pastorjohnb

Thoughts and musings on faith and our mighty God!

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Charges and Judgments

Reading: Ezekiel 22-26

Ezekiel 22:30 – “I looked for anyone to repair the wall and stand in the gap for me on behalf of the land… But I couldn’t find anyone.”

Photo credit: Jametlene Reskp

We begin with chapter 22, where God brings charges against Jerusalem and then closes with a lament, revealing the heart of God. The charges are a summary of how Judah broke each of the Ten Commandments. God will scatter them and refine them like silver in the process. The chapter ends with this lament: “I looked for anyone to repair the wall and stand in the gap for me on behalf of the land… But I couldn’t find anyone.”

Chapter 23 contains an allegory of two sisters. It is the story of Israel and Judah, God’s people who prostituted themselves with multiple foreign powers and their idols, one after the other. The younger sister, Judah, proceeded to outdo the older sister, Israel. Instead of learning from her sister’s wayward ways, she amplified them. God turned both sisters lovers against them, pouring out God’s wrath upon them.

There are two parts to chapter 24. In the first part Judah is compared to a corroded pot. It will be heated so hot that its corrosion will be consumed. Judah will not be cleansed until God’s wrath has fully burned. In the second part, Ezekiel’s wife dies as a part of a sign act. God directs him not to mourn in any way. He follows instructions. So thorough will be Judah’s defeat that they too will walk around in stunned silence, unable to even grieve.

Chapters 25 and 26 contain oracles or judgments about Judah’s neighbors: Ammon, Moab, Edom, Philistia, and Tyre. Ammon and Moab took great delight in Judah’s downfall. Edom joyfully took part in Jerusalem’s destruction. The Philistines exacted revenge for past defeats and losses. All but Edom “will know that I am the Lord.” Our reading closes with the judgment of Tyre. They too ridiculed Judah (and God) at her downfall. The people around Tyre will shudder in terror at what befalls Tyre, who will “disappear” as God leads them “down into the pit.” Such will be the fate of all who oppose the Lord our God.

Prayer: Lord God, our innate selfishness is on full display today. We continue to struggle with want and greed, with lust and desires, with idolatry and disobedience. We are not all that different than Oholah and Oholibah, than Moab or Philistia. We too deserve your wrath. We too should be refined like silver. Instead, you brought grace in the form of your son. Today, Lord God, we thank you that we stand on this side of the cross, where love was poured out instead of wrath. Thank you, Lord Jesus. Amen.


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Hope, Yes, Even Then

Ezekiel 20:33 – “As surely as I live, with a strong hand, an outstretched arm, and with wrath poured out, I will be your king!”

Good and evil 1

We begin today with a riddle. The great eagle is Nebuchadnezzar, king of Babylon. He planted Zedekiah, but he rebelled, trying to form an alliance with Egypt. But Pharaoh wouldn’t help. Zedekiah went into exile. In chapter 18 God clarifies the consequences of their sin. Contrary to popular understanding, sins and their consequences are not carried on through the generations. Through a three generation example, God reveals that the righteous will live. The sinful will die. God states in verse 30, “I will judge each of you according to your ways.” The chapter concludes with a plea from God: choose life.

Chapters 19 and 20 lament Israel’s leaders and history, respectively. In chapter 19 poor leadership has resulted in Israel and Judah being planted in the desert – in exile – in a “parched and thirsty land.” God then reviews Israel’s long, long, long history of disobedience. Again and again and again God is ready to “pour out my wrath” on Israel and again and again and again we read that “for my name’s sake” God gives Israel another chance. Whether literally or figuratively it was again and again, “one more lap around the desert” as God tried and tried to bring Israel into a lasting covenant relationship. Finally, in 20:33 we read, “As surely as I live, with a strong hand, an outstretched arm, and with wrath poured out, I will be your king!” There will not be another lap, another “again.” Yet even as disaster looms, God speaks hope. After the doom, God will regather the small remnant. God will “bring you into the covenant bond.”

Chapter 21 describes the disaster soon to come. The guard will strike all – left and right, twice and three times. Reminded of their guilt, they will be laid low. “A ruin, ruin, ruin, I’ll make it!” declares the Lord.

Prayer: Lord God, these words of death and loss and devastation and disobedience can be hard to read. They are hard to wrap our heads around. Yet we also must acknowledge that just as you laid out the way to live, the people chose to walk the other way. We too face the same choice: life or death. Guide us to choose life, to choose to walk in your ways of love and grace, of justice and righteousness. Amen.


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Warning and Promise, Reality and Hope

Reading: Lamentations 1-2

Lamentations 2:19b – “Pour out your heart before my Lord like water. Lift your hands up to him for the life of your children.”

