pastorjohnb

Thoughts and musings on faith and our mighty God!

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Truths and Promises

Readings: Psalms 57-59

‭Psalm 58:11 – “Yes, there is a reward for the righteous! Yes, there is a God who judges people on the earth.”

Photo credit: Tyler Milligan

Psalms 57-59 are attributed to David, continuing the run that began with Psalm 51. All three of today’s Psalms contain the phrase “Do not destroy.” in the superscript. Psalms 57 and 59 identify Saul as the cause of the oppression and threats that David faced in these Psalms. In all three Psalms we find a confidence in God and in God’s sense of justice and righteousness. In the end, David trusts these will prevail.

The setting for Psalm 57 is when David fled from Saul, hiding out in the caves in the wilderness. David first seeks mercy and refuge “until destruction passes by.” His desire is to safely ride out this present trial. He is in “the middle of a pack of lions” – a great visual for being surrounded by Saul and his army. Verse 6 perhaps refers to when David cut off the corner of Saul’s robe, sparing his life (1st Samuel 24.) The Psalm closes with an “unwavering heart” that gives God thanks for God’s faithful love that saw David through this trial.

We return to the David-Saul conflict in Psalm 59. David cries out for deliverance from “enemies… evildoers… the bloodthirsty.” They lie in ambush outside of David’s house, waiting to attack. David’s response: “Get up when I cry out to you!” Come and act, God! But David does not wish for their deaths. He wants God to deal with them but also to leave them alive so that they can serve as examples for other traitors. The Psalm closes with singing and shouts of praise to God his shelter and stronghold when David was distraught. This God is our God too. So may we too stand on these truths and promises in our times of trial.

Prayer: Lord God, your faithful love always surrounds us. In the midst of the trial we can forget that you are all around us. Help us to remember that you hedge us in and form a wall of protection around us. Be our strength and stronghold. Be our refuge and fortress. From there, guide us to proclaim your faithful love to all. Amen.


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A Just and Loving World

Readings: Psalms 9-12

‭Psalms 12:5 – “But the LORD says, “Because the poor are oppressed… I’m now standing up. I will provide the help they are gasping for.”

Today, as we read Psalms 9-12, there is an overarching sense that evil has its way in the world, taking advantage of the poor, ignoring or thinking God non-existent. Set against this, there is a hope in God and in God’s ability to bring justice to this world.

Psalm 9 begins with praise and worship of God for God’s “wonderful acts” and for God’s just rule from the throne. The psalmist declares that God is a “safe place” for the oppressed. Then there is a shift in verse 13. This makes it feel like verses 1-12 were groundwork, reminding God of who God has been, hoping that this God will return. The psalmist seeks mercy in his or her time of suffering. There is a parallel desire to see the wicked “go straight to the grave.”

Psalms 10-12 speak of a God who seems far away and of a God who needs to come and act justly. As the psalmist(s) look at the world they see evil and wickedness running rampant. The wicked are arrogant and they oppress the poor and helpless. God’s people feel powerless to act in the face of all of this evil. Sprinkled in amongst belief in God’s ability to act are many requests for God to do just that.

As one looks at our world in 2024, it is much as the world was in Psalms 10-12. Evil seems to be winning. God speaks in 12:5, saying, “Because the poor are oppressed… I’m now standing up. I will provide the help they are gasping for.” May it be so in our time too, O God.

Prayer: Lord God, today we cry out for justice and for an end to evil and oppression in our world. Yes, may it be so, but Lord, remind us of our role too. We are to be peacemakers and to be voices for justice. We are to stand beside the oppressed, looking evil in the eye. Empower us, encourage us, God, to be a part of creating a more just and loving world. Amen.


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Trust in HOPE

2nd Peter 3:12b-15a – “But according to his promise we are waiting for a new heaven and a new earth, where righteousness is at home. Therefore, dear friends, while you are waiting for these things to happen, make every effort to be found by him in peace—pure and faultless. Consider the patience of our Lord to be salvation.”

As we continue in the week’s Epistle reading, Peter draws us to the big picture, to the promise and hope that one day Jesus will return. The community of faith has given up their old ways of life and have taken on Christ. This decision for Christ has not always been easy to live out. There is persecution in many places and there is the constant pull of the world. All of this remains true for those seeking to walk faithfully today.

