pastorjohnb

Thoughts and musings on faith and our mighty God!


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Approved

Reading: 1st Thessalonians 2: 1-8

Verse Four: We speak as men approved by God to be entrusted with the gospel.

Paul comes to his position as an apostle through a personal relationship with Jesus Christ.  He encountered Jesus in a powerful way and has been a devoted follower ever since.  All that Paul does and says he credits to the presence and guidance of God.  This comes to him through the Holy Spirit and through his relationship with Jesus.  For Paul, his authority as an apostle comes from God.  He writes, “We speak as men approved by God to be entrusted with the gospel”.  Note the plurality in the “we”.

Paul does not work alone.  He has a group he travels with and each shares the same goal – to share the good news of Jesus Christ.  They have all been entrusted with the gospel.  Because of this trust, Paul and his fellow workers are honest and hard-working.  They are shining the spotlight on Jesus and His good news, not on themselves.  Paul and his fellow believers want to please God alone.  What men think of them does not matter.

The “we” that Paul writes of does not stop with Paul and his contemporaries.  In Matthew 28, when the great commission was given, Jesus was also speaking to all who would claim a personal relationship with Him.  Both Jesus and Paul knew that the work of spreading the gospel was a long-term project.  When Jesus said, “therefore go and make disciples” He was and is speaking down through all generations.  Jesus went on to say to do so “in the name of the Father, the Son, and the Holy Spirit”.  In the same way that Paul was “approved” to speak the gospel, we too have been commissioned and approved to speak the good news of Jesus Christ.

May we each claim our authority today as people approved by God as we go out into the world to be the light and love of Jesus Christ as we share the good news with all we meet.


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Way, Truth, Life

Reading: Matthew 22: 15-22

Verse 16: You teach the way of God in accordance with the truth.

As the religious leaders begin their attempt to trap Jesus, they begin with words probably intended to lure Him into their question.  While this may be their intent, the words they speak are full of truth.  They begin by recognizing Jesus as a man of integrity.  They have learned the hard way that Jesus always does what is right, even if it is unpopular, even if it is hard, even if it angers people.  The healings on the Sabbath and the challenging words that caused some followers to walk away are the best examples that testify to the integrity of Jesus.

Then they say to Jesus, “You teach the way of God in accordance with the truth”.  Ever since He was a young adolescent in the temple courts, where Jesus amazed those around Him, Jesus has always spoken for God and has always had solid truths at the core of His teachings on the scriptures and in all of His parables.  Jesus’ connection to God is undeniable.  He always speaks truth, even when it is a hard truth.  They end their small talk by saying that Jesus is not swayed by men because He pays no attention to who they are.

The religious leaders then try and trap Jesus using a question that pertains to the secular world: paying taxes.  His response reinforces all three things that they have said about Him.  In saying to pay to Caesar what is his, Jesus is a man of integrity, saying to follow the ruler’s laws.  In saying to give to God what is His, He is saying to follow the Law of Moses.  In His answer Jesus shows no partiality.  At His answer there is nothing more to be said.  They simply walk away amazed.

Is this how we as Christians also see and experience Jesus?  Do we honor His teachings as filled with God’s ways?  Do we believe in the truth that Jesus reveals?  After each encounter, do we walk away amazing, knowing that He is the only source of true life?  Yes, Jesus is the way, the truth, and the life.  This is Jesus’ offer to one and all.  The invitation goes out to all.  Praise be to God.


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Represent

Reading: 1st Thessalonians 1: 1-10

Verse Three: Work produced by faith, labor prompted by love, endurance inspired by hope.

Thessalonica was a large city.  It was an economic and political hub.  In the city was a mix of Romans, Greeks, and some Jews.  It was a worldly city – a place with lots of idols worship and plenty of wild living.  Paul had been there on a missionary journey and had begun a church.  It was a challenge to be a Christian in such a setting.  Our world today is still filled with many false idols and it is easy to stray from the faith into the dark side of the world.

Yet the Thessalonicans remain faithful.  Paul commends the church for the faith that they have and live out in the city.  Their faith has drawn some persecution yet they remain steadfast and joyous.  Their faith is known around the city and region.  Paul notes the three ways in which their faith is seen: “Work produced by faith, labor prompted by love, endurance inspired by hope”.  Their faith has gone from their head to their hearts and pours out of their mouths, hands, and feet.  It is a faith that is easy to see.