Photo credit: Shane Rounce

Today and tomorrow we read through Lamentations. These five acrostic poems lament the fall of Jerusalem and the suffering that followed. Jeremiah (and/or others writing in his voice) give a vivid and emotional account of this dark time in Israel’s history. Jews have read this book yearly during the month of Ab as a reminder of the consequences of sin and disobedience to God’s Instruction.

Chapter 1 opens with “Oh no!” This phrase evokes the wailing customary in a Hebrew funeral dirge. Jerusalem is personified as a woman, sitting alone, widowed and enslaved. There is no one to comfort her. She recalls the treasures that filled the palace and temple. She also laments the walls and gates being destroyed. She now feels “naked.” There is also the harsh reality of survival laid bare in these words. Hunger is prevalent. People sit on the ground and moan, fainting from lack of strength. As I envision this scene, my mind goes to places like Gaza and the Ukraine.

Running throughout chapters 1 and 2 is an acknowledgement. Israel and Judah have brought this upon themselves. Their sin, their disobedience, the false prophets – all led to this outcome. The nation who touted God’s presence, power, and might has been laid low by God’s almighty hand. Israel’s enemies rejoice. But even though God “ripped down, showing no compassion” and even though “the comforter who might encourage me is nowhere near,” there remains a faith and a hope in God. The writer encourages Israel and us to, “Pour out your heart before my Lord like water. Lift your hands up to him for the life of your children.” May this be our prayer when we find ourselves in times of suffering and hardship.

Prayer: Lord God, the reality of pain and suffering is right there. The cost of turning from you and walking in the ways of the world is laid bare today. May we read and feel these words, O Lord, as both warning and promise, as both reality and hope. May they work in us to yield faith and obedience to your will and way. Amen.


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Fully Poured Out

Readings: 2nd Kings 22, 2nd Kings 23, 2nd Kings 24, 2nd Kings 25

2nd Kings 25:21 – “So Judah was exiled from its land.”

Photo credit: Mukund Nair

Today’s reading begins with Josiah. While repairing the temple, the instruction scroll is found. Hearing its words, Josiah rips his clothing in anguish and sends folks to inquire of the Lord. He recognizes how far Judah (and Israel) had wandered from the Lord. Disaster is coming soon, says the Lord. And yet Josiah sets out to love God with all his heart, being, and strength. The covenant is restored. All of the shrines, altars, temples, poles… are removed. They celebrate the Passover. And Josiah dies in a battle with Pharaoh Neco.

Jehoahaz’s short reign in followed by Jehoachin. Fulfilling God’s word to Josiah… King Nebuchadnezzar and Babylon’s army arrives. In addition, raiding parties from many local tribes damage Judah. After three months, Jehoachin surrenders. All of the temple and palace treasures are hauled off, the temple items are cut up, and most of the people are taken into exile. A handful plus the poor are left behind to manage the crops. Newly renamed Zedekiah is left to rule. After 11 years, he rebels against Babylon. A new siege leads to a severe famine in Jerusalem. Zedekiah tries to escape but is caught. He watched his sons die and then is blinded, chained, and hauled off to exile in Babylon.

Guard commander Nebuzaradan oversees the burning of the temple, palace, and homes of Jerusalem. He oversees the Chaldeans tearing down the entire wall. The poor are left to farm the land. In 25:21 we read, “So Judah was exiled from its land.” All is in ruins. God’s anger has been fully poured out.

2nd Kings closes with a small happy note. After 37 years in prison in exile, Jehoachin is paroled by new king Awil-merodach. He allows Jehoachin to eat at his table.

Prayer: Lord God, perhaps the high point in Judah since the days of David and Solomon are followed by the great fall of Judah and the ruin of Jerusalem. This brings with it feelings associated with Holy Saturday. Today is a solemn day of final introspection and reflection as we close the season of Lent. It is much like the time in exile will be. Lead and guide us, O Lord, meld and mold us, remake us even, so that we can walk faithfully in ways. Amen.


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Finding God

Readings: 1st Samuel 4, 1st Samuel 5, 1st Samuel 6, 1st Samuel 7

1st Samuel 5:11 – “Send the chest of Israel’s God away! Let it go back to its own home so it doesn’t kill us and our people.”

Have you ever been around someone who has said something like, “I feel like we should say a prayer or something?” This thought reminds me of Israel at this point in their story. They have a vague notion of God but have no clue about how to really connect to the Lord. As the battle with the Philistines goes badly, they wonder why God would let this happen. But instead of praying or doing anything else that might connect them to God, they decide to bring the ark of the covenant to the next battle. This battle turns out worse. 30,000 die, the ark is captured, and Hophni and Phinehas die. This news causes Eli to fall over dead.

