us to turn away from our brothers and sisters in the world. This is the impact of fasting that is pleasing to God. It leads to a pure heart that loves without conditions. It leads to a steadfast heart that walks out Jesus’ love every day with every person without limits.

Fasting connects us to God. It changes us and makes us more like Him. Then our “light will break forth like the dawn” and “you will call and the Lord will answer”. When we cry out, God will say, “Here I am”. This Lenten season, may we choose to fast, to come closer to the heart of God, to better know and serve our fellow travelers in the world.

Prayer: Lord, in this holy season, may my heart focus in on you and on the changes you seek to make within me. May my fast bring me closer to you and to those I meet in the world. Amen.


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Fast

Reading: Isaiah 58: 1-12

Verses Three and Four: “Yet on the day of your fasting, you do as you please… You cannot fast as you do today and expect your voice to be heard on high”.

Today we begin the season of Lent. Lent is a period of preparation for Easter Sunday. During the season of Lent we look inward and seek to examine our lives and to repent of all that hinders our relationships with God and our fellow man. For this purpose, many give up something (or somethings) for Lent. They abstain or fast from things that get in the way of their relationship with God and, therefore, with their fellow man. In many churches we place ashes on the forehead. With ashes we are reminded of our mortality, of our absolute need for God, and of our desire to die to self so we can fully live for God.

In our passage today, Isaiah addresses fasting. It is a very appropriate reading to consider as we begin Lent. The passage opens with God directing Isaiah to “declare to my people their rebellion” and goes on to say that they “seem” eager to know God and they “seem” eager to draw near to God. In verses three and four it is revealed why: “Yet on the day of your fasting, you do as you please… You cannot fast as you do today and expect your voice to be heard on high”. Their fasting is for appearance; it is not to refine oneself and to draw closer to God. Today, for example, one may fast from chocolate – not for God but to loose weight. God does go on to indicate the kind of fast that is pleasing to Him. God desires us to fast from hard hearts and blind eyes, from self-centeredness and arrogance, from prejudiced and judging.

God desires for His people to loosen the chains of injustice and oppression, to offer acts of love and compassion such as feeding the hungry, offering shelter to the homeless, clothing the naked. In doing so our “light will break forth like the dawn”. To do these things, our heart needs to be in the right place. That is why we must look within to see what inhibits our relationship with God and all of His children. When our fast leads us to love and care for others, then our light does shine into the darkness. This kind of fast produces fruit as others see true faith in our hearts and they come to know the love of Christ in their hearts as well.

What is it that prevents us from seeing the needs all around us? What is it that prevents us from responding to the opportunities to love and serve others? This Lenten season may we begin to look within as we seek a walk of faith that is pleasing to God, one that shines light into darkness. May we have the courage to identify all that holds us back and prevents us from being the light in the darkness. May we have the desire to cast these things out of our hearts as we strive to walk closer to God. As we do so, God will create a clean and pure heart within each of us. May it be so for each of us. Amen.


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Speak

Reading: 1 Samuel 3: 1-20

Verse One: “In those days, the word of the Lord was rare; there were not many visions”.

As Eli aged the word of the Lord was not often heard.  Eli had chosen to ignore the immoral actions of his sons in the temple, thereby allowing them to continue to sin against God.  Ultimately God will not forget – there will be a consequence to pay for their actions.  I wonder if this is how God looks at us and at our world from time to time.  As a whole, Christianity is not the voice that rises up against obvious wrongs or injustices.  Does God think we too often sit silent when we should speak?

It can be difficult to speak out, especially when it seems to go against the norm or the popular or accepted thought of the day.  Even within our communities of faith, it can be difficult to hold one another accountable without seeming like we are being judgmental.  But if we are open to it and seek to hear what God is saying to us, like Samuel, we too can receive guidance and instruction from the Lord.

