pastorjohnb

Thoughts and musings on faith and our mighty God!


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His Ways

Reading: Isaiah 64: 1-5a

Verse 5a: “You come to the help of those who gladly do right, who remember your ways”.

Our passage comes from the third section in the book of Isaiah. In the first section the people struggle to remain faithful even though God remains faithful. The prophet calls the people back to God over and over. In the second section the wandering grows, as do the consequences of their sins. The Babylonians defeat Israel and many are carried into exile. Here the prophet speaks of hope and of a return home. In the third section, the trip home begins. It is a slow trickle of people. They find new inhabitants in and around Jerusalem. These folks are not friendly to the return and rebuilding of Jerusalem. Today’s passage offers words of encouragement to those trying to rebuild amidst opposition and hardship. The words asking for God’s intervention are longings for God to make things right once again.

In the opening verse the prophet writes, “Oh that you would rend the heavens and come down”. The prophet looks to the days of old when God’s presence was visible in the pillars of cloud and fire and in the mighty acts of God. The powerful image of God protected the people and it reminded them (and their enemies) of God’s presence with Israel. Isaiah also recalls the “awesome things” that they did not expect – the parting of the sea, the food and water in the wilderness, the walls tumbling down, the defeat of the mighty Assyrians… Isaiah is recalling the God “who acted on behalf of those who waited for him”. This is the God they now await. This is the God they long for, hope for. These words are calling the people to remain faithful, to trust in God and his ways.

In our last verse for today, Isaiah speaks these words: “You come to the help of those who gladly do right, who remember your ways”. Isaiah knows that the relationship has two sides. The people must remain faithful. The Israelites must keep their eyes on God and their faith in God. In his steadfast love, God will come. God will act. Like us in this time of unease and difficulty, waiting can be hard. Yet, like Israel, we must remain faithful, trusting in the Lord our God. May we ever remember his ways as we seek to walk faithfully day by day.

Prayer: Lord God, just as the Israelites’ strength waned at times, so too is our strength being tested right now. In these difficult times, remind us of your steadfast love; help us to walk in your ways. Guide us, great Jehovah. Amen.


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Once New Again

Reading: Judges 4: 1-7

Verses 1 and 2: “The Israelites once again did evil in the sight of the Lord. So the Lord sold them into the hands of…”

Today’s passage is from the book of Judges. This book covers the time period when there was no king in Israel. One after another a judge rules or leads Israel. In today’s reading Deborah the prophetess is acting as the judge or ruler of Israel. In our opening verses we read, “The Israelites once again did evil in the sight of the Lord. So the Lord sold them into the hands of…”. In today’s passage it is Canaan who rules over Israel. The … can be followed by many different names – Philistines, Assyrians, Babylonians, Romans… The process of “doing evil” is familiar: the people sin, there is a period of oppression, this leads to crying out to God, and then God restores Israel. This is an often repeated process for Israel.

This is a process that we are also familiar with, especially on a personal level. In our battles with sin, in our attempts to be obedient and faithful, we often have our “how did I get here again?” moments. How did I let pride get in the way of doing right again? How did I allow anger to win again? How did I give in to ___ again? Our weak, imperfect human condition makes us prone to the same cycle or process that we see scattered throughout the Old Testament and continued into the New Testament. The ministry of Jesus did not fix us; it did not remove our human weakness and our tendency towards the things of this world. It did, however, change the process. The “time in the hands of…” is no longer required. The time in oppression, the time in exile, the loss of freedom is no longer needed. On the cross, Jesus made atonement for our sins. With his life Jesus served the consequence. Sometimes there is an earthly consequence that we must suffer through. Our sin can damage a relationship or can violate earthly laws. There are costs to these things. But through the gift of grace and the giving of mercy, we are made new again, our sin is washed away, we are restored back into right relationship with God. In the process we do learn, we do grow from our failures, we do gain strength in the battle again sin. More importantly we learn just as Israel learned: God never gives up. God keeps working in our lives, keeps restoring us, keeps calling us to deeper obedience and to a more faithful walk. May it ever be so.

Prayer: Dear God, thousands and thousands of times I have stumbled and fallen. Even though it is almost beyond counting, your grace is greater. Even though I struggle to forgive just a few slights, your mercy never ends. So great a love is hard to fathom. In utter humility I thank you for loving a sinner like me. You are truly love and grace and mercy lived out. Thank you, God. Amen.


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Struggle with God

Reading: Genesis 32: 22-31

Verse 28: “Your name will no longer be Jacob, but Israel, because you have struggled with God and with men and have overcome”.

