pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: love


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Lavished

Reading: 1 John 3: 1-3

Verse One: “How great is the love the Father has lavished on us, that we should be called children of God”.

Identity is an important thing. At times we are very sure of who we are. We feel confident and we know our purpose in life. So often, for many people, this is wrapped up in earthly things like our job or our position on the team or in the money we have or in the possessions we own. When this is how we define ourselves, then the trials of life rock our world.

Today’s passage opens with a reminder of who we truly are. John writes, “How great is the love the Father has lavished on us, that we should be called children of God”. This sums up the core of our true identity. It is because of God’s great love. This is where it starts. It is a rich and lavish love that God wants to pour down on every single person. Not all accept His love. But for those that do, we are called “children of God”. There is a huge difference between knowing that all people are God’s children and actually living as one. When we live as a child of God, we know our true identity.

When we identify as a child of God, life takes on an eternal perspective. Yes, this life will still have its trials and hurts and sufferings, but they are temporary. In addition, as a child we do not walk alone through these valleys either. Our Father walks with us and will even carry us at times. Our Father gives us strength to face any challenge because we do not face it alone and we can draw on His limitless strength. How great is the love indeed!

No matter what life has brought us or will bring us, we can trust in the love that God has for each of us, His dearly loved children. Thanks be to God for His great love!


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Unity

Reading: Psalm 133

Verse Three: “There the Lord bestows His blessings, even life forevermore”.

Psalm 133 is all about the blessing of living in unity. When our relationships are filled with unity and communion, life does not get much better than that. It brings to mind those carefree relationships of early childhood, when we simply played together, and those days of first falling in love, when he or she could do no wrong. Yet as we age our relationships with others grows and becomes more complicated. Even the relationship with the love of our life has times of strife and discord. As we are imperfect creatures, there is no earthly relationship that is perfect.

Still the psalmist is clearly calling us to live with each other in unity. It is a worthy thing to call us to. As he writes, it is good and pleasant when we get along and work well together. The oil on the head and the dew on the land are blessings. We too experience God’s blessings when we live in unity. It is because “there the Lord bestows His blessings, even life forevermore”.

God is also a part if our community of faith. We are also called to live in unity with God. This is a little different than living in unity with one another because God is perfect. In covenant, God promised to be our God and to always love us. He does so without fail. But fail we do! We fall to sin and create separation from God. But through the covenant of Jesus’ blood God offers us mercy and grace and forgiveness over and over and over. Through this gift we are restored to the holy and perfect person that can be once again in relationship with God.

From our relationship with God we learn what it requires to live in unity with our brothers and sisters in Christ. It starts with love. As Jesus said, they will know we are His disciples by how we love one another. Next we must be quick to add mercy and grace and forgiveness to our human relationships too. When we focus on these qualities, then we can experience unity and live in communion with each other. May we ever practice love and mercy and grace and forgiveness. May we ever live in unity with our community of faith, bringing God honor and glory.


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Good and Pleasant

Reading: Acts 4: 32-35

Verse 32: “All the believers were one in heart and mind… they shared everything they had”.

What a beautiful picture of the community of faith is painted for us here in Acts 4! The day of Pentecost had just occurred and God added to their numbers in a big way. The power of the Holy Spirit that came at this event also carried Peter and John through their time before the Sanhedrin. There is a buzz and excitement and energy about the church. There is a tangible sense of hope and promise amongst the people. And there is a tremendous feeling of community. All of this is summed up in verse 32: “All the believers were one in heart and mind… they shared everything they had”. It was all the church is supposed to be: community, harmony, love, care, generosity.

I believe this is still God’s vision for the church. When one studies Jesus’ ministry, these are the things that He was all about. He always sought to invite the stranger in, to love and care for those in need, to build a sense of community and belonging, and to do whatever He could to improve someone’s faith and life. In our day and age, at times the church is like this. We rally around our own in times of loss or hardship. We still pull together to do some wonderful things for our church family and for our wider community. Folks will even give a bit extra when they experience God’s blessings in their lives, knowing that the church still does much good in the world.

Yesterday we read these words in Psalm 134: “How good and pleasant it is when brothers live together in harmony”! Yes, yes it is. As communities of faith, when we live with the love and generosity exhibited by the early church in Acts, then others will be drawn to faith. It will not be because of the generosity itself. They will be drawn to the love. Jesus said that they will know we are His followers by the way we love one another. Yes, it is good and pleasant to live together in harmony and unity and love as brothers and sisters in Christ.