All it takes for God to speak is one receptive ear.  Our passage today tells us, “In those days, the word of the Lord was rare; there were not many visions”.  Eli had turned a deaf ear to the messages about his sons.  So God turned to Samuel.  But Samuel was young and Eli was still seen as the prophet of God.  It took a few times, but Eli did realize that God was calling out to Samuel.  Eli must have realized that this signaled a changing of the guard as well.  Perhaps this is why Eli pushes Samuel to tell him what God revealed to him.  Eli appears to know that the bad news pertains to him and his household.

How receptive are we to the voice of God in our lives?  Do we create time and space for His voice to be heard?  Do we try and discern if God is speaking into our life or into a situation in our life or in our world?  God desires to be active and involved in our lives.  May we be receptive to our God and His word.  Like Samuel, may we too say, “Speak, for your servant is listening”.


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Love Well

Reading: Galatians 4: 4-7

Verse Seven: “So you are no longer a slave, but a son [a daughter]; and since you are a son [a daughter], God has made you also an heir”.

When? “…when the time had fully come”.  It happened when the time was just right for what the world needed, a time that could only be known by God.  What?  “…God sent His Son”.  Only Jesus could do what needed done.  Only One sent from God’s side could take on flesh and dwell among us.  Why? “…to redeem those under the law”.  In offering himself as the perfect sacrifice, Jesus poured out His blood to redeem us from our sins that are made known through the law of God.  How? “…God sent the Spirit of the Son into our hearts”.  Because the Holy Spirit dwells in our hearts, we are aware of when we sin and are led to repent and seek God’s forgiveness.

Jesus came once for all.  It is through the new covenant of His blood that all can be saved.  It is a covenant based on love that is without limits and without price.  It is a covenant that will wrap any and all who call on Jesus Christ as Lord and Savior in grace.  It seems an offer too good to be true, doesn’t it?

Some people feel this way.  Because of the choices they have made or because of the circumstances they found themselves in or because of the abuse or injustices they faced – some feel this offer isn’t really for them.  They feel unworthy or too far outside of God’s love and grace.  To these, may we be the love and light of Christ.  To those who feel outside of God’s love, may our witness to God’s love bring them closer to God’s love.  Sometimes it is easier to accept love from a fellow human being than it is from an all-powerful, all-knowing, perfect God.  So may we be the ones to first offer love and grace to those who feel outside of His love.  In doing so, they too will one day come to see the live we offer as God’s love.  Then they will begin to live into verse seven: “So you are no longer a slave, but a son [a daughter]; and since you are a son [a daughter], God has made you also an heir”.  All need to experience God’s love and to know that they also belong to the family of God.  Christ came once for all.  May we live well today.


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A Voice

Reading: Mark 1: 1-6

Verse Two: “I will send my messenger ahead of you… to prepare the way”.

Mark quotes Isaiah to open up his “gospel about Jesus Christ, Son of God”.  This quote from Isaiah 40 is the the Israelites what John 3:16 is to Christians.  It is a very well-known verse to Mark’s audience.  Through hundreds of years of various oppression, exiles, and other trials, the Israelites have clung to the promise of a Messiah.  To the Israelites, the prophets have always been bearers of God’s word.  So when John the Baptist appears in the wilderness, proclaiming that the Messiah is near, people flock out to see and hear him.  John is a one-man faith revival, much like Elijah and the other great prophets who came before him.  Why do people – “the whole Judean countryside and all the people of Jerusalem” – come out to see John?  Because he speaks words of hope and restoration.

In times of suffering and oppression, when one rises up to speak words of hope and restoration, they tend to draw a crowd, people tend to listen.  In more recent times this has happened with Gandhi in India, with Mandela in South Africa, and with Martin Luther King, Jr., in the United States.  These men spoke words of hope and restoration.  They gave the oppressed a voice that brought hope.  In our nation, Martin Luther King, Jr., brought a voice of hope coupled with compassion, peace, and, above all else, faith.  He sought to bring hope and to bring equality to a people who faced injustices and segregation.  His words of hope, strengthened by faith in God, brought great change to our nation.

