pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: kingdom


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Convinced

Reading: Philippians 1:21-26

Verse 25: “Convinced of this… I will continue with all of you for your progress and joy in the faith.”

Paul writes to the Philippian church from prison. Being in a place like that can lead one to take stock of one’s life. Earlier in this chapter he notes that his current imprisonment has “really advanced the gospel.” He sees God’s plan at work and he embraces his role in that plan – even if he finds himself in chains. Picture that as we read and consider these words today.

Our text opens with Paul writing, “to live is Christ and to die is gain.” In prison, his life hangs in a delicate balance. He has been and is being used to advance the gospel. He also knows that to die is to gain heaven and to be in his beloved Christ’s presence once again. Paul is torn between the two. Going to be with Jesus “is better by far.” To remain on earth, however, “is more necessary for you.” Have you ever felt this tug of war in your soul?

Understanding his place in God’s plan, Paul writes, “Convinced of this… I will continue with all of you for your progress and joy in the faith.” He chooses God’s will over his own will. The needs of this church (and probably other new churches and Christians) takes priority over Paul’s desire to see Jesus Christ in eternal glory. The connective tissues of community and the call to serve God and one another is what convinces Paul of this commitment. Like Paul, we too have a role to play in God’s plan to advance the gospel. May we too be convinced of and committed to our role as we seek to build the kingdom of God in this time and place.

Prayer: Lord God, help me to better sense the call, as Paul so clearly did. Lead me to know your plans more assuredly and to step into them more fully. Use me day by day to build up your kingdom here on this earth, O Lord. Amen.


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As We Receive Mercy…

Reading: Matthew 18:21-27

Verse 23: “The kingdom of heaven is like a king who wanted to settle accounts with his servants.”

After Jesus’ teaching about how to solve conflicts in the church, Peter wants to define the expectations. On second thought, no, Peter wants to limit the expectations, much like the expert in the law did when he asked Jesus to define his ‘neighbor’ (Luke 10). Yes, Peter is generous in offering to forgive 7 times. He is going way past the current cultural norm of 3. As it was with the parable of the Good Samaritan, in this week’s gospel passage Jesus blows the doors off of somehow trying to limit God’s love, grace, and mercy.

In verse 22 Jesus tells Peter, “I tell you, not 7 times, but 77 times.” Jesus is not, however, playing Peter’s game. He isn’t really setting 77 as the magic number. His point here is simple: quit counting. Counting wrongs is an exercise in patience, not forgiveness. When we keep a count of wrongs against us, we are just asking, ‘How long do I have to put up with this person?!”

Jesus then launches into a parable, beginning with, “The kingdom of heaven is like a king who wanted to settle accounts with his servants.” In the parable the king represents God and we are the servants. The debt is our sin. The first servant owes a HUGE debt. He begs for forgiveness. The king is moved; he forgives the debt. The servant is set free. Now, what if this is really the king’s (God’s) goal in calling in the servants (us)? The king (God) doesn’t want to punish or extract payment. No, the king (God) wants to grant mercy to the servant (us). God desires that as we receive mercy, not 7 or 77 or 7,777 times, that we then, in turn, extend it to others. May it be so for you and for me.

Prayer: Lord God, help me, O font of mercy, to model your heart for mercy, reconciliation, and forgiveness. Above all, you want a relationship with us. You’ll go to almost any length to achieve that. Lead me to do the same, both with you and with all those in my life. Amen.


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His Hope for Us Too

Reading: Matthew 16:21-23

Verse 23: “You do not have in mind the concerns of God, but merely human concerns.”

Right after Peter’s amazing declaration of Jesus as the Messiah, I wonder if the disciples high-fived one another and got all excited – like rabid fans before the big game. Among the 12 were 2 zealots and probably 10 others who longed to see Rome sent home with her tail between her legs. The disciples, like 99.9% of the Jewish population, dreamed of being a great and powerful nation once again. We recall that Jesus ended that last messianic conversation with the stern warning not to tell anyone that Jesus is the Messiah. Tempering the emotions and expectations of the masses is never easy. A crowd can go from zero to 100 in a moment. (See the Palm Sunday passages.)

Jesus begins to temper the disciples’ messianic expectations by God explaining what his last few days will actually look like. He tells them that he will “suffer many things” and that he will be killed. Then he says, but on the third day he will be “raised to life.” All of this must’ve felt crushing and simply impossible to the disciples – especially the last part about rising to life after being killed. Jesus, dead is dead. There is no going back.

