pastorjohnb

Thoughts and musings on faith and our mighty God!


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Righteous

Reading: Psalm 1

Verses 1-2: “Blessed is the man who does not walk in the counsel of the wicked… but his delight is in the law of the Lord”.

Psalm 1 paints a pretty sharp contrast between those who are righteous and those who are not. The psalmist begins with a warning not to spend time with the wrong crowd: “Blessed is the man who does not walk in the counsel of the wicked…”. The psalmist also includes sinners and mockers in the groups to avoid. While all Christians sin, we do not live a life of sin. In the general sense, the psalmist is spot-on: if we hang out with the wicked, the sinners, the mockers, then we will likely become these things ourselves.

In verse 2, the writer goes on to say, “but his delight is in the law of the Lord”. The righteous not only delight in the law but also meditate upon it day and night. It is to live and breathe God’s ways. The blessing is compared to a tree – healthy roots soak up the water of life, it bears fruit, it does not wither. Prosperity comes to those who dwell in the Lord. All done in alignment with God’s ways and desires will prosper.

The Psalm returns to the wicked in verses 4 and 5. They are blown this way and that in the changing winds. They cannot stand in the judgment. Like the house built upon the sand in Matthew 7, the winds and waves beat down the house built upon a poor foundation. If we desire to stand firm, our foundation must be found in God.

A promise concludes the Psalm: “the Lord watches over the way of the righteous”. God is present to the righteous. He goes with us always. The Holy Spirit is our constant companion offering guidance, direction, discernment, conviction… We are never alone. Thanks be to God.

Lord, help me to walk in your ways. Keep me intimately connected to your Word and your ways. Grant me discernment so that I can walk in your truth. May my life allow others to see you and your love. Amen.


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Power and Glory

Reading: Psalm 19

Verse 7…: “The law of the Lord is perfect… trustworthy… right… radiant… pure… sure… precious”.

Psalm 19 speaks of how the power and glory of God is revealed. It begins where most people first sense God’s presence: in nature. When one looks at the stars in the sky or out over the vastness of the ocean, one cannot help but be drawn into God’s power and glory. In a similar way one can experience God’s power and glory sitting under a giant redwood or walking along a quiet forest path.

The second way that the psalmist speaks of experiencing God’s power and glory is in and through the law. Starting in verse seven, he writes, “The law of the Lord is perfect… trustworthy… right… radiant… pure… sure… precious”. These are all true of the law. But the power and glory is really found in the affects of these things. The law revives the soul, makes us wise, gives us joy, brings light to our eyes, is sweeter than honey. The affects of following God’s ways is revealed in how doing so blesses our lives.

Although not explicitly stated in the Psalm, there is a third way that reveals God’s power and glory. It is alluded to in verse 14. This verse asks that our words and thoughts are pleasing to God. It also draws heavily upon the first two ways that God’s power and glory are revealed – the sense of God in the created world and the holy way of living found in the law. When our lives reflect a holy reverence for God and all of creation and when we live out the ways of God as exampled by Jesus, then God’s power and glory is revealed in and through us. Those we encounter, those we work with, those we live with, those we worship with… experience God’s power and glory when they are with us. Our relationship with God overflows into our relationships with others. In this way God’s voice “goes out into all the earth, their words to the ends of the world”. In this way all peoples of all nations will come to know God.

Father of creation, Father of law, Father of me – may I bear witness to your power and glory today. May my words and thoughts reveal you to all I meet today. In me may they see you. Amen.


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Simple Relationships

Reading: Mark 7: 1-8

Verse 6: “These people honor me with their lips, but their hearts are far from me”.

Today’s passage deals with who we are as opposed to who we want to appear to be. This passage applies to us as individuals and to our churches as well.

The Pharisees and religious leaders notice Jesus’ disciples doing something that they think shouldn’t be done. They are eating with unclean hands. The disciples did not wash their hands before eating. Yes, there is a practical side to this. But the religious folk aren’t concerned with this aspect. They are concerned with the spiritual implications of eating with unclean hands. By simply being in the world, one can possibly touch something that itself is unclean. If you then eat without ceremonially washing, then the sin or impurity enters you. So they ask, “Jesus, why don’t your disciples live according to the tradition of the elders”?

