pastorjohnb

Thoughts and musings on faith and our mighty God!


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An Intent to Obey and Honor

Reading: Luke 15:13-19

Luke 15:16 – “He longed to eat his fill from what the pigs ate, but no one gave him anything.”

Photo credit: Mitchel Lensink

The parable of the lost son is well-known. In his youthful pride the younger son demands his share of the inheritance. He is ready to be his own man. As our reading begins the young man gathers all he has and travels to a land far away to make his mark on the world. But the lost son was not ready. He quickly wasted his wealth in selfish and extravagant living. Far from home, with no resources, the young man suffers during the famine that strikes the land.

The lost son finds work feeding pigs, an unclean animal according to Jewish law. He is low as low can get. In verse 16 we read, “He longed to eat his fill from what the pigs ate, but no one gave him anything.” In deep trouble and in great need, the prodigal son comes to his senses. It may be tempting to tsk-tsk the young man, but we’ve all likely been there. For some of us, more than once or four times. We have tried everything we can think of. We’ve tried bargaining with God. At rock bottom, alongside desperation, humility begins to kick in. A willingness to offer apologies and to seek forgiveness replaced the pride that led us astray.

The young man resolves to go home, to admit his sin against his father and against God, and to ask to simply be a hired hand. This place of mind and heart reminds me of a line from John Wesley’s Covenant Prayer: “I am no longer my own, but thine. Put me to what thou wilt, rank me with whom thou wilt.” It is a prayer of surrender and humility. These words declare an intent to obey and honor God in all things. May this intent be revealed in all we do, say, and think.

Prayer: Lord God, pride is so dangerous. Not only does it place self first, it also places others below our judgment seat. When we enter this dangerous place, O God, lead us to a place of surrender. Maybe through suffering, maybe by another means, draw us back into relationship, back to a place where your will and way become our will and way. Thank you for your patience and for your grace. Amen.


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A Harmonious, Symbiotic Relationship

Reading: Genesis 2:4b-9

Genesis 2:7 – “The Lord formed the human from the topsoil of the fertile land and blew life into his nostrils.”

In Genesis 2 this creation narrative places humanity at the center of a beautiful garden. Before God created plants or crops, before God sent rain upon the earth, “The Lord formed the human from the topsoil of the fertile land and blew life into his nostrils.” God creates someone to care for, to tend to, to dwell with God in God’s next creation: “a garden in Eden.” Perhaps this is the order because God wanted the human to see the garden’s creation. Understanding that the garden and all in it were created by God would shape how the human saw and interacted with the garden.

The word “Eden” translates “delight.” That is what the garden was. Where else would God dwell with humanity? The trees are beautiful and they bear edible fruit. This food will nourish and sustain humanity. They care for the garden and the garden cares for them. There is a symbiotic relationship here. This idea can be extended to God and humanity. We are at our best when we live in a harmonious, symbiotic relationship with God.

In the center of God’s garden are two trees: the tree of life and the tree of the knowledge of good and evil. The first tree is though to yield unnaturally long life or even immortality. The second tree is thought to give cognitive enlightenment or to give humanity insights that only God was to have. God will set these trees apart, intending to keep humanity from them.

Prayer: Lord God, we are intended to walk in a close, personal relationship with you. That was and is your plan. Lord, enable us to choose love and obedience daily so that we can experience your presence in our lives daily. Guide us to be faithful stewards to all of your creation. Lead us to treat all of your creation as we wish to be treated by you. Amen.


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Love as Well

Reading: Romans 12:17-21

Romans 12:21 – “Don’t be defeated by evil, but defeat evil with good.”

Photo credit: Kate Remmer

Our five verses from the end of Romans 12 come from a section in which Paul is arguing that love is the primary command. In and over and through and around all things, first apply love. Paul is elevating here what Jesus lived out. If we, like Jesus, allow love to lead and guide all that we say, think, and do, then we will be continuing Christ’s work of building the kingdom of God here on earth.

In verse 17 Paul warns about repaying evil with evil. That’s our natural reaction, often our first thought, isn’t it? It’s what we see in the culture all around us. Be upside-down instead. Choose love. Choose the good. In this spirit we’re encouraged to “live at peace with all people.” Paul offers some realism here: “to the best of your ability.” Some folks want nothing to do with getting along with others. Their evil intents guide all of their actions.

