pastorjohnb

Thoughts and musings on faith and our mighty God!

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Not Far?

Reading: Mark 12:28-34

Mark 12:34 – “You aren’t far from the kingdom of heaven.”

Today’s interaction between Jesus and the legal expert comes amidst clashes between Jesus and the temple leaders, the Pharisees, and the Sadducees. These various religious groups are trying to test and trap Jesus with their questions. The legal expert has been present for at least the last interaction with the Sadducees.

Our reading today is a good, practical reminder: not all religious leaders were against Jesus. We tend to cast out the blanket statement that ALL religions leaders were opposed to Jesus. Impressed with Jesus’ answer to the Sadducees, the legal expert asks Jesus’ opinion on the most important commandment. Jesus gives the “correct” answer. Any nominal Jew would give this answer. These commands from Deuteronomy 6 and Leviticus 19 form the core belief in the Jewish faith. Simply put: love God, love neighbor.

The legal expert compliments Jesus’ answer then rephrases these commands using his own words. The words “a full understanding” are an interesting choice. Perhaps this reflects his openness to Jesus and his teachings. Most of the religious leaders rejected the idea that Jesus was God’s son. Perhaps the legal expert is considering if Jesus is indeed the fuller revelation, the deeper understanding, of who and what God is.

This openness continues as the legal expert adds a thought to his paraphrase. He elevates these two commands far above all the sacrifices and offerings required by the Jewish system. Today we might say, “If you check all the boxes but do not love…” Jesus responds beautifully to the legal expert: “You aren’t far from the kingdom of heaven.” May love also be our only guide in all we say, do, and think.

Prayer: Lord God, when we pass by that hungry person and tell ourselves that we went to church on Sunday or when we ignore that nudge to reach out to that elderly neighbor and tell ourselves that we read our Bible that morning or when we harshly judge that struggling single parent and tell ourselves that we’ve been praying for them, Lord have mercy. Lord, have mercy. Amen.


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Trust Always and Forever

Reading: John 14:1-3

John 14:3 – “I will return and take you to be with me so that where I am you will be too.”

Jesus calls the disciples away from being troubled and into trusting. The disciples are troubled by what they’ve just heard. The one of them with the most verve, the most confidence, the most daring faith – he will deny knowing Jesus. If this one will fail Jesus, they wonder, what chance do the rest of us stand? These thoughts would trouble us too. Similar thoughts trouble us. A co-worker is unexpectedly let go. We question our job security. A friend loses a spouse. We question our health and our mortality. When the news that we receive rocks our world, it is easy to become troubled.

Jesus calls the disciples to trust in him and in God. To trust in Jesus is to trust into the three years together. He is inviting them to lean into the relationship, into the connection that has developed and deepened by living daily with Jesus. He is also reminding them of the relationship that they have with God. This is founded upon the scriptural promises that they are currently living out with the Messiah, Jesus Christ. Through the prophets, God spoke of this time. We can trust in Jesus and God for these same reasons. Our walk of faith has built a relationship that we can trust. Our time in the word has revealed a God we can trust always and forever.

Jesus then connects these ideas of trust to the eternal in verses 2 and 3. He tells the disciples, “I will return and take you to be with me so that where I am you will be too.” One day this will be true for all who believe. It may be as Jesus personally meets us to take us to our eternal home. It may be at his second coming, when he returns in his final glory. Either way, we will be with Jesus. Thanks be to God.

Prayer: Lord God, day by day as we walk with you, our trust grows, our relationship deepens. But then that hard news hits. We can feel like we’re back to the days before we knew you personally. We can feel so all alone. In those moments, Lord, remind us of your constant presence, of your eternal promises, of your unending love and care. Hold us tightly in your arms. Amen.


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All Are One

Readings: 1st Timothy 2:11-12, 1st Corinthians 14:32-35, Ephesians 5:22-25, Galatians 3:26-28

Galatians 3:27 – “All of you who were baptized into Christ have clothed yourself in Christ.”

