pastorjohnb

Thoughts and musings on faith and our mighty God!


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God with Us

Reading: Matthew 1:20-25

Matthew 1:21 – “She will give birth to a son, and you will name him Jesus, because he will save his people from their sins.”

As the story continues in Matthew 1, Joseph has a dream in which an angel visits him. At first I wondered, did Joseph first have to decide if an angel really visited him or if it was just a dream? But as I thought about it, I came to realize that when the divine is present, you just know it – like when Jesus called the first disciples. They left everything, just like that, and followed him. His divine presence led to their response. The same is true of Joseph. He wakes up and does as God commanded him to do.

The angel tells Joseph not to fear. God is at work. The angel then says, “She will give birth to a son, and you will name him Jesus, because he will save his people from their sins.” This extraordinary birth will produce the Savior of Israel, the long-awaited Messiah. Being a righteous man, Joseph surely knew the Hebrew scriptures and the prophesies of a coming Messiah. And like all of Israel, Joseph longer for the one who would redeem Israel.

Matthew’s voice reenters the story in verse 22. Perhaps he is giving voice to Joseph’s inner thoughts or perhaps he is reminding his Jewish audience of the connections between Jesus and the scriptures. As we read these words of Isaiah, we are reminded that in Jesus, God chose to be with us, to come and dwell among us. For this blessed gift we say, thanks be to God!

Prayer: Lord God, just as Joseph was faithfully obedient, lead us to be the same. When your continual, constant presence whispers to us or nudges us, may we know the divine is once again present and may we hear and respond faithfully. As we are obedient to your call and direction, use us to make the long-awaited Savior known to all the world. Amen.


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Grace and Mercy

Reading: Matthew 1:18-19

Matthew 1:18 – “When Mary his mother was engaged to Joseph… she became pregnant by the Holy Spirit.”

Today we enter into the miracle of the incarnation. Matthew’s gospel starts with a geneology, beginning with Abraham. Moving through three cycles of 14 generations each, we arrive at Jesus. Matthew’s birth story begins in verse 18. It is fairly succinct, mostly factual. In the opening verse we read, When Mary his mother was engaged to Joseph… she became pregnant by the Holy Spirit.” Pretty factual, until we get to the last four words: “by the Holy Spirit.” These words take us from factual to 100% mystery. This mystery and miracle is no better understood today than it was when it happened. Yet we can relate to this mystery. When a child is born, yes, we understand the process, the medical and physical facts of a birth. Even so, there is a mystery felt when a child draws that first breath and utters a cry.

In the next verse we learn a bit about Joseph, the “father.” First and foremost he is “righteous.” This designation is backed up in other gospels. Jesus is circumcised and named in accordance with the Law. Joseph and family travel to attend the requisite religious festivals. But righteousness is more than just checking off the correct boxes. Joseph’s decision to “call off their engagement quietly” is full of grace and mercy. Here is where Joseph’s true righteousness trumps his devotion to the Law. There is no asterisk in the Law about unwed pregnancies by the Holy Spirit. Joseph chooses grace and mercy, not humiliation and punishment. Although not physically Jesus’ father, here we see in Joseph two of Jesus’ greatest characteristics: grace and mercy. May we too choose grace and mercy.

Prayer: Lord God, thank you for the mystery of Jesus’ birth and for the mystery felt in all births. In these moments we sense and feel your holy presence. And thank you for your mystery working in us when we choose grace and mercy, even when norms or laws dictate otherwise. In this choice, you are revealed to us and to the world once more. Amen.


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Professing Faith

Reading: John 19:38-42

John 19:42 – “Because it was the Jewish preparation day and the tomb was nearby, they laid Jesus in it.”

Even though the disciples, the 11 men who had spent three years with Jesus, were hiding behind closed doors for fear of the Jewish religious leaders, two men step up in faith. The first is Joseph of Arimathea. He was a man of wealth. He was a member of the Jewish ruling council. He was a man of status and power. Up to this point he was a “secret disciple” of Jesus. In a profession of faith, Joseph goes to Pilate and asks for Jesus’ body.