Jesus does not really answer their question. He turns the subject back on them. Jesus quotes from Isaiah 29:13, saying, “These people honor me with their lips, but their hearts are far from me”. The religious folks know what to say. They also ought to know why they are saying it. They have lost their connection with the source of the Law. Over the years the Torah or law has grown to the point of being cumbersome. Many of the traditions or rules are things that man has added over time. The intent was to help people follow the law, but it has become a long list of things to do or to check off the list. It has moved far away from worshipping God. Jesus reflects, “You have let go of the commandments of God and are holding onto the traditions of men”.

We too can fall into following man-made traditions or rules and can allow these to drag us far from God. If we go to church on Sunday morning but it becomes a burden or hardship, is it really worshipful to God? If we go up and eat the bread and drink the juice but do not confess and repent of our sins, is it really holy communion? If we say we are a welcoming church but do not engage the stranger who enters our midst, are we really loving all people? If we read our Bibles each day but do not apply the Word to our lives, is it really a meaningful discipline? Yes, this is just the beginning of a long list of questions.

O Lord, give us faith and not religion. Give us relationships and not lists of rules. May our faith be about simple relationships – loving you and loving neighbor. And may all we say and do and think flow from these two central commands. May it be so. Amen.


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Would you…?

Reading: Mark 3: 1-6

Verse Four: “Then Jesus asked them, ‘Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill'”?

Today’s passage has three perspectives. Let’s begin with the man. The man with the shriveled hand is most likely a beggar – relying on the charity of others to eat, to have clothing, etc. To go out to find Jesus might take days. This would cost him and he would likely not eat those days. But now, right here in the temple, he has found the healer, Jesus. Jew or not, he wants healing more than to observe the Sabbath.

The Sabbath is important to the Pharisees. They “watched him closely” to see if Jesus would somehow sin, breaking a Sabbath or temple law. They see Jesus as a challenge to their authority and to their place in life. The Pharisees are also the keepers of about all that the Jews have left as the people of God. The Romans have allowed temple worship to continue. As a people living under an occupying army, religious practices and traditions are about all you have left to hold your people together. It is all that keeps them a community. These two factors combine to give the Pharisees “stubborn hearts”.

Jesus is the third yet central character in our passage. He goes to the synagogue on the Sabbath and He sees the man. You just know that Jesus is filled with compassion for the man. So He asks him to stand up. Everyone look at this man. Then Jesus asks the Pharisees, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill”? Even though this is the Sabbath – the day to honor God with worship and to do no work – what do we do with this man? For the man and Jesus there is only one correct answer. To the Pharisees, though, neither answer is acceptable. Answer one way and they are saying the Sabbath has no value. Answer the other way and they are saying the man has no value. It is a no-win situation for the Pharisees, so they remain silent.

Would you buy that cake for your child’s birthday with your last $20 or would you pay for the groceries for that single mom in front of you in line without enough? Would you be on time for that super important meeting or would you stop and help that elderly lady change her flat tire? We often stand in the Pharisees shoes – how do we decide between two goods? As Jesus did, may we choose the better good, always valuing relationship over to institution.


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Holy Spirit, Lead Me

Reading: John 3: 1-15

Verse Five: “Jesus answered, ‘I tell you the truth, no one can enter the kingdom of God unless he is born of the water and the Spirit'”.

Nicodemus comes to Jesus at night. Coming to see Jesus is a dangerous move that involves risk for Nicodemus. The Pharisees are the religious leaders and often do not see eye to eye with Jesus. In John 2, Jesus has just cleared the temple, telling the leaders that they have made it into “a market”. Yet Nicodemus comes to Jesus. He has seen Jesus’ works, the miracles, and knows He is from God. Jesus gives Nicodemus an answer even though he does not ask a question. Jesus says, “Jesus answered, ‘I tell you the truth, no one can enter the kingdom of God unless he is born again'”.

Nicodemus is, of course, confused. You and I would be too. He has come to Jesus with some purpose – surely with some questions or a need. This may have eventually led back around to the topic Jesus brings up, but certainly not this directly. Jesus cuts to it straight away and begins to share about what is ultimately important: eternal life. But for now, Nicodemus is earthly and practical. It also demonstrates how far apart in the conversation these two are. Jesus goes on to explain, saying more fully, “born of the water and the Spirit”. Jesus then gives an analogy of how the wind blows “wherever it pleases”. He concludes with, “So it is with everyone born of the Spirit”.

Nicodemus does not really understand this either. He comes from a place of religion where it is all about following the Law. Being faithful for him is accomplished by following the rules. They are clear and defined. This idea of being born of the Spirit and being led here and there, almost at random, is a foreign concept to Nicodemus. To consider it and to begin to live it out would have been a scary thought for Nicodemus. It is for us.