Photo credit: Wylly Suhendra

As we wrestle with the challenging parts of the Bible this week, today we turn to Paul’s words about the place or role of women in the community of faith. As we do so, it is important to remember that these words were written in a specific context and culture, in a time different from our own. This filter can help us greatly in our understanding and application of these words.

In 1st Timothy 2:11-12 Paul begins by stating that women should “learn quietly with complete submission.” This is followed by a prohibition against a wife teaching or controlling her husband. These words are rooted in two beliefs of Paul’s day: women’s minds are weaker than men’s and it was Eve who caused the original sin to occur. Clearly the men should lead and be the decision-makers. Within this context and time.

1st Corinthians 14 echoes these themes. Women are to be quiet in church and to ask their questions at home. Most of the Ephesians 5 passage sounds similar: wives submit to your husbands in everything. These parts of these passages have been and are still quoted in patriarchal settings. Dig deeper though. In Corinthians this is Paul’s practical response to a specific issue in an individual church: the women are curious, they are asking questions as they seek to grow in their faith. The questions, however, are disrupting worship. In Ephesians Paul is talking about submitting to Christ. These verses today apply this to marriage too. The overall theme: submit to one another as you submit to Christ. Don’t miss or skip verse 25: Husbands love your wives as Christ loved the church, giving yourself up for her.

In Galatians 3:26-28, Paul declares total equality between male and female in God’s church. All baptized into Christ are clothed in Christ. All means all. That’s clear as Paul goes on to remove all lines and barriers, including the statement that there is “no male and female” in Christ. All are one in Christ. May this be so in all ways – in our homes, in our churches, in our society and culture.

Prayer: Lord God, as we read, ponder, think and wrestle through these passages, help us to do so within the overarching core tenets of our faith: love, grace, peace, hope, humility, service. Guide us then to understand how culture and norms influence writing, as does context. Center us always on the calls to love you and others above self. Amen.


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God Is… Patient

Reading: 2nd Peter 3

2nd Peter 3:9 – “The Lord isn’t slow to keep his promises… but he is patient toward you, not wanting anyone to perish but all to change hearts and lives.”

Chapter 3 begins with a reiteration of the encouragement to recall what the prophets and apostles have taught. Peter then tells them that scoffers will come, jeering, living in sin, questioning the second coming of the Lord. Peter writes, “they fail to notice…” This is another way of reminding his audience of these truths. The word that created the world now “holds in reserve” the ungodly for the coming Judgment Day. Yes, Peter agrees, the wait feels long. But don’t forget, God’s time is not our time – “a single day is like a thousand years…”

Peter continues this thought as he tells them that God isn’t slow, he’s patient: “The Lord isn’t slow to keep his promises… but he is patient toward you, not wanting anyone to perish but all to change hearts and lives.” As Christ said, the day will come like a thief – suddenly, unexpected. On that day, “all will be exposed.” So… be ready every moment by living holy and godly lives always. Wait for the new heaven and earth, making every effort to be found in Christ – at peace, pure and faultless. And as you wait, the apostle urges, be on guard against temptations as you grow in the grace and knowledge of Jesus Christ.

In Peter’s day, when suffering was real and when voices and cultures spoke against a faithful walk of faith, holding onto and trusting into God’s promises was essential. Times have not changed. We live in a post-Christian world that teeters on anti-Christian at times. May we be on guard, striving to live holy and righteous lives, eagerly awaiting the day of the Lord.

Prayer: Lord God, your word and promises endure forever. Empower us to hold to these truths, especially when the world challenges our faith and our belief in Jesus Christ as Lord and Savior. Strengthen us for this journey, O Lord. Amen.


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Growing and Widening

Reading: Acts 10-12

Acts 11:17 – “If God gave them the same gift he gave us who believed in the Lord Jesus Christ, then who am I? Could I stand in God’s way?”