Nicodemus was also there. He also has wealth, status, power. Nicodemus first met Jesus back in John 3, when he came under cover of night. Then he did not want to risk much, but he was drawn to Jesus. Although he left that conversation likely more confused and conflicted, Jesus must’ve continued to work on Nicodemus’ heart. Here he is now, in the light of day, professing his faith in Jesus as he brings myrrh and aloes to begin to prepare the body for burial. 75 pounds is extravagant – a gift fit for a king.

Beginning the process for a proper Jewish burial, Joseph and Nicodemus wrap the body in linen clothes, along with myrrh and aloes. Time was an issue. Sunset and the start of Sabbath were drawing near. Joseph and Nicodemus laid the body in a nearby tomb, planning to return on Sunday to finish the burial process. Two men, recently declaring their faith in Jesus, did what they could in the moment to honor their Jesus.

Prayer: Lord God, thank you for the brave witness of Joseph and Nicodemus. They risked much as they stepped forward to care for Jesus’ body. Joseph has the platform to gain an audience with Pilate. Nicodemus has much to lose too. May we see in these men an example of faith without fear of the world, of faith filled with trust in you. Lead and guide us, O Lord, to live out loud this kind of faith. Amen.


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One Last Act of Love

Reading: Luke 23

Luke 23:34: “Father, forgive them, for they don’t know what they’re doing.”

The trial, the false accusations, the giving in, the death and resurrection – it all feels so fast. It feels like Luke moves quickly through these events, his “carefully ordered account” presenting little more than the facts. Yet, as we read carefully, certain lines and actions stand out.

Both Pilate and Herod find no basis for legal action against Jesus. Pilate offers to whip Jesus, trying to placate the religious leaders and their crowd. The mob mentality that drives shouts of “Crucify!” finally forces Pilate to give in to their will. On the way to “The Skull,” Jesus pauses and addresses the grieving women, telling them not to cry for him but to cry for the days of suffering soon to come.

As he is being crucified between two criminals, Jesus prays, “Father, forgive them, for they don’t know what they’re doing.” Those there – the religious leaders and the soldiers – they mock Jesus. One criminal defends this innocent man. Jesus tells him, “I assure you that today you’ll be with me in paradise.” As Jesus dies, a centurion praises God, recognizing Jesus as “a righteous man.” The crowd goes home beating their chests. Luke notes, “Everyone who knew him… stood at a distance observing these things.”

Joseph of Arimathea acts, asking Pilate for Jesus’ body. He was a member of the Jewish council – one that “hadn’t agreed with the plan” that has just been accomplished. The women watch him hastily wrap and lay Jesus’ body in a new tomb. The women go home and prepare spices and oils to properly care for his body. They wait as the Sabbath passes. They wait to offer one last act of love.

Prayer: Lord God, through it all, Jesus does not change. Love, grace, forgiveness, commitment – they continue to flow out from Jesus. His steadfastness to you and to us does not waver a bit. Signs of his love for you and for us are sprinkled throughout this text. Thank you for the example Jesus set, right to the end. This too was one last act of love. Amen.


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What Will You Do?

Reading: Mark 15-17

Mark 16:6 – “Don’t be alarmed! You are looking for Jesus… He has been raised. He isn’t here.”

We close our Mark’s gospel today. Jesus is brought to Pilate, who asks, “Are you the king of the Jews?” Jesus grows silent before his accusers. This question will become a statement, hung above his cross. Pilate tries to release Jesus but the crowd, stirred up by the religious leaders, calls for Barabbas’ release. They want Jesus crucified. Giving in to the crowd, Pilate begins the process as Jesus is whipped.

The soldiers mock, hit, and spit upon Jesus. A man, Simon of Cyrene, is forced to help carry the cross. Jesus is crucified at Golgatha, between two criminals. The soldiers cast lots for Jesus’ clothes. Everyone – passers by, the religious leaders, the crowd, the two criminals – they all mock Jesus. It grows dark from noon until 3. Jesus then cries out, “My God, my God, why have you left me?” With a loud cry, Jesus dies. Mary Magdalene, Mary, Joses, and Salome are there, watching it all.