In verse 13 Peter offers these words: “But according to his promise we are waiting for a new heaven and a new earth.” Jesus himself said that he would return. That is the promise. But within this promise, it can still be a challenge to live faithfully in the here and now. There are times when our faith is challenged by things outside of our control and there are times when we create the difficulty all on our own. Both are often rooted in sin.

Today is the last day for a local institution that cares for those struggling with the issues of poverty and homelessness. They have long lived and ministered to those that Jesus would call “the least of these.” The forces of this world have once again conspired. The closure is not just or right or holy. Last night a few of us gathered outside the building to remember and share stories and to pray for the future. There was a heaviness that remains on my heart today.

Yet even in grief I can choose to trust in hope. In hope for the salvation that Peter writes of today. In hope for those who will be without come Monday. In hope for those who have failed the vulnerable and powerless. In hope for what God might have in store for our community. I choose to trust in hope because in and through Jesus, one day we will all experience a new heaven and a new earth. There will be no more tears, no more hunger, no more hate. There will be a banquet table where all have a place. Thanks be to God.

Prayer: Lord God, walk with us who grieve today. Whisper your words of love and hope into our hearts again and again today and again in the hard days to come. Wrap your arms of love around us and keep us in your care. Amen.


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Hear the Invitation

Reading: Ezekiel 34:20-24

Verse 22: “I will save my flock, and they will no longer be plundered. I will judge between one sheep and another.”

Continuing with the prophet Ezekiel today he first addresses those who are harming the flock. In verse 20 God declares that there will be judgment of “the fat sheep and the lean sheep.” The fat sheep are bullying the lean sheep. They shove and goad those with less power, less voice, less everything. In New Testament terms, the fat sheep are not loving their neighbors. They are, in fact, doing just the opposite. The rich and powerful are plundering the weak. God promises, though, to save the whole flock – the fat and lean alike.

Yes, God’s promise is to all the sheep. God promises both salvation and rescue. God foretells a time of judgment to come. These gifts from God are for all people. Some have accepted God’s grace and have entered into a personal, saving relationship with the Lord. Others sense God’s presence and can feel God reaching out to them but haven’t yet accepted the invitation. The open invitation remains there today. Our question is this: Who do we know that needs to once again hear the Invitation that Christ offers to all people?

Our Old Testament passage closes with the promise of a new king, of one from the line of David. Ezekiel isn’t speaking of the actual King David – he lived about 400 years before Ezekiel. He is speaking of one who will come from David’s line, from the root of Jesse. Ezekiel is speaking of our Lord and Savior, Jesus Christ. He is speaking of the hope of all the world, the Messiah.

Prayer: Lord God, you are ever reaching out, ever seeking to walk in relationship with your creation. Thank you for the connection we have, for the relationship that daily guides our living. Use us to help others to know you as Lord and Savior, coming to know the power of salvation and the gift of grace. Amen.


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What Great Love

Reading: Romans 5:6-8

Verse 8: “God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”

As we turn to Romans 5 again today we begin with the fact that Jesus “died for the ungodly.” It was “when we were still powerless.” We like to think that we’d die for our spouse or child, that we’d sacrifice ourselves for someone innocent or in the line of duty. While this is likely true for most of us, it is also highly unlikely that we’d die for an abuser or for a career criminal or for a person who has failed or wronged us again and again. Christ did both. He died for us, for his brothers and sisters in the faith. And he died for that other us – the one who abused his love and grace, the one who sins over and over, the one who fails to keep his commands again and again and again. “While we were still sinners…”

Perhaps even more amazing is the fact that God initiated this action. We were powerless to save ourselves. We still are. Usually one waits for the offensive or harmful behavior to change. Usually one waits for the other to come grovelling back. Have you ever offered forgiveness before the other changed their ways, before they could get “I’m sorry” out of their lips? God did this, modeling for us the power of unconditional love and undeserved reconciliation. And if that were not enough, consider this. God knew that Jesus’ death would not put an end to sinning. God sent Jesus to the cross anyway. God did so because in the death and resurrection we find the way to living in right relationship with God. What great love God has for you and for me.

Prayer: Lord God, when one considers the depth of your love for sinners like me, it is hard to fathom. Your love is so great and your sacrifice so selfless, it is difficult to grasp. I am left to offer a simple and humble thank you. Thank you. Amen.


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The Love of God Almighty

Reading: Psalm 80:1-7

Verse 2: “Awaken your might; come and save us.”