In our daily lives, is our faith so easy to see?  By simply watching us, can others see the joy of the Lord in us?  When the storms of life come, can others see our endurance that is inspired by our hope in God?  Our faith should pervade our lives in the good and the bad, being on display for all to see.  Do people see us as the hands and feet of Jesus in our daily lives?  Do they see in us a servant’s heart, offering our work and labor as an offering of love and faith?  In our daily living others should see the ways that we serve Christ.  In these three ways, we model Christ and introduce the world to our Lord.  May we represent well today.


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Invitation

Reading: Matthew 22: 1-14

Verse Nine: Go to the streets and invite to the banquet anyone you find.

Today’s parable is symbolic of God’s continuing invitation to all of humanity to come into the kingdom of God.  The original invitation began with God’s chosen people, but most rejected the invite – they did not see Jesus as the Messiah.  Still God invited them.  They abused and killed many who God sent to invite them – even killing the Son.  So God sent others out, saying, “Go to the streets and invite to the banquet anyone you find”.  In the Good News translation the Great Commission from Matthew 28 reads, “Go, then, to all peoples everywhere”, mirroring the invitation to all.  In God’s great patience, He will continue and continue to invite all into the kingdom.  Today, tomorrow, and on into the future God will continue to send out invitations to all who are lost.

The parable goes on to say that the good and the bad respond to the invitation, filling the banquet hall.  There are some who hear the invitation and come to see what it is all about.  Some come because a friend or family member received the invitation and they are going.  They come and they sit in the pew.  But they do not take the next step.  They do not become a part of the kingdom.  In the parable, the king comes to look over the guests.  He notices a man not wearing the right clothes.  The man did not fully accept the invitation.  He came to the banquet, but on his terms.  He remains stubbornly silent.  He is cast out into darkness.

This same idea occurs elsewhere in scripture.  In the parable of the sheep and the goats, for example, the goats are left wondering why they are cast out.  They knew who Jesus was and even did a few things He asked, but they did not choose to enter a saving personal relationship that changed their lives.  Today, many know who Jesus is, but they cling to their old self.  They appear to be at the banquet, but inside they are the ones in control, not Jesus.

To be a follower requires that we put off the old self and take on the new robe of righteousness.  We must not only accept the invitation, but we must allow it to reshaped us into the image of Christ.  We must die to self so that Christ can rule on the throne of our hearts.  Yet even then God continues to send us invitations.  He invites us to go out and live our lives as the salt and light the world so desperately needs.  He invites us to go out to the street corners and to invite everyone we see, helping them into the kingdom.  How will we do this today?


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The Lord Is Near

Reading: Philippians 4: 1-9

Verse Five: Let your gladness be evident to all.  The Lord is near.

Paul has just finished writing about pressing on towards the prize for which God calls us heavenward.  He has spoken about those who believe in Jesus having a citizenship in heaven.  Paul has written of the glorious transformation that will come – the one that He and other believers eagerly await.  Our passage today begins with Paul’s encouragement to “stand firm in the faith”.

Paul quickly shifts gears to plead with two people who appear to be fighting.  Paul asks others in the faith community to help them solve their differences and to “agree with each other in the Lord”.  Paul then again shifts gesrs, maybe giving evidence if why we should be of one mind.  In verse five he writes, “Let your gladness be evident to all.  The Lord is near”.  As we rejoice in the Lord, it really should be evident to all.  And when we feel anxious or begin to worry or doubt, Paul reminds us to take it to the Lord in prayer.  He is near so we should quickly go to Jesus in prayer.  When we do, we will find that peace which passes all understanding.  To summarize: stand firm, be of one mind, rejoice in the Lord, pray often, live in His peace.

Sounds like simple steps.  They can be.  But at times these simple steps can be so hard.  My mind easily returns to that pile of to-do on my desk, to that person I need to visit, to that uncomfortable conversation that needs to happen…  At the core of it all is trust.  Do I trust God to lead, to give me guidance, to give strength, to give all that is needed for what is at hand?  Paul’s advice is good advice: pray.  In all things, turn it over in prayer.  When I do, I find His peace.

Paul concludes today’s Word with things to fill our minds with that remind us that He is near.  These are things that keep us close to God and that keep our gladness evident.  Paul calls upon us to think of whatever is true… noble… right… pure… lovely… admirable…  He is calling us to think of God in Jesus Christ.  When we choose to keep our minds on Jesus, we are ever reminded that “the Lord is near”.  When Jesus Christ is near, peace and joy are close as well.  This day, may we rejoice in the Lord!


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Empty… Fill

Readings: Psalm 106: 1-6 and Philippians 4: 7-9

Keys verses: We have sinned… we have done wrong and acted wickedly (Psalm 106:6).  Whatever is true… right… pure… lovely… admirable… think about such things (Philippians 4:8).