The ark brings nothing but trouble to the Philistines. They put it in their temple and their god Dagon falls over. They set it aright and the next morning it’s toppled again, this time missing its head and hands. The hand of God brings tumors on the people. Finally the Philistines say, “Send the chest of Israel’s God away! Let it go back to its own home so it doesn’t kill us and our people.” The Philistines even include an offering to honor God. At this point they know God better than the Israelites know God. The ark is received back. Time passes and Israel begins to long for God. Something is beginning to stir in their hearts.

Samuel calls the people back to God. He tells them to get rid of their idols and foreign gods. They gather with Samuel at Mizpah. Samuel draws and pours out water. They fast and confess their sins. And the Philistines gather an army. Israel is afraid. They look to Samuel. He prays to God and makes an offering. God brings Israel the victory. Samuel sets up an Ebenezer – a stone of remembering. There is peace. Samuel rules as a judge. All seems well…

Prayer: Lord God, today I’m reminded of how life seems to go when we go it on our own versus walking with you. When I’m tempted to sort of seek you, call me out. Remind me that it is my whole heart, soul, and mind that you seek. Pour those temptations out like water and draw me to the rock of faith that is a sure foundation. Amen.


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The Love of God

Reading: Philippians 2:1-13

Verse 3: “Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves.”

Paul opens this section on imitating Christ’s Humility by reminding those in the church of the encouragement, fellowship, tenderness, and compassion that they receive from Christ. These gifts draw the church together. These gifts power unity and connection. Paul invites the followers of Christ to “be one in spirit and purpose.” Is Paul inviting us to be one with Christ or one with each other? The answer is “both!”

To that end Paul gives this directive in verse 3: “Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves.” Paul is really encouraging us to be like Jesus. Now, for Jesus, this was a very intentional choice. Jesus could calm the sea and restore someone to life. He could heal diseases, brokenness, and slavery to sin. He could chat with Moses and Elijah and he could rain down power from above. If anyone had the ability to pursue selfish ambition or had the accolades to be conceited, it was Jesus. But instead Jesus chose the role of humble servant. He chose to put God above all else and to place others needs above his own. We are called to this one purpose and spirit.

What made it possible for Jesus to walk daily in full obedience to God? What empowered Jesus to live out the role of humble servant? It was love. The love of God for all of creation flowed throughout Jesus’ whole being. This love found worth in all he met. This love elevated the other above self. It focused his life on living out God’s will and purpose. May it be so for you and for me.

Prayer: Lord God, fill me with your love. May that love first lead me to give my heart, soul, mind, and strength to you. From there, Lord, may that love lead me to pour self out for others, covering them in your love. Guide me in your ways, O God. Use me for your purposes. Amen.


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The Battle

Readings: Genesis 2:15-17 and Genesis 3:1-7

Verse 17: “You must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.”

Photo credit: Paul Garaizar

Lent begins this week on Ash Wednesday. We begin this week’s readings in the garden with God, Adam, and Eve. It is a story of temptation and sin. In verse 17 God says to Adam, “You must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.” God has provided an abundant bounty of food for Adam’s physical needs. In verses 18-25 God addresses Adam’s relational needs as God creates Eve. Then, in chapter 3, the serpent plays on Adam and Eve’s weakness, tempting them with knowledge and power – to be like God. Unable to resist, they eat and their eyes are opened. They “realized they were naked.” With the knowledge of good and evil, without clothing became“naked.” Since that moment, humankind has wrestled with sin and temptation, with the battle between good and evil, between God and Satan.

These themes will run throughout our week, in each of the passages. In the same way these themes are intertwined in our day to day lives. Our battles with good and evil can be relatively small – that candy bar in the store quietly makes its way into our pocket or we go for the little extra pour or scoop when we’ve already had enough. Sometimes the battle is “just for fun” – how fast can this car go late at night on this deserted interstate? And other times the battle involves real stakes, real consequences for our lives and for our souls.

Because sin and evil and temptation are real and because the shiny fruit looks really good, we must always be aware of the battle. Often a small step in the wrong direction leads to another step and soon enough we’re plunging headlong into deep and dangerous waters. The only path to true life here and to abundant life eternal lies in the path walked with God. Holy Spirit, guide us to walk as a child of the light.

Prayer: Lord God, the human one within me is strong. The evil one remains crafty and deceitful as ever. Lord, I need you. By the power of the Holy Spirit living in me, help me to resist the temptations. And when I do fall, Lord, draw me back quickly and restore me by your grace. Amen.


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Give Thanks

Reading: Psalm 100

Verse 5: “The Lord is good and God’s love endures forever.”

Today’s passage is subtitled ‘A psalm. For giving thanks.’ As we read the words of Psalm 100, we are encouraged to be thankful today. We’re invited to worship the Lord with gladness and with joy. We’re reminded that God made each of us and that we are the sheep of God’s family. What great reasons to be thankful!

We are called to let our thanks overflow – to allow our joy to pour out of us and into other people’s lives. Yes, we are to “enter God’s gates with thanksgiving and praise,” but we are also to take that out with us into the world. In us and in our lives, people should see our lives as lives of living praise. In our daily life, people should see how God is good.