Joseph of Arimathea asks for and receives Jesus’ body. He wraps the body in linen, lays it in the tomb, and rolls the stone in place. Mary Magdalene and Mary watch. After the Sabbath, early in the morning, these women and Salome go to the tomb with spices. The stone is rolled away. An angel says to the women, “Don’t be alarmed! You are looking for Jesus… He has been raised. He isn’t here.” The women flee, terrified. They say nothing to anyone. Here ends the original gospel of Mark. Left unsaid but hanging in the air is the question: Now that you know the end of the story, what will you do?

Prayer: Lord God, yes indeed, what will we do? Will we live in fear, afraid to tell the good news of salvation? Or will we live out a bold faith each day, living out the good news of Jesus Christ? Your plan continued, from the first disciples down through the generations. Use us to continue to spread the story to the ends of the earth. Amen.


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Go and Make Disciples

Reading: Matthew 27-28

Matthew 28:7 – “Now hurry, go and tell his disciples, ‘He’s been raised from the dead. He’s going on ahead of you to Galilee. You will see him there.’”

Jesus is brought before Pilate, the Roman governor. Seeing what’s happening, Judas is filled with regret. He returns the silver pieces and takes his own life. The silver is used to buy a field to bury strangers. Pilate asks Jesus if he is king of the Jews. Jesus does not respond to Pilate or defend himself. Because of his wife’s dream, Pilate tried to free Jesus. But the religious leaders invited the crowd. They call for Barabbas’ release and for Jesus’ crucifixion.

The Romans soldiers mock and abuse Jesus. On the way to Golgatha, Simon from Cyrene helps carry the cross. Jesus is crucified and his clothes are divided by casting lots. A sign above Jesus’ head reads, “Here is Jesus, king of the Jews.” The religious leaders, those passing by, and the criminals in Jesus’ left and right all mock and make fun of him. A handful of faithful women watch it all from a distance.

At noon it grows dark. Jesus shouts aloud at three, asking why God has left him. Then he shouts and dies. The inner curtain of the temple is torn in two. The earth shakes. A centurion declares, “This was certainly God’s son.”

Joseph of Arimathea asks for, received, wraps, and places Jesus’ body in his own new tomb. Mary Magdalene and the other Mary watch. A guard is set to prevent the theft of Jesus’ body. Early the next day Mary and Mary return to the tomb. An angel has removed the stone. He announces the resurrection and gives the women instructions, saying, “Now hurry, go and tell his disciples, ‘He’s been raised from the dead. He’s going on ahead of you to Galilee. You will see him there.’” The religious leaders fabricate one more lie, offering one more feeble attempt to control God’s narrative. The disciples do meet Jesus in Galilee. He commissions them, saying, “Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to obey everything that I’ve commanded you.” The mission continues. May it be so with us.

Prayer: Lord God, so much drives these events – fear, jealousy, deceit, betrayal, manipulation, insecurity. And then there is Jesus: obedient, faithful, courageous, humble. He remains above the house and the evil around him. In the end there is victory over evil and over death. The mission is given and it continues. Guide and strengthen us, O God, to walk as Jesus walked, carrying the good news to the ends of the earth. Amen.


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Come to Honor Jesus

Matthew 2:1-2 – “Magi came from the east to Jerusalem. They asked, ‘Where is the newborn king of the Jews?… we’ve come to honor him.'”

We begin our New Testament reading with the genealogy of Jesus. This establishes Jesus’ political, national, and covenantal relationship with and for Israel. In verses 2-11 we recognize most of the names, a product of our time reading and studying the Old Testament. Verses 12-15 are post-exile. We have very few writings from this time period, therefore the names are mostly unfamiliar to us. Within this list we find four female names – a rarity in Jewish genealogies. Ever rarer is the fact that these women are not Jews. These facts speak to Jesus’ mission to a much broader audience than simply “God’s chosen people.”