Psalm 80 is an expression of lament that calls on God to be God. The words are couched in the Jewish understanding of covenant – God’s no-matter-what love for the children of God. The ‘how long’ feel and questions reflect the understanding that it is God alone with the power to keep the covenant. The great pleas are a recognition of how powerless humanity is and of how powerful and almighty God is.

Experiencing great loss naturally reminds us of these dynamics. For the psalmist and for the Israelites of his day, exile is their great loss and suffering. Their failure to uphold their side of the covenant has resulted in this hardship. They know that the drinking of “tears by the bowlful” is because of their choices and actions. The Israelites need God to rescue them. They need the Good Shepherd to guide them home. They need redemption and restoration from God Almighty.

This cycle of sin and separation followed by repentance and forgiveness is one that is played out again and again in the Bible. It is one played out over and over in our lives. It is in our human nature to struggle with greed, lust, jealousy… It is in God’s nature to love us in spite of and through these times and seasons of disobedience. With this understanding and with the faith and trust that it builds the psalmist can write, “Awaken your might; come and save us.” Because of the covenant love of God, the psalmist can cry out to the Lord Almighty, asking for God’s face to shine upon them, pleading for God’s mercy to save them. We are under this same covenant love. In our brokenness we too can cry out to God. Lord Almighty, come and save us!

Prayer: Lord God, your faithfulness began before creation and it will extend through all generations. Your covenant love knows no bounds, no limits, no exceptions. Hear the cries of your people today. Heal us, restore us, rescue us, redeem us, forgive us. Awaken your might, O God, and fill us with your power and glory. Amen.


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From the Margins, to the Margins

Reading: Luke 1:46-55

Verses 47-48: “My spirit rejoices in God my Savior, for God has been mindful of the humble state of God’s servant.”

Mary’s Song is a beautiful song lifted up to her God. It is an outpouring of faith and emotion. She begins by glorifying and praising God because God has “been mindful of the humble state of God’s servant.” In these words we see the spirit shared by Mary and Elizabeth. Both women are totally humbled by God choosing them to play such important roles in the birth and life and ministry of the Messiah.

Mary’s Song speaks of God’s preference for the poor and marginalized. Mary is one of these. She is a young girl, pregnant and not yet married. Her song is personal in this sense. Elizabeth too was from the margins. She was barren. Old and without any children to care for her, she existed on the edges of society. Mary and Elizabeth were two of the unlikeliest choices possible. I wonder what each thought as they stated at each other while this beautiful song poured out, amazed at what God was doing. What a blessing for these two women!

Within Mary’s Song we also find evidence of the divide between folks like Mary and Elizabeth and the folks who were rich and powerful. Mary sings of God “scattering” the proud and of God bringing down rulers from their thrones. Mary has a deep sense of who and what God is, and by nature, of who and what her son will be. In God’s choosing one from the margins, Mary knows that God is a God of the margins. In his ministry, Jesus will very much reflect God’s preference for the poor and needy, for the marginalized and the outcast, for the hurting and broken, for the powerless and the sinful. With Mary’s humble spirit and deep faith in God may we go forth to do the same, loving those most in need of God’s presence.

Prayer: God, turn my heart to what matters to your heart. Lead me away from the cares and concerns of the world, away from greed and pride and power. Lead me to love those who matter to you. Amen.


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Champion the Cause

Reading: Jeremiah 1:4-10

Verse 10: “I have appointed you over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and plant.”

Photo credit: Wylly Suhendra

Jeremiah was called by God to speak God’s word to the world. His voice did not just go out to the people of God. He also spoke to those who were negatively impacting the children of God. God called Jeremiah to speak against the corruption and injustices of Judah. God appointed Jeremiah “over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and plant.” This is a sweeping appointment.

Jeremiah was charged with uprooting and tearing down, with destroying and overthrowing. He was tasked with rooting out the causes of corruption and injustice and with tearing down the systems that perpetuated these evils. Jeremiah was led to destroy the sins that led to selfishness and to overthrow the systems of power that disenfranchised much of the population. God is clearly on the side of the poor and powerless. God sent Jeremiah to be God’s voice, championing their cause.

As I think about Jeremiah’s charge and our world today, I can’t but help think that God continues to call us to speak against the people and systems that are corrupt and against the acts of injustice and oppression that these create. God remains on the side of the poor and powerless, of the voiceless and marginalized. As in Jeremiah’s day there are plenty of self-centered and prideful leaders who are seeking to perpetuate and even create unjust systems that keep power in their hands. The ideals that were there at the founding of our nation – servant leadership, striving for the common good, equality and justice for all – seem to have been forgotten. Hand in hand, in many ways, we have forgotten our call to care for those without voice or power.

