pastorjohnb

Thoughts and musings on faith and our mighty God!

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Known Yet Unknown

Reading: Acts 17:22-31

Verse 27: “God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.”

Photo credit: Paul Pastourmatzis

Paul’s witness to the people of Athens begins with a general description of God: created the heavens and earth and everything in it and gives all people “life and breath and everything else.” These two components are almost givens for all people everywhere. Ever since mankind has been trying to make sense of their world they have been crafting creation stories that frame their understanding of the world and their existence. In this sense God’s story is far from unique.

Then, in verse 27, Paul says, “God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.” Here Christianity begins to differ significantly from the pagan, native, and polytheistic norms about the god(s) and the people of the earth. In almost all religions or belief systems there is a desire to be close to the divine. But there is a healthy boundary. In most cases this forms a transactional relationship: I’ll sacrifice this animal, you make it rain… Most people groups had many gods – a god of fertility, a god of war… When one needed this, one went to this god. But what Paul is offering and speaking of is something different. Paul is implying that you can have a relationship with this God. One can seek and search and actually find God – because God is close to us. Not far away and distant in the heavens, but close to each of us. Whoa.

And then, once again connecting to the Athenians, Paul quotes from their culture: “For in him we live and move and have our being.” Here too Paul connects their world into an invitation into a personal relationship that God offers to all people. As our passage closes, Paul steps back towards the unknown, back into the mystery. He speaks of Jesus: the one God appointed to judge, the one God raised from the dead. Huh?! The known followed by the unknown. This jars some – it is too much – but it draws others towards more conversation. In these the Holy Spirit is at work.

Prayer: Lord God, you are known in so many ways, often in great depth. And yet so much remains unknown. There is ever so much more to know about you. And in this mystery, you offer to walk with us in a personal and intimate relationship. Even so, we cannot fully describe you. We can tell about parts of you, but our words fall short of the whole. Continue to draw us deeper into you, to be our all in all. Amen.


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Personal, Intimate, Intentional

Reading: Psalm 95:1-7

Verse 6: “Come, let us bow down in worship, let us kneel before the Lord our maker.”

Psalm 95 is an invitation to sing and shout, to offer thanksgiving and praise to the Lord our God. The psalmist encourages us to take time to connect with our God, the one who formed and is a part of all of creation. In verse 6 we read, “Come, let us bow down in worship, let us kneel before the Lord our maker.” To me, this passage calls us to prayer. Prayer is the act of spending personal, intimate, intentional time with God. We can and should ‘pray on the fly’ – short prayers for the one in the ambulance, quick prayers for the parent struggling with a child, a fast shout-out for the person whose name pops into your mind. But to cultivate our relationship with God, it requires a deeper, more intense time of prayer.

Our relationship with God is like all of our relationships. If all we ever share with a person is a passing ‘Hello’ at the start of the work day, then that relationship will never go beyond the surface level of ‘acquaintance.’ Some treat God this way all the time. All of us can, actually, at times – when life gets overly busy or really stressed. This is why a consistent, highly prioritized prayer practice is essential to our faith and to our relationship with God. If it is haphazard – in the morning one day, at night a couple days, on the ride to work one day – then it is so much easier to ‘forget’ or to simply let it slip for a day. Or two. Or ten.

When my kids were young – 25 or so years ago – I began the habit of rising early to carve out quiet time with God. It was not easy. It was hard. Yet whether at home or on a mission trip or on vacation, whether healthy or sick, my early morning discipline is something I’ve held fast to. It has become essential to both my daily living and in keeping me closely connected to the Lord. One of two questions for you: What is your prayer discipline? Or… How and when will you develop a daily prayer discipline?

Prayer: Lord God, it is hard to imagine life and faith without our morning quiet time. It feels to me like water or air – something I couldn’t live without. Thank you for this gift of intimacy, honesty, connection. Amen.


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Humble and Contrite

Reading: Matthew 6:1-6 and 16-21

Verse 16: “When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting.”

Photo credit: Felipe Correia

Jesus addresses how we are to practice some of the disciplines of our faith in today’s passage. He begins with a warning to “be careful” how we do these things. Jesus addresses our giving, our prayer life, and our fasting. Jesus warms us today about doing these things for show. If we, for example, flash around our cash before theatrically placing it in the offering plate, then we have failed. Impressing people does not translate to eternity. The same is true for how we pray. It should be about talking to God, about being personal and intimate with God. It is not about flashy intonations and flowery words. These too only register with human eyes and ears.