Pairing today’s readings together yields a wonderful truth for our lives.  The Psalm leads us to seek a repentant heart, to admit our sins to God, to begin again to walk in step with His ways.  We are all sinful creatures, living in a world that is full of temptations and that glorifies many sins.  Satan is always at work in our lives, trying to pry his way into our hearts and minds, working on our bodily passions as well as our human frailties and weaknesses.  It is no wonder we occasionally sin.  However, it cannot stop there.  We cannot live with or in our sin.  Each day we must come before God to be honest with God and ourselves, to name our sins, to repent and seek His forgiveness for this time and God’s strength for the next time.  To do all this is essential because it makes space for God in our lives as it clears away all the gets in the way of our relationship with Him.

Paul speaks of what can fill this space created by confessing our sins.  Into that space created by releasing our sins and inviting God into our lives, Paul suggests we think about the things of God.  He writes, “Whatever is true… right… pure… lovely… admirable… think about such things”.  When we train our minds to focus on these things, then we begin to see the world, ourselves, and others as God sees them.  This will help us to walk as Jesus walked – loving God and loving neighbor.  Walking this way will not only strengthen us in our battle with Satan, it will also lead us to have a thankful and grateful heart within us.  Once we are emptied, then He can fill us up.

When we honestly confess our sins and empty ourselves of these burdens, then we are opening ourselves up for God’s participation in our lives.  This is my prayer: “Create in me a clean heart, O God, and put a new and right Spirit within me” (Psalm 51:10).  May it be so today.  


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Kingdom Fruit

Reading: Matthew 21: 42-46

Verse 42: The stone the builders rejected has become the cornerstone.

Jesus transitions quickly from the parable of the tenants to today’s passage.  We recall that in this parable Jesus revealed that God is true owner of all and we are simply tenants.  In today’s passage, Jesus opens with a quote from Psalm 118. But before the quote, Jesus says to the chief priests and Pharisees, “Have you never read in the scriptures…”?  He transitions from God and the kingdom to claiming His own place in it.  He is proclaiming this role as He quotes from Psalm 118, saying, “The stone the builders rejected has become the cornerstone”.  Jesus’ implication is that the chief priests and Pharisees are rejecting Him but that He will still become the cornerstone of the church.

Yes, Jesus is giving it to the chief priests and Pharisees and many of us relish these scenes.  But, we must also evaluate our own faith and see where we place Jesus in our lives.  Is Jesus the cornerstone – that upon which all else stands?  Or is He in a room that we go to just in our times of need or want?  Is He the first and last consideration in all the decisions we make, in all of our words and actions?  Jesus wants to be our cornerstone.  Is that where He is in our lives?  If so, we will see kingdom fruit producing a deeper faith within us as well as the fruit that comes from sharing the good news with others.

The chief priests and Pharisees are not producing fruit.  More than anything, Jesus sees them and all of their man-made rules as barriers to people connecting with God.  He blatantly tells them, “the kingdom of God will be taken from you and given to a people who will produce fruit”.  Ouch.

Are we people who are producing fruit?  To produce fruit, our words and actions must always draw people to Christ.  To produce fruit, we must be humble servants, allowing others to see the example set by Jesus as the way of life that we are all called to follow.  To produce fruit, our love must be Jesus’ love – a live for one and all that places self last.  In all we think and do and say, may we love God first and neighbor second.  Then we will produce much kingdom fruit.


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Reading: Matthew 21: 33-41

Verse 40: When the owner of the vineyard comes, what will he do with those tenants?

Jesus is teaching in the temple courts.  He is in Jerusalem and each day people gather around Him to hear His interpretation of the scriptures and to hear the stories He likes to tell.  Others are there to listen for a way to trap Him or to catch Jesus in a blasphemy.  He is aware of both aspects of the crowd.

This day Jesus tells the story of the landowner who plants a vineyard and builds a wine press and watchtower.  Then he rents the vineyard out and goes on a journey.  Harvest time comes and he sends for his share of the crop.  But the tenants beat and stone and kill those who were sent.  The landowner sends a bigger group, but the results are the same.  AND then the tenants do it again when he sends his very own son to collect.  Then Jesus asks them a question: “When the owner of the vineyard comes, what will he do with those tenants”?  The answer seems obvious.

At this point, most everyone in the crowd has the same answer.  Most of us would give the same answer too.  But Jesus’ stories always seem to have an edge or twist to them.  There are probably a few in the crowd besides His twelve disciples who are wary – they know there is more to the story.  But for now, for today, the story ends here.