Photo credit: Uta Scholl

The circle opens wider as God’s angel tells Cornelius to send for Peter. He does so. Meanwhile, Peter has a vision while praying on a rooftop. A sheet holding animals, reptiles, and birds descends from heaven. Peter is told to kill and eat. “Absolutely not!” is the response. Three times this happens and the sheet returns to heaven. Cornelius’ messengers arrive and tell their story. Peter invites them in. They leave in the morning. As Peter is preaching to a receptive audience the Spirit came upon them just as it had at Pentecost. These Gentiles are baptized in the name of Jesus. The circle widens.

When Peter returns to Jerusalem, some of the Jewish believers question Peter’s actions. He entered the home of an uncircumcised Gentile! Peter explained the whole story. Recalling the Lord’s promise of baptizing with the Holy Spirit, he then says, “If God gave them the same gift he gave us who believed in the Lord Jesus Christ, then who am I? Could I stand in God’s way?” The church decided God is at work; it is good. The church continues to grow and spread. In Antioch they first intentionally preach directly to Gentiles. Many come to believe. Barnabas is sent to investigate. He is overjoyed to see God at work. He gets Saul and they preach in Antioch for a year. The disciples are first called “Christians” in Antioch.

Turning to chapter 12, persecution comes from civil authorities. Herod has James killed and then he arrests Peter. Awaiting arraignment, Peter is rescued by an angel as the church prays earnestly. So unbelievable is the escape, it takes a while for the door to Mary’s home to be opened. After telling his story, Peter leaves. Meanwhile, an arrogant Herod dies in Caesarea, punished by God. Barnabas and Saul, along with John Mark, return to Antioch as the church continues to grow.

Prayer: Lord God, you work in amazing and sometimes unbelievable ways. You open the church to “outsiders” and you open prison doors to free the imprisoned. You always provide a way and you continue to call us to trust in where you are leading, growing both our faith and the family of faith. Thank you for your love and faithfulness, O God. Amen.


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Day by Day

Reading: John 7:10-8:59

John 8:19 – “You don’t know me and you don’t know my Father. If you knew me, you would also know my Father.”

Much of today’s reading centers around this key verse. In many ways Jesus asserts that he is “I AM” – knowing Jesus is knowing God and vice versa. Some people recognize this truth. Others struggle to see it or to believe in Jesus. Such is the case to this very day.

Almost all of today’s reading is set in the temple. Jesus’ teaching astonishes the Jewish leaders, the people, and even the temple guards sent to arrest him. But the impact of Jesus’ teaching does not travel to everyone’s heart. Some want to arrest him and others believe Jesus is the Christ, God’s son.

Jesus’ authority is questioned again and again by the leaders and the people. Jesus points to the Law and to Abraham’s example, asserting that they don’t keep true to Moses’ words and that they don’t follow Abraham’s actions. Jesus tells them that the devil is their father because they listen to Satan’s lies. As proof, Jesus says, “You don’t know me and you don’t know my Father. If you knew me, you would also know my Father.” They won’t accept God’s words that Jesus speaks, the words that are the light of life and that will set them free from their sin.

At the start of chapter 8 we find the story of the woman caught in adultery. This story generates many questions for me. Where is the man? What did Jesus write on the ground? Did the woman go and sin no more? This story also offers specific truths. We’re all sinners. None of us has right standing to judge or condemn others. Jesus offers us all grace and mercy. We are all called by Jesus to go and sin no more. Day by day may we grow in our capacity to live out these truths and this call.

Prayer: Lord God, like many in today’s text we struggle and we walk in belief some days, in doubt other days. We allow other voices, sometimes our own, to distract us from our walk with you. Lord, ground us in the truth of your word and in the guidance of your Spirit. Lead us to live daily as a repentant sinner saved by grace and as an unconditionally loved child of the one true God. Amen.


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Was, Is, Will Be

Reading: Luke 20-21

Luke 21:36 – “Stay alert at all times, praying that you are strong enough to escape everything that is about to happen and to stand before the Human One.”