What can you do this week to build the unity and harmony and love that is exists in your faith community? What generous act might God be calling you to this week?


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Love and Unity

Reading: Psalm 133

Verse One: “How good and pleasant it is when brothers live together in unity”.

In today’s Psalm, there is a connection between unity and blessing and anointing with oil. The opening verse begins this relationship, stating, “How good and pleasant it is when brothers live together in unity”. Who is it good and pleasant to? Certainly to God but also to the community of faith itself. Living in harmony and unity is how God intends our churches to be.

The psalmist goes on to compare this type of living to an abundant anointing. The overflow of oil is obvious and extravagant – much like the love that pours forth from a community of faith living in unity with each other and with Jesus Christ. This anointing is not the slightest dip of the finger that traces a thin line of a cross on someone’s forehead. It is a pouring out of blessing that runs down the face and through the beard and onto the clothes. The anointing in the Psalm is a thorough and complete blessing that is obvious for all to see.

When people walk into our churches and communities of faith, do they sense and feel unity that pours forth, overflowing like the oil on Aaron’s beard and robes? Does the love and care for one another and for the stranger in our midst burst forth like this oil? Or is there just a hint of unity and love, that like that thinly traced cross that can be seen if one really looks?

The love and unity present in our faith communities should be obvious and extravagant and generous. It should freely flow out to and over all who enter our community. The Psalm closes with, “there the Lord bestows His blessing, even life forevermore”. May our love and unity flow out like the oil in today’s Psalm, blessing all who enter our midst.


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He Calls

Reading: John 20: 1-18

Verse Eighteen: “Mary Magdalene went to the disciples with the news: ‘I have seen the Lord!'”

In John’s gospel first Mary Magdalene and then Peter and John see the empty tomb. John records that he “saw and believed”. But for Mary and Peter and most others, coming to understand the resurrection is just beginning. They are looking for Jesus to return and resurrection is not the same as return. It is not like they experienced with Lazarus and others that Jesus brought back to life. Jesus will no longer have human breath in Him. The breath that now comes from Jesus is the Holy Spirit.

Mary Magdalene comes to the tomb to properly care for Jesus’ body. She was there Friday night when Joseph and Nicodemus temporarily laid the body in the tomb. She then observed the Sabbath. And today she returns to the tomb focused on offering one last loving act to her Lord. It is from this perspective that she says “they have taken the Lord” several times. Even the appearance of two angels in the tomb does not dislodge Mary from the pursuit of why she came to the tomb.

“Thinking He was the gardener”, she asks the same thing: where is Jesus? And, in a word, it all changes for her. Jesus simply says, “Mary”! Through her grief and tears and confusion, His voice cuts straight to her heart. Instantly she knows this is her beloved Jesus. She cries out “Rabboni”, her personal name for Him. Jesus then tells her the good news: “I am returning to my Father and your Father, to my God and your God”. Jesus is risen! Jesus is alive forevermore!

Mary goes to the disciples and shares some incredible news: “I have seen the Lord”! Mary knew in her heart right away that Jesus is risen and she shares this with the disciples. She recognized Him right when He called her name. Jesus calls our names too. In rising, Jesus defeated the power of sin and death. He calls your name, inviting you to live a life in Him that is free from the bonds of sin and death. He calls us each by name. May we ever walk in Jesus’ light and love.

He is risen! He is risen indeed! Hallelujah!


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Love One Another

Reading: John 13: 1-17 and 31-35

Verse 34: “A new command I give you: love one another. As I have loved you, so you must love one another”.

Today is a special day in Holy Week and in the life of the church. Today Jesus sets two examples for us that we continue to implement to this day. It is the last time that Jesus will be with His disciples in this life. Tonight many will gather in places of worship to celebrate Maundy Thursday, also known as Holy Thursday.

Rather than rushing through the Passover meal to get on to the inevitable arrest, trial, and crucifixion, Jesus slows down the pace and spends one last intimate night with His disciples. As verse one states, “He showed them the full extent of His love”. To do so, Jesus begins by washing the disciple’s feet. This is lesson one for the evening. The Master, the Teacher, kneels at each disciple’s feet as the servant and lovingly washes and dries their feet. After Jesus rejoins them at the table, He says, “I have set you an example that you should do as I have done for you”. Lesson one is to serve one another in love.