In verses 16 Jesus addresses fasting. As we begin Lent today, let us focus on this section. The warning: “When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting.” Today it could translate into complaining loudly to one and all about how much you miss your coffee each day – you know, because you gave it up for Lent. If, on the other hand, you add in a faith practice for Lent, maybe you whine or grumble a lot to your spouse or a friend about the gobs of extra time that God is requiring. As with the giving and the prayer, when we fast or practice another discipline to work on our relationship to and connection with God as a means to impress others, then it is not about God anymore.

With today’s teaching, Jesus was addressing the “hypocrites” – the super religious of his day. When we flaunt or make a big show of our faith, Jesus would have this same word for us. Our friends and neighbors certainly do. With these thoughts in mind, may we choose a humble and contrite journey in Lent.

Prayer: Lord God, use me to model a humble and simple faith. Keep my focus on our relationship and not on how others might see it. May this season be one of personal growth and a deepening of my relationship with you. Amen.


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Great Things

Reading: Psalm 29

Verses 3 and 7: “The voice of the Lord is over the waters; the God of glory thunders… The voice of the Lord strikes with flashes of lightning.”

Photo credit: Luka Savcic

In Psalm 29 David describes the voice of the Lord. In his words we get a sense of God that is powerful, majestic, and forceful. It is in contrast to the words that God spoke over Jesus at his baptism in Matthew 3. As we read those words earlier in the week, God was compassionate, encouraging, and engaged. Yes, there is power in the words of God in Matthew 3, but they also reveal a God who is personal and intimate. As we consider these ‘sides’ of God, we gain a fuller and a better understanding of God.

David writes, “The voice of the Lord is over the waters; the God of glory thunders… The voice of the Lord strikes with flashes of lightning.” Just as it does with David in our Psalm, the voice of God draws us to worship God. The voice of God brings us strength. For me, the power in the flashes and rolls of thunder reminds me of how big our God is. In a storm I can sense God’s presence. There are, of course, other ways that one can “see” or “hear” God’s voice and presence – in a sunset or sunrise, in the waves crashing on the shore, in the birds singing, in the gently moving clouds… It is important for us to see and hear God, to be reminded of God’s power and presence.

The words of the Psalm also remind us that we can and do see and hear God in personal ways too. As God did with David and Israel, so too does God give us strength and peace. God reassures us with signs of power and majesty that are more than sufficient for our needs and desires. When we find ourselves struggling or hurting or broken, it is important to remember that God is near us, that God is all around us, and that God is able to do great things. Thanks be to God!

Prayer: Lord God, your name is great and you are worthy of our praise. Your majesty and power surround us, your glory is revealed to us. This day also be personal and intimate. Draw near to those on our hearts who need you today. Pour out your love and healing so that they too may praise your name. Amen.


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Kind, Caring, Interested

Reading: Psalm 139:1-6

Verses 1 and 2: “O Lord, you have searched me and you know me… you perceive my thoughts from afar.”

As we begin Psalm 139 today we are reminded that God’s love for us is intimate and personal. God knows us. God searches us and walks with us, individually. God perceives our thoughts, sensing our fears and doubts, celebrating our joys and pleasures. Before we can even speak a word, God knows it completely. God is all around and in us – “behind and before.” God’s hand is upon us, leading and guiding us. What great words of assurance. Like the psalmist expresses in verse 6, it is hard to wrap our head around the intimacy and connection that God desires to have with each of us.

While this is wonderful, there are folks out there who are disconnected. They are disconnected from God and they are disconnected from people. They might know if God but wonder where God is or how God could let them experience what they experience. They don’t know if God’s goodness and love. Some folks go through life largely alone, without human connection. They wonder why others don’t notice their loneliness or their pain or both. They feel God and the world are unkind, uncaring, uninterested.

The question for us as Christians is this: How do we connect these folks to our God, to the God who is kind, caring, and interested? How do we draw these folks into the family of God? We begin where God begins with us – seeing us, getting to know us, feeling what we feel. Like God, we invest in them and in their lives. We then allow the Holy Spirit to work in their hearts too, using our love and kindness to draw them into God’s love and kindness. Today may we make the effort to see those who are disconnected. Then may the Holy Spirit lead and guide our words and actions. May it all be so.