Peter can’t make any sense of it. He probably didn’t want to either. That’s why he reacts as he does, saying, “Never, Lord!” Peter thought he was being brave and courageous. He thought he knew better than Jesus. Jesus does not think so. He sharply redirects Peter’s thinking, inviting him away from “merely human concerns” and into “the concerns of God.” Peter, the rock, will get there.

That is Jesus’ hope for us too. We can easily lose our kingdom of God focus and regress into the ways of the kingdom of the world. Self can easily slip ahead of Jesus as the one who ruled the roost. In these moments when we begin to teeter – and we will – may we remember that Jesus is the king of love not hate, of humility not greatness, of peace not competition and comparison. May this be our king, our Lord, our Savior.

Prayer: Lord God, the things and ways of this world can so easily become a stumbling block. Soon enough we’ve fallen and are all bruised and broken. By the power of your Holy Spirit, intervene and intercede in our lives. Lead and guide us to walk in the way that leads to abundant life. Amen.


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Roles

Reading: Exodus 2:1-10

Verse 3: “But when she could hide him no longer, she got a papyrus basket for him and coated it with tar and pitch.”

Today we continue in the exodus story. We are yet many years from Pharaoh letting the people go. In today’s passage, though, God begins to work that plan. A Hebrew baby is born and the mother cannot bring herself to obey Pharaoh’s law that says to kill the baby boy. After 3 months she is led to a plan: “But when she could hide him no longer, she got a papyrus basket for him and coated it with tar and pitch.” The basket is strategically placed in the reeds right by where the Egyptian women bathe. The older sister keeps watch from a distance. As the basket and baby are found, she swoops in to offer to find a Hebrew woman to nurse the baby. Just like that the baby is back at home, where he will remain until weaned. At that time he is given to Pharaoh’s daughter to raise as her own. She names the baby Moses. He will grow up and one day liberate his people from slavery.

The three main women in this story all play important roles. Each follows their hearts and allows love to guide their actions. The prompting of their hearts is God at work. Moses is a pretty big name in the storyline of the Bible. Yes, the three women play a much smaller role in comparison to Moses. But without any of their roles we wouldn’t have a Moses. We all can also play relatively small roles in God’s unfolding plan. Like these three women, what we do and say also impacts the kingdom of God. We too have the power to change lives. Following God’s promptings, may we choose to love as we are led out into the world and into people’s lives.

Prayer: Lord God, guide me today to step into the plans that you have for me. Give me a confidence to go where you lead. Help me to trust into your plans for building a kingdom here on earth. Amen.


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No Jew or Gentile, No…

Reading: Romans 10:5-13

Verse 12: “For there is no difference between Jew and Gentile — the same Lord is Lord of all and richly blesses all who call on him.”

Paul writes in chapter 10 of the Lord who is Lord of all. For the Jewish Christians in Rome, they still clung to the Law of Moses. They saw faith as living out the Law. The Jewish Christians thought the new Gentile believers should adhere to all of the Law as well. Paul is calling for a faith based upon living out Jesus’ teachings and example. Paul invites those in the church in Rome to a faith that is “in your mouth and in your heart.” He is inviting them all to live a faith driven and guided by the Holy Spirit – the indwelling presence of Jesus Christ within each of them.

Paul continues, emphasizing that faith in Jesus comes not from the Law but from confessing and living out “Jesus is Lord.” Faith is ‘finalized’ with the belief that because Jesus rose, one day the faithful will rise too. Put another way, one day our justification will lead to our sanctification. Put yet another way, faithful and righteous living here will one day lead to eternal glory. For both groups in the Roman church, this was the hoped-for outcome of their faith in Jesus Christ. It is all believers hoped-for outcome of faith.

There was a division in the Roman church and it was getting in the way of their moving towards this desired outcome AND it was getting in the way of their witnessing to non-believers. So Paul uses some strong language in verse 12: “For there is no difference between Jew and Gentile — the same Lord is Lord of all and richly blesses all who call on him.” Paul does not say “Christian Jews and Gentile believers.” He goes a step wider. He wants the church to understand that their little squabble affects more than just them. He says all Jews and all Gentiles (which, in the language of the day, means “all people”) can call on Jesus Christ as Lord and Savior. All people can call on Jesus to be saved.