When we consider the story, are we thinking we are more like the owner, like those sent, or like the tenants?  At times we certainly think we are the owner.  We look at our life and our possessions and our talents and think they are all ours.  At times we can see ourselves as those who are sent.  We try and share the good news but are rejected and/or abused.  And at times we are the tenants – living for self, disregarding all else.

Jesus is also framing larger questions too.  The first is who really owns the ‘vineyard’?  The second is who is the son that is finally sent to re-establish the correct relationship between owner and tenants?  And the third is, what is our response to the one who is sent?  From these perspectives, the story takes on new meaning and depth.  From here we must consider how we see and relate to God, how we see and relate to Jesus, and what role we are or should be playing in the vineyard.


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All in All

Reading: Philippians 3: 10-14

Verse 12: I press on to take hold of that for which Christ Jesus took hold of me.

There is great power in today’s passage.  There is great hope.  There is great promise.  There is great encouragement.  Pail is fully rooted in Christ and in His love.  He has given his all for the gospel and is willing to suffer and even give his life if that will advance the gospel and bring glory to God.  Paul opens today with a clarion call for all believers: “I want to know Christ and the power of His resurrection”.  Like Paul, we also want to know these two things.  We want to know Christ for this earthly life so that we can love and serve others as Jesus did.  We want to know the power of His resurrection for this life and the life to come.  In this life, the power of Jesus’ resurrection brings us victory over sin.  Jesus’ resurrection power defeats the guilt and shame and chains of sin so that we can be made holy and pure in this life.  It is a power we call on again and again.  Jesus’ resurrection power also looks to the future – His resurrection power enables us to defeat death and to live eternally with Jesus in heaven.

Knowing all of this is what allowed Paul to be sold out for Jesus and the gospel.  It is what allows us to have the faith and the courage to live as sold out, all in Christians.  If we believe in the power of Jesus Christ and His resurrection, we too can live as Paul did: willing to do anything and willing to face anything to advance the kingdom here on earth.  This is what Paul is talking about when he writes, “I press on to take hold of that for which Christ Jesus took hold of me”.  Christ took hold of Paul to give him a hope, a love, a promise, a future.  Paul did not take hold of all this and sit on it to keep ut for himself.  He gave his all and eventually his life so others would gain it too.

Paul concludes today with these words: “Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God had called me heavenward in Christ Jesus”.  Hear these words – straining ahead, pressing on, the prize, called, in Christ Jesus.  Paul’s life reflected the fact that Jesus Christ was his all in all.  May our lives and faith reflect this as well, all for God’s glory and the building of His kingdom here on earth.


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Grabbed

Reading: Philippians 3: 4b-9

Verse Seven: Whatever was to my profit I now consider loss for the sake of Jesus Christ.

Saul had a really good life.  His religious life checked off all the boxes: circumcised as an infant, a member of the tribe of Benjamin, a Pharisee, great zeal for his religion, a faultless follower of the Law.  To Saul, he was as faithful to God as anyone.  From his perspective on top of the pedestal, he looked pretty good.

But then Saul met the risen Jesus on the road to Damascus.  He went through a powerful transformation experience.  The new Christian, Paul, writes, “Whatever was to my profit I now consider loss for the sake of Jesus Christ”.  All the titles, all the accolades, the view from the pedestal – they all are lost.  In the next verse Paul calls all these things “rubbish”.  For Paul, they are pale and worthless compared to the “surpassing greatness of knowing Christ Jesus my Lord”.  What a change has been wrought in Paul!

At times, some look at faith as Saul did – a series of rules to follow or boxes to check.  Baptized as a baby, came back to church for a dose of confirmation, returned maybe for graduation or to get married.  For others it is a bit deeper – come most Sunday mornings for the hour, say a short grace before meals, help out at the yearly ham dinner.  On the surface, their religion feels okay, maybe even good.  It would appear the requisite boxes were being checked off.

When Saul met Jesus, his life radically changed.  It wasn’t about saying that memorized prayer three times a day and eating only the “right” foods any more.  It wasn’t about coming that one hour on Sunday morning.   To Paul, the boxes were rote, they were false.  He gave up all “that I may gain Christ and be found in Him”.  Paul found a righteousness that comes not from the Law or anything he could do, but a righteousness that comes “from God and is by faith”.  Jesus reached out and grabbed Paul.  Life was never the same.

Has Jesus grabbed you?  Is self and all else loss for the sake of Christ?