Prayer: Lord God, it is so wonderful to live in relationship with you. Use me today to introduce others to that relationship. Amen.


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Broad, Yet Detailed

Reading: Luke 15:1-3 and 11b-19

Words: “sinners… son… wild living… famine… need… pigs… senses… sinned… worthy…”

Today’s passage is a familiar one. In our verses for today we have the first act of the story. The whole story is full of detail and it contains 3 very different main characters. Depending on our circumstances or situation at the time, we pick up on different details or we connect more with one character than another – sometimes for better, sometimes for worse.

Instead of picking a key verse for today, I chose words to be our focus. Along the lines of what I just wrote, in a week I might pick different words. I’d venture a guess, though. Without knowing which Bible story it was, I’d guess most faithful followers of Jesus Christ would identify the correct story. Some could certainly do so with even less words. For each of us, each of these words has meaning, likely different for each of us. For example, “famine” might trigger thoughts for me that are different than your thoughts connected to that word.

The combination of broad strokes and fine details speaks to me of God. This one story has tons of angles and emotions to explore. Yet it also has precise details that give it life and definition. It strikes me today that this is how God must see our lives. God knows and sees and understands the big terms. For me some would be pastor, husband, gardener… God knows yours too. In the details God sees insecure, hopeful, trusting, hurting, and a host of others. God knows our details too. I find great comfort in the God who knows us in big ways and in intricate detail. Our God is a God who loves us deeply and intimately. Thanks be to God.

Prayer: Lord God, thank you for knowing me inside and out. Because of the depth and width of your knowing, you and I are well connected, entwined. Thank you for your great love. Amen.


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Dwelling Richly, Intimately

Reading: Psalm 27:1-6

Verse 4: “One thing I ask of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life.”

Photo credit: Matt Botsford

In this week’s Psalm David rejoices over God’s presence in his life and he expresses the desire to always be ‘at home’ in the Lord. With God, David finds light to guide him and salvation for his soul. With God David finds protection and shelter from his enemies. David’s end result in our verses for today is to “sing and make music to the Lord” – to worship God for all that God does for and is to David.

When David says, “One thing I ask of the Lord, this is what I seek: that I may dwell in the house of the Lord all the days of my life” he is expressing a deep desire to connect to God both physically and spiritually. The tabernacle (and later the temple) was literally seen as God’s dwelling place. Just as we go to our churches to connect to God, David desires to spend time in ‘God’s house.’ But one cannot realistically spend all of one’s time in the tabernacle or at church. Life and faith also happen outside the physical building.

When we are ‘at home’ with God, whether in our churches or in our homes or out in the mountains or walking the streets, that time with God fills us spiritually. When we “gaze upon” God’s beauty and when we “sacrifice with shouts of joy” we are living out our faith. Sometimes when we do these things we aren’t in church but are out in the world, engaging others and meeting needs. We are extending the light and salvation, the protection and shelter to others. We are sharing the love of God with a world in need. Doing so, “all the days of my life,” we are dwelling richly and intimately with God, “making music to the Lord.” Thanks be to God.

Prayer: Lord God, you fill me up. Pour me out as well. Your light dwells in my heart. Shine it out into the world. You are my salvation and my hope. Reflect your love into the lives of others so that they too may know your saving grace and your eternal presence. Amen.


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Old and Blessed

Reading: Job 42: 10-17

Verse 17: “And so he died, old and full of years.”

As we conclude our time in Job it seems we’ve come full circle. By the end of our reading, Job’s fortunes and family have been restored in abundance. In verse twelve we read, “The Lord blessed the latter part of Job’s life more than the first.” On the surface this is true. But to dig a little deeper reveals that much has changed.

Job is very different than when this journey began. As I wrote about yesterday, the eye of Job’s heart now sees God for who God is. The God that he thought he knew in his mind has become fully present in his heart. The pain and grief that Job walked through may have subsided a bit but the hurt will always be there. The love for his first children will not be replaced by his new children. For example, when Jemimah reminds him of one of his daughters who died, tears will flow and his heart will ache. Job does move forward with his life, one very blessed by God, but he does so with deep scars. Job himself has been changed too. He now more fully understands God and the love of God for all parts of creation – from the ravens God feeds to his friends that God rebukes in verses 7-9.