As we seek to share and live out our faith and righteousness, may our eyes and hearts also be wide open, loving and witnessing to all people as the beloved children of God.

Prayer: Lord, in your kingdom there will be no Jew or Gentile, no Methodist or Catholic, no slave or free, no black or white, no rich or poor, no this or that. All people are the creation of your hands. All people are beloved by you. Lead me and use me to build that kingdom here on earth. Open my eyes and heart wide open. Amen.


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Revival

Reading: Romans 9:1-5

Verses 4b and 5a: “Theirs is the adoption… Theirs are the patriarchs…”

Paul himself had a very radical and powerful conversion experience. He encountered the living Christ and was struck blind. Three days later he experienced a miraculous restoration of his sight. His life changed forever as he now saw with fresh eyes. Most of us do not have a “lightning” type conversion experience. For most of us, faith comes slowly, over time, with many small steps leading to our intentional choice to follow Jesus as Lord and Savior.

In the last two verses of our Epistle reading Paul speaks of his people, of “the people of Israel.” He lists the many things that they have that could lead them to also accept Jesus as Messiah: adopted as God’s chosen people, receivers of the Law and covenants and promises, worshippers in the temple. He adds that they also have the patriarchs. These are the greats of the faith – Abraham, Moses, Elijah… From Paul’s perspective and new understanding all of this points to Jesus as the Messiah. It all adds up for Paul. But for most of the Jews, it does not. They do not have an encounter or experience that has moved them across the line of belief.

Today there are many people who were raised in the church as children and youth but are not part of a church anymore. This is not to say that they don’t believe in Jesus Christ. Many do. Yet active participation in a church community does not add up for a lot of people. They have the Bible, they know Jesus’ teachings and promises… Just as it did for Paul, my heart and soul aches for these folks. We long for a revival in our communities and in our nation. May it begin with you and me as we seek to minister to our brothers and sisters in Christ.

Prayer: Lord, use my hunger and hurt for the disconnected, for the hurt, for the disenfranchised to rebuild connections, to rekindle fires for you. In love use me to help folks re-cross the line of active belief. Show me the way to rebuild this part of your kingdom here on earth. Amen.


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Well, have you?

Reading: Matthew 13:44-52

Verse 49: “This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous.”

Today we turn to 3 more parables. All 3 fall into the “kingdom of heaven is like…” category. Jesus continues to string together thoughts that paint a broader and deeper understanding of what God’s kingdom and our faith is like.

In our first parable Jesus compares faith to a treasure hidden in a field. Faith is often something that we “discover.” Suddenly one day we claim a faith of our own. In the parable a man finds it and in joy sells all that he has just to attain the treasure. In a like way we joyfully give up the things of this world – pride, greed, ego, possessions… – in order to attain a relationship with Jesus Christ our Savior.

In our second parable a merchant is searching. Perhaps at a point you were searching – looking for meaning and purpose beyond the simple things of this world. When you found it – your faith – you were willing to give up all else so that you could walk faithfully with Jesus.

And then the third parable. It gives meaning and even consequences to the first two parables. Jesus speaks again of a time when the good will be separated from the bad. The good – those who sold all that this world could offer, giving it all up to walk with Jesus – they will be saved. The bad – those who chose the things of this world – they will suffer in the eternal fires. And then Jesus asks the disciples, “Have you understood all these things?” Well, have you?

Prayer: Lord God, in the day to day, in the small things, I can struggle. Help me to choose you. It’s easy to get lost in what seems important at the moment – until I realize where it’s led. I’ve given all for you. Remind me again and again of this decision. Amen.


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Faith Is Like…

Reading: Matthew 13:31-33

Verses 31 and 33: “The kingdom of heaven is like a mustard seed… is like yeast… worked all through the dough.”

Photo credit: Lidia Nikole

Today and tomorrow we work through a series of “the kingdom of heaven is like” statements from Jesus that are found in Matthew 13. These short bursts, when taken alone, are small truths about our faith. Taken as a whole, though, they paint a bigger picture than we can see and understand from just any one of these mini-parables.

The first parable tells us that “The kingdom of heaven is like a mustard seed.” This bush begins as a tiny seed that is planted in the garden. With good sunlight and soil, with adequate water, the tiny seed grows into a large plant. Once mature, it provides a place for birds to perch, offering rest and shelter. Once upon a time someone planted a tiny seed of faith in our heart. Others nurtured our faith and others tended to it, helping it to grow. As we mature in our faith, we too become seed planters. And we also become able to give to others, offering and helping them to find rest and to find shelter in the storms.