Turning to verse 18 we find Jesus’ birth story. During Mary and Joseph’s engagement, she becomes pregnant by the Holy Spirit. Through a dream Joseph receives reassurance and a name for the child, plus the declaration, “He will save his people from their sins.” This birth fulfills the words of Isaiah 7. After the birth, some Magi arrive in Jerusalem, the capital city and logical place for their search. We read, “Magi came from the east to Jerusalem. They asked, ‘Where is the newborn king of the Jews?… we’ve come to honor him.'” This troubles Herod and “everyone in Jerusalem.” Herod gathers information – time and place. The magi continue following the star, arriving with joy at Mary and Joseph’s home. They enter and honor Jesus, presenting him with three gifts. This is why we have three wise men in our Christmas programs. In reality it could’ve been two, but was much more likely 6… or 11… or…

Warned in a dream, the magi do not report back to Herod. Warned in a dream, Joseph flees to Egypt with Mary and Jesus – “during the night.” In a fury Herod sends soldiers to the Bethlehem area, killing every child under two. There is weeping and grieving. The mothers refuse to be comforted “because they were no more.” And in another dream Joseph is told to return home. Yet fearing Herod’s sin, he settles the family in Nazareth, a small town tucked away in Galilee, far from Jerusalem. This fulfills the fifth Old Testament prophecy – so far.

Prayer: Lord God, it is good to transition into the New Testament. We know this collection of stories a bit better. Even so, Lord, continue to open our eyes and hearts to the details, to the “new” that you want to reveal. Move us deeper into the story, closer to our call to bear your image to the world. Amen.


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Changed Hearts

Readings: Genesis 42, Genesis 43, Genesis 44, Genesis 45

Genesis 45:7 – “God sent me before you to make sure you’d survive and to rescue your lives in this amazing way.”

Today’s reading covers the story of the reunion of Joseph and his family. The famine has spread far and wide. Jacob hears that Egypt has grain to sell. He sends 10 of his sons to buy grain, keeping Benjamin home. Joseph’s initial reaction with his brothers is harsh, accusatory, and searching. He sends the 10 “spies” to jail with the charge to decide who goes to get Benjamin. In the morning he states that he will keep just one while the others go. Simeon is put in jail while the others leave to retrieve Benjamin, “proving” they are not spies. Joseph has their grain sacks loaded – and places their silver back in there too. Jacob finally relents and sends Benjamin along with gifts, the original silver, and more silver for more grain.

Upon arrival the brothers confess about the silver to Joseph’s household manager. He dismissed it as a gift of God, stating that he received their silver. Simeon rejoins them at Joseph’s home. Seeing Benjamin overwhelms Joseph for a moment. He invited his brothers to a meal, seating them oldest to youngest. He gives Benjamin a portion five times larger. Joseph eats at a table set apart, as is the custom in Egypt.

The grain sacks are filled in the morning and again the silver is replaced. Plus Joseph’s silver cup is hidden in Benjamin’s sack. They leave for home but quickly Joseph’s servants catch up. The brothers profess their innocence and declare death to the one who did such a thing. Slavery will do fine says the manager. The cup is found in Benjamin’s sack. Returning, Judah steps up, recounting Jacob’s words and offering himself in place of Benjamin. Moved, Joseph clears the room of all Egyptians and weeps loudly, revealing himself to his brothers. He assured them that this was all God, saying, “God sent me before you to make sure you’d survive and to rescue your lives in this amazing way.” Plans are made for Jacob and his whole household to move to Egypt, where Joseph can take care of them. The brothers go home and Jacob is overjoyed to hear that Joseph is alive.

It is quite the end to the story that began with selling a hated brother into slavery. Joseph proceeds with caution when he first meets his brothers, but ultimately sees that their hearts have changed. In grace and love reconciliation is found. May we also be people willing to offer the grace and love that leads to forgiveness and reconciliation.

Prayer: Lord God, open our hearts to be people of grace and love and forgiveness. Help us to see how you have been at work, leading and guiding. Empower us to trust in your good plans. Amen.