To sincerely pray, “God use me today…” is placing our faith and trust fully in God. To be open to and to be willing to be led by the Holy Spirit wherever it may lead takes surrender of self. This is what it means to be “born again” – it requires that we are willing to die to self and to be made into a new self that lives by faith, loving God and neighbor more than self.

Lord God, use me today. Use me for thy purposes and for your work in this world. Holy Spirit, lead and guide me today. Amen.


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All About Love

Reading: Psalm 1

Verse Six: “The Lord watches over the way of the righteous”.

Psalm One is about delighting in the Law of the Lord. It speaks of the blessing and protection one lives in when one chooses to live out the Law. It also speaks of the consequences of not doing so. This Psalm is written from the Jewish perspective but it applies equally well to Christianity.

A devout Jew would make every effort to follow the Torah. To them it was a way of life. It was much more than a list of rules that one must follow. Obedience was not perfect and when a Jew sinned a sacrifice would be made, as prescribed by the Law. A devout Jew would study and meditate on the Law all of their lives, ever drawing closer to complete obedience.

A faithful Christian makes every effort to walk in the ways of Jesus. To us this is a way of life. It is much more than a list of dos and don’ts that one must follow. Obedience is not perfect and when we sin, the sacrifice has been made, fulfilled on the cross. A faithful Christian studies and meditates on the Word all of their lives, ever drawing closer and closer to Jesus.

The psalmist knows the Law well. He delights in following the Law. Today, as followers of Jesus, we too delight in living as Jesus lived, drawing joy from life. Jesus himself valued the Law. He told us that He came to fulfill the Law, not to abolish it. Jesus came to be the ultimate example of how to live out the Law. Jesus even identified the two greatest commands: love God with all your heart, soul, mind, and strength and love your neighbor as you love yourself. Love and more love. God and His Law are all about love. Jesus and His life are all about love. May we also be all about love.


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Astonished

Reading: Acts 10: 44-48

Verse 44: “While he was still speaking these words, the Holy Spirit came on all who heard the message”.

All of us like order and rules. Having structure to our lives brings us a sense of comfort and peace. When we know what to do and what to expect, it removes the stress and the anxiety of the unknown. I think that is why it is hard for many of us to fully trust the Holy Spirit to lead our lives. You just never know how and where the Spirit might lead.

Peter was born and raised into the Jewish faith and worldview. He, like many of the apostles, we’re steeped in the Jewish faith with all of its laws and requirements. The Jews were the chosen people – the only chosen people. But in a vision God revealed to Peter that all people were clean because all people were created by God. Then, earlier in Acts 10 and just after this vision, the Spirit leads Peter to go to the house of a Gentile. With some reluctance, Peter goes. This is where we meet up with Peter today in our passage. As if to prove that God is still fully in charge we read, “While he was still speaking these words, the Holy Spirit came on all who heard the message”. Right in the middle of his sermon, the Holy Spirit invades. Did not wait for him to finish. Did not wait for the altar call. Just bam! The Holy Spirit goes to work and enters people who are Gentiles. No circumcision, no profession of faith, no nothing. What about all the rules and requirements?

The Holy Spirit totally disrupted Peter’s understanding of the world, telling him there are no clean and unclean, no Jew and Gentile in God’s world. And then the Spirit tosses aside the “that’s just how we do things around here” traditions and comes to dwell in the hearts of these Gentiles. Peter and the believers who came with him are astonished.

When we really allow the Holy Spirit free reign in our lives, then we too will be astonished. May it be so today.


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An Honest Look

Reading: Jeremiah 31: 31-34

Verse 33: “I will put my law in their minds and write it on their hearts”.

A new covenant. A new promise. Hope. Opportunity. How we sometimes long for a fresh or new start. For the Israelites long in captivity in Babylon this word from Jeremiah had to bring great hope. Suddenly there was possibility and hope ahead again. They must have certainly felt like the old covenant was a thing of the past. They were living without a temple and without the systems that had connected them to God. Oddly enough they saw change as a good thing. They did not simply want a return to the way things were. Where they were spiritually and relationally was broken and needed changed. They were full of joy to hear, “I will put my law in their minds and write it on their hearts”.