The second parable tells us that “The kingdom of heaven… is like yeast… worked all through the dough.” Yeast is also a very tiny organism. A packet that we add to the dough contains hundreds of yeast. Once mixed in it is almost hidden – too small to easily see amongst the flour, sugar, eggs… And yet it is still there. As the yeast matures it affects the dough, causing it to rise. Our faith is also like the yeast. It is not just one seed planted but many. As our faith grows, we learn this here, we experience that there, we overcome an obstacle or struggle. Hope or peace or strength or trust rises up in us. Our faith, like the yeast in dough, works through all of our life, in the highs, lows, and everything in between. Thanks be to God for the many workings of faith.

Prayer: Lord God, thank you for those who planted seeds in my faith life and thank you for those who have nurtured and taught and encouraged my faith over these many years. Use me in the these ways too, O God, helping your kingdom to grow and rise up in our world. Amen.


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Loving Deeply

Reading: Romans 6:1-11

Verse 8: “Now if we died with Christ, we believe that we will also live with him.”

Photo credit: Shane

In Romans 6 Paul writes of our new life in Christ. Our new life begins with our baptism into Christ – professing our faith in Jesus as the Lord of our life and as the Savior of our soul. Our old worldly self is left behind figuratively as we become a new creation in Christ. In reality, though, our old self is still there, trying to be reborn again and again in us, tempting us towards sin. Into this reality, Paul writes, “we are no longer slaves to sin.” Because Christ lives in us, sin no longer has “mastery” over us. Through the Spirit of Christ in us, we can use his power to resist the temptations.

As new creations in Christ we live differently. In verse 8 we read, “Now if we died with Christ, we believe that we will also live with him.” Taking on and welcoming in the Spirit, committing to follow and walk in Jesus’ example, we walk in a new way in the world. Just as Christ “lived to God” so too are we to live. In a general sense this means advancing and building the kingdom of God here on earth. This entails being love lived out, being kindness and mercy for all. This means we live as persons of peace and of healing and of restoration and of reconciliation. At times this will call us to stand out as we stand up against injustice and oppression and other forms of evil, just as Jesus himself did. This leans into the cost of discipleship that we heard Jesus speaking of yesterday in Matthew 10. May we lean in well, loving deeply into Christ Jesus.

Prayer: Lord God, make me a willing servant, a faithful follower. Open my eyes and my heart to the ways you want me to love well in this world. Use me to draw all peoples into your kingdom here on earth. Amen.


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Don’t Be Afraid

Reading: Matthew 10:24-33

Verse 27: “What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs.”

Photo credit: Saad Chaudhry

This week’s gospel text is part of Jesus’ words of instruction as he sends the 12 out to preach, heal, raise the dead, and cast out demons. Today’s portion is some honesty and some encouragement. Tomorrow’s portion is more warning and clarification of the cost of discipleship.

In the opening verses Jesus says, “It is enough for students to be like their teachers.” Reflecting back on scene after scene where Jesus taught amazing lessons and offered powerful miracles, the disciples must’ve been equal parts excited and overwhelmed. Jesus is saying that they will be like him.

Knowing the disciples have also witnessed the clashes and conflicts with the religious leaders, Jesus next addresses the fear this must’ve brought to the disciples as they are to head out on their own. Jesus tells them to not be afraid. He encourages them to be bold in the face of this fear: “What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs.” Jesus also reminds them to keep focused on the eternal reality. He tells them not to fear man, but to fear Satan, the one who has the power to “destroy both body and soul in hell.”

Today’s portion closes with a great reminder. Jesus wants the disciples to know that God loves and cares for them. In God’s all-powerful way, Jesus says that not even a sparrow dies without God noticing. This same God knows you so well that the number of hairs on your head is known. And if God knows that minute detail, disciple of Christ, then God really loves and cares for you. “So don’t be afraid; you are worth more than many sparrows.”

Prayer: Lord God, discipleship is not always easy. Sometimes we feel a little inadequate. In these times, remind us of the power and gifts imparted to us by the Teacher. Sometimes fear or doubt rises up. When it does, fill us with a holy confidence, fueled by your great love and care for us. Knowing you love and care for us completely and unconditionally, may we boldly proclaim the good news of your kingdom. Amen.