This night, while still gathered around the table, Jesus will share the first Holy Communion. He will share the bread as His body that will be broken on the cross and He will share the wine as His blood that will pour out on the cross. This act of love is recorded in the other gospels. In Mark, Jesus calls it the new covenant through which all mankind will be forgiven our sins. Through the body and blood we are restored and made holy once again. Jesus’ great sacrifice – in giving His life as an atonement for our sins – it screams love.

After telling the disciples that the time has come, saying, “I will be with you only a little longer”, Jesus issues a new command. In washing their feet and in the sharing of communion Jesus has added two more examples of what this new command means. Jesus says to them, “A new command I give you: love one another. As I have loved you, so you must love one another”. Today’s passage finishes with the bug ‘why’ – “By this all men will know that you are my disciples, if you love one another”. This day, by our love, may all we meet know that we too are His disciples.


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In Love

Readings: Isaiah 42: 1-9 and John 12: 1-11

Verse Six from Isaiah 42: “I will take you by the hand. I will keep you and make you to be a covenant for the people and a light to the Gentiles”.

Today’s passage from Isaiah speaks of the “servant of the Lord”. Through New Testament eyes we see the servant who brought justice to the nations as Jesus. Just as they put their hope in God’s ways, so too do we. In verse six we find a mix of speaking of Jesus and speaking to us, His followers. The God who gives breath to His people says, “I will take you by the hand. I will keep you and make you to be a covenant for the people and a light to the Gentiles”. The image of God holding our hand as we go through life is an awesome image. The thought that God will keep us safe and secure is comforting. The words that speak of making us a covenant to His people and a light for Gentiles is a bit halting. At first these words bring us pause. We want to say that is Jesus’ work. It at the very least, that is the work of the pastor or priest. But God is speaking to us here too. We are to be in a covenant relationship with each other. In our church we have been defining that as an “I love you no matter what” relationship. We are also called to love outward – to be a light to the non-believers in our lives. Through loving all people as Jesus loves us, we will be a light.

In John’s gospel we see love being poured out. One week and a couple thousand years ago, Jesus and the disciples are in Bethany at the home of Mary, Martha, and Lazarus. As they relax after dinner, Mary – the one who had sat at Jesus’ feet listening to Him teach – kneels again at Jesus’ feet and extends a gift of love to Jesus. Mary uses an expensive jar of perfume to anoint His feet. She then goes one step further and dries His feet with her hair. This act of love will be replicated when Jesus washes the disciples’ feet.

In both the Isaiah text and in Mary’s example we have “go and do likewise” calls. In Isaiah 42:7 we are called to open the eyes of the blind, to free the captives, and to release those living in darkness. When we do these things we truly love one another and we are light to the world. In the example of Mary, we are called to see the blind and lost and broken as both Jesus and as Jesus saw them. We are to recognize Jesus in all and to minister to these just as Mary did – in love. It was love that led her to go one step farther and that calls ud do the same. As we enter into Holy Week, may we seek to love all we meet as we minister to them as Jesus did and would – in love. May it be so, bringing honor and glory to God.


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Divine and Human

Reading: Mark 11: 1-11

Verse Two: “You will find a colt tied there, which no one has ever ridden”.

Today is Palm Sunday, the day of Jesus’ triumphal entry into Jerusalem amidst a cheering and excited crowd of supporters. It is a proclamation of hope and longing by the people. They so want someone to free them from the Romans. For the most part, over the past three years, they have clearly missed seeing the type of kingdom that Jesus is building. It is not a kingdom of might and military power but one of grace and love and mercy and forgiveness and community.

Today’s first clue comes in the mode of transportation. Jesus does not select a fine warhorse to ride into the city. Instead He gives these instructions to the disciples: “You will find a colt tied there, which no one has ever ridden”. Jesus chooses a meek and young animal. That He is able to ride the colt amidst all the noise and celebration testifies to His quiet power. But at the time only His inner circle of disciples would marvel at this. The masses ignored the colt because they wanted and could only see one thing – a possible Messiah to save them from the Romans.

As Jesus enters Jerusalem, He goes to the temple. Many probably followed His there, presuming that He would raise His hands to quiet the crowd before giving a rousing speech to stir up the people even more. But Jesus enters the temple and simply looks around. He then quietly exits the city. Perhaps Jesus was just taking stock of the state of the temple and beginning to formulate a plan for His last week.

