pastorjohnb

Thoughts and musings on faith and our mighty God!


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God’s Goodwill and Plan

Reading: Ephesians 1:3-14

Ephesians 1:7 – “We have been ransomed through his Son’s blood, and we have forgiveness for our failures based on his overflowing grace.”

Verses 3-6 speak of God choosing us. This choosing is rooted in God’s “goodwill and plan.” At the beginning of time as we know it, God created humanity in the image of the divine and appointed humankind as stewards of creation. A partnership, a relationship – this has always been God’s good plan for all of humanity. This intimate connection with God calls us to be “holy and blameless.” This calls requires us to surrender our life to Christ’s will and way so that we can become “adopted children,” becoming like Christ in every way that is humanly possible. At its simplest, this comes down to loving God and one another just as God first loved us.

Part way through verse 6 the focus shifts to grace and forgiveness. Because we are human, at times our flesh leads us away from our relationship with Jesus Christ and into temptation and sin. At all times, God is ready to redeem us. Verse 7 speaks of this truth: “We have been ransomed through his Son’s blood, and we have forgiveness for our failures based on his overflowing grace.” Ransomed – the atoning price for our sins has been paid. Forgiveness – our sins are no more. This has always been God’s design. At just the right time, God in the flesh made the sacrifice required to redeem all the world.

The last five verses shift to an eternal reality. At the end of this present age – “the climax of all time” – Christ will bring all things together in the new heaven and earth. This is our inheritance. It first comes through belief in Jesus Christ as Lord and Savior. It is then sealed by the indwelling presence of the Holy Spirit. The forgiveness and redemption founded on God’s love will one day lead us to our true and eternal home. Thanks be to God!

Prayer: Lord God, thank you for your plan that seeks to include us all. Thank you for the wooing and pursuing that draws us into relationship with you. Thank you for the steadfast love and for the indwelling presence that strengthens and deepens our relationship with you. Thank you for the grace, overflowing and unending, that brings us back into right relationship again and again, redeeming us from ourselves, returning us to who you designed us to be. Thank you for your great love for us all. Amen.


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Walking the “Holy Way”

Reading: Isaiah 35:8-10

Isaiah 35:8-9 – “A highway will be there. It will be called The Holy Way… Only the redeemed will walk on it.”

Photo credit: Aaron Burden

Today we continue in Isaiah’s vision. In its original context the prophet was speaking of the exiles return to the promised land. Isaiah’s oracle spoke of God’s redemption of Israel and of their safe journey through the wilderness. As the exiles return home, this “way” will be free of predators and enemies. No one will get lost along the way. Those ransomed from exile in Babylon will enter Jerusalem “with singing, with everlasting joy.” The grief and groaning of past suffering will “flee away.” For a people familiar with the long, difficult, costly journey out of exile in Egypt, these words of guidance and protection and blessing brought great hope to Israel.

In the now-and-not-yet spirit of Advent we next look at these words of Isaiah as a messianic text. During his ministry, Jesus proclaimed, “I am the way, the truth, and the life” (John 14:6.) With these words in mind we reconsider verses 8 and 9 from Isaiah 35: “A highway will be there. It will be called The Holy Way… Only the redeemed will walk on it.” Jesus walked and taught in holiness and righteousness. He called his disciples to walk in his footsteps, following his example of holiness and righteousness. Jesus offered forgiveness of sins to those who repented and committed to walk in his ways and truth. Redeemed from our sins, we strive to daily walk and live Jesus Christ’s “Holy Way.”

Looking forward with hope, the trust that the faithful will one day enter “Zion,” the new Jerusalem in God’s coming new kingdom. In that day the ransomed will sing praises to the Lord. Everlasting joy and peace will be upon us. The grief, groaning, tears, and suffering of this present life will be no more in our eternal home. What great hope! Thanks be to God!

Prayer: Lord God, we rejoice and thank you for rescuing and redeeming your people long ago, bringing them home to their inheritance. We rejoice and thank you for rescuing and redeeming us from our sins and failures each day, empowering us by your Holy Spirit to walk in Christ’s way. And we rejoice and thank you for our coming final rescue and redemption, when we will joyfully stand in your eternal light and love. You are a most awesome God. Glory be to you, O Lord! Amen.


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Righteous Freely

Readings: Acts 4:8-12, Romans 5:18-19, Romans 3:21-25

Romans 3:24 – “All are treated as righteous freely by his grace because of a ransom that was paid by Jesus Christ.”