Modeling the love of God that Job himself now fully knows, he prays for his friends. Previous to his time of suffering this may have been too much to ask of Job’s surface level faith. The faith that only resided in his mind and that was driven by a fear of punishment would have struggled to pray for these men who added to his suffering. The Job whose heart sees the full scope of God’s love and mercy easily prays for these friends. It is a love and mercy that Job wants them to know as well. So Job ministers to his friends. This is a much different Job than the one who made his first set of children offer sacrifices for their possible bad behavior. Job now offers his friends forgiveness and a new relationship with God from a place of love, not fear. Walking with God in a loving and intimate relationship, our story concludes with these words: “And so he died, old and full of years.” Old and full of years. Old and blessed because of a personal relationship with God. May it be so for you and for me!

Prayer: Lord God, it’s awesome that Job was totally restored and then some. The true blessing was the personal and intimate relationship with you. Possessions, titles, money, popularity – all nice but none are guarantees of a good life. A life that is good and pleasing to you is one that is full of love, peace, hope, joy, grace, forgiveness, kindness, mercy, contentment… Guide me to these treasures, O Lord. Amen.


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The Kingdom of Love

Reading: Psalm 48

Verse 9: “We ponder your steadfast love, O God, in the midst of the temple”.

Today we return to Psalm 48. For the psalmist, for the Israelites, God and nation were almost one. Kings were truly anointed by God and the scriptures were to guide all of life, from the highest king to the lowest peasant. This Psalm celebrates God’s presence with the people and with the nation of Israel. They were God’s “chosen people” and Zion was viewed as God’s dwelling place. Reading verse nine from this perspective, we can see and understand the connection between God and the Israelites. It was an intimate relationship, a personal and communal connection.

On this day when we celebrate our nation’s birth and the ideals that it was founded on, may we first celebrate our Christian roots. May we celebrate our high views of justice, equality, democracy, and fairness. May we rejoice that we are able to freely worship the Lord our God without fear and without threat of oppression. Thanks be to God.

Yet we cannot stop with celebration. As people of faith, we know that all people and all nations are held in God’s grace and are within his judgment. Our greatest purpose as believers and as communities of faith is to fulfill and to help realize Jesus’ vision of the kingdom of God here on earth. That kingdom is one that truly practices and upholds justice, equality, and fairness as it values and cares well for all of creation. It is a kingdom ultimately built upon love, not on power or might or human strength. As citizens of heaven first, may we celebrate the freedom we find in Christ as we seek to build the kingdom of love here on earth.

Prayer: Lord God, you are my all in all. In you I find my identity and my worth. In you is my hope and my salvation. Use me to help build a kingdom here on earth that always reflects your love and grace. Amen.


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Pleading Earnestly

Reading: Mark 5: 21-24

Verse 22: “Seeing Jesus, he fell at his feet and pleaded earnestly with him”.

Photo credit: Patrick Fore

Today we begin to enter into this week’s passage from Mark 5. Jesus returns to the Jewish side of the lake and is greeted by a large crowd. A man named Jairus is in the crowd. He is one of the leaders at the local synagogue. He has encountered Jesus before. Now he comes to speak with Jesus. In verse 22 we read, “Seeing Jesus, he fell at his feet and pleaded earnestly with him”. What causes us to fall at Jesus’ feet, to plead with Jesus?

For Jairus, his daughter is dying. That would cause any parent to plead earnestly. In the same situation we would pray and pray and pray. And then we would pray some more. We can assume that Jairus has tried everything else to save his daughter. Why else would a respected, well-known Jewish leader come to this Jesus? Jairus is desperate. Jesus is his last and only hope. At least a small part of him believes and hopes that Jesus can “put your hands on her so that she will be healed and live”.

When we get to this point – to the place of desperation – have we tried everything else but deep, intense prayer? Only then do we come to Jesus with belief and hope? Do we approach him, fall at his feet, and plead earnestly? Yes, at times our prayers do get ratcheted up to this level. Yet a faithful walk with Jesus is at its best at a steady, daily, regular pace. May this be the routine of our prayer life, building us up for those times of intimate, powerful, intense prayer. May it be so for you and for me.

Prayer: Lord God, may my daily time with you be strengthening and encouraging each day. In steady faith, may I grow in you and in my trust in you. In those moments of great need, may I really lean into you, kneeling upon my rock and my hope. Amen.