We begin today with the religious leaders questioning Jesus’ authority. He responds with a question for them, asking about John the Baptist’s authority. Trapped, they refuse to answer. Jesus then tells them a parable that reveals his authority. The tenants are greedy. They abuse those sent to collect fruit owed to the owner. Finally they kill the son whom the owner dearly loves. In response the owner destroys the tenants. Jesus then quotes from the Psalms, referencing the stone rejected. It becomes the cornerstone. The religious leaders recognize that the parable is about them. They want to arrest Jesus but fear the people.

In an attempt to orchestrate a charge, the religious leaders take turns trying to trap Jesus with questions about paying taxes and marriage in the resurrection. Pay taxes? Yes, but more importantly give to God what belongs to God. Marriage? Yes, here and now, but not in the age to come. We will all be God’s children in the resurrection. There, God is as here: the God of the living. In response to their falsehood, Jesus condemns the religious leaders for their longing for recognition and honor and for the unfair burdens placed upon the people. He tells them that they’ll be “judged most harshly.” The widow’s gift is then lifted up as both a great example of trust in God and of how the religious leaders’ greed leads people into vulnerability as they struggle to meet the religious leaders’ expectations.

Verses 5-28 of chapter 21 deal with three events. Two sections reference the actual destruction of the temple and city. One part references the time of persecution that will soon occur. And one part references Jesus’ return. Two of three will unfold just as Jesus says. We await his return. Our reading closes by addressing how we are to wait. We are to be aware of the signs and we are to “Stay alert at all times, praying that you are strong enough to escape everything that is about to happen and to stand before the Human One.” May it be so for you and for me.

Prayer: Lord God, today we’re reminded that there’s always been a plan. Since the beginning you were spoken of and destined to come in human form. You came and revealed love lived out. You called us to follow your example. You spoke of a future that we eagerly await. You call us to be love lived out as we wait. Empower, encourage, and strengthen us to daily follow your example. Amen.


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Trust in God, Wait with Hope

Reading: Habakkuk 1-3

Habakkuk 3:2 – “LORD, I have heard your reputation. I have seen your work. Over time, revive it. Over time, make it known.”

Habakkuk has a chat with God. The chat revolves around why God allows the righteous to suffer while the wicked prosper. Habakkuk struggles to understand how a good God could allow such evil to exist. We continue to wrestle with these struggles today.

The book begins with a question: “Lord, how long will I call for help and you will not listen?” This is a question we’ve all raised. Habakkuk cries out about the violence and injustice. God responds, “I’m about to rouse the Chaldeans.” Babylon will sweep in, taking “captives like sand.” Habakkuk questions how God could choose to use this evil empire, the one that sacrifices to its own strength. He declares that he will “take my post” as he waits for God to respond.

God responds with a vision. Habakkuk is to clearly write it down on tablets. This vision is for an appointed time. While they will wait for it, God declares, “For it is surely coming; it will not be late.” God tells Habakkuk that the righteous will live honestly. The arrogant – the ones who are never satisfied – they will fall. The ones who plundered will be plundered. Doom is coming to all who trust in idols. The Lord is holy. At the appointed time, the earth will be silent before the Lord.

Habakkuk then goes to the Lord in prayer. He begins, “LORD, I have heard your reputation. I have seen your work. Over time, revive it. Over time, make it known.” He trusts that God will one day “tread the nations,” defeating wickedness. Habakkuk trusts into God’s vision for the future. Right now the fig doesn’t blossom. Right now the pens and stalls are empty. But right now, Habakkuk declares, “I will rejoice in the Lord… my deliverance… my strength.” He chooses to trust in God. He chooses to wait with hope. May we choose to do the same when we are suffering, when we are in the struggle. God is loving. God is faithful.

Prayer: Lord God, when we are struggling with the evil in the world, when we are questioning your activity or inactivity in the world, lead us to use Habakkuk as our guide. May we lay our lament before you. May we trust in you to respond. May we choose a bold faith, one that trusts and hopes in you alone. Amen.


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Yes, There Is Hope

Reading: Isaiah 45-48

‭Isaiah 48:10 – “See, I have refined you, but not like silver; I have tested you in the furnace of misery.”