The words we read in Acts 4 are Peter’s response to the religious leaders who arrested him and John for healing a crippled man then preaching about healing him in Jesus’ name. Peter begins by asking why they’re being examined for doing something good: healing a man. He then takes the opportunity provided by the miracle to once again preach, declaring that the healing came through the power of Jesus’ name. Peter then reminds the religious leaders that they rejected the “stone.” Nonetheless, Peter continues, Jesus has become the “cornerstone” or the foundation of faith. Accordingly, Peter states, “Salvation can be found in no one else.” Jesus alone can save – from a crippling physical condition or from one’s sinful ways or from pride or arrogance or…

In our Romans passages Paul also seems to establish Jesus as “the one.” In chapter 5 Paul states that one person met the righteous requirements just as one man brought sin into the world. We can be made righteous through Jesus Christ just as we were made sinners through Adam. In chapter 3 Paul declares the righteousness is revealed through Christ’s faithfulness. He states that the Law and Prophets point to this revelation of God’s righteousness. This is important for his audience and for us because “all have sinned and fall short of God’s glory.” Sin is in us and on our own we cannot defeat sin and cannot make ourselves righteous. So Jesus stood in our place as the sacrifice for our sins. Because of this righteous act, “All are treated as righteous freely by his grace because of a ransom that was paid by Jesus Christ.” Through Jesus we are saved. The price has been paid. Thanks be to God.

Prayer: Lord God, thank you for your love that takes on, covers, and washes away my sin. On my own I would fall woefully short of your glory. Thank you for Jesus Christ, he who willingly and freely paid the price, becoming my ransom, atoning for my sins. In turn, Lord, use me to reveal Christ to others, especially those in need of healing and forgiveness. Amen.


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What a Glorious Day

Reading: Isaiah 32-35

‭Isaiah 33:22 – “The LORD is our judge… our leader… our king — he will deliver us.”

Isaiah lifts up the image of a faithful king in chapter 32. This portrait is centered on justice and righteousness. The blind will see, the deaf will hear. When the “Spirit from on high” is poured out, the fruit of righteousness will be peace, calm, and security. Tucked in between these times will be a time of hardship. Isaiah warns the carefree because they will struggle greatly during this difficult time.

Chapter 33 goes back and forth. Assyria will be destroyed. God is our strength and salvation. Jerusalem cries out, the covenant is broken, no one cares for humanity. The Lord arises and stands tall, declaring, “Know my strength!” The devouring fire brings terror to the sinners. A righteous and truthful one will lead. In this hope-filled portion we read, “The LORD is our judge… our leader… our king — he will deliver us.”

Our last two chapters, 34 and 35, are likely from another time and author. Chapter 34 calls for vengeance against Edom. This nation helped Babylon sack Jerusalem in 587 BCE. Edom will experience “a year of payback for Zion’s cause.” Edom clearly falls on the wrong side of God’s “measuring line.” In chapter 35 we find a vision consistent with Second Isaiah. Here we read of the desert coming to bloom and of God’s glory and splendor. The weak and unsteady will have strength and support. The blind, deaf, lame, and mute will be made whole. The righteous will walk “The Holy Way” as they stream home to Zion, ransomed from exile. What a glorious day!

Prayer: Lord God, how we long for leadership marked by justice and righteousness, for a world filled with peace and security, with wholeness for all. We long for you to rise up, to lay low the wicked and the evildoers. We long to walk your holy highway, ransomed from our sin, drawing close to your glorious presence. May it be so, O Lord. Amen.


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Strength and Power

Readings: Exodus 12:30-51, Exodus 13, Exodus 14, Exodus 15:1-21

Exodus 14:13 – “Don’t be afraid. Stand your ground, and watch the LORD rescue you today.”

We begin with Pharaoh’s response to the death of the firstborn: “Get up! Get away from my people… Just go!” The Egyptians hurry their exit, giving the Israelites the gold and silvery jewelry and the clothing that they ask for. 600,000 men plus women, children, and livestock leave Egypt. There are non-Israelites that leave too. God’s power has attracted some of the local inhabitants.

God then reiterates the Passover regulations, reminding them of circumcision as a requirement. This will enable the “diverse group” that left with the Israelites to be a part of the yearly remembrance. Connecting to the final plague – as what will become known as a thank offering – the Lord requires that every firstborn male be dedicated to God. A provision is also established to “ransom” their firstborn sons with a sacrificial offering of an animal.