Mark writes of one who will bring even greater change than this.  Mark writes of Jesus Christ, the One who will bring hope and love and compassion and peace to all peoples of all nations.  But w are getting a but ahead of ourselves.  Today we have John, the voice who called folks to repentance, preparing them for the One who is to come.  Today, many are out there in the “wilderness”, longing for hope and restoration.  Can we raise up our voices as followers of Jesus Christ, calling people to make straight their paths, to prepare their hearts for the One who is coming?  May we be loud and clear as we invite others to come and know this Jesus, the Savior and Messiah, the hope and restorer of the world.


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By What Authority

Reading: Matthew 21: 23-27

Verse 23: By what authority are you doing these things?

Over the course of his three years in ministry, Jesus has built up a reputation as a great teacher, as a healer, and as a man of both the people and of God.  He has loved and welcomed one and all – saints and sinners alike.  The priests and elders have observed all of this and seem to have come to a point of decision.  They asks Jesus, “By what authority are you doing these things”?  In their minds they were hoping for an answer that would allow them to easily dismiss Jesus and His teachings.  What they got was an invitation to delve in deeper.  But that would mean change.

Today there is no shortage of need for clarification.  Turn on the television or scroll through your Facebook feed and there are lots of controversies and arguments and sad situations and tragedies out there.  In too many cases, though, it seems to me as if we like to get caught up in the argument or the controversy instead of delving down to the heart of the matter.  Why?  Because it is easier, it requires less of us.  But God expects more.

As Christians we cannot retreat from the issues of our time.  We must stand and be the voice of justice and love and community.  The issues surrounding the flag controversy have deep roots – both in social justice and equality and in the respectful and loving use of power and position.  The issues surrounding any other controversy – the LGBT community, the hate groups, the poverty of our reservation, you name it – also call for justice and equality and respect and love.  But these are not the only things required.  We must also wrestle with the same question: “By what authority are you doing these things”?

Our authority must come from and rest in God and His Word.  As Christians, we must be willing to engage the issues and controversies of our time at the deepest levels.  We cannot answer our call to bring the kingdom here to earth if we allow hate and injustice and prejudice… to exist in any form.  In engaging the world may we live into Paul’s words: “Faith, hope, and love abide, these three; and the greatest of these is love”.


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Love and Justice and Mercy

Reading: Genesis 37: 1-4 and 12-28

Verse Four: They hated him and could not speak a kind word to him.

Joseph is clearly the father’s favorite.  Israel loves Joseph more than any of his other sons.  In today’s passage, Israel makes Joseph a “richly ornamented robe”.  For a second, recall Joseph and his dreams of his brothers and even his father and mother bowing down to him.  For a second, recall Joseph’s penchant for tattling on his brothers.  Now Joseph waltzes in, showing off his new coat.  Joseph certainly plays up his favored son status.  His brother’s reaction?  “They hated him and could not speak a kind word to him”.

Later in our passage, Israel decides to send Joseph out to check on the others sons and the flocks.  He tells Joseph to “bring word back to me”.  As the brothers see Joseph coming, they plot to kill him.  In our society today, does this still happen?  Do some who live without look at those who have much with hatred and envy?  Thanks without may desire to do away with the ones with privilege and power, especially the ones who flaunt it.  So, when we go to the city to serve in the rescue mission, do those in line look at us this way?  If we act as if we are stooping down to do something ‘good’ or if we act aloof, certainly we are seen this way.  If we are unwilling to sit and hear another’s story, to communicate that they are worthy of our time and attention, then we remain distant and privileged.

Reuben speaks up for Joseph and plans to come back later to rescue him.  When violence and injustice and hatred arise today, do we act as Reuben acted?  Do we try and lessen it and plan on coming back later to partially address the situation?  Or do we stand up for what is righteous and choose to stand in the gap, saying ‘no more’?  At times we will see prejudice or hatred, injustice or abuse.  Then and there, do we addresd it fully?  Do we stand for those in need of our voice and courage?  Do we love and care for all as God loves and cares for all?  Or do we leave them in the cistern and hope to come back later?

O God of love and justice and mercy, make me an instrument of Your love and justice and mercy.