Jesus and His disciples quietly clip out of town and go to Bethany for the night. No crowds follow, eager to see what is next. We know that Jesus and company often take rest when they visit Mary, Martha, and Lazarus, so we assume this is where they went to spend the night. Their home is a place that is special to Jesus. It is a place where He finds rest, peace, and community, surrounded by people He loves and that love Him. With the week that lies ahead it is a good place to be for a night.

In the small details of the passage today we get a glimpse into both Jesus’ obedience to God’s plan and into His humanity in needing to surround Himself with a loving community. One shows His strength and true power and the second shows a humble need to be loved and to belong. The divine and the human in one. Thanks be to God. Amen.


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Eyes of Love

Reading: Mark 15: 21-40

Verses 37-38: “With a loud cry, Jesus breathed His last. The curtain of the temple was torn in two from top to bottom”.

In Mark’s gospel we get a pretty abbreviated telling of the crucifixion and events surrounding it. It goes something like this: man carries cross, Jesus crucified, divided clothes, people mocked Him, got dark, Jesus cried out then died, curtain torn, some women watched. Mark’s story does have a few more words and details, but not a whole lot more.

It is odd to read through the crucifixion story a week before it actually happens. On Good Friday we will wrestle with it a whole lot more. Yet it is good to think of this day as we prepare to celebrate Palm Sunday this weekend. The children will parade around with palm branches waving, full of excitement, just like the first Palm Sunday crowd. The contrast with these two events is stark and sobering.

When we step back into our own lives, for most folks life is good. We have our routines and the little things that bring us joy. Then one day suffering comes our way. We cling to God and we get through it. After a time, we look back upon said event and we see it differently. We see how God loved and cared for us in the trial. We see what was pain with eyes of love and gratitude.

I think Jesus saw the cross this way – with eyes of love. He knew why He had come. It was to be this sacrifice. He also knew that resurrection was coming. He saw the other side of the suffering so He viewed this difficult and painful experience with eyes of love. “With a loud cry, Jesus breathed His last”. A simple end. Across town, “The curtain of the temple was torn in two from top to bottom”. The thing that kept people separated from the Holy of Holies, where they thought God dwelled, was torn wide open. All will now be able to enter God’s presence directly and personally. I suppose that was another reason that Jesus saw this event with eyes of love too.

As we celebrate Palm Sunday this weekend, may we also keep an eye on both the crucifixion and the resurrection. As we do so, we see all of the last days of Jesus with eyes of love. May it be so.


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King

Reading: Mark 15: 1-15

Verse Five: “But Jesus still made no reply, and Pilate was amazed”.

In our passage today, Jesus stands trial before Pilate. The religious leaders bind Jesus and bring Him to Pilate. Pilate asks Jesus a simple question: “Are you the king of the Jews”? Jesus gives a simple answer: “Yes, it is as you say”. Then the chief priests pile on the charges against Jesus. He remains silent in the face of all the accusations. They do not matter. Who and what He is has been established. What He came to do clearly lies ahead. All is going according to plan. So Jesus just stands there. Verse five reports, “But Jesus still made no reply, and Pilate was amazed”.

In the same situation I think we would defend ourselves right up to the moment the nails we’re driven in. But not Jesus. The work is done. If one looks back over the course of His ministry, this fits the pattern. In all of His teachings, Jesus said what He wanted to say and left His hearers to make their own decision. Sometimes His words were encouraging, sometimes they were challenging. Sometimes they were loving, sometimes they were hard words of truth. But they were said and the rest was left up to the hearer. Jesus did not ever chase after someone who chose to walk away. He did not ever try to reword a parable so someone could understand it better.

So when Jesus stands before His accusers and Pilate, He is silent. The past three years give plenty of evidence as to who Jesus is. In the miracles we see divine power. In the teachings we see incomparable wisdom. In the parables we see the path to living for God. In the words of forgiveness we see what grace and mercy look like. Over all of this we see love. In the silence after we encounter Jesus each time, we too are left to decide. Do we follow closer or do we choose to remain where we are at? Do we engage and become a greater part of Jesus or do we remain on the edge of the crowd? Do we commit or do we wait and see what happens?

Over the cross on which Jesus died Pilate wrote these words: “King of the Jews”. It was one more silent testimony to who Jesus is. He desires to be our king as well. But there is no forcing or coersion. The choice is fully ours. Will we each choose to let Jesus be our King today?