For most of his adult life Jacob has been a schemer and a taker. As a young man his mother taught him how to steal Isaac’s blessing through the use of deception and dishonesty. During his time in exile he learned some hard lessons from his father-in-law Laban and then learned to out-scheme and take much more than he gave. When this caused his relationship with Laban to grow very tense, Jacob did what schemers do – he fled the scene of the crime. Now Jacob is not all bad. There is some good in him. He knows who God is too. On his initial flight from Esau and the land of Canaan, God showed him a vision at Bethel, where God promised to watch over Jacob and to bring him back to possess the land promised to Abraham and Isaac.

As Jacob is alone on the far side of the stream all that is his is on the other side. The stream is a symbolic line as well as a geographical line. Jacob means “grabber” or “schemer”. He has certainly lived into his name. Yet at a point all wheeler-dealer, schemer types want to step off the carousel. The wondering about who will catch up with you, the fear of finally being out- hustled, the unease at living a shady life – they weigh upon the heart and soul and mind. Alone, Jacob is ready for some soul-searching. Just as God had done twenty years ago when Jacob was in need of divine intervention, this night God comes and engages Jacob. The wrestling is real but also symbolic – man versus God, unethical versus ethical, taker versus giver.

Jacob is where we are at when we have been living for self and the things of this world. A part of us knows we are in a place we should not be. That part of us knows we should stop sinning and return to our walk with God. But there is still a struggle. That lifestyle, the sin, it is enticing and powerful. For Jacob, the battle goes on all night. Even after having his hip wrenched, Jacob will not let go of God this time without a blessing, a reassurance of his future. He has come to the point of surrender. Jacob is told, “Your name will no longer be Jacob, but Israel, because you have struggled with God and with men and have overcome”. No longer “schemer” and “grabber”, he is now “he struggles with God”. Leaving his old ways behind Jacob will now focus on the things of God and not of man. The new walk will not be easy. The limp will be a constant reminder of the “cost” of following. It is the “narrow way” that Jesus spoke of.

It is a new beginning for Israel, just as it was the day we said yes to Jesus. That next morning Israel walked forward, ready to overcome whatever lay ahead, assured of God’s abiding presence. This too is our story. May we too walk forward in faith, assured of God’s loving presence in our lives.

Prayer: Loving God, each time that I have wrestled with you, in the end you always prevail. It is because of your great love. In that love you allow me to stumble and sometimes even to fall. But your love is always greater than my sin and is better than all the world has to offer. So you draw me back in. Thank you for your love. Amen.


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The “Why”

Reading: Mark 3: 20-30

Verse 20: “When His family heard about this, they went to take charge of Him”.

The big crowd gathered to hear Jesus teach. Our passage tells us that it is, well, so crowded that Jesus cannot eat. There is no room! Mark writes, “When His family heard about this, they went to take charge of Him”. They think that Jesus is not taking care of Himself and they go to have a family intervention. This has gone on long enough! Truth be told, at one time or another, we have found ourselves in this situation. That big project is due tomorrow and we forego sleep and maybe even food. Our mom or spouse or roommate warns us about how we are living. Or maybe we just sneak into the office on a day off to “catch up” – and we get the look we deserve. But sometimes, like Jesus did, we too get a look because of our faith.

Sometimes our choices of faith get us that look. I think that Jesus did not eat because it meant less teaching time. Look at all the people who are here to hear the Word. In a similar way, we encounter people without faith who do not understand us sacrificing something for our faith. They have questions like, “Why would you help pay her electric bill when you know the lights will get shut off next month too”? They wonder why we would spend a week of vacation going on a mission trip instead of going to some resort in the Caribbean. Some even wonder why in the world we would get up early on a Sunday to go sit on some hard pews when we could sleep in on the one day we could. Lots of people wonder why we do this or that for some guy named Jesus who lived two thousand years ago.

When the looks come, how do we react? How do we respond – whether it is family coming to ‘save’ us or whether it is a friend trying to talk some ‘sense’ into us or whether it is an acquaintance questioning the ‘crazy’ choices we are making? I think we begin with the story of how Jesus makes a difference in our life. When we share from the heart what Jesus has and is doing in our life, people begin to get a glimpse of faith and to sense what Jesus offers them as well. Yes, how we live our life tells our faith story. But our words are important too. They fill in the “how” with the “why”. Our words build understanding. So today, may we introduce people to Jesus with our actions and decisions and may we begin to welcome them into a personal relationship with our words. May it be so today.