On this day we celebrate the blessings of our lives. It seems to come naturally on Thanksgiving day. But our thanks shouldn’t be limited to today or even to the times when life does seem to be blessing us. We are also to be thankful in the hard times. Then too, God is good. In the difficulties and in the valleys, God’s presence is strong and powerful. When we learn into the Lord in the trial, we give awesome witness to the truth that God is good all the time.

As we close I’d like to share a question that really struck me in today’s devotional by L. Cecile Adams in Disciplines 2022. She asked, “What do you want to be thankful for that is not yet on your ‘giving thanks’ list?” May the Lord grant this desire of your heart!

Prayer: Lord God, thank you for your goodness all the time. You are ever faithful – in the ups and downs and in the middle ground. You have blessed me and mine in so many ways. You have walked with us in the trials. Your love is amazing. Thank you. Amen.


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Relationships

Reading: 2nd Timothy 1:1-7

Verse 5: “I have been reminded of your sincere faith, which first lived in your grandmother Lois… and now lives in you also.”

Photo credit: Wylly Suhendra

Today and tomorrow’s passage from 2nd Timothy 1 is a great example of one of the things I love about the Bible: it is real. It’s not just a story of God’s love and nice miracles that Jesus performed. Yes, it is partly this but there is real life in there too. There is adultery and betrayal and murder. There is sin and falling away. There is denial and dishonesty too. And today we begin a passage that speaks of the hard realities of faith and of the means that God provides to continue walking faithfully through the trials. We’ll delve into the trials tomorrow. Today we’ll look at the means that God provides to get us through the hard things of life.

Paul begins by reminding Timothy of the relationships in his life. He encourages Timothy by telling him that he prays for him. Paul then recalls the closeness of their relationship and the tears that bore evidence of this at their parting. He next lifts Timothy up by saying, “I have been reminded of your sincere faith, which first lived in your grandmother Lois… and now lives in you also.” His grandmother Lois and his mother Eunice have both poured into Timothy and have helped him to grow in his faith. Paul encourages Timothy to “fan into flame” his faith, this “gift of God.” His mentor Paul and his family have planted and nurtured this gift in Timothy. Who comes to mind for you as we consider these relationships and how they guided Timothy? Who mentored and nurtured your faith?

Paul backs this relationships up with another vital relationship. In verse 7 he reminds Timothy that “God did not give us a spirit of timidity.” No, the Holy Spirit is not timid. Quite the opposite. The Spirit is a spirit of power, love, and self-discipline. The Holy Spirit, the spirit of Christ living in us, fills us with all we need to walk faithfully in and through the times of trial and suffering. The constant presence of Christ walks with us always. Reflect upon this too. When has the Holy Spirit given you power or love or self-discipline or whatever it was that you needed to get through a difficult thing?

Prayer: Lord God, you fill my life with vital relationships for my walk of faith. Thank you for the people in my life that teach and encourage and support me. Thank you for those who hold me accountable. And thank you for the Holy Spirit, my constant friend and guide. Amen.


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Pour It Out

Reading: Lamentations 1:1-6

Verse 5: “The Lord has brought her grief because of her many sins.”

To lament is to express our grief, our sorrow, our sadness. It is an outpouring of emotions. As I read these opening six verses again today, I wonder how long it took the writer to put these words to paper. When I’ve experienced something horrible, something terrible, it has taken some time to express what I’m feeling. In Lamentations it is clear that some time has passed. The city is deserted, things lie in ruins.

Hardship and suffering sometimes come upon us simply because it is part of life. We are not to “blame,” so to speak. But sometimes we had a hand in what happened, if not directly at least indirectly. In these cases, I think our lament is even deeper. This is the case with today’s writing. The author writes these words in verse 5: “The Lord has brought her grief because of her many sins.” There is a distance here – “her many sins.” The writer does not say “our sins.” Yet the author was there during the sinning. Inaction can also implicate us in the hardship and suffering. Whatever the writer’s connection, there is clearly deep and profound emotions triggered by the recent events in Israel and Judah.

When you have found yourself filled with troubling and difficult emotions, how do you express them? Do you journal? Do you write poetry? Do you paint or use some other artistic means to release these feelings of grief, sorrow, and sadness? Do you find a trusted friend or two to talk with, allowing this space to be your safe outlet? And over and in and through it all, do you pour it out to God in prayer? We must begin with God and then allow ourselves to feel and express our lament. May it be so.

Prayer: Lord God, thank you for the safe spaces that you have been and that you have provided in my times and seasons of lament. I trust in you and will return as needed. Lord, draw others into your great heart of compassion. Ease any reservations or hesitations or doubts. Help each of us to feel at home with you. Amen.