God then leads and guides the Israelites on a wandering yet safe path. Pharaoh changes his mind (with God’s help), rallying the troops to bring back Israel. As the enemy army approaches, the Hebrews immediately forget the mighty acts of God that literally just happened. They ask Moses, “Weren’t there enough graves in Egypt?” A brave and faithful Moses confidently responds, “Don’t be afraid. Stand your ground, and watch the LORD rescue you today.” The Lord does fight for them. The cloud provides protection, the sea parts, Israel passes through on dry ground, Egypt’s army follows but gets stuck, and the sea closes back in, killing every Egyptian soldier.

Our readings today close with two songs of worship. Worship is a natural response to what God has done. The songs celebrate the victory, God’s strength and power, the oneness of God, and the fear that this event strikes in the local tribes. Verse 18 states, “The Lord will rule forever and always.” Yes, God will and does. Thanks be to God for the victory brought to Israel and for the victories brought to the faithful today and always!

Prayer: Lord God, what a mighty and powerful God you are. These events at the sea – what an amazing corporate witness to your love for your people. God, please continue to part the seas that trouble and challenge our lives and faith. Continue to fight for us, your people. Amen.


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Giving, Not Taking

Reading: Mark 10: 41-45

Verse 43: “Whoever wants to become great among you must be your servant.”

Photo credit: Lina Trochez

As we continue in Mark 10 we first see that the other disciples are “indignant” with James and John. They are mad about what James and John asked of Jesus. Is it because they have been watching Jesus closely and better understand what his kingdom is all about? Is it because they are naturally less power hungry? Is it because they didn’t think to ask first? Their anger could come from any of these roots or from many other angles. The world has had 2,000 years to ponder Jesus’ example and we’ve had 56 or 84 or 23 years to figure it out and we still struggle with the kingdom of God’s take on power.

The disciples see power as physical strength and control, as political or religious dominance, as a hierarchy even within the small group of twelve that closely follows Jesus. We too struggle with notions of power. They may vary depending on our age and in our stage in life, but we all wrestle with pride, ego, control… to some degree or another for most of our lives. Jesus reminds the disciples how much they dislike the ways that the current leaders “lord” their power over others. The Romans, the Pharisees and Sadducees, the tax collectors… all exert power in ways that negatively impact their subjects. He says, “Not so with you.” Don’t be like others with power. Be counter-cultural. Be like Jesus’ example. “Whoever wants to become great among you must be your servant.” Humble yourself and live a life of serving. Be about giving, not taking.

To drive home the point Jesus invites the disciples to look once again upon the one speaking to them: “the Son of Man did not come to be served but to serve.” If the one who could command the angels with a word chooses to give instead of take, if the one who chose to give his life “as a ransom for many” chooses humble servanthood, what better choice could we make? As opportunity arises may we choose to give instead of taking.

Prayer: Lord God, there are opportunities to give all the time. It can be time, resources, talent, prayers. When opportunity comes my way, when the Holy Spirit nudges me, make me faithful, make me a humble servant. Help me to closely follow the example of Jesus. Amen.


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Best of All…

Reading: Jeremiah 31: 11-14

Verse 13: “I will turn their mourning into gladness; I will give them comfort and joy instead of sorrow”.

Verse eleven opens with God’s promise to ransom and redeem his children from “the hand of those stronger than they”. These words remind me of our daily battle with evil and the other lures of the world. Although God is way stronger, in our human weakness sometimes it feels like we are weaker. Paul wrote of this in Romans 7. We too do what we do not want to do and we fail to do what we want to do. We are ever wrestling with sin. The good news for us is that hundreds of years after Jeremiah gave this promise, God did ransom us with Jesus’ life.

Verse twelve turns to the peoples’ response. With shouts of joy the people celebrated the Lord’s bounty. They felt like a “well-watered garden” and they enjoyed the provision of God. Each of us is also blessed. There are so many things that I can count as blessings, but none more important than my relationship with Jesus Christ. As modern day Christians, we are so blessed. We too can join the Israelites in joyfully thanking God for the bounty we receive. In verse thirteen’s opening line dancing follows joy. Go ahead and dance if so inclined!

In the second half of verse thirteen we read, “I will turn their mourning into gladness; I will give them comfort and joy instead of sorrow”. This continues to be God’s promise. In this life we will have our times or even seasons of mourning. God’s promise still remains – to give us comfort and joy. God’s love never fails. It continues to wash over us, even in times of sorrow, when we are willing to receive his love.