Today we can find ourselves here too. Sometimes it comes out of nowhere. For example, one day we find out that our job has been eliminated or that our spouse is asking for divorce. These types of disruptions are forced upon us and we have no choice but to adapt. But sometimes it is a slow creep instead. This happens in life sometimes. We look up and suddenly realize where we’ve gotten to and know in an instant that something must change. Sometimes this can happen in our institutions as well. Our church that used to have hundreds in worship and dozens in Sunday school suddenly seems a bit empty and without much life. At this point, whether personally or institutionally, we can look for and seek for God to do a new thing or we can continue the slow fade. Sometimes this is the easier choice.

We are still in Lent, so I challenge you to look within – to both yourself and to your church. Do you see growth and movement forward or do you see plateau or regression, complacency or death? These are hard questions to consider. Take an honest look within and go to God accordingly.


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The Law

Reading: Psalm 19: 7-14

Verse Eleven: “By them [the Law] is your servant warned; in keeping them there is great reward”.

The Law that began simply with the Ten Commandments is the core of the Old Testament and Jewish religious practices. The Law is what defines the relationship between God and the chosen people. The Law also teaches how God expects His people to be in relationship with each other. Yes, over time the Law became a man-made beast with over six hundred rules or statutes. It was practically impossible to keep all of the Law. Yes, in the New Testament we see a shift away from the rigid Law with all of its punishments and consequences to a covenant relationship with Jesus based upon love and grace. Because of all this, the Law tends to have a bad reputation in Christian circles.

Today, I invite you to consider the Law from the psalmist’s perspective. At its core, the Law is good and holy because it is from God. Even Jesus said He did not come to abolish but to fulfill the Law. The psalmist sees the Law as it was intended. Listen to the words he uses to describe the Law: perfect, trustworthy, giving joy to the heart and light to the eyes, more precious than gold. Instead of seeing the Law as something that limited and only dealt in consequences, the psalmist sees the Law as providing structure and guidance in his relationship with God. The Law is seen as the teacher. With the Law we learn of our shortcomings; this leads us to walk a more holy path and to recognize our need for God.

In these ways the Law is not much different than the ways of Jesus in the New Testament. Jesus was all about showing us how to live out God’s love in the world. Jesus was all about the relationships He had with God and with His fellow man. These things too are the essence of the Law. The psalmist wrote, “By them [the Law] is your servant warned; in keeping them there is great reward”. The reward comes in knowing God better and in having a fuller understanding of our relationships with God and with each other. May we be open to the Law and all that it reveals about God, His love, His plan for creation, and His intent for humanity. Jesus is still our way, truth, and life. But there is also much to learn from the Law.


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Extraordinary

Reading: Luke 2: 22-40

Verse 22: “Joseph and Mary took him to Jerusalem to present him to the Lord”.

Has something surprising happened when you did not expect it?  Can you remember a time when your routine was interrupted by something extraordinary?  When we are faithful, sometimes God shows up in the most unexpected or in the unlikeliest of ways.

On the last Sunday of each month our church has been offering a free meal to the community.  We have had some guests from the community but we’re not getting much response.  Our outreach meal was mostly feeding about 30-40 people from our church.  After six months of meals, I prayed for guidance and direction and was questioning if we should continue the meal.  Then God sent Alma.  She connected the offer of free food with the segment of our community with such a need.  For the December meal we fed over 120 people, most of them a direct result of Alma’s efforts.  God made things happen in an unexpected and surprising way.  Thanks be to God!

The time came for Mary and Joseph to present their child in the temple.  As was according to the Law, they went to the temple and took with them the needed sacrifice.  They were doing what thousands and thousands of devout Jewish parents had always done.  It was a simple trip to and from Jerusalem, maybe do a little shopping while we’re there kind of trip.  But as they are in the temple, God sends not one but two special people to speak about their son.  God suddenly bursts into the ordinary of life.

Our fellowship meal had become a monthly meal where people from our church gathered to eat, fellowship, and spend time together.  Although not really what it was designed for, it was a good thing that was happening.  And then Alma happened.

This is Mary and Joseph’s story too.  Travel, arrive, circumcise, present, offer sacrifice, … and then Simeon happens.  He tells them that Jesus will cause the rising and falling of many.  And then Anna happens.  She tells them that this child will be the redemption of Jerusalem.  God bursts in and Mary and Joseph are amazed.

Where is God going to burst into your life and your world in extraordinary ways?  Are you looking?  Are you praying?  Is the Spirit within you willing?  May the Lord our God do amazing things this day in our lives!