Paul, however, doesn’t advise us to avoid such people. Leave all the revenge and paying back to God. Paul does advise us to look for our opportunities – our chances to be love. If the one who is our “enemy” is hungry then feed them. If they are thirsty then give them a drink. In loving on such as these, we are piling upon them our love, a way of sharing faith that could one day influence them too. In this way, we will be living out Paul’s wonderful admonition: “Don’t be defeated by evil, but defeat evil with good.”

While we may think that Paul is channeling his inner Jesus with all of this “love your enemy” talk, he is quoting from Proverbs 25. Love was at the core of who and what Jesus was, yes. But love is also at the core of the Old Testament. This should be no surprise. God is love. May we be so as well.

Prayer: Lord God, empower us today and every day to be love when the world expects hate. Guide us to ever choose the good, eschewing the temptation to do harm. Through our counter-cultural and upside-down life draw others towards Jesus Christ, our earthly model of love and peace. Amen.


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The Two “Greats”

Reading: Matthew 28:18-20

Verse 19: “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.”

Today’s text contains what is known as the “Great Commission.” It is Jesus’ charge to the disciples to continue the work that he started. As we read or hear these words, the same charge applies to us today. Jesus says to all who believe in him as Lord and Savior: “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.”

These powerful words call us to action, to movement, to going out into the world to witness to and to share the good news of Jesus Christ. At times, as Christians, as we have sought to live out these words, we have forgotten the intent and we have set aside the model that Jesus gave us for living out these words. At times we have sidestepped the Great Commandment – to live God with all that we are and to love neighbor as self – as we have sought to “make disciples.” In many cases we have sought to transform them into our expected image or standard instead of into Jesus’.

When Jesus says, “teaching them to obey everything I have commanded you” he is calling the disciples and us to live first and foremost. Love does not coerce or manipulate; it does not force or overpower. Love changes hearts and lives through relationship and connection. It changes people into disciples by teaching them kindness, grace, forgiveness, mercy, compassion… As we seek to live out both the great commandment and the great commission, may we hold tightly to both.

Prayer: Lord God, help me to cling to both “greats” each day and with each person I meet. Use me to reflect Christ’s love into the world and into people’s lives. Use me to make disciples even if I do not speak a word. Amen.


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Hard Heart… or Heart for God?

Reading: Mark 10: 1-12

Verse 5: “It was because your hearts were hard…”

Photo credit: Kelly Sikkema

Today’s passage in Mark is typical of the ‘conversations’ that the religious leaders had with Jesus. Today’s conversation focuses on the topic of divorce. This was a topic widely debated and interpreted since the time of Moses. Jesus quotes from the beginning times, in Genesis, lifting marriage to a lifelong covenant as the two “become one flesh.” In Deuteronomy 24:1 the Law allows for a man to write a certificate of divorce if his wife “becomes displeasing to him because he finds something indecent about her.” At the time, this usually applied to cases of sexual immorality. However, in Deuteronomy 22 the universal punishment for all consensual sex outside of marriage is stoning to death for both parties. If these laws were followed, then divorce caused by sexual immorality would be unnecessary. The muddy waters around the topic of divorce have made it fertile ground for interpretation and debate. For example, in the Mishnah section of the Talmud, a book containing authoritative interpretation of the Law, one rabbi writes that divorce is permissable only for sexual immorality and another rabbi writes that divorce is permissable for something as trivial as burning supper. So for Jesus, there is no 100% right answer.

Jesus answers their question by reminding the religious leaders of God’s intent for marriage. It is to be a relationship where “two become one flesh” as they are united by God. The lifelong commitment is emphasized by Jesus as he says, “what God has joined together, let man not separate.” This is God’s intent for all marriages. In a perfect world every marriage would be ‘happy ever after.’ But we live in an imperfect world, often falling short of the glory of God. Human will has forever fought the will of God. As the ancient Israelites pressured Moses about really, really having to live out God’s intent for marriage, Moses permitted divorce. Jesus points out that it was “because your hearts were hard” that Moses refined the Law. The desires of mankind affected how God’s law was understood and then lived out. The hardening of hearts continues to affect how we as individuals, as communities of faith, and as a society in general live out God’s will for our lives.