As we enter 2020 today, these words of the prophet Jeremiah are great reminders. The general tone reminds me of John Wesley’s dying words: “Best of all, God is with us”. Yes, God is. Thanks be to God.

Prayer: Lord God, as I begin 2020, I rejoice that I am yours and that you are mine. In the coming year, use me as you will. Lead and guide me, strengthen and encourage me. Walk with me into a world in need. Amen.


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Herald, Apostle, Teacher

Reading: 1st Timothy 2: 4-7

Verses 3-4: “God our Savior… wants all men to be saved and to come to a knowledge of the truth”.

Paul knows his mission. That certainly comes through in our passage for today. Paul was selected by God to be a herald, an apostle, a teacher of the true faith. Each and every day Paul set out to do these things and in this letter to Timothy he instructs him how to do the same. And if we are followers of and believers in Jesus Christ, then the letter is instructions for us too.

There are three truths that Paul packs into three verses. First, the scope of the mission: “God our Savior… wants all men to be saved and to come to a knowledge of the truth”. In a perfect world all people would be believers. One day that world will come. But for now the task is to work into God’s goal, each day adding to those who are saved. To that end we are each called to share the good news of Jesus Christ with those we meet.

Paul’s second truth is that Jesus is the mediator between God and us. He who “gave his life as a ransom” paid for our sins with his blood and gave his life to free us from the chains of death. Jesus walked the earth so that we could see God’s love being truly lived out. In those years Jesus also gained a first-hand connection to our trials, our temptations, our sins. This leads us to Paul’s third truth. Because of that experience Jesus can stand between God and us to speak on our behalf, to help the perfect God know what it is like for us, imperfect as we are.

These three truths work together. Jesus could have returned at any time, but he has not. There are still more people to bring to Jesus, to teach to obey his commands. In love God waits for us to help others to know salvation through faith in Christ alone. Jesus remains on our side, speaking on behalf of those he walked with and stood in for. Today we go forth seeking to connect more souls to faith in the Savior. Today may we be a herald, an apostle, and a teacher!

Prayer: Lord, so many do not know you. I will cross paths with some today. Guide me to share Jesus with them, whether in word or deed. Use me as you will today, O God. Amen.


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Service = Greatness

Reading: Mark 10: 41-45

Verse 43: “Whoever wants to become great among you must be your servant, and whoever wants to be first must be a slave to all”.

The ten are upset with James and John for their request. James and John want places of power and authority. What led them to make this request is unclear, but the ten assume the request is not coming from a good place. Because all twelve need a worldview adjustment, Jesus gathers them around and reorients their viewpoint.

Jesus begins by reminding them how the worldly leaders lord their power over their subjects. Those in places of worldly authority exercise it at will. The disciples probably first thought of the Romans who occupied their nation and then thought of the religious leaders who so often flaunted their power – both over their fellow Jews but especially over the Gentiles. Jesus often clashed with the religious leaders “do-as-I-say…” attitude that was far from how God viewed leadership. The disciples would have no shortage of examples of those who abuse their power and authority.

Jesus begins to counter this worldly understanding of power by saying, “Not so with you”. This worldview is is not the model for the disciples or for any follower of Jesus. Jesus offers a better way – a way that aligns with God’s worldview. In verse 43 He lays it out, saying, “Whoever wants to become great among you must be your servant, and whoever wants to be first must be a slave to all”. This viewpoint is totally upside-down from the world’s viewpoint. To further drive His point home, Jesus reminds them of the example that He is setting. God incarnate, the most powerful One in all of creation, took on flesh not to rule over others but to serve others. And not only that, but He also came to give His life up as a “ransom for many”. Jesus came to serve others and demonstrates this in His willingness to die so that others can find salvation and eternal life. Talk about being a slave to all!

This view of service and sacrifice as the goal of discipleship must have reoriented James and John’s way of thinking. It must have realigned the thinking of the ten. May it realign our way of understanding how we are to live out our faith in the world as well. This day and each day, may we seek ways to serve others, building God’s upside-down kingdom, bringing God all the glory.

Lord of all, help me to be humble, to willingly look first to the needs of others. Make me willing to seize the opportunities to be of service to all I meet. May my life be about giving and lifting others and their needs above my own. Amen.