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God with Joseph

Readings: Genesis 37, Genesis 38, Genesis 39, Genesis 40, Genesis 41

Genesis 39:2 – “The LORD was with Joseph, and he became a successful man.”

Chapter 37 gives us some great foreshadowing. Within his family, Joseph is both the most favored and the most deeply hated. He is Jacob’s favorite. He tattles and shares his dreams boastfully, leading his brothers to despise him. The ability to interpret dreams will come in useful in the next parts of Joseph’s life. The brothers’ hatred of Joseph eventually leads them to sell him into slavery and to lie to Jacob about it.

Chapter 38 interrupts Joseph’s story with the story of Tamar. Here we become more familiar with the practice of “levitate marriage” – a method of protecting widows and of insuring possession of ancestral lands. But greed gets in the way. This places Tamar in a very vulnerable position. She takes matters into her own hands and tricks Judah into sleeping with her. Tamar becomes pregnant. One of her twins is Perez, a direct ancestor of King David and, many years later, of Jesus.

Chapters 39-41 return to Joseph’s story. Three times we see this pattern play out: Joseph is wronged, he remains true, God blessed him and brings him success. Sold into slavery he is bought by Potiphar. Joseph excels and is made #2 in the household. Potiphar’s wife lies about him and Joseph ends up in prison. Here he excels and ends up #2 in the prison. He meets Pharaoh’s cup bearer and bread maker. God gives him the interpretation of their dreams. Joseph asks the cup bearer to remember him. Two years pass and Pharaoh has a dream that no officials can interpret.

The cup bearer remembers Joseph and God once again gives Joseph the interpretation. The healthy cows and grain are 7 abundant years followed by 7 years of famine – the sickly cows and grain. Joseph lays out a plan to survive the famine. Pharaoh is so impressed that he makes Joseph #2 in all of Egypt. Joseph is married to Asenath who bears two sons – Manasseh and Ephraim. The 7 year cycles unfold exactly as Joseph said they would. Egypt has bread during the famine and the world comes to Egypt to buy grain.

Today we again see God choosing the unlikely and then transforming and shaping them, leading and guiding them, eventually revealing God’s power. In Joseph’s story we see yet again how God can work all things for God’s purposes. As we allow God to work, trusting in God’s unfolding plan, we too will see God’s power at work.

Prayer: Lord God, soften me as you need to in order to use me as part of your plan. Fill me with a steadfast faith that yields to your will and to your ways. Amen.


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Into the Community

Reading: Luke 2:22-40

Verse 22: “Joseph and Mary took him to Jerusalem to present him to the Lord.”

The context for today’s passage is Mary and Joseph doing what all devout parents did – they brought Jesus to the temple to be redeemed. This ritual reminds me of our practice of baptism. As is the case with these parents, I can see Mary and Joseph beaming as they bring Jesus before the Lord. They offer the set amount to redeem their son – a sacrifice of two birds, the price required for a poor couple to bring their son back home.

On Sundays when parents present their child for baptism or for dedication, there is a special feeling, a sense of joy really, that covers the sacrament. It is contagious too – the smiles on the faces of the congregation are a little brighter as the child is made a part of the family of God and a part of our faith community. There is a joy in claiming the child and in committing to help that child walk in the way of the Lord.

There is a joy that we find today in Simeon and Anna. Both are devout, Holy Spirit filled Jews that are awaiting “the consolation of Israel” – the Messiah, the Savior. Both speak of the God-driven life that Jesus will lead. Both rejoice in the gift that Jesus is to them and to the world. Both are now at peace in their hearts. It is a beautiful scene.

As I think of baptism and this passage, I can’t quite imagine doing another baptism without incorporating verse 40: “And the child grew and became strong; he was filled with wisdom, and the grace of God was on him.” May it be so for each that we welcome into our community of faith.

Prayer: Lord God, there is such joy in dedicating a child to you. It brings happiness to our hearts to welcome them into the body of Christ. Lord, help us all to keep our commitments to these children. Amen.