Just thinking about the small kingdom in which you dwell, what needs to be rooted out, what needs torn down? Is it corruption or is it racism or sexism or some other -ism? What needs destroyed or overthrown? Is it a lack of access to education or health care? Is it leaders focused on self and on gathering power and wealth? How can you and I champion the cause if our nation and of those who are powerless and voiceless?

Prayer: Lord God, heal our land. Let the healing begin with me. Let the planting and building up of what was of old – equality, justice, the common good, humble service – begin anew in our land. Give me eyes to see the systems that work against your vision for our world. Empower me to work against these sinful behaviors and against these harmful -isms. Heal our land, O Lord. Amen.


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Save Your People

Reading: Jeremiah 31: 7-9

Verse 7: “O Lord, save your people.”

Photo credit: Pablo Heimplatz

Jeremiah 31 is in the part of the book that details how God will bring the Israelites back from exile. One day God promises to gather them “from the ends of the earth.” As our passage opens, the Lord encourages the people to sing with joy and to make their praises heard, praying, “O Lord, save your people.” Through Jeremiah, God invites the people to praise God and to ask God to save them.

Those encouraged to seek God and to petition God for help expands in verse eight to include “the blind and the lame, expectant mothers and women in labor.” This partial list represents the weak and the vulnerable. When God says that a “great throng” will return it implies that all who are weak or vulnerable – or outcast or marginalized or powerless or voiceless – all will be called back home to the Lord.

Although written nearly 3,000 years ago, these words remind us today of the same truths that undergirded this invitation and these promises: God loves and cares for those who turn to the Lord for help. God has good plans for you and me. Even when we feel like we are in exile or when we feel weak or powerless or alone, God also encourages us to cry out, “O Lord, save your people.” Like with Israel, God will hear us and will respond. God will rescue and redeem us too.

In verse nine we read, “They will come with weeping, they will pray as I bring them back.” These will be tears of joy and prayers of praise as God guides us “besides streams of water” as God provides a “level path” so that we do not stumble. In love God cares for and protects those who seek and love the Lord. Thanks be to God.

Prayer: Lord God, I praise you for all of your love and care. Thank you for always calling out to me in so many ways. Your love and care never fails. You are an amazing God. May all the praises be yours. Amen.


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In God’s Presence

Reading: Psalm 24: 1-6

Verse 3: “Who may ascend the hill of the Lord? Who may stand in his holy place”?

Photo credit: Steve Horner

As I read the first two verses of the Psalm my mind was drawn to the past three days that I spent in the Cloud Peak Wilderness Area. As I saw tranquil lakes, majestic mountains, stunning wildflowers, marmot and moose, I was reminded over and over that “the earth is the Lord’s”. I often voiced praise to the creator for the works of his hands. The picture is our camping spot – a small sample of the beauty of God’s creation.

That small spot of creation was almost seven miles up the trail. Steve, Jeff, and I carried everything we needed to survive three days in the wilderness on our backs. As I read verses three and four today I connected the psalmist’s spiritual quest with my physical quest. As we topped crest after crest as we worked our way up to Lake Marion, on many occasions I questioned my ability to make it to our planned destination. I often thought, ‘What am I doing here’? I think that was what the psalmist was asking when he wrote, “Who may ascend the hill of the Lord? Who may stand in his holy place”? At times we all feel unworthy or unable to enter into the presence of the Lord our God.

The psalmist answers his own questions in the next verse: “He who has clean hands and a pure heart”. To stand in God’s presence we must be made clean. We must have a pure heart. On our own, we are powerless to make ourselves clean and pure. But we do not walk alone. Just as Jeff or Steve walking along ahead of or behind me gave me the power to continue hiking, so too do we have one who walks with us, one who cleanses us from all sin. The grace and mercy and forgiveness that we receive through Jesus Christ is the “blessing and vindication” that we are given in and through our Lord and Savior. Thanks be to God that we do not walk alone.

Prayer: Lord God, creator of all things, the beauty and splendor of the works of your hand are amazing and wonderful. Yet they pale in comparison to your love and grace. Thank you Lord for these blessings and your constant presence in my life. Amen.