Divorce or sexual immorality are far from the only arenas in which humanity says over and over, ‘God, do we really, really have to do this or live just that way?’ Our hard, selfish hearts often lead us to question the will and ways of God. In our passage Jesus is inviting his audience then and us today to better understand and live into the heart of God instead of into our fleshy hearts. God’s heart is a heart first guided by love, but is also backed up with mercy, grace, compassion, empathy, generosity, forgiveness, humility, kindness, gentleness, patience, self-control… May our hearts be filled with these things of God, bringing God the praise and glory. May it be so.

Prayer: Lord God, Jesus boiled down the Law to two central commands – to love you with all that we are and to love neighbor as self. When we truly live these out, all else falls in line. May we not be people who split hairs over this and that. Instead may we love as generously and universally as you love. Amen.


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May Love Guide

Reading: Matthew 5: 17-20

Verse 17: “Do not think that I have come to abolish the Law or the Prophets… but to fulfill them”.

What does Jesus mean by “to fulfill them”? The Law and the Prophets all had the same basic function: to teach us how to live in right relationship with God and with one another. Beginning with the first laws, for example, this has always been the case. The first part of the Ten Commandments deal with our relationship with God and the rest deals with our relationship with each other. In choosing the word “fulfill” though, Jesus is not implying simply following the letter of the Law, but is hinting at how we also fully live out the intent of the Laws.

As the rest of the Sermon on the Mount unfolds, this is just what Jesus does. He begins with “Do not murder” in the next section. Jesus explains that there is so much more to this law than just not killing someone. Jesus, in essence, begins long before this step and tells us that being angry with another or speaking words of contempt put us in danger of “the fire of hell”. When we allow these evils in our heart, Jesus says we are already on the road to murder. It may not end in physical death but maybe it does end in emotional or relational death. All of this violates the rule of love that is supposed to be how one is identified as a disciple of Jesus Christ and as a child of God.

In the rest of the Sermon, Jesus unpacks laws relating to adultery, divorce, honesty, revenge, loving our enemies, giving, prayer, fasting… Each and every one has the same focus. God’s intent is not just the words on the paper but it is more. The Law and the Prophets should lead us into deeper relationship with God and one another. To get to this place, one must allow the words we find in the Bible to become the way we love, see, interact, and treat God and each other at the heart level. Please take some time today to read through to the end of Matthew 7, understanding how Jesus unpacks many more laws.

We fulfill God’s plan by loving unconditionally, by loving just as Jesus first loved us. As we read and seek to understand our Bibles, seeking to discern how to model our lives after our Savior, may love be our guide.

Prayer: God of love, I’ve heard it said that if I do not have love, I am just a clanging cymbal. I’ve heard it said that love can conquer a multitude of sins. I’ve heard it said that if I am your disciple others will know me by my love. May it be so. Amen.


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Walk the Path in Trust

Reading: Romans 8: 12-14

Verse Fourteen: “Those who are led by the Spirit of God are sons [and daughters] of God”.

Paul writes of the choice we have in life: follow the sinful nature and die or follow the Spirit of God and live. It sounds simple. It sounds black and white. It sounds like either/or. In reality, it is difficult, it is grey, it is both/and. This battle of good and evil is a perpetual battle. But take hope, Jesus has overcome the world.

If you were to find the straighest, longest road in your town or city and were to attempt to drive right down the middle, you would ultimately fail. You see the path before you and you may begin exactly in the middle, but soon enough you steer a little to the left and a bit later a little to the right. You might even cross over the line on the side and hit those little vrrp-vrrp strips that remind you that you are drifting.

Such is our walk of faith. We can see the path set out before us by Jesus. We can see that the way is hard and narrow. Our intent is to fully walk right down the middle – right in Jesus’ footsteps. But at times we find His stride outpaces ours or that His footprints are just too big for us in that moment. Other times we are looking around and our focus drifts to other things. We look back to the narrow way and it is over there. Whether we fall behind or can’t quite bring ourselves to what the Spirit is calling us to or whether we get off track, when we look back to the path there is Jesus, holding out His hand, beckoning us back.

If you are seeking the path, Jesus calls out, saying, “Come to me all who are weary and heavy laden”. If you are trying to walk the path, but the road is hard, take hope. You do not walk alone, trust in the Holy Spirit. From experience, it does get easier but it never becomess easy. But with God all things are possible. Trust in the Lord, seek to walk in His ways, and allow the Holy Spirit to lead. You will come to walk in God’s love and grace and peace. May it be so today. Amen.