In today’s readings we see the movement towards the end of the exile. God has chosen Cyrus, king of Persia, to be the instrument of change. Even though Cyrus does not yet know God, he will be used by God. Some people must have questioned the choice of Cyrus. In verses 9-13 God addresses these doubters, asking, “Are you questioning me about my own children?” God then again asserts the right to use Cyrus as the method to end the exile.

The last part of chapter 44 and most of 45 remind Israel of the worthlessness of idols. The idol makers will be shamed and disgraced. The idols don’t respond to cries for help, they can’t save anyone from their distress. In contrast, God speaks truth and announces what is correct. God carries Israel – from the womb to old age. These worthless idols – they must be carried from place to place.

The dethroning of Babylon is announced in chapter 47. Yes, God was angry at Israel and Judah. Yes, God chose Babylon to punish them. But Babylon went too far. They took no pity on God’s children. The yoke was heavy. Babylon did not “stop and think… didn’t consider the outcome.” Now destruction is upon them.

Chapter 49 is a reminder of what could have been and hope for what may yet be. God reminds Israel and Judah that they are “stubborn,” with necks of iron and foreheads of bronze. Today we’d say they were selfish and really slow learners. If only they’d follow the commands… then well-being would flow like a river, righteousness would come in waves. If only… their descendants would be like the grains of sand. Yes, and God said in chapter 48, “See, I have refined you, but not like silver; I have tested you in the furnace of misery.” The time has come to try again. God will free Israel from Babylon. They will leave shouting, “The Lord has redeemed his servant Jacob!” Yes, there is hope. Thanks be to God.

Prayer: Lord God, you offer us hope, love, relationship, mercy, blessing. You also remind us that we are prone to chasing after the things of this world as our selfish nature rises up. If only we ever chose you. If only we always were holy and faithful. Like Israel, we fail again and again. Yet with you there is always hope. You long to redeem us. You do so again and again. Thank you, God. Amen.


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Belief and Reality

Readings: Job 15 through Job 21

‭Job 16:6 – “If I speak, my pain is not eased; if I hold back, what have I lost?”

As we read cycle 2 of the discourse between Job and his friends, our initial reaction might be to condemn Job’s friends, to think them cruel and downright unfriendly. We must remember, however, that they are defending who and what they truly believe God to be and they are defending the ancients understanding of how and why the world works according to long held beliefs. To them, Job’s arguments rail against God and question how the justice of God really works.

Much of the friend’s conversation in today’s readings focuses on the wicked and what their lives look like. (These thoughts will apply to Job’s life in cycle 3.) Eliphaz argues that “all the days of the wicked are painful.” Bildad adds that the wicked are “snatched from the safety of their tents” and that “nothing they own remains.” Zophar notes that “the rejoicing of the wicked is short.” He adds “the fire that no one stoked consumes them.” All three friends argue from the belief that God swiftly punishes the wicked and sinful. God is just and cannot tolerate the ways of the wicked.

Job’s response to Eliphaz addresses how his “friends” are treating him. Job calls them “sorry comforters.” Job asks, “If I speak, my pain is not eased; if I hold back, what have I lost?” In his suffering he might as well cry out to God. Nothing to lose! In his response to Bildad, Job returns to his innocence. He points to how suffering has afflicted the righteous. God’s punishment is apparently not just for the wicked. And in his last speech for today, he counters his friends’ arguments. Job points to the reality of the actual world: “the wicked grow old,” “they spend their days contentedly,” and “on the day of disaster the wicked are spared.” Job states that the world is not as his friends would make it out to be. For Job, that simple understanding of God and the world does not match reality.

Prayer: Lord God, what a wrestling today with who and what you are and with who and what we are to be to one another. We are called to trust in your love and care and guidance. And we are called to be these things to others. We are called to walk in a right relationship with you. And we are called to help others back into that path when they stray. Lord, guide us as we walk this difficult journey with you and with one another. May we ever